The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-Fourth Sunday in Ordinary Time, Cycle-C, 11 September 2022
Exodus 32:7-11, 13-14 ><}}}}*> 1 Timothy 1:12-17 ><}}}}*> Luke 15:1-10

Last Wednesday morning during breakfast, we heard on television news the interview of the undersecretary of agriculture blaming our farmers for the recent oversupply of garlic in Batanes and cabbage in Benguet, saying “they plant crops but they don’t think about the market for their harvests.”

We have been so used to such comments by many heartless government officials ever since; and, they also happen everywhere like in our schools where teachers blame students, at homes with parents blaming children and siblings blaming one another and of course, not to be left out is our church where priests always blame people for whatever problems and mishaps that happen in the parish.

No wonder, we feel more comfortable with God depicted in the Old Testament like in our first reading today when God was so angry and instructed to immediately get down from the mountain to punish the people who have created a golden calf to worship.

We find it so difficult to fully and truly accept despite Christ’s words and assurances that God our Father finds joy in forgiving as depicted today in our gospel. So often, we are like the Pharisees and scribes who could not understand why we have to share in the joy of God when a sinner repents.

Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them. So to them he addressed this parable.

Luke 15:1-3

Jesus reminded us these past two Sundays of the demands of discipleship, of the need for us to conform to his very person and not just with morality and even religiosity. Discipleship is being like Jesus, always having him as our top priority in life.

This progression of Christ’s teaching on discipleship reaches its peak as we move into the 15th chapter of Luke’s gospel account considered as the “heart” of the Gospel in presenting to us three parables showing God full of mercy and forgiveness for sinners. Actually, it does not merely present God as forgiving but in fact as the One who finds joy in forgiving, who is inviting us to share in his joy of forgiving repentant sinners.

There are three parables in Luke chapter 15: the lost sheep, the lost coin and the lost son known as prodigal son. We have opted to consider the shorter form of the gospel which skips the third parable which we have already reflected in the recent Season of Lent.

The first two parables deal with things that are lost, a lamb and a coin; both deal with only one person like “one of you” and “a woman”. On surface, the two parables seem very ordinary but Jesus – and Luke – have a very captivating manner of narrating them, similarly ending each parable with great sense of rejoicing after finding the lost sheep and lost coin.

Simply put, Jesus is appealing to our common experience of how one lost item would surely claim our attention, no matter how small or even insignificant it may be compared with the rest of what we have.

How do you feel when after losing something you were so worried and disturbed searching for it then someone tells you, “para yun lang?”

We feel so mad, like being rubbed with salt on our wounds because such comment “para yun lang?” betrays their lack of concern and love for us, of not knowing at all or at least recognizing how much that missing thing means to us!

How much more with persons like family and friends who have gone wayward in life like the prodigal son and suddenly coming back to us, saying sorry, trying to pick up the broken pieces of our lives to be whole again as friends and family? Would we not also rejoice when they come home, when we finally find them again?

In narrating the two parables in such manner so common with us, Jesus now affirms the incomparable value of every repentant sinner. Moreover, Jesus is showing us in these parables the more deeper ties we have with each other that we must rejoice when a sinner is converted. Hence, the demand too on the part of the sinner, of everyone, to recognize our sinfulness first.

Notice how Luke began this new chapter by telling us how “Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, ‘This man welcomes sinners and eats with them.’ So to them he addressed this parable.”

Look at the attitudes of the Pharisees and scribes that are not just snobbish but recriminating against the tax collectors and sinners; for them, those kind of people were hopeless, improbable to change that no one should be socializing with them like Jesus.

But, what really got to their nerves that they were complaining why Jesus was sharing meals with them was the fact that tax collectors and sinners were not turning to the Law but to Jesus himself, following him, and even preferring him more than everything! They felt left out when in fact they were the first to separate themselves from everyone.

That’s what they could not accept, that they were no longer relevant.

And the main stumbling block to that was their lost their sense of sinfulness as they have believed so much with themselves as if they were like God, so pure and so clean. Due to their lost sense of sinfulness, they have been totally detached from God and from others as well because they were playing gods, setting them apart from everyone even from God himself because they believed they were sinless. In that sense, they felt God had nothing to do with them because they were sufficient in themselves.

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There is nothing God cannot forgive.  
This is the grace of this 24th Sunday in Ordinary Time.  
Whenever we admit and confess our sins to him, 
it is God who is first of all filled with so much joy
 for he has long been searching 
and waiting for us to return to him.

---

This is the problem we have in this modern time, when we have all kinds of excuses and alibis, reasons and arguments in doing just everything, losing our sense of sin that unconsciously, we feel like God, in fact always playing God when we presume to know everything that we would neither rejoice when people change for the better nor sympathize with those suffering and in misery. Like the Pharisees and scribes and those heartless people in power and authority in government and schools, at home and in the church, they have no time to even see and review why and what have caused people to sin.

In the first reading, Moses is teaching us the attitude of a true disciple, of one who intercedes for the people by confessing the tender mercy and fidelity of God to his promises and to his people; Moses did not bargain with God to relent in punishing the people. Notice his language, his manner of praying to God, appealing to him as “Lord” filled with faith in God’s boundless mercy and forgiveness. We all know how in a twist of humor, it was Moses who was so furious later when he saw the people worshipping the golden calf that he threw on them the two tablets of stone of God’s Ten Commandments.

In the second reading, St. Paul reminds us through Timothy of God’s boundless love expressed in his mercy and forgiveness to us all sinners. We can never experience this unless we first realize and admit and own our sinfulness like St. Paul who may be considered the worst of sinners for having persecuted the early Christians. There are so many other saints who followed after him with so dark and sinful pasts but became great men and women of faith because they first admitted their sins and sinfulness. As the saying goes, there is no saint without a sinful past and there is no sinner who is denied of a saintly future.

There is nothing God cannot forgive. This is the grace of this 24th Sunday in Ordinary Time. Whenever we admit and confess our sins to him, it is God who is first of all filled with so much joy for he has long been searching and waiting for us to return to him. Amen.

Have a blessed week ahead!