Lord Jesus Christ, teach me to imitate you in bringing the good news by inspiring others to follow you.
Jesus journeyed from one town and village to another, preaching and proclaiming the good news of the Kingdom of God. Accompanying him were the Twelve and some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out, Joanna, the wife of Herod’s steward Chuza, Susanna, and many others who nprovided for them out of their resources (Luke 8:1-3).
So, why do I follow you, Jesus? What inspires me in your bringing the good news of God's Kingdom? Here are some, Lord:
I follow you, Jesus because in you I feel loved and welcomed despite who I am like the Twelve Apostles who were of most diverse backgrounds and personalities yet, were united in you; I follow you, Jesus because in you there is warmth and lightness, of forgiveness and healing like those women who followed you after being freed from evil possessions and healed of many sickness; I follow you, Jesus because you inspire me to leave everything behind as I find everything in you like those women who provided for you from their resources.
Teach me Jesus to proclaim to bring to share your gospel of God's Kingdom to others by finding life in you. Amen
Our Lady of Fatima University, Valenzuela City, June 2025.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City (lordmychef@gmail.com)
Quiet Storm by Fr. Nicanor F. Lalog II, 21 August 2025
Photo by author, St. Joseph Chapel, St. Paul Center for Renewal, Alfonso, Cavite, 20 August 2025.
As we ended our annual clergy retreat today when we remembered in the Mass a saint, Pope Pius X and a hero, Benigno “Ninoy” S. Aquino Jr. , I wish to reflect on the word “remember”, a very lovely word worth remembering always.
From the prefix “RE” that connotes repetition as in again and the root “MEMBER” that means a part, to remember literally is to make someone or something a part again. What and who we remember are those gone and away from us, a history in the past. More than mere recalling of a person, event or thing, remembering is making those absent present.
Though the philosopher Martin Heidegger rightly claimed that we humans are “beings of forgetfulness,” God actually programmed us for remembering: from infancy to childhood, our parents drilled into us to remember our name and address, the names of people around us, of things, and everything as we grew. That is why the expression “kalimutan mo na yun” is the most useless piece of advice anyone can give. It is impossible to forget, whether it is so good or so bad. What we need is to harness the power of remembering, to continue learning from the past whether good or bad because whatever is remembered for all its worth is always the best teacher anyone can have.
Remembering is a power because it is a grace, a gift from God himself. When we remember, we not only time travel to the past but make it present in order to perfect us. The past cannot be changed anymore as insisted by Japanese writer Toshikazu Kawaguchi in his series of novels Before the Coffee Gets Cold.
Remembering changes the person, not the past. It is in remembering the bitter lessons of the past we learn most in life because that is when we experience healing and fulfillment. Hence, remembering is at the very core of George Santayana’s warning that whoever does not learn from history is condemned to repeat it. Remembering enables us to move on in life by finding our ways and ultimately our very selves anew especially when lost and confused.
Of God’s many gifts to us, remembering is the most unique because it is never lost at all. People who refuse to remember are the most difficult to deal with like politicians, crooks and low-lifers. And the more corrupt and evil people are, the more they are forgetful, remembering or knowing nothing at all!
God meant us to keep this gift of remembering to be always reasonable and just, or simply good and sane because it keeps us in touch with reality, making us grow and mature in his love. Actually, it is remembering that continues to operate among us despite our faltering memory or even with those afflicted with Alzheimer’s and dementia because remembering is more than keeping information and details like names of people but most of all of God’s interventions through persons and events in our lives individually and collectively that significantly made us experience joy and gladness so crucial for our growth and maturity, eventually in the achievement of our goals.
Photo by author.
On the bulletin board of our sacristy at the National Shrine of Our Lady of Fatima in Valenzuela City is a laminated piece of bond paper with the Greek word “anamnesis” written in Greek.
It was personally printed and posted on Holy Thursday 2010 by the former rector and parish priest of the Fatima Shrine Msgr. Bart Santos now the Bishop of Iba, Zambales. I remember that so well because that was the first time I was assigned as an attached priest at the Fatima Shrine in June 2010 to June 2011 under Bishop Bart.
According to Bishop Bart who used to teach Sacred Scriptures in the seminary, he wanted to instill in all their servers of the Mass the value and meaning of the Eucharist as an anamnesis or remembering. I was so glad upon my return in February 2021 at the Fatima Shrine again as an attached priest while working full-time as chaplain at the Our Lady of Fatima University and the Fatima University Medical Center that the sign of Bishop Bart was still there – until now! I just hope the people here realize and still remember that word anamnesis as Bishop Bart had explained to them during the Holy Thursday Mass ten years ago.
Photo by author.
When everything seems dark in life with family and friends betraying us, when people we have helped turn against us, denying having known us, try remembering Jesus went through all these first at his Last Supper.
When you feel lost for directions in life, when you are into a burnout, when nothing seems to be working in your favor that you can’t find sparks of inspiration and zeal anymore, remember that first day when you embarked on this journey in life. Remember the people, the places and the things that bring you gladness and joy in pursuing your passion or fulfilling your mission. Most of all, remember when God called you to whatever mission he sent you.
Remembering is a form of stepping back to stop, to create a space and let God work in us as we have reflected last Monday (https://lordmychef.com/2025/08/18/steps-to-god/). This is what we need most in our selves and in our country as a people: the virtue of remembering, of making present the movements of God in our history. Ninoy Aquino did the supreme sacrifice of coming home in August 21, 1983 because he remembered the country he most loved; he remembered his call and mission to serve; he remembered the ideals and mission fought for by our heroes like Jose Rizal and Andres Bonifacio.
It is in remembering we remain anchored to our call and mission in life, both individually and communally. Without remembering, we cannot progress because we lack reference points of what we have covered, of where we are. That is why even the angels at Easter had to remind Mary Magdalene and companions, “He is not here; he has risen! Remember how he told you while he was still with you in Galilee…” (Lk.24:6). Most of all, let us remember always the words of Jesus at his Ascension so we may keep on pursuing our mission in him, “And remember that I am with you always until the end of time” (Matt. 28:20). May God bless you always!
Lord My Chef Daily Recipe, Fr. Nicanor F. Lalog II Sacred Heart Novena Day 9, 26 June 2025
Detalye ng painting ng Sacred Heart of Jesus sa Visitation Monastery, Marclaz, France mula sa godongphoto / Shutterstock.
Huling araw ng ating pagsisiyam sa Dakilang Kapistahan ng Kamahal-Mahalang Puso ni Jesus. Pinangakuan kahapon ng Diyos si Abram na magiging ama ng lahat ng bansa, na magiging kasing dami ng mga bituin sa langit kung gabi ang kanyang mga anak subalit matanda na siya ay wala pa rin silang anak ni Sarai.
Nag-magandang loob si Sarai at sinabi kay Abram na tabihan ang alipin niyang si Agar upang magkaanak sa kanya. Hindi nga nagtagal ay nagdalantao si Agar mula kay Abram at dito nagbago ihip ng hangin. Nagmalaki at hinamak ni Agar ang kanyang amo na si Sarai kaya’t nagalit siya at nagsumbong kay Abram.
Tulad ng sino mang mister, walang nagawa si Abram sa pagkagalit ni Sarai kaya sinoli niya sa kanya ang alipin niyang si Sarai. Gumanti at pinahirapan ni Sarai ang kanyang aliping si Agar na noon ay nagdadalang-tao ng anak ni Abram hanggang sa maglayas.
Pinagmalupitan ni Sarai si Agar, kaya ito ay tumakas. Sinalubong siya ng anghel ni Yahweh sa tabi ng isang bukal na nasa ilang. Tinanong siya, “Agar, alipin ni Sarai, saan ka nanggaling at saan ka pupunta?” “Tumakas po ako sa aking panginoon,” sagot niya. “Magbalik ka at pailalim sa kanyang kapangyarihan,” wika ng anghel. At idinugtong pa: “Ang mga anak mo ay pararamihin, At sa karamiha’y di kayang bilangin” (Genesis 16:6b-10).
Larawan kuha ng may-akda, Pundaquit, San Antonio, Zambales, 15 Mayo 2025.
Maraming pagkakataon sa buhay katulad tayo ni Sarai: sa pagmamagandang loob natin, madalas napapasama pa tayo. Inaabuso ng ilan kabutihang loob natin. Kasi rin naman, madalas tayo pabigla-bigla sa pagdedesiyon lalo na kung pinanginigbabawan tayo ng kapangyarihan na sa una tingin natin ginagamit natin sa kabutihan ngunit di alintana masamang epekto sa ilan.
Sa gitna ng lahat ng ito, naroon pa rin kabutihan ng Diyos. Mabuti na lang na hindi natin siya katulad dahil ang gawi natin kapag sumablay plano natin ay magsisihan.
Patas ang Diyos sa lahat. Kasi mapagmahal siya. Sa halip na sisihin tayo na dahil tayo naman palagi may kagagawan ng problema natin, humahanap siya palagi ng solusyon. Nakita ng Diyos na nakawawa si Agar bagama’t inabuso niya kagandahang loob ni Sarai. Wala siyang kapangyarihan, napakahina bilang alipin. At pagkatapos ay nagdadalantao. Kaya sa kanyang lungkot at hirap ay naglayas at nakita kanyang sariling nag-iisa, nawawala at takot na takot doon sa ilang. Parang tayo.
Ngunit hinanap pa rin siya – at tayo – ng Diyos upang pagpalain.
Tingnan kabutihan ng Diyos: hinahanap tayo at pinagpapala maski hindi tayo mabuti sa harap niya. Bagkus, higit pa nga niyang hinahanap at tila pinahahalagahan ang mga nawawala o naliligaw.
Ang ganda ng tanong ng anghel kay Agar na siya ring tanong sa atin ngayon, “Saan ka nanggaling at saan ka pupunta?”
Pagkaraan ng siyam na araw nating nobenaryo sa Sacred Heart, tingnan natin sarili nating paglalakbay sa pananampalataya, ating pinanggalingan at pinagdaanan sa buhay. Naroon ba Diyos sa oras ng ating paghihirap at pagsubok?
Tayo ba ay papalapit o papalayo sa Diyos sa ating buhay ngayon?
Pagmasdan pagkilala ng Diyos sa paghihirap ni Agar. Batid ng Diyos kanyang mga sugat. Sa sariling buhay natin marami ding pagkakataon nagpahayag ng habag at awa ang Diyos sa ating mga hirap na pinagdaraanan.
Ang pinaka-magandang bahagi nito ay ang pagbabalik ni Agar kay Sarai. Ang kanyang pagtitiwala sa Diyos na nangakong mula sa kanyang magiging anak kay Abram ay magmumula ang isa ring malaking lahi. Pati pangalan ng kanyang magiging anak ay Diyos ang nagbigay, Ishmael na ibig sabihin ay “nakikinig ang Diyos.”
Larawan mula sa Pinterest.com.
Ngayong bisperas ng Dakilang Kapistahan ng Kamahal-Mahalang Puso ni Jesus, walang duda nakikinig ang Diyos sa ating mga poanawagan at dalangin, tangis at panaghoy sa maraming sakit at hirap. Subalit, tayo ba ay nakikinig naman sa kanya?
Mismong si Jesus nagsabi hindi lahat ng tumatawag sa kanya ng “Panginoon, Panginoon” ay maliligtas dahil kung taliwas naman ang ating buhay sa ating pananampalataya. Kaya ngayong araw, balikan natin ating pinanggalingan upang maging maliwanag kung tayo nga ay malinaw pa rin sa patutunguhan, ang Diyos.
O Jesus na mayroong maamo at mapagkumbabang Puso, Gawin Mong ang puso nami'y matulad sa Puso Mo! Amen.
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II' Monday in the Fifth Week of Easter, 19 May 2025 Acts 14:5-18 ><]]]]'> + ><]]]]'> + ><]]]]'> John 14:21-26
Photo by author, Cabo da Roca Villas, Pundaquit, San Antonio, Zambales, 15 May 2025.
Your words today, O Lord are very amusing: in the first reading we have the people at Lystra insisted on making Paul and Bernabas as "gods" after they have healed a crippled man from birth while in the gospel we felt you personally speaking to us too along with your disciples at the Last Supper of how in our love for you and with each other that we become divine like you.
Judas, not the Iscariot, said to him, “Master, then what happened that you will reveal yourself to us and not to the world?” Jesus answered and said to him, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him” (John 14:22-24).
How lovely, dear Jesus are your words: you never left us, you continue to speak to us in the Holy Spirit you sent to enlighten our minds and our hearts so we may continue to love you in one another; more than a feeling as most people believe these days, love is a response to a loving, meaningful relationship in you; love is our deeper connection with you and with each other; without love, we are mere humans, not persons, without relationships, most of all, without meaning and direction in life.
Let us love, love, and love more, Jesus so we may find and recognize you in ourselves and in others, especially the weakest and poorest among us. Amen.
Photo by author, Cabo da Roca Villas, Pundaquit, San Antonio, Zambales, 15 May 2025.
Good Friday Reflection by Fr. Nicanor F. Lalog II, 18 April 2025
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 17 March 2025.
Twenty-seven years ago today, I was ordained as priest with my six other classmates at the Malolos Cathedral by Archbishop Rolando J. Tria-Tirona. I was 33 years old at that time (and less than 200 pounds in weight).
One thing prevailed in me on the eve of that most beautiful event in my life: Jesus Christ died on the Cross when he was 33 years old. Is my ordination my crucifixion too? Maybe. But due to the euphoria that followed after my ordination, I forgot all about it until I approached the age of 40 and my honeymoon stage in the priesthood waned with all the trials and difficulties – and crises – that followed.
It was at that time every year my birthdays and anniversaries came, I prayed only one thing from God – that I would have a more worry free year, that the following year would be a banner one for me. “Sana naman Lord ngayon ako naman ang panalo, ako naman ang bida, ayoko na sa ilalim ng gulong ng palad. Sana ako naman ang nasa itaas.”
God never heard my prayers. They never came. Actually, the opposite happened as I went through more trials, more difficulties, more pains and hurts that many nights in my prayers I felt like Jesus Christ crying on the Cross on that Good Friday, “I thirst” (John 19:28).
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 17 March 2025.
Many times in life, our prayers to God are cries like that of Jesus on the Cross, “I thirst.”
Those are the times we thirst for love and kindness, for care and understanding, sometimes the most simplest recognition as a person or a brother/sister or a friend from our family and friends.
This is the second time Jesus felt thirsty in the fourth gospel. The first time was when he asked the Samaritan woman for water at Jacob’s well where in fact, it was Christ who gave her the “living water” – himself – in the wonderful conversation that followed.
See that in the fourth gospel, water is one of the significant signs used by the evangelist to portray Jesus Christ like in his first miracle at the wedding at Cana when he turned water into wine. In his conversation with Nicodemus one night, Jesus spoke of the power of water in cleansing us into a new person in Baptism.
The thirst of Jesus Christ on that Good Friday on the Cross is also our thirst for love, for kindness, for faith, for life and for one another. And here is the mystery and paradox: that thirst can only quenched by Christ if we too remain in him, with him on the Cross. That is why after he head died, blood and water flowed from his side pierced with a lance by a soldier. All throughout his life, especially while on the Cross, Jesus never ceased from being good, from doing good, from loving us all, giving us even at his death life and love.
After 27 years as a priest now on my senior year, I have realized this as the only thing I desire most in life – Christ, the only water who can quench all my thirst as a person, as a priest. Life is love which is following Jesus on the Cross. To thirst for love is to desire more the Cross which is to love more the one Crucified, Jesus Christ.
The joy and meaning, the peace and fulfillment we long for in life, we thirst for always are found in the Cross, not in material things nor in fame and glory as the soldiers had mistaken on the Good Friday. Unfortunately, many of us are exactly like those Roman soldiers who give money and material things to those crying “I thirst” to us.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 17 March 2025.
The Cross of Jesus Christ has always been described as a paradox. And that is really what the Cross is – a paradox and mystery of life at the same time.
When you are on the cross, like this sweltering summer, what is one thing you desire or cry for? Water, is it not?
It is during that time when we are on the Cross of intense pains and sufferings when we truly feel how valuable every drop of water is. It is when we are up against the wall when we realize the most important, the most essential in life like love found in persons who all enable us to feel God’s reality in his loving presence.
This Friday is called Good. The only Friday that is Good in the whole year because that is when we remember, when we make present again in our very lives our being one with Jesus at the Cross like the beloved disciple and his mother, the Blessed Virgin Mary when in our intense thirst, there we experienced the refreshing and life-giving living water Jesus Christ himself. This Good Friday as we reflect on the suffering and death of Jesus on the Cross, what is that one thing you also desire from God?
Photo by author, National Shrine of Our Lady of Fatima, Valenzuela City, Good Friday 2025.
We all thirst.
When we thirst, thank God because that means we desire him who is love himself. When we truly thirst like Jesus, that is when we too are on the Cross with him; then, you are at the right place at the right time because it is only on the cross can our thirst be truly quenched in Jesus. Let us follow him always in the Cross for that is what to be loving in the first place which is to be with the One who died on the Cross this Good Friday. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 24 March 2025
Some people have been asking me how does it feel to be sigisty years old? I really don’t have any complete answer yet except the feeling of sudden shift in my perspectives in life.
Whether it is what experts call as the gestalt shift, I do not know. However, since I have failed in a psychological exam to the major seminary in 1982 that forced me to forget all about the priesthood momentarily (nine years), I have always thought of myself as “crazy” with weird thoughts and ideas, weird perceptions coming from weird images and illusions I see on many things
These manifest in my photography subjects that are often wala lang, as in trip trip lang talaga. Like in my recent annual retreat at the Sacred Heart Novitiate in Novaliches where I have been coming since 2016. Suddenly this year, my focus were so bent on the most ordinary features of this venerable institution that is about 75 years old.
During my stay there last week, the stairs, the windows, and the arches that are even older than me be4came so lovely and interesting. I felt so drawn to them that I had a lot of shots taken upon my arrival.
The Sacred Heart Novitiate is my “happy place” because it is my Bethel where I “dreamt” like Jacob of the stairway to heaven (Gen. 28:10-22). It is also my Peniel or Penuel (Gen. 32:23-32) where like Jacob I also wrestled with God or an angel in deep prayers every year.
In my previous article, I have explained that maybe my focus on the stairs was due to my excitement in awaiting the Netflix documentary on Led Zeppelin whose most famous song is called Stairway to Heaven.
Today, I share with you some photos I have taken with my weird perceptions of the Sacred Heart Novitiate’s windows that suddenly evoked a lot of ideas in me as a sigisty year old man so loved by God.
Being a new senior sixty cent only last Saturday, I felt the joy of being able to look at a very long past of both beautiful and sad even painful memories that have made me who I am today.
Despite the hurts and scars from the many battles in life, I am still glad and thankful for the gift of six decades.
Being a sigisty year old man is like looking out the window, marveling at how fast times have flown that many times, some scenes in my life are like some spots outside that look so near that are actually so far and distant.
I felt my getting old started the time I kept saying “40 years ago ba iyon” when commenting on an event or a song or a movie. Parang kailan lang pero matagal na pala!
Like in life itself, you can choose your focus when looking outside the window: you may include the window itself in the vista like a frame or totally disregard its existence and simply look at the world outside or the past itself. You may also focus on the sceneries you prefer, more of the lovely ones and less of the unsightly.
On the other hand, I have strongly felt too as I turned sigisty years old how my remaining days on earth are numbered. Looking back to the past seems an endless horizon while looking into the future is very definite. You can see already the end of the line, so to speak s you get that feeling my days are numbered. That is the moment when the eternal spring within tells you that at the end of that tunnel or wall is eternity. But, before that, you know the end is near.
The word “window” came from the Old Norse vindauga, from vind or “wind” that was pronounced as the English “wind” and auga for eye that phonetically sounded as “ow” that literally meant “wind-eye” that became the Old English word wind-ow or “window” as we know and use it today.
Hence, window became the term for an opening in any building like home that allows air and light to pass through. Most of all, it is an opening for people inside to see the world outside while giving those outside a glimpse of what’s inside.
How lovely is that interplay happening in every window that opens a person’s vista outside and inside. It is how one looks on windows that makes the great difference that eventually forms our perspectives in life.
About three decades ago, Bill Gates launched his company Microsoft’s operating system called Windows that greatly revolutionized our lives with computers becoming easily accessible for everyone. Unlike its funny looking predecessor called dost, Windows was aptly called as one had to simply click a box like literally opening a window to explore its many programs.
Windows – the real ones like in buildings – still present us with such great possibilities when we look outside or into them.
But of course, that still greatly depends on that one great window God had gifted us – our eyes that have both sight and vision.
Jesus told his disciples, “The lamp of the body is the eye. If your eye is sound, your whole body will be filled with light; but if your eye is bad, your whole body will be in darkness. And if the light in you is darkness, how great will the darkness be” (Matthew 6:22-23).
How unfortunate that many times, we prefer to limit the use of our eyes to just sights that limit our perspectives on what are simply obvious and visible.
Only a few called as visionaries dare to use their eyes to have vision, that is, to see and look beyond what’s visible and before us, whether from the window or into the window.
If we can have our eyes synced together with both sight and vision, then we shall see much more in this life that we become grateful with our past while at the same time filled with joyful expectations of the fast approaching beyond of this world as we age. Amen.
*All photos taken by the author using the iPhone 16 Pro Max at the Sacred Heart Novitiate, Novaliches, QC, March 17-22, 2025.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-22 ng Marso 2025
Larawan ng una kong birthday, sigisty years ago; nakaalalay sa akin si mommy (SLN) habang masayang nagsindi ng kandila ang kanyang Ditse, ang Tita Connie na nasa Amerika at buhay pa kasama ng kanyang mga anak na sina Alexis na ka-birthday ko katabi ng mommy at si RAF katabi ko; si Kuya Edgar pinakamatangkad at matanda sa mga pinsan ay nasa Amerika din. Di ko matiyak sinu-sino mga kasama sa party na mga pinsan ko lahat.
Sigisty years old na ako. Sa isang taon sigisty one Sa susunod sigisty two tapos sigisty three sigisty four sigisty five sigisty six sigisty seven sigisty eight at ewan, kung aabutin ko pa mag(ing) sigisty-nine.
Salamuch sa lahat ng mga nakasama at nakasabay sa paglalakbay sa buhay nitong anim na dekada, sa mga naniwala at ayaw pa ring maniwala; ang lahat ay pagpapala ng Mabuting Bathala na sa atin ay lumikha itinakda tayong maging ganap sa piling Niyang Banal.
Maraming dapat ipagpasalamat sa aking mga biyayang natanggap bagaman kulang na kulang at tiyak kakapusin aking mabubuting gawain kaya sana ako ay inyong patawarin lalo ng Panginoong butihin; wala akong panghihinayang sa aking mga nakaraan na kung aking babalikan ay hindi ko na babaguhin bagkus lahat ay uulitin pa rin!
Hindi man pansin ako ay mahiyain, alinlangan sa aking husay at galing, napipigilan palagi lumarga at magsapalaran sa maraming hamon ng buhay kaya't nitong mga nagdaan akin nang pinag-iisipan magpahingalay tigilan nang pakikibaka manahimik na lang, umiwas sa ingay at gulo ng buhay.
Bukod sa 20-percent discount
ng pagiging senior sixty-cent
pinakamasarap sa pagiging sigisty
ang napakaraming ala-alang masarap
balikan maski na marami ring
masasakit at mapapait na di malilimutan
na sadyang sakbibi nating palagi
dapat pa ring ipagpasalamat
sa maraming aral sa atin nagmulat
masarap pa rin ang mabuhay
kaya't sabik ko nang hinihintay
walang hanggang kinabukasan
maaring malasap
ano man ating edad
kung mamumuhay nang ganap.
2004 sa Parokya ng Santisima Trinidad, Malolos City.
On this first Sunday in Lent, we find our Lord Jesus Christ led into the desert by the Holy Spirit after his baptism at Jordan for forty days to pray and later tempted by the devil. It is exactly the picture of our daily life wherein the closer we come to God, the more we strive to be good and holy, the more we are intensely tempted by the devil.
Indeed, life is a daily Lent of spiritual battles with the devil and as we enter the first Sunday of this 40-day journey, Jesus reminds us we too can overcome this temptations if we remain in God by taking into heart his words that give life.
Of course, Jesus was tempted by the devil not just thrice but many times until his crucifixion; however, turn your attention my dear friend to the first and third temptations that are very similar:
The devil said to him, “If you are the Son of God, command this stone to become bread.” Jesus answered him, “It is written, One does not live by bread alone” ….. Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down from here, for it is written: He will command his angels concerning you, to guard you, and: With their hands they will support you, lest you dash your foot against a stone.” Jesus said to him in reply, “It also says, You shall not put the Lord, your God, to the test” (Luke 4:3-4, 9-12).
In this scene that comes right after the baptism of Jesus at Jordan by John the Baptist, Luke wants us to see how the devil would always challenge the identity of Jesus Christ, “If you are the Son of God.”
Recall that after his baptism while praying, the heaven opened with the Holy Spirit descending on him in the form of a dove with a voice declaring “You are my beloved Son; with you I am well pleased” (Lk. 3:22). Everyday the devil tempts us too in that way, always challenging us with the same line, “if you are the Child of God, do this, do that” as if our identity is on doing than being.
In our baptism, we have become the beloved children of God in Christ which is our identity and being that is an inherent gift from God no one can take away which the devil works so hard to destroy. The devil’s devious line of challenging us “if you are the child of God” to prove ourselves by doing certain actions is designed to wear us off and eventually for us to self-destruct for not keeping up with the demands of the world and of others.
Our worth is not found in what we can do; we are worthy because God made us in his own image and likeness, giving us the unique identity as his beloved children in Jesus Christ. Even when we get old and sick in the future, not able to do anything worthwhile for the economy or the family, we remain worthy and valuable in God’s eyes.
Photo by author, Sakura Farm, Atok, Benguet, 27 December 2024.
Like Jesus we face intense spiritual battle with the devil daily, tempting us in various ways with desires for wealth and fame, power and pleasures. He tempts us in our personal and professional lives, in our relationships with God and with others, even with our very selves with long lists of things to do to prove our worth.
Remember, the devil tempts us not just to sin but ultimately to destroy our lives by separating us from our grounding, our root who is God our Father.
The devil’s dare to Jesus that “If you are the Son of God… turn this stone into bread” is echoed daily in our own temptations when the evil one through people aided by the consumerist culture ask us to prove our worth by doing many things without any regard to the values of life and human person, or the importance of virtues and spirituality.
When the devil repeated the same line of temptation to Jesus “If you are the Son of God… throw yourself down from the parapet of the temple”, the same trick is played on us by the world luring us to forget morals, to disregard traditions that in the process we already deny the value of life and persons by pushing the crazy, modern ideas of relativism and wokism.
How sad in this world today when everyday we are dared to prove our worth in doing not realizing that our worth remains even if we can’t do so much. That is why youth and strength are glorified while sickness, disability and old age are frowned upon these days simply because we can’t do as much, including life in its earliest and weakest stage in the mother’s womb. Our worth as a person is in our being, not doing.
It is so crazy that eventually we have replaced life with lifestyles, while persons are degraded as objects and commodities to be possessed than loved and cherished. In our desire to prove our worth with everything we can do and accomplish, we end up more empty and lost in the process, reduced to nothingness.
Now see the ways of Jesus which is the theme of Lent every year – conversion of sinners, a return to God our Father by trusting his words again as our source of life and being.
When Jesus answered the devil that man does not live by bread alone, the Lord is inviting us to have a more wholistic view on life, on those hidden and not seen, on the mysterious that makes us experience life more not just skin-deep but within no one can snatch nor steal. In a world so amazed with big, spectacular things, the truth remains that the most wonderful things in life are those found within our hearts and lips, those words that build and comfort us as St. Paul tells us in the second reading.
In the third temptation, Jesus thwarted the devil completely when he declared you must not put God to the test. It is a clear reminder for us to keep in mind always that we are the creatures not the creator, telling us all those vain attempts of playing God since time immemorial have gone to nothing.
We can’t just do anything nor everything in this world and in this life. All of the mysteries around us and within us are not meant to be solved but simply accepted and embraced, allowing ourselves to be wrapped in God to find him deep inside us that in itself a vast universe of beauty and majesty.
This is what Moses was telling the people in the wilderness as they prepared to enter the Promised Land. See how the first reading is like a dream sequence, of the many beautiful scenarios that could happen once they entered the Promised Land. Moses was telling his people and us today to be ready with God’s many surprises if we abide in him and trust him. No need to test God nor play God because we are all covered in God’s grace!
This first Sunday, Jesus invites us back to the wilderness of our lives to be still, to rest in God, to trust his words as we experience and appreciate our giftedness in him even if we can no longer move and do things because more than anything else in this world, each of us is precious in God’s sight and presence. Amen. Have a blessed week! Keep yourself hydrated this summer.
Photo by Dra. Mylene A. Santos, MD, somewhere in Palawan, 2023.
40 Shades of Lent by Fr. Nicanor F. Lalog II Thursday after Ash Wednesday, 06 March 2025 Deuteronomy 30:15-20 + Luke 9:22-25
Why always the Cross, Lord Jesus Christ? Many times I grapple not only with myself but especially with others at how to explain, what to tell them the need for your Cross when all in our lives has always been the cross. Even the simple act of choosing, of deciding is a cross.
And yet, we still foolishly choose death in the process by avoiding your Cross, Lord.
Moses said to the people: “Today I have set before you life and prosperity, death and doom” (Deuteronomy 30:15).
In this Season of Lent, let me appreciate anew the beauty and majesty, nobility and divinity of your Cross, Jesus; always looming in our lives is your Cross because that is where you are always found, that is where you stay most of the time to heal us, to forgive us, to save us. There is always the Cross in our lives because it is the direction to life, to fulfillment, to fruitfulness in you, Jesus who was the first to suffer and die on the Cross for us so we can have life. Let us carry our Cross to make that crossing into life in you. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Ash Wednesday, 05 March 2025 Joel 2:12-18 ><}}}*> 2 Corinthians 5:20-6:2 ><}}}*> Matthew 6:1-6, 16-18
Life is a daily Lent, a journey towards Easter.
We go through a pasch everyday like Jesus Christ’s Passion, Death and Resurrection when we “pass over” from sin into grace, from darkness into light, from death into life.
Life is a daily Lent because everyday, we go through an “exodus” from another day to the next new day, from sunset to sunrise. However, Lent as a journey is about direction, not destination. This we find clearly at the start of our 40-day journey of Lent with Ash Wednesday.
“Even now, says the Lord, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the Lord, your God” (Joel 2:12-13).
It is strange that while Jesus Christ asked us in the gospel to “Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father” (Mt.6:1), what we are doing this Ash Wednesday is exactly the opposite!
Alam na this… that if you meet anyone with ashes on his/her forehead, definitely he/she is a Catholic who had gone to Mass or at least had observed Ash Wednesday.
There are some who would surely be teased by friends as being too serious as they practice abstinence by avoiding meat today and on Fridays this Lent. Most likely too, many would be giving alms today in the collections for the poor in the parishes all because for the reason it is Ash Wednesday.
These three pillars of Lent – prayer, fasting and alms-giving are not only meant for this Season that lasts only for 40 days but something we are hoped to practice the whole year through until we are slowly transformed into the likeness of Jesus Christ.
The purpose of Jesus in asking us in the gospel to do these all in secret is to avoid falling into the trap of the people of His time who flaunted to everyone their prayer, fasting and alms-giving, forgetting God in the process because focus had been on them. And yes, it continues among us that we have religiosity without spirituality, devotion without evangelization.
Moreover, to practice these in secret is actually to enter into our very selves, into our hearts where God dwells, where we meet Him personally.
Our Lenten journey becomes a direction when we take it into our hearts, when we open and rend our hearts to let Jesus come and dwell within by letting Him empty us of our pride to be filled with His humility, justice and love.
Lent then becomes a direction leading us not only to daily Easter but ultimately to our eternal salvation not just in heaven or any “place” but to be one with the Person of God Himself and the persons along the way we shall meet with whom we are called by Christ to be one with in Him.
Therefore, Lent as a direction is an inner transformation as companions in Christ.
In this age of WAZE and GPS, we can easily seek directions to a particular destination. Problem with being focused more on destination is we miss the fun and adventure of every journey. When we reach our destination, what do we do?
We cross out from our list of travel goals every destination that we make and start looking for new places to visit until we have been to every place on earth that we plan to visit the Moon and Mars next! Eventually we get tired with travels and after covering so many distances and destination, we still feel lacking and incomplete. There is no more destination to go to that we confront ourselves with the existential question, is this really what I need most in life? Is this all?
To see life more as a direction means to find its meaning in God that we keep on maturing, we keep on sustaining our journey in Him and with Him. It does not matter wherever He leads me or where I go or stay because what matters most is I am in and with God.
Lent is entering God in and through Jesus Christ. It is going back to Him, staying in Him and with Him in love. This is the reason why we fast, we empty ourselves even our sights and other senses so that we become more sensitive to God’s presence. There are no flowers, no decors, no Alleluia, no Gloria in the church and liturgy. Everything is bare essential so we are not distracted in finding and following God right in our hearts.
Recall the first time you truly fell in love, when truly loved that you literally see and hear even smell your beloved everywhere and in everyone. You always thought it is your beloved whom you saw walking or speaking somewhere but it wasn’t really she! Akala mo lang…
When we truly love, the time and place are not important because all we have are the here and the now together.
Oh how easy to say we love God or somebody! But if we try to probe deeper into ourselves, we find that we have not truly loved God or anyone that much because in many instances, we always prevail over them. We choose our own will than God’s or our beloved’s.
That is when we sin as we turn away from God and our beloved. To sin is not just to break laws and turn away from God and our beloved but ultimately a refusal to love which is actually losing one’s direction in life.
Lent is the wonderful season of finding again our direction in life, our true love, God. Love needs no justifications. And we can only love persons, not things. Hence the need for oneness, for reconciliation as St. Paul asked us in the second reading to be “reconciled with God” (2 Cor.5:20).
Working together, then, we appeal to you not to receive the grace of God in vain. For he says: In an acceptable time I heard you, and on the day of salvation I helped you. Behold, now is a very acceptable time; behold, now is the day of salvation (2 Corinthians 6:1-2).
Now is the best time to find our life direction in God in our personal and communal worship and practices this Lent. When you find your direction, you find God, yourself and others. And that is when you find joy and peace which is Easter, the direction of every Lent and life. Amen.
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