The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XI, Year II in Ordinary Time, 15 June 2020
1 Kings 21:1-16 ><)))*> ><)))*> <*(((>< <*(((>< Matthew 5:38-42
Photo by Mr. Raffy Tima of GMA-7 News, stranded people staying at the underpass near the NAIA after waiting for so long to catch their flights back to their provinces since March.
So many times in life, O God our Father, we hear so many stories of injustice, of how our neighbors are treated so badly that we feel so disgusted at how it could happen at all.
Like all these stories of people stranded in Metro Manila, of the lowly income earners who have to walk for hours just to get to work because there are not enough public transport system allowed to operate.
Of those made to suffer the strict quarantine rules when police officials and politicians were allowed to get off the hook or, the arrest and incarceration of a poor, elderly jeepney driver who had joined a protest rally while the former First Lady who was convicted of corruption charges two years ago was spared of any jail term because of her age.
So much inequalities happening shamelessly, with much impunity by those in power, O Lord!
Exactly like the evil Queen Jezebel who instructed her people to find two scoundrels to testify against Naboth so she could take his vineyard so desired by her husband King Ahab.
Two scoundrels came in and confronted him with the accusation, “Naboth has cursed God and king.” And they led him out of the city and stoned him to death. When Jezebel learned that Naboth had been stoned to death, she said to Ahab, “Go on, take possession of the vineyard of Naboth the Jezreelite which he refused to sell you, because Naboth is nbot alive, but dead.” On hearing that Naboth was dead, Ahab started off on his way down to the vineyard of Naboth the Jezreelite, to take possession of it.
1 Kings 21:13-16
Such stories are so revulsive, O God, not only of their nature but more because partly to be blamed is us — when we have refused to do anything good in fighting evil. Indeed, the only thing necessary for evil to triumph is for good men to do nothing.
Yes, O God, we are ashamed because we have unconsciously sided with the scoundrels when we chose to “see nothing, hear nothing, and say nothing” of their lies, their harsh words and vulgarities, and their systematic killing sprees to solve the problems of the society.
We have misread the words of your Son Jesus Christ by becoming passive in the face of evil.
Jesus said to his disciples: “You have heard that it was said, An eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil. When someone strikes on your right cheek, turn the other one to him as well. Should anyone press you into service for one mile, go with him for two miles.”
Matthew 5:38-39, 41
Give us the wisdom and courage to turn our other cheek, to go the extra mile in asserting to evil doers that we are all brothers and sisters in Christ who must treat one another with respect and equal dignity as a person created in your image and likeness, God our Father.
Inspire us, O God, especially our leaders in the Church who have gone so timid and silent except for a very few on how we can be more prophetic in this time of crisis under an unfriendly government. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-03 ng Hunyo 2020
Larawan kuha ni G. Raffy Tima ng GMA-7News, 02 Hunyo 2020.
Nakapanlulumo, napakasakit
dibdib ko'y nagsisikip
sa sobrang hirap at pasakit
sinapit marami nating kapatid
dahil sa makitid na pag-iisip
nitong mga namumuno sa atin;
Niluwagan ang quarantine
mga mall at tanggapan pinabuksan
upang ekonomiya ay buhayin,
pananalapi ay paikutin.
Bukod tanging pinahalagahan
kayamanang napawalan sa lockdown
kanilang tingin nasa salaping kikitain
sadyang tinalikuran pampublikong sasakyan,
hirap ng mga mamamayan, wala silang pakialam.
Ni hindi sila naantig sa mga tanawin
at nang makarating na sa kanilang pandinig
napakaraming daing at hinaing
sa halip na unawain,
mga sisi at kasalanan sa kanila pa ibinaling!
Ano nga bang katauhan mayroon
mga namumuno na puro mga damuho?
Mga manhid at hindi na naaantig
sa pintig ng pulso ng bayan?
Hindi man nila naranasan
at marahil kailanma'y di pagdaraanan
mga hirap na tinitiis ng karamihang mamamayan
wala ba silang kamalayan ng malaking
kaibhan ng hirap at kaginhawahan?
O marahil naisangla na kanilang mga kaluluwa?
Larawan kuha ni G. Raffy Tima ng GMA-7 News, 02 Hunyo 2020.
Noong Linggo ng hapon,
dalawang kabataang dalaga nagsimba
kaya ako'y nagalak nang makita silang kasama;
pagkaraan ng Ama Namin, nahilo at nagdilim
paningin ng isa hanggang himatayin.
Nang aking tanungin baka siya ay gutom
o mayroong iniindang karamdaman,
aking nalaman dalawang kilometro
kanilang nilakad sa kainitan
makapagdiwang lamang sila muli sa Simbahan
na hanggang ngayon ayaw pabuksan
sa kabila ng kahalagahan ng espiritwal na pangangailangan.
Kaya nga napakalaking kahangalan
itong ating nasasaksihan sa gitna ng ating kahirapan
mga pinuno at upisyal kay raming pinag-aralan,
makapangyarihan at karamihan ay nakaririwasa
ngunit katauha'y nakalublob sa pusali ng kapalaluan;
mga batas dapat nilang ipatupad, kanilang niyurakan
walang iningatan kungdi kanilang pangalan;
mga tindahan at tanggapan pinabuksan,
wala namang mga pampublikong sasakyan,
malamang sila'y nagkahawahan sa katangahan
o mayroong ibang pinangingilagan at kinatatakutan
maliban sa mabangis na virus mula sa Wuhan?
Sana'y dumating ang panahon
muling maalala ng mga damuhong namumuno ngayon
mayroong Diyos sa atin ay hahatol
dahil siya lamang ang Panginoon at Hukom.
Hindi na ako nagtataka
ekonomiya kanilang pinahahalagahan
kapwa tao'y kinalilimutan, tinatalikuran
mga bahay-dalanginan ayaw nilang mabuksan
dahil walang pitak sa kanilang kalooban
Diyos na makapangyarihan
kaya naman mukha Niya ay hindi nila mabanaagan
lalo na sa mga kapwa na aba at nahihirapan.
Larawan kuha ni G. Raffy Tima ng GMA-7 News, 02 Hunyo 2020.
The Lord Is My Chef Breakfast Recipe for the Soul, Wednesday, Easter Week-VI, 20 May 2020
Acts of the Apostles 17:15, 22-18:1 ><)))*> + <*(((>< John 16:12-15
From Facebook, 18 May 2020.
As I prayed over the readings for today, dear Jesus, I felt the great similarity of the time of St. Paul in Athens and of the world in this time of the corona virus that made me wonder what would your apostle tell the people of today who have made the malls as their new temples of worship.
Or, what would St. Paul tell those in government who see businesses as most essential needs, totally disregarding the need to open houses of worship where people can find spiritual nourishment?
What would St. Paul tell us your priests and Bishops who have suddenly become less assertive in pushing for the opening of churches so people may celebrate and receive the sacraments so essential in this time of crisis?
Lord Jesus, you know how like St. Paul we have always stressed to the people that
“The God who made the world and all that is in it, the Lord of heaven and earth, does not dwell in sanctuaries made by human hands, nor is he served by human hands because he needs anything. Rather it is he who gives to everyone life and breath and everything.”
Acts of the Apostles 17:24-25
…. and yet, they continue to consider you anything spiritual as non-essential?
Tell us Lord what we must do these days so we may reach the modern pagans and Athenians of this age who have turned to worship to other gods aside from you, O Lord.
May we probe more the reasons why like the Athenians at that time people today still “scoff and leave” when they hear about you, your Resurrection and other spiritual things.
Is it because we would rather massage ourselves with our own thoughts about you and the Divine that seem so magical and more delightful like Hollywood?
How sad that until now, we cannot accept and believe you truly love us so much that you rose again from the dead to bring us back to life too!
Dear Jesus, teach us to be patient and be opened to the Holy Spirit who enables us to understand slowly in your own time at our own pace the realities and truth of your Resurrection.
May the Holy Spirit open us to more imaginative ways like St. Paul in preaching you to the modern pagans and Athenians of today. Amen.
St. Bernardine of Sienna, pray for us!
The “IHS” Christogram: the ancient way of writing the name “Jesus Christ” with the first three letters of his name in Greek substituting the sigma with “S” in Latin. It was St. Bernardine of Sienna who popularized reverence to the Holy Name of Jesus, encouraging Christians to put the letters “IHS” on their doors. Later St.Ignatius of Loyola adopted the Christogram to symbolize his newly founded Society of Jesus that eventually became a part of our Christian art and tradition.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-19 ng Mayo 2020
Larawan kuha ng may-akda, tabernakulo na walang laman bago magsimula Misa ng Huwebes Santo, 2020.
Kay hirap maunawaan
at hindi ko mailarawan
matay ko mang isipin
ngayong panahon ng COVID-19
pinaiiral nati'y karahasan
sa halip na kahinahunan
at kabutihan.
Minsa'y aking napakinggan
kaya aking tinunghayan
balita sa telebisyon nang
si Mang Dodong ay nakulong
mahigit sampung araw sa Navotas
nang siya ay dakpin dahil
walang papeles ng quarantine.
Asawa niyang si Aling Patring
di malaman gagawin
dahil ayon sa balita,
walang gaanong napag-aralan
mabuti't tinulungan ng mayroong
magagandang kalooban.
Kayo na mga mayroong pinag-aralan
napakaraming kaalaman at nalalaman
tingnan itong larawan kung pagdududahan
kakayahan at katauhan ni Mang Dodong
na kailangan siyang pahirapan
sa tanging pagkukulang sa panahon ng lockdown
hindi nakakuha sa tirahan sa Kalookan
ng quarantine pass upang makahango ng isda sa Navotas.
Sino ang hindi mababagbag
at mababagabag sa mga kuwento
ng karahasan at karanasang ganito
sa panahon ng pandemya
na sa halip tayo ay magtulungan at magdamayan
nagpapahirapan at nagmamatigasan
sa mga bagay na mapapalampas naman.
Hindi ba puwedeng pagbigyan na lamang
kung hindi naman gaanong kabigatan, kalala ang kasalanan?
Nasaan ang katarungan kapag mga makapangyarihan
pinalalampas, kinakatuwiran taglay na husay at galing
samantalang nagkamali rin naman at masahol pa sa karamihan?!
Larawan kuha ng may-akda.
Hindi sasapat kailanman ating isipan
dapat mabuksan din ating puso at kalooban
dahil ang katotohanan hindi lamang
karunungang nababatid, naikakatuwiran
kungdi isang kapatid nararanasan
nararamdaman bawat pintig ng kalooban,
hangad makatawid sa gutom, mabuhay lamang.
Maraming pagkakataon sa iba't-ibang panahon
kapag nabubuksan isipan sa maraming kaalaman
mga kasangkapan pinahahalagahan, kapwa tao nalilimutan
tulad sa mga digmaan at labanan ng kanya-kanyang karapatan
hindi baleng tapakan at yurakan katauhan ng iba
pati sanggol sa sinapupunan
huwag lamang mahadlangan sariling kagustuhan.
O Diyos naming makapangyarihan,
Iyo sanang buksan aming puso at kalooban
upang sa amin Ika'y makapanahan;
Iyong mukha na puno ng awa at kabutihan
sa amin ay mabanaagan, huwag mong hayaan
paghariin kapos naming isipan at baka kami magkaubusan.
The Lord Is My Chef Sunday Recipe, Easter Week IV-A, 03 May 2020
Acts of the Apostles 2:14, 36-41 ><)))*> 1 Peter 2:20-25 ><)))*> John 10:1-10
Entrance to the Sepulchre Church in Jerusalem where Jesus was crucified, buried, and rose again. Photo by author, May 2017.
Starting this Sunday, we stop hearing stories of the appearances of the Risen Lord as we go back to the days before his Passion, Death, and Resurrection to reflect further on his words and teachings.
In fact, it is the same path taken by his followers after Easter when they recounted everything Jesus had done and told them as they slowly understood their meanings later in the coming of the Holy Spirt at Pentecost.
Also today is “Good Shepherd Sunday” when every year on this fourth Sunday of Easter the gospel is taken from John 10 which is about Christ’s “Good Shepherd” discourse that actually begins with him declaring he is the gate or the door for the sheep.
So Jesus said again, “Amen, amen, I say to you, I am the gate for the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture. A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.”
John 10:7-10
Photo from Google.
Entering Jesus our Gate who truly owns the sheep
Let us start our reflection today by recalling our Sunday gospel on the Fourth Week of Lent last March 22 which is about the healing of the man born blind on a sabbath day.
The healing stirred the people and the temple officials led by the Pharisees whom Jesus had hinted as being the ones truly blind who could not see God’s coming in him. As expected, the Pharisees dismissed Christ’s accusations, claiming themselves to be “clean” unlike the man born blind.
Our gospel today is the scene that immediately follows that where Jesus now speaks of himself as the gate where shepherds enter through to tend their sheep. According to the author of the gospel, Jesus was using a figure of speech in referring to himself as the gate for the sheep.
Unfortunately, the Pharisees did not understand Christ’s figure of speech, refusing to be referred to as “thieves and robbers” that Jesus had to use the emphatic “Amen, amen” to declare he is in fact the gate for the sheep.
To clearly understand his being the gate for the sheep, let us fast-forward to his last Easter appearance to Simon Peter and companions by the lake after a night of fishing when they caught nothing until Jesus told them to cast the net on the right side found in John chapter 21.
After their breakfast by the lake, Jesus asked Peter thrice, “do you love me?” and each time he would say yes, the Lord would always tell him to feed his sheep.
It was after that third query as Peter assured him of his love that Jesus told him, “Follow me” (Jn. 21:19).
Here we find the essential truth before anyone can follow Jesus, one has to love him first above all like Simon Peter!
It is only in loving Jesus can anyone truly care for his sheep who “belongs” only to Christ and nobody else.
And this is what we should pray for today as World Day of Prayer for Vocations: not only for more men and women to answer the call to priesthood and religious life but most of all, that we in the ministry love Jesus more than our vocation!
When priests and religious love more their vocation, that is when they become thieves, stealing the sheep from Jesus, claiming them to be theirs that lead to so many abuses in the church, in the liturgy, and in the ministry.
Jesus is the gate for the sheep because first of all the flock belongs to him!
And that is only when we can truly realize too why Jesus is the gate for the sheep.
Photo by Lorenzo Atienza, Malolos Cathedral, June 2019.
How to enter Jesus our Gate
Jesus is the gate who leads his sheep to greener pastures because he is “the way and the truth and the life” (Jn.14:6). And his way is no other than the way of the Cross, of being with him in his daily suffering and death so we can be with him in his resurrection!
One of my favorite scenes of the Crucifixion is when Jesus told Dimas – the good thief who stole heaven – “today you shall be with me in Paradise” (Lk.23:43).
From Google.
See my dear reader that Jesus did not tell Dimas that he would be with him in Paradise later when they die or on Easter when he rises from death.
Jesus was very clear in telling him that “today you shall be with me in Paradise”.
The today is the here and now of heaven in Jesus Christ present to us, present with us, present in us.
Jesus never promised Paradise to anyone when he was freely walking around, neither thirsty nor hungry to show us that every time we go through trials and difficulties, sufferings and pains, that is when we enter Paradise in him our Gate.
When a person suffers a long illness, he/she has already started entering Paradise long before his/her death. That is the unique grace of sickness, of suffering with Jesus and suffering in Jesus which St. Peter tells us in the second reading today:
Beloved: If you are patient when you suffer for doing what is good, this is a grace before God.
1 Peter 2:20
Yes, we are all into great suffering in this time of the corona virus without any clear sign yet when would this finally end.
This in itself is a clear presence of Jesus among us as our Gate: let us “follow in his footsteps” (1Pt. 2:21) to “save ourselves from this corrupt generation” (Acts 2:40) where so many shepherds in government even in the church unconsciously claiming theirs are the sheep, leading them to darkness and misery.
May we all first love the Caller, Jesus Christ our Gate and Good Shepherd, than see more our call or vocation in life that deludes us into owning his flock. Amen.
Thank you… and forgive us also, Lord Jesus, in this time of the corona virus.
Thank you in giving us the much needed time to be with you and with our loved ones in this time of quarantine. Thank you most of all, Lord, in giving us this chance to meet our true selves too.
The enhanced community quarantine has brought out the best in us, like with St. Stephen in the first reading who was filled with the Holy Spirit while being stoned to death by the people in proclaiming your gospel.
Thank you for the gifts of humility and courage to confront our true selves to see your true glory.
Forgive us also, Lord, because this same quarantine period has brought out the worst in us: every day in the news we see disturbing reports of people getting into all kinds of troubles displaying arrogance and pride that have wounded many bloated egos and, sadly even led to death.
We have been playing gods more than ever in this time of the corona virus, Lord Jesus.
Are we the ones also being referred to by St. Stephen in the first reading?
Stephen said to the people, the elders, and the scribes: “You stiff-necked people, uncircumcised in heart and ears, you always oppose the Holy Spirit; you are just like your ancestors.”
Acts of the Apostle 7:51
On the other hand, sometimes we act like the people of your time in Capernaum who, despite the many signs you have shown as being the Christ, we continue to doubt you, Lord Jesus, even daring you to do more than Moses and others!
The crowd said to Jesus: “What sign can you do, that we may see and believe in you? What can you do? Our ancestors ate manna in the desert, as it is written: He gave them bread from heaven to eat.”
John 6:30-31
Forgive us, Lord Jesus in playing gods when we neither see you among others nor in your very self because the sad truth, all we can see, that we choose and insist on seeing is only our very selves.
Open our eyes, dear Jesus. And if needed, humiliate us so we may be humble again to see you are our Lord and our God and nobody else before we end up inflicting more harm to one another than the corona virus . Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 26 April 2020
This is for my brother priests and fellow communicators in the church who might be failing to recognize Jesus Christ along the way and sadly, stuck at Emmaus.
That very day, the first day of the week, two of Jesus’ disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the tings that had occurred. And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him.
Luke 24:13-16
We live our faith today in a mass-mediated culture.
Media is all around us.
Vatican II tells us that these modern means of communications are gifts from God that are “necessary for the formation of Christians and for pastoral activity” (Inter Mirifica, 3).
Communication is a sharing in the power of God who created everything by just saying “Let there be…”. When this power to communicate is mishandled and eventually abused, sooner or later, it can blind us and prevent us from recognizing Jesus in our midst.
And sadly, it is already happening.
Even before the start of the enhanced community quarantine, many of us were already using the various platforms of social media proclaiming the good news of Jesus Christ.
But, are our hearts still burning deep inside in him and for him?
Is Jesus still the One we are proclaiming, or are we now trying to be like the so-called “influencers” of the secular world that we are more preoccupied and focused with gimmicks and antics, shows and bravaduras for the sake of followers and likes?
Are our hearts still burning with the Sacred Scriptures or the words of the world that we have made our ambos and altars like studios and stage complete with all the props to tickle the bones of people than build up their faith and experience Jesus?
On the road to Emmaus, after Cleopas had expressed their feelings and thoughts to Jesus, he and his companion fell silent and simply listened to Jesus explaining the Sacred Scriptures. No need to shout or mimic voices.
No need to keep on clapping hands like in a circus or even dance like Salome who later asked for the head of St. John the Baptist.
It is sad that on the road to Emmaus, it has become our monologue, our show that Jesus can no longer speak.
Remember that “in the beginning was the word, and the word became flesh”: God’s communication is always preceded by silence.
Even in the road to Emmaus, there was total silence when Jesus spoke that the two disciples were silent that they felt their hearts burning.
As they approached the village to which they were going, he gave the impression that he was going on farther. But they urged him, “Stay with us, for it is nearly evening and the day is almost over.” So he went to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, “Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?” So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them…
Luke 24:28-33
The Mass and our Priesthood are both a mystery so unique especially for us. It is something beyond explanation without much physical descriptions but more of inner recognition.
Exactly like Easter: the moment we recognize Jesus in the Scriptures and in the Eucharist, he vanishes because he is more than enough than anybody or anything else in the Mass and in our ministry in general.
Even in our very own lives!
St. Mother Teresa asked us priests long ago to “always give (them) Jesus, only Jesus”. And that will always be valid until the end of time when Jesus comes again.
And here lies the great lesson for us from Emmaus: the more we try harder, insisting on giving “physical appearances” of Jesus in our celebrations with our showbiz kind of preaching complete with a song and dance number to the excessive use of modern means of communications like slide presentations during homilies to our “creative liturgies” that are very distracting to other trappings of overdoing everything called “triumphalism” — that is when we BANISH Jesus from the scene.
In Emmaus, Jesus vanished when the disciples’ eyes were opened.
In some Masses today, unfortunately, Jesus is banished and many eyes are not only left closed but sadly, even blinded.
“Supper at Emmaus” by Caravaggio.
We are priests called to preside the celebration of the Eucharist in persona Christi.
We priests do not own the Mass and we cannot insist on whatever we want to do, even if it is very pleasing and delighting to the senses of the people.
Do away wit all those “styles” and gimmicks.
Jesus saved us not with activities; Jesus saved us by dying on the Cross.
If all we are concerned with is to “feel good”, to tickle our bones and senses, our eyes – and those of the people we serve and bring closer to God would never be opened to recognize Jesus Christ.
Our Masses and other celebrations need only Jesus, always Jesus.
There is no need to put our pictures in every tarpaulin or announcement. Rest assured that every disciple of Jesus is always good-looking and handsome. Believe. And stop bragging it.
Let us have him always and let others recognize him from within. If there is no inner recognition of Jesus, maybe we have never met him at all. Neither in Emmaus nor in Jerusalem nor in our selves.
A blessed week ahead of you, my brother priests and fellow communicators of Christ, in Christ.
The Lord Is My Chef Breakfast Recipe for the Soul, Wednesday in the Octave of Easter, 15 April 2020
Acts of the Apostles 3:1-10 <*(((>< +++ ><)))*> Luke 24:13-35
Dearest Jesus Christ:
It is the Easter Season but the way things are happening in our country today calls us to express our lamentations to you, O Lord.
Come to us, Lord Jesus in this darkest hours of our lives when we feel like joining the two disciples returning to Emmaus to leave everything and go back to our previous life.
Nobody seems to care at all: children are in the streets, adults in massive gatherings, everybody complaining, and worst of all, our leaders cramming at how to address this crisis without any definite plans as they have been lying to us since the beginning.
The only glimmer of hope we find these days are from our frontliners who strive to serve everyone despite the fact they have been taken for granted for so long.
Send us more new leaders – not recycled liars – who can be like Peter and John willing to be your instruments to raise us up again and set us free to stand again for what is true.
Open also our eyes, Lord, to see more of the possibilities available in the midst of the confusions around and within us.
Give us the Spirit of wisdom and encouragement for others losing hope and directions.
Help us to persevere more along with others who have seen and experienced you especially in the breaking of bread. Amen.
Photo by Mr. Raffy Tima of GMA-7 News, March 2020. Used with permission.
40 Shades of Lent, Sunday Week IV-A, 22 March 2020
1 Samuel 16:1, 6-7, 10-13 +++ Ephesians 5:8-14 +++ John 9:1-41
Photo by author, Laetare Sunday 2019, Parokya ni San Juan Apostol at Ebanghelista, Bagbaguin, Santa Maria, Bulacan, Philippines.
Today is the Fourth Sunday of Lent known in its Latin verb form “Laetare Sunday” when the liturgy calls us to rejoice because Easter is fast approaching.
But how can we rejoice in the midst of an “enhanced community quarantine” or lockdown, when we cannot even come to church to celebrate the Sunday Mass together, when so many people are dying while millions of others face uncertainties with the widespread disruptions and problems in life caused by COVID-19 worldwide.
On this date is also my 55th birthday – but, no worries, the more I rejoice in the Lord almost alone. Thank you for all the greetings that have been pouring since yesterday. As I was telling you last Sunday, COVID-19 has brought some blessings or good news too for us.
Let us rejoice in the Lord today because he has not left us, the more we feel him present with us, thanks or no thanks to Corona virus.
As Jesus passed by he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him.”
John 9:1-3
Our “blaming game” vs. light of Christ
More than ever as we suffer through this pandemic of COVID-19, many of us have again resorted to that old myth that whenever something bad happens to us, especially sickness, it is always taken as a punishment from God.
It is totally untrue because nothing bad can come from God. Many times in our lives, we become artificially blind that despite our gift of sight we fail and even refuse to see the truth and realities in us and around us, even in front of us!
What happens is our tendency to blame others like in that question to Jesus, who sinned – the parents or the man himself that he was born blind?
This is the problem with our “blaming game” : we are blinded from taking responsibilities for our acts that we would rather blame others even God for everything bad that happens to us. There are more times that there is no one to be blamed at all like our genes or Mother Nature; we just have to accept things as they are.
And that’s one lesson we must learn fast: there can be no rejoicing when there is no self-acceptance.
How funny and sad that less than a week since our Luzon-wide lockdown, many of us have been quarreling on-line on almost everything we see and hear on TV and the social media that has led to bashing and nasty exchanges of words, even breakdowns. Very funny, and tragic when we focus on non-essentials, almost forgetting COVID-19.
How tragic that some chose to hide facts and truths that have caused the lives of others, too. This is the dark reality of our blaming game – we never admit anything wrong about us.
See beyond external things. Try seeing also how God is working in our midst as Jesus offers us in this holy season of Lent the best way to deal with our present situation by returning to him, by believing in him.
Photo by author, Baliwag, Bulacan (25 February 2020).
Have you noticed the many little miracles happening in some families now together, praying together, staying together?
One reason for rejoicing this fourth Sunday of Lent is perhaps everyone’s hope that after this COVID-19 episode, we all start a new chapter of renewed relationships and bonds, of fresh outlooks after rediscovering the value of life and every person again.
Jesus spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him, “Go wash in the Pool of Siloam”- which means Sent. So he went and washed, and came back able to see.
John 9:6-7
Here again is the presence of water like in last Sunday’s story to remind us of the Sacrament of Baptism which is closely tied with the season of Lent. St. John had translated the meaning of Siloam as “Sent” to stress that Jesus is the Christ, the One sent to cleanse us and wash away our blindness caused by sins and evil.
Another reason to rejoice this Sunday! Most especially now many of us realize the value of the Holy Mass, especially the Sunday Eucharist we used to take for granted before. Every time we celebrate the Mass, we perfect the Baptism we have received when we are washed and refreshed anew in Jesus through his words and Body and Blood.
It is only when we stop blaming others when we begin to see our true selves, when changes finally begin to happen in us.
Like God, let us try to see things and persons beyond what is physical. In the first reading, God chose David over his elder and better brothers who would later defeat Goliath to become Israel’s greatest king from whose lineage came Jesus Christ.
Jesus on the Cross, our true joy
Photo by author, Lent 2019, Parokya ni San Juan Apostol at Ebanghelista, Bagbaguin, Santa Maria, Bulacan, Phils.
The moment we remove Jesus in our lives, when we refuse to acknowledge him as our Lord and Savior, that is also when we are blinded by sin, especially by pride.
Do we not see this so true that led one way or the other to this pandemic?
We have totally turned away from God and his ways, following our greedy paths of power and wealth. We have long been distant from one another despite the great advances in modern communications that have also brought us farther away from God as we spend more time with our gadgets.
We can never rejoice for ourselves and for others when we are far from Jesus Christ. In his very unique manner of looking at things, St. John presents to us some funny contrasts in the story of the man born blind that we also see happening in this COVID-19 pandemic.
Our Tabernacle, Laetare 2019.
First is when the people doubted the man healed by Jesus was himself the one “who used to sit and beg”, despite his clear declaration of “I am”. We have experienced this so many times when others doubt we can rise and become better.
How sad these past days we have seen how some people have been so mean especially with younger and newer leaders who have risen against the threats of COVID-19, shooting down their efforts, even to the point of maligning and even threatening them. It is as if they are the only “anointed ones” with whom God can work with.
Second is the attitude of the parents of the man born blind: betrayers are the worst kind of artificially blind people. Like the parents of the man born blind, they refused to vouch for his identity and healing for fears of being banned from temple worship.
Ouch! for us in the church with our “holier-than-thou-attitude” especially with those closest with us like family members and friends. Like Judas Iscariot, sometimes those supposed to be dearest to us are blinded by money, power, and fame that they also betray and dump us.
Where has all the love gone for one another, for the country?
In the sacristy, Laetare 2019.
Lastly, there are those supposed to be learned ones but unfortunately blinded simply by lack of faith in God like those Pharisees who refused to believe the man born blind’s story of healing as well as to recognize Jesus as the Christ.
Observe the attitudes of the Pharisees who claimed to know “this man, Jesus, is a sinner” because he healed on a Sabbath while the man born blind retorted “I do not know (Jesus) but how come he had healed me?”
What a tragic comedy! It is the root of the mess we are into today of so many learned men and women pretending to know so much but totally incompetent and ignorant of the realities going on, who do not care at all with the plight of the masses!
Both the whole world and our country are in deep darkness today with so many blind leaders and followers alike. Let us heed St. Paul’s reminder not to be blinded, to stop blaming others and to start confronting ourselves in the light of Jesus Christ.
“Take no part in fruitless works of darkness; rather expose them, for it is shameful even to mention the things done by them in secret; but everything exposed by the light becomes visible, for everything that becomes visible is light.”
Ephesians 5:11-14
Rejoice for an enlightened Sunday and new week for everyone despite COVID-19. Amen.
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