Lawiswis Ng Salita ni P. Nicanor F. Lalog II, Ika-22 ng Pebrero 2024
Larawan kuha ni Stefano Rellandini ng Reuters sa Manila Cathedral, Enero 15, 2015. Binatikos at binash (dapat lang) ng mga netizens mga pari noong Misa ni Papa Francisco sa Manila Cathedral nang mapansing walang tigil nilang pagkuha ng mga video at larawan, di alintana kasagraduhan ng Banal na Misa.
Ang demonyong cellphone palaging nasa loob ng simbahan hindi upang magsimba o manalangin kungdi upang tayo ay linlangin mawala tuon at pansin sa Diyos na lingid sa atin, unti-unti na nating ipinagpapalit sa demonyong cellphone na halos sambahin natin!
At iyan ang pinakamalupit na panunukso sa atin ngayon ng demonyong cellphone na ating pahalagahan mismo sa loob ng simbahan habang nagdiriwang ng Banal na Misa at iba pang mga Sakramento gaya ng pag-iisang dibdib ng mga magsing-ibig!
Isang kalapastanganan hindi namamalayan ng karamihan sa kanya-kanyang katuwiran gaya ng emergency, importanteng text o tawag na inaabangan, higit sa lahat, remembrance ng pagdiriwang: nakalimutan dahilan ng paqsisimba pagpapahayag ng pananampalataya sa Diyos na hindi tayo pababayaan kailanman; kung gayon, bakit hindi maiwanan sa tahanan o patayin man lamang o i-silent sa bag at bulsa ang demonyong cellphone?
Hindi man natin aminin ang demonyong cellphone ang pinapanginoon, pinagkakatiwalaan ng karamihan kaysa Diyos at kapwa-tao natin kaya pilit pa ring dadalhin, gagamitin sa pagsisimba at pananalangin!
Kung tunay ngang Diyos ang pinanaligan habang ating pamilya at mga kaibigan ang pinahahalagahan, bakit hinahayaang mahalinhan ating buong pansin ng pag-atupag sa demonyong cellphone tangan natin?
Pagmasdan sa mga kasalan sa halip ating maranasan kahulugan ng pagdiriwang, kagandahan at busilak ng lahat, asahan aagaw ng eksena demonyong cellphone kahit mayroong mga retratista naatasang kunan at ingatan makasaysayang pagtataling-puso kung saan tayo inanyayahan upang ipanalangin na pagtibayin pagmamahalan haggang kamatayan na ating tuluyang nakalimutan matapos tayo ay nalibang at nalinlang ng demonyong cellphone.
Sa bingit ng kamatayan naroon ating "last temptation" ng demonyo sa anyo pa rin ay cellphone upang sa halip na ipanalangin naghihingalong mahal natin, demonyong cellphone pa rin sa kahuli-hulihan ang hawak habang kinukunan huling sandali ng pagpanaw Diyos na ating kaligtasan, tinalikuran!
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-21 ng Pebrero 2024
Larawan mula sa forbes.com, 2019.
Ang demonyong cellphone tukso at ugat ng pagkakasala sa maraming pagkakataon; mga chismis, maling impormasyon kinakalat agad namang kinakagat ng marami sa pag-iisip at pang-unawa ay salat.
Ang demonyong cellphone hindi mabitiwan hindi maiwanan palaging iniingatan mga tinatagong lihim larawan at kahalayan ng huwad nating katauhan.
Ang demonyong cellphone istorbo at pang-gulo panginoong hindi mapahindian napakalaking kawalan kung hindi matandaan saan naiwanan, katinuan nawala nang tuluyan.
Ang demonyong cellphone winawasak ating katahimikan nawala na rin ating kapanatagan sa halip maghatid ng kaisahan pagkakahiwa-hiwalay bunga sa maraming karanasan pinalitan pamilya at kaibigan.
Ang demonyong cellphone lahat na lang ibinunyag wala nang pitagan ni paggalang sa kasagraduhan ng bawat nilalang ultimo kasamaan nakabuyangyang, pinagpipistahan.
Ang demonyong cellphone palagi nang namamagitan sa ating mga ugnayan atin nang nakalimutan damhin kapanatilihan pinalitan nitong malamig na kasangkapan pintig ng kalooban.
Sa panahong ito ng Kuwaresma iwanan at bitiwan ang cellphone dumedemonyo, nagpapagulo sa buhay nating mga tao; manahimik katulad ni Kristo sa ilang nitong ating buhay upang Siya ay makaniig at marinig Kanyang tinig ika'y iniibig!
Ang painting na “Temptation in the Wilderness” ni Briton Riviere (1840-1920) mula sa commons.wikimedia.org.
40 Shades of Lent by Fr. Nicanor F. Lalog II Sunday Recipe for the Soul, Lent I-B, 18 February 2024 Genesis 9:8-15 + + 1 Peter 3:18-22 + + Mark 1:12-15
Pope Benedict XVI eloquently described Lent in his first papal Lenten message in 2006 when he wrote, “Lent is a privileged time of interior pilgrimage towards Him Who is the fount of mercy. It is a pilgrimage in which He Himself accompanies us through the desert of our poverty, sustaining us on our way towards the intense joy of Easter.”
What a beautiful picture too of the short gospel from Mark we heard this first Sunday in Lent that briefly describes the temptation of Jesus so unlike the detailed versions by Matthew and Luke. Nonetheless, Mark’s terse account is loaded heavily in rich symbols and meanings.
The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among the wild beasts, and the angels ministered to him. After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of god is at hand. Repent, and believe in the gospel.”
Mark 1:12-15
This scene comes right after the baptism of Jesus by John at the Jordan. It is sad that our liturgical texts have not yet adopted the new revised editions of major Catholic bibles wherein Mark noted how “immediately” or “at once” after his baptism, Jesus was tempted in the desert.
(At once) The Spirit drove Jesus out into the desert tempted by Satan.
“Temptation in the Wilderness” painting by Briton Riviere (1840-1920) from commons.wikimedia.org.
Do we not experience the same thing daily in life when even right in the moment we are trying to pray, trying to become better when temptations come our way like when we decided to pray or go celebrate the Mass, something else would distract or prevent us from fulfilling it?
See how difficult it is to go on diet when suddenly mother cooks your favorite meal or somebody comes for a visit with burgers and sodas and cakes! Just when you have decided to quit a vice, at once the temptation comes to pick it up again, as we plea to make it our “last” cigarette or joint, last shot of alcohol, last look at pornography, last gamble and so many other lasts that never really ended! Recall those times we decided to finally embark on any religious or spiritual endeavor when at once we are intensely challenged by carnal and material desires.
It is a reality of life that Jesus faced too like us, being tempted immediately by Satan after his baptism when God identified him as his beloved Son with whom he is well pleased. Mark warns us today how Satan is bent on tempting us to abandon God, be lost and just be ordinary without meaning and fulfillment in life and existence. The five Sundays in Lent depict to us our internal pilgrimage and journey into God’s inner room to be with him in Christ Jesus. It is a pilgrimage as we return to our very root and grounding who is God. Let us not waste the grace of this blessed season to become like God again, truly his image and likeness marred by sin and evil.
Oh what a joy to be one with God again, to regain our true selves – contented and fulfilled in our very selves minus all the trappings of this world’s artificialities of fake selves with fake faces and skin, of fake lives glamorized in social media. It is a pilgrimage in the desert where we are invited to leave everything behind, to be bare and nothing for we solely need only God to truly see again our selves as true, good, and beautiful. Not with cosmetics nor food nor even modern thoughts and ideas pretending to be just and fair that deceive us and leave us more empty and lost.
He was among the wild beasts, and the angels ministered to him.
“Jesus Ministered to by Angels” painting by James Tissot (1836-1902) from commons.wikipedia.org.
Lent is an interior pilgrimage to God lived in the wilderness too, an invitation for us to go back to Paradise even in the midst of the chaos around us. This we do every Sunday in the Mass when we go back to God, to his Church and the sacraments.
This is why Lent is the time for more prayers, fasting and alms-giving as they all strengthen our spiritual resolve to become better persons, to become who we really are – beloved children of God with dignity, meaning and purpose found in him.
Despite the fall of Adam and Eve, God never abandoned us because he loves us so much that he sent us Jesus Christ his Son to accompany and show us how among the wild beasts around us, there are angels attending to our needs at all times. Everyone has a struggle, a problem dealing with. Nobody is without any crisis nor lives perfectly. That’s the imagery of the desert, a wilderness with the wildest beasts that are most ferocious and most poisonous.
Yet, God has assured us even right after the Fall that we are his most precious creation that he takes the initiative always to save us from every danger of sickness and death. Most of all, of sin like when Cain was so jealous of his brother Abel, the Lord said to him, “Why are you angry? Why are you dejected? If you act rightly, you will be accepted; but if not, sin lies in wait at the door; its urge is for you, yet you can rule over it” (Gen. 4:6-7).
In the first reading we heard how God acted like human, so fed up with our sinfulness that he sent a great flood to wipe the earth clean again. However, do not forget that before sending the great flood, God sent first Noah and his family. Again, that is exactly how our life is!
Unknown to us, long before any problem and sufferings come to us, there is always God preparing already a remedy, a solution, an exit plan for us in the first place like when he sent Noah and his family to ensure there would still be good people left after the flood. This reached its highest point in Jesus whom the Father sent to become the new rainbow of the sky when Christ stretched out his arms on the Cross to save us. Peter beautifully explained this truth in our second reading today, reminding us how the great flood at Noah’s time was a prefiguring of our baptism in Jesus Christ when we become the Father’s beloved and forgiven children.
Never lose hope when things seem to be so bad and miserable in life. Remember how the silver linings appear always after the heavy rains or how the leaves are greenest after the storm. Yes, life is like a desert, a wilderness with so many wild beasts that may times we could not escape temptations and fall into sins. But God is greater than our hearts, sending us more than enough angels even his only begotten Son so we may overcome temptations and sins, downfalls and defeats in life. Go back to God, go back to paradise in prayers and the Mass. Handle life with prayer, always PUSH, that is, Pray Until Something Happens.
After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: "This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel."
This is the most unique feature in Mark’s brief account of the temptation of Jesus by Satan. Mark began his gospel just like the three other evangelists linking the life and mission of Jesus with John the Baptist; however, he abruptly removed John from this scene by simply saying “after John had been arrested, Jesus came to Galilee proclaiming the gospel of God.”
“Ganun lang yon?” we might ask in Filipino. It would take five more chapters before Mark explains to us the fate of John the Baptist.
And yes, that’s the way it is with us too! We never stop with our mission like Jesus amid all the storms and darkness hovering above us. There will always be sufferings and trials coming and these in itself are the reasons for us to continue with our mission like Jesus.
Inasmuch as the lives and fate of Jesus and John are intertwined, so are our lives and fate as disciples of Christ with him! It is during trials and difficulties when our proclamation of God’s kingdom are loudest and most credible. Most of all, it is in our sufferings when we go back to our internal desert when we truly experience the time of fulfillment if we remain faithful to God like Jesus Christ.
Let us pray:
Dearest Jesus: accompany us on this first week of Lent into the Father's house; make us stop all whining and complaining on the many desert experiences we are going through for that is how life is - like a wilderness with many wild beasts! Let us never lose sight of your loving presence among us, Lord, of your angels ministering to us, assuring us of the colorful rainbow of life in the horizon if we remain faithful and true. Amen.
Photo by Ms. Annalyn Dela Torre, Bgy. Caypombo, Santa Maria, Bulacan, 14 February 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Twenty-Eighth Week of Ordinary Time, Year I, 20 October 2023
Romans 4:1-8 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 12:1-7
Photo by author, Liputan Island, Meycauayan City, Bulacan, 31 December 2021.
Our loving God and Father,
help us learn St. Paul's beautiful
teaching today about your
righteousness and our justification -
that, essentially, everything
in this life is our relationship with you
and with one another.
You justified and redeemed us
in your Son Jesus whom you
sent to restore that relationship with you
broken by sin in Adam and Eve;
to renew and make that relationship
work, you made us new in Christ
to make us worthy before you
and with one another in your grace.
How wonderful as St. Paul explained
that long before your Laws came,
that relationship has always been there
wondrously expressed most especially
by Abraham in his deep faith in you;
faith is a relationship which Abraham
proved thrice to you:
when he obeyed your command for him
to leave his family and city to go to
the land you would show him;
when he believed even in his old age
you would give him a son in his wife
Sarah to become the father of all nations;
and when Isaac was finally born
as he grew up, Abraham willingly
gave him up to you when you asked
him to be offered.
In all three instances,
Abraham never sinned to you
because he upheld and
valued so much your relationship
with him.
Help us, God,
to be like Abraham in
upholding and preserving
most dearly this relationship
with you and with one another
we keep and nurture in faith.
For what does the Scripture say? Abraham believed God, and it was credited to him as righteousness. A worker’s wage is credited not as a gift, but as something due. But when one does not work, yet believes in the one who justifies the ungodly, his faith is credited as righteousness.
Romans 4:3-5
Forgive us,
merciful Father,
for being so proud,
always proving our worth
with all our works without
realizing that you have done
everything in our favor,
that there is nothing we can do
nor we may do for us to be saved
in ourselves, by ourselves
except to believe in you like
Abraham; let us not be hypocrites
like the Pharisees who do not
realize that everything is revealed
in you, including our thoughts;
let us remember that sin is
more than the evil acts we do
but most of all, our lack of faith
in you that we destroy
our beautiful relationships with
you and with one another.
Amen.
The Lord Is My Chef sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Twenty-third Week of Ordinary Time, Cycle A, 10 September 2023
Ezekiel 33:7-9 ><))))*> Romans 13:8-10 ><))))*> Matthew 18:15-20
Photo by author, St. Scholastica Convent, Baguio City, 23 August 2023.
Our gospel this Sunday is very difficult but also one of the simplest and fundamental teachings by Jesus Christ: fraternal correction for more harmonious relationships.
That is very difficult because we have all experienced how when we heard of somebody going wayward in life, of living in a life of sin, our immediate reaction is to talk about them, engage in gossips without any intentions at all to correct them. Sad to say, we even distance ourselves from them – exactly the opposite of what Jesus is teaching us today:
Jesus said to his disciples: “If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother. If he does not listen, take one or two other along with you, so that every fact may be established on the testimony of two or three witnesses. If he refuses to listen to them, tell the church. If he refuses to listen to the church, then treat him as you would a Gentile or a tax collector.”
Matthew 18:15-17
Photo by author, St. Scholastica Convent, Baguio City, 23 August 2023.
Jesus is now heading to Jerusalem to fulfill his mission. Along the way, he taught his disciples important lessons about the Church he had just “established” upon Peter, the Rock, while at Caesarea Philippi three weeks ago.
In these next three Sundays, Jesus tackles three delicate issues we continue to face even in our modern time like fraternal correction, forgiving, and work. These are delicate topics because they are all expressions of mutual love for one another.
Very often, we commit the sin of omission in the realms of these three, particularly of fraternal correction as we tend to detach ourselves from others especially if they are committing sin. By distancing from them, we unconsciously allow them to sin. In the movie The Good Nurse based on that true story of a nurse in the US who killed so many patients for some years by transferring to different hospitals, the good nurse asked him why he did it? The serial killer nurse said, “nobody told me to stop doing it.”
The dark side of the sin of omission lies in that tendency within us to not care at all especially with those who prefer to separate from us and lead their lives in the way they wanted. There is that tendency within us to be like Cain even if we are not guilty of any sin or may even be the offended party, saying, “am I my brother’s keeper?” Most sad are our Filipino expressions when somebody sins, “Bahal ka na sa buhay mo…pinili mo iyan, pagdusahan mo.”
Photo by author, Camp John Hay, 12 July 2023.
Fraternal correction is the antidote to sins of omission because it is about keeping our relationships intact as family, friends, brothers and sisters in Christ.
Jesus becomes truly present in the world among us when we live in harmony because “where two or three are gathered together in my name, there am I in the midst of them” (Mt. 18:20).
As early as the Old Testament, God had already insisted on this moral precept as his children that we look after one another like a guard or sentinel in the positive sense as he told the Prophet Ezekiel in the first reading. At that time, the enemies of Judah were closely approaching their borders that they designated watchmen as their first line of defense. Failure by these watchmen to warn the people – as it turned out later – could spell disaster for the kingdom.
The same thing is true with us. We are all interrelated with each other. One rotten tomato can spoil the whole batch. We cannot choose to be indifferent or just be mere bystanders amid the evil and sins happening around us perpetrated by those closest to us. But we must do it all in the spirit of love, not because we are better or holier.
Brothers and sisters: Owe nothing to anyone, except to love one another; for the one who loves another has fulfilled the law. Love does no evil to the neighbor; hence, love is the fulfillment of the law.
Romans 13:8, 10
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 22 March 2023.
Fraternal correction is an expression of our mutual love for one another, the exact opposite of sin of omission. St. Paul offers us a lot today about this love that builds our family and community still from his letter to the Romans.
Let us start with St. Paul’s conclusion that love is the fulfillment of the law which we often hear and even proclaim to others. Main question that arises from this is the nature of this love. For St. Paul, love is the self-sacrificing love that Jesus showed us when he offered himself for us on the cross. Recall last Sunday St. Paul reminded us to offer your bodies as a living sacrifice(Rom. 12:1) like Jesus. In that same chapter, St. Paul spoke about not retaliating or seeking vengeance, an echoing of the Lord’s instruction on love when asked by a scholar of the law which is the greatest of the commandments (Mt.22:37-40).
Here we find, love for St. Paul is the imitation of Jesus Christ, a love that can never be measured at all and even be demanded and decreed! The love of Jesus Christ is so new as he mentioned at his last supper (Jn. 13:34) because it is a love rooted in God, a love that elevates us or as young people say “levels up” every disciple into the mystical plane.
Prior to his telling us today “to owe nothing to anyone, except to love one another”, St. Paul was expounding at the beginning of Romans 13 the theme of obedience to authority, a sort of social responsibilities, of things like justice (vv.1-7). While justice demands we pay off our debts and other dues to one another, to the state and public officials, it is a totally different scenario when it comes to love.
Photo by author, St. Scholastica Convent, Baguio City, 23 August 2023.
Love is not a possession that anyone can receive or give in an exactly measured quantity. St. Mother Teresa said that the measure of love is when you love immeasurably. There is no such thing as a kilo of love. It is either you love or do not love! And when that happens, when we do not love, then we sin. That sin can only be repaired and corrected by love. Sin is when we lack love; to overcome sin, pour in more love.
In all his writings, St. Paul always had love as the basis of his teachings so that without sounding as imposing, he could persuade us to live deeply moral lives as expression of that love in Christ which he eloquently expressed in his ode to love in 1 Corinthians 13. One of the earliest Latin phrases I have learned as a child was from my elementary school days at St. Paul College Bocaue (Bulacan). Our school motto is “Caritas Christi urget nos” – The love of Christ impels us (to love more) – from 2 Corinthians 5:14.
When we examine our true love experiences that are not selfish but other centered, we realize that love is a debt we can never pay off because love is a gift from God. This gift of his love makes us those who receive it in a filial, loving relationship with him our Father. Most of all, we realize we too can love like Jesus Christ!
God does not “order” nor “command” us in the strict sense to love him. He asks for our love because he loves us, because he is love. When we love, we fulfill the commandments of God. We live in peace and harmony with one another like in heaven. That is why it is only love that will remain in heaven where there will be no more fraternal corrections. Most of all, never be paid off as a debt because love is all that shall remain to become our very person in Christ. Amen.It is a Sunday. If you love, celebrate Mass in your parish. Have a blessed, loving week!
Photo by author, La Trinidad, Benguet, 12 July 2023.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-31 ng Hulyo 2023
Larawan kuha ng may akda sa Anvaya Cove, Bataan, 19 Mayo 2023.
*Ito ay tula na aking nakatha
dahil sa pagkamangha
sa mga katagang "Halika nga"
ng awiting "Habang Buhay"
ni Zack Tabudlo.
Halika nga!
Madalas sinasambit
upang tayo ay lumapit
upang makita at marinig
ng higit
tumatawag
o sumisitsit;
malimit
kapag nabanggit
hatid ay tuwa at galak
sa nakakarinig
lalo na kung
may kasabay na kaway
ng kamay at
pagngiti
ng labi!
Halika nga!
Kay sarap balikan
itong pagtawag
noon sa amin
ng mga magulang
na puno ng lambing
at pagmamahal;
kapag ito'y tutugunin
tiyak ikaw ay pupupugin
ng halik sa pisngi
tila sinasabing
ika'y nakaaaliw
kaya sana ay inyong
dinggin
kanilang pangangaral
at habilin.
Halika nga!
Iyan din ang
tawag sa atin
ng Diyos nating butihin
ngunit hindi natin
pinapansin.
Halika nga!
ang paanyaya
ng Diyos sa atin
upang ating pasanin
ay Kanyang pagaanin,
sa Kanya tayo pagpapahingahin.
Halika nga!
Tanging hiling
ng Diyos sa atin
huwag nang tumingin
sa iba, Siya lang
ang mahalin, sambahin
at sundin; huwag mahumaling
sa magaan at madaling
pamamaraan ng mundo
na siyang tukso at pangloloko
nitong diyablo
na sinungaling
at tuso!
Larawan kuha ng may akda sa Anvaya Cove, Bataan, 19 Mayo 2023.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday in the Fifth Week of Lent, 31 March 2023
Jeremiah 20:10-13 >>> +++ <<< John 10:31-42
Photo by author, 20 March 2023, Sacred heart Novitiate, Novaliches, Quezon City.
God our loving Father,
I am a sinner;
forgive me for always turning
my back from You,
for refusing to love
like Jesus Your Son;
but, despite my being a sinner,
You know very well how I love you,
You know everything about me,
how I strive repeatedly
because I trust in You.
I believe in You!
Like the psalmist,
I sing this day,
"I love you, O Lord,
my strength...
In my distress I called
upon the Lord
and cried out to my God;
from his temple he heard my voice,
and my cry to him
reached his ears"
(Psalm 18:2, 7).
Like Your prophet Jeremiah,
I could hear people,
even those closest to me,
denouncing my efforts to be
just and loving,
living Your precepts;
I could hear their whispering,
"on watch for any misstep of mine"
(Jeremiah 20:10).
Worst,
like Jesus Christ,
some have tried harming me
with their words and deeds!
Sometimes, I feel so low,
so sad how good would be
rewarded with evil by some.
But I trust in You,
dearest Father;
let me witness
Your love and mercy,
justice and kindness
despite my sinfulness
and weaknesses.
Be my strength and
my surety.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Sixth Week of Ordinary Time, Year I, 13 February 2023
Genesis 4:1-15, 25 ><))))*> + ><))))*> + ><))))*> Mark 8:11-13
Photo by Mr. Jim Marpa, 2019.
Praise and glory to you,
God our loving Father,
for this wonderful Monday!
How amazing and lovely
to contemplate your words
daily, to experience your love
and mercy you lavishly pour
upon us despite our sinfulness.
Then the Lord asked Cain, “Where is your brother Abel?” He answered, “I do not know. Am I my brother’s keeper?” The Lord then said: “What have you done! Listen: your brother’s blood cries out to me from the soil!”
Genesis 4:9-10
How often we act like
Cain, O Lord!
How often we miserably
fail one another,
pretending not to know
each one when we cut off
our ties as kins,
as brothers and sisters in
you our Father!
What a shame how everyday,
you ask us those basic questions
in Paradise after the fall of our
first parents: "Where are you?" and
then, "Where is your brother?"
Merciful Father,
let us ponder on these
questions of "where are you?"
and now "where is your brother?":
to find our place in you
is always to find
and recognize too
those around us as our kin,
our family in you;
open our eyes and
our hearts to one another
as a sign of your presence
in Jesus Christ (Mk.8:11-13);
let us feel the gravity
of our sinfulness of
how evil in its darkest
reality happens right inside
our circles of family and
friends, when we strike one
another with our painful words,
or sharp looks, or indifference
and coldness; let us realize, however,
that even in the midst of these
sinful thoughts and jealousies
we harbor against others in
our hearts, you remain in us,
still there continuing your
inner dialogue with us not to be
"resentful and crestfallen,
to do well in order to hold up
our heads, and resist the demon
urging toward us" (Gen. 4:6-7).
In the name of Jesus Christ
your Son, in the power
of the Holy Spirit,
enlighten our minds
and our hearts,
dear Father,
to keep this basic truth
that we are indeed
our brother's keeper,
that to keep our ties in you
tightly knit is to keep
our kinship always
because you are our Father,
our origin and our end,
We pray in the most special
way for our family members
who have cut off ties with us,
those we have hurt or have hurt
us, choosing not to know us.
Touch their hearts.
Ask them too,
"Where is your brother,
your sister?"
Show them the way back
home, to experience
love and forgiveness
and mercy again.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of Christ the King, Cycle C, 20 November 2022
2 Samuel 5:1-3 ><000'> Colossians 1:12-20 ><000'> Luke 23:35-43
Painting of Christ’s Crucifixion by Tintoretto in 1565 portraying Jesus so “kingly”; interesting too were the people dressed as Venetians of his time as reminder that the evils that crucified Jesus continue in our own time. Photo from wikiart.org.
We now come to the final Sunday of our liturgical calendar called the Solemnity of Christ the King with a scene from his crucifixion on Good Friday. All these Sundays since June “When the days for Jesus’ being taken up were fulfilled, he resolutely determined to journey to Jerusalem” (Lk.9:51), Luke had been showing us that Christ’s crucifixion and glory are one just like John in his gospel account.
But the most beautiful part of our gospel on this solemn celebration is the fact that inasmuch as Jesus had clearly showed in all eternity his kingship while dying on the Cross, it is also right on the cross of sufferings as we strive to resist temptations of turning away from God that we proclaim Christ’s kingship. Please bear with me, my friends in reflecting Luke’s artistic presentation of Christ’s crucifixion as the expression of his kingship.
Notice how Jesus was “sneered, jeered, and reviled” at the cross, reminding us of the devil’s three temptations in the wilderness after his baptism at Jordan by John. After failing to tempt Jesus at the wilderness, Luke said the devil “departed from him for a time” (Lk.4:13), returning at his crucifixion as the most opportune time to test him.
In the wilderness, the temptations by the devil to Jesus applied very well with us too but, here on the cross, it was totally different. The devil himself was nowhere to be found because he was in the person of the rulers, the soldiers, and the thief! And that is how evil and sin have become so “powerful” in a pernicious manner among us when many times we are the devil in fact.
Here, we are reminded to be aware always of that opportune time when the devil attacks us when we see or face many sufferings in life by reflecting the last three temptations of Jesus on the Cross.
Photo by author, 2017, Sacred Heart Novitiate, Novaliches, QC.
The rulers sneered at Jesus and said, “He saved others, let him save himself if he is the chosen one, the Christ of God” (Lk.23:35).
Just like at the wilderness when the devil tempted Jesus with what he can do as the Son of God by changing stone into bread, at the Cross it was the same temptation hurled on him by the rulers of Israel, the priests and the scribes.
How sad that amid the many sufferings in the world today we contemptuously mock others like the poor for not working so hard to liberate themselves from poverty and hunger. There is the tendency among us blessed with better living conditions to look down at others without considering how they never have the same opportunities in life like us in having good education or a caring family or worse, not having the right connections.
The tragic part of this “sneering” by the rulers on Jesus is when we look at others as if they are not humans and persons like us who play gods knowing everything even who should live and who should die like in the systematic approach by state rulers to come up with what St. John Paul II called as “culture of death” in solving poverty and crime with abortions and capital punishments.
Let us examine our attitudes at the way we look at those going through sufferings and pains like sickness, poverty and other social ills we do not go through. Let us stop the mockeries of blaming them for their plight because many times like Jesus Christ, they were betrayed by loved ones like us, by the society, or even by the institutions meant to uplift them.
Photo by author, 2017.
Even the soldiers jeered at him. As they approached to offer him wine they called out, “If you are King of the Jews, save yourself.” Above him there was an inscription that read, “This is the King of the Jews” (Lk.23:36-38).
Sneering and jeering are both contemptuous mocking or insulting of others; they are both employed by those in vantage positions of power and control like the rulers of Israel. Going “higher” than the priests, the Roman soldiers sneered Jesus by rudely mocking him in loud voice. Sneering is a superfluous display of might, of superiority, of power. It is a kind of vanity that is why in the wilderness, the devil tempted Jesus to have all the kingdoms in the world for him to be famous and popular in exchange of worshipping him.
Sneering is something so prevalent these days in our use of the social media where we practically scream and insist on everyone to notice and recognize us, that we have “arrived” in having the latest and most expensive clothes, food, gadgets and everything. There is so much wild attitude among us like the soldiers at the cross when we use social media in too much talks, even of spewing foul languages and invectives as well as lies. Fake news and lies spread so fast and are sadly taken as true to the detriment of its victims because we have been so gullible for gossips and rumors too.
But the worst part of our imitation of the soldiers jeering at Jesus is when many of us are afflicted with this perversion called exhibitionism – from those salacious posts in TikTok to those “food porns” and too much display of everything about ourselves and of our loved ones. When do we get tired of all these selfies that have become so sickening that we do not realize of how we make known to everyone of our emptiness and lack of the more essential things like love and self-respect? Like the soldiers, the more we promote ourselves, the more we affirm the obvious that Jesus indeed is the King we needed most.
Photo by author, 2017.
Now one of the criminal hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us” (Lk.23:39).
Reviling is also kind of of mocking others like sneering and jeering; however, to revile is the lowest kind because it is to insult somebody you are with in a same situation. To revile is the lack of recognition of one’s faults and sins that he would rather insult others like this thief traditionally identified as Hestas. In reviling Jesus while also hanging on the cross, Hestas went down deeper his lowest point as a convicted criminal when he had the gall to insult Jesus!
And that is the most unkind evil of all when we become so numb, so dense and stupid to even mock others we are with us in a similar situation. It happens daily when even we are in deep shit, we still see ourselves cleaner and better than others! Just read or watch the news about our politicians.
In the wilderness, the final temptation of the devil to Jesus was to jump from the top of the temple because his angels would not let him fall and even touch ground; here at the cross, Hestas saw himself no different from Jesus, feeling so entitled to be liberated. Many times, this is the problem why evil continues among us: when people from below are promoted to higher positions, they forget their roots that they also forget to fix the problems of inequalities and injustices down below where they came from. The key is to always remember. Like Dimas, the good thief.
Photo by author, 2017.
The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise” (Lk.23:40-4).
See how Luke inserted here the fourth verb “to rebuke” to break the series of sneering, jeering, and reviling of Jesus. Like Dimas, we have to strive in breaking the cycle and series of evil especially in this time.
To rebuke means to express sharp disapproval. Imagine Dimas contradicting Hestas and even the rulers and soldiers as well by defending Jesus Christ while hanging there on the cross.
How sad when we remain silent, when we just walk away from people sneering, jeering and reviling Jesus in those who suffer in life because we are afraid to make a stand for what is true and good, what is right and just. How ironic that another thief hanging on the cross was the only one who made a stand for Jesus on that Good Friday along with the Mary and the beloved disciple below.
Every time we make a stand for life and dignity of every person, when we stand for what is true, right and just, that is when we imitate the tribes of Israel in the first reading coming to David to pledge their loyalty and allegiance to him as their king.
When we submit ourselves to Jesus Christ as our only King to be obeyed and followed, that is when our celebration today becomes a daily reality.
That is when we also earn heaven right on the Cross of our sufferings like Dimas when we “remember” Jesus.
Normally in the whole Bible, it is God who remembers. People always forget. When we sin, we forget consciously and unconsciously God and all the good things he had done to us. We forget others too.
There on the Cross, see the reversals of roles Luke has presented so beautifully, from the devil replaced by the rulers, the soldiers and the other thief; and now Dimas sort of assuming God’s role who remembered everything and everyone, especially Jesus our Savior. Dimas remembered what St. Paul expressed to the Colossians that Jesus is Lord in whom, with whom and through whom everything was created and renewed because he is the Christ!
From Google.
The word “remember” literally means to make member or part again, that is, “re” + “member”.
When we remember somebody, we make that person present with us again.
In asking Jesus to remember him when he comes into his kingdom, Dimas was assured that right now as he remembered everything including his sins, he already becomes a member, a part of his kingdom.
May we not forget and always remember Jesus and others always to experience Paradise even when we are on the cross. Amen. Have a blessed week ahead!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Thirty-Second Week in Ordinary Time, Year II, 07 November 2022
Titus 1:1-9 ><000'> + ><000'> + ><000'> Luke 17:1-6
Jesus said to his disciples, “Things that cause sin will inevitably occur, but woe to the one through whom they occur. Be on your guard!
Luke 17:1, 3
Praise and glory to you,
Lord Jesus Christ for this great Monday!
Thank you for reminding us how sin
will inevitably occur in this life,
in this imperfect world.
Bless us, dear Jesus,
to be always on guard;
guide us and keep us strong
with clear mind and conscience
to never allow ourselves to
cause others to sin;
Like St. Paul reminding Titus today,
help us to be blameless before you
and others, "not arrogant,
not irritable, not a drunkard,
not aggressive, not greedy for sordid gain"
(Titus 1:7).
Help us, dear Jesus,
to be on guard by being good always
like being "hospitable, a lover of goodness,
temperate, just, holy, and self-controlled,
holding fast" (Titus 1:8)
to your Gospel message of
love and mercy,
kindness and justice.
Amen.
lordmychef.com 