Sorry for being away these past four weeks without any secular music inspiration for our Sunday gospels. Hoping to make up with you my dear Reader on this partly cloudy and warm Sunday with a classic song from a 1966 movie that starred Michael Caine, Alfie.
Written by the highly successful duo of Burt Bacharach and Hal David, sang and recorded for the said movie by their favorite interpreter Dionne Warwick, Alfie gives in its opening stanza the questions that create the drama of this 1966 film about a self-centered playboy who cared only for himself, using the people around him for his own gratification and satisfaction.
I have not seen the original 1966 film except its 2004 remake starring Jude Law that I find too “sleazy” that lacked what I suppose as the British “touch of class” and deep drama found in Caine’s starrer.
Nonetheless, we have chosen this song because of our Gospel this Sunday when a scholar of the law challenged Jesus with the question “which commandment in the law is the greatest”. Jesus answered the question so well by taking us all to the very foundation of all laws which is loving God with one’s total self expressed in loving others as we love our selves.
Jesus “passed the test” by the Pharisees and the question now is, how do we fare in the same test of love?
Do we love enough?
And that is why we have chosen the song Alfie that speaks so well of the same question.
There is a very interesting line in the song’s second stanza that relates perfectly well with Jesus Christ’s summary of the laws into love of God expressed in love of others:
And if only fools are kind, Alfie Then I guess it’s wise to be cruel And if life belongs only to the strong, Alfie What will you lend on an old golden rule? As sure as I believe there’s a heaven above, Alfie I know there’s something much more Something even non-believers can believe in
For years, many listeners including artists like Ms. Barbara Streissand have been baffled with the possible meaning of that line “What will you lend on an old golden rule?”; it has always been interpreted in so many ways despite Mr. David’s admission it meant nothing at all but just a line to fill in Mr. Bacharach’s music.
In that case, all the more we find how music is indeed more of the soul, touching our hearts with its deep meanings that transcends our physical world, giving us a glimpse of the Divine, of a personal and relating, loving God.
I believe in love, Alfie Without true love we just exist, Alfie Until you find the love you’ve missed you’re nothing, Alfie When you walk let your heart lead the way And you’ll find love any day, Alfie Alfie …
The problem with love, my dear Reader and Friend, too often our words are not enough to truly express it. Most often, when we love, we just have to love, love, and love!
Jesus said to his disciples: “If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother. If he does not listen, take one or two others along with you… If he refuses to listen to them, tell the church. If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector… Again, amen, I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them.”
Matthew 18:15-16, 19-20
In our Sunday gospel today, Jesus is asking us to have love as basis of our relationships, whether at home or in the community, in the church or in the society. When there is love, there is Jesus, there is order, there is peace and harmony. Even when there is imperfection and sin, when love prevails, life and its struggles become bearable, even fulfilling. But when there is no love, there is always disorder and chaos and life becomes more difficult.
And that is why we go back to Black Eyed Peas’ 2003 hit “Where Is The Love?” for our Sunday music today which is very timely and relevant in this time of the pandemic.
People killin’ people dyin’ Children hurtin’, I hear them cryin’ Can you practice what you preachin’? Would you turn the other cheek again? Mama, mama, mama, tell us what the hell is goin’ on Can’t we all just get along? Father, father, father help us Send some guidance from above ‘Cause people got me, got me Questioning (Where’s the love)
Of course, we all know our kababayan apl.de.ap is part of this group and one of the composers of this smash hit that was also the largest selling record of 2003, earning a nomination to the Grammy the following year for Record of the Year and Best Rap/Sung collaboration. From their third album Elephunk, “Where Is the Love?” gave Black Eyed Peas its first commercial success that also put them onto the mainstream music scene. Not mentioned at its single release was the back-up vocals rendered by Justin Timberlake who showed support to the group even though he was from another record label.
Very interesting is the last stanza which I just realized while reflecting on the song relating it to the gospel this Sunday: our problem is not really the corona virus but a disease within us when we refuse to accept and share that love freely given us by God.
I feel the weight of the world on my shoulders As I’m gettin’ older y’all people gets colder Most of us only care about money makin’ Selfishness got us followin’ the wrong direction Wrong information always shown by the media Negative images is the main criteria Infecting the young minds faster than bacteria Kids wanna act like what they see in the cinemas What happened to the love and the values of humanity? (Where’s the love) What happened to the love and the fairness and equality? (Where’s the love) Instead of spreading love we’re spreading animosity (Where’s the love) Lack of understanding leading us away from unity (Where’s the love)
Some people have been asking me this early how would Christmas 2020 be?
We need not read the news for we can feel and readily see around us the bleak prospects of this coming Christmas — financially and materially speaking. But I am filled with hope that Christmas 2020 amid the pandemic will most likely be one, if not the most meaningful Christmas we shall ever have because when we have less of the material things, that is also when we have more of the spiritual things in life, more of love, more of kindness, more of the person next to me, and most of all, more of Jesus. All we have to do is honestly answer the question, “where is the love?”
The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 30 August 2020
Jesus in the gospel today makes his first prediction of his coming pasch or Passion, Death and Resurrection but it was such a terrible “bad news” for Peter that he
… took Jesus aside and began to rebuke him, “God forbid, Lord! No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan! You are obstacle to me. You are thinking not as God does, but as human beings do.”
With Jesus, there is no such thing as “good news, bad news” because all is good news with him. The good news/bad news question is really a non-question to disciples of Christ because whatever suffering we go through and embrace in him is a sharing in his very life. The key is to think as God does, not as a human beings do as Jesus told Peter (https://lordmychef.com/2020/08/29/when-good-news-bad-news-do-not-matter-at-all/).
And that means avoiding being so vain.
That is why we have Carly Simon singing to us this Sunday her 1972 classic “You’re so Vain” that have left our generation guessing who was she referring to in this superb music and poetry. (Personally, I think there is something “genetic” about this guessing game on whomever Ms. Simon was referring to: it was a non-issue among us males even when I have gone working in a radio station for six years. It has been the women who have kept on raising the issue on who could be that man so vain Ms. Simon was narrating in her number one song. And even if Ms. Simon had already identified him as Warren Beatty 40 years after, I still do not care because the song is so good, filled with gospel values too.)
How many times in our being so vain have we refused to embrace pain and sufferings in life, preferring noise than silence, and popularity than hiddenness that are some of the ways of God taught us by Jesus Christ?
Oh, you had me several years ago When I was still quite naive When you said that we made such a pretty pair And that you would never leave But you gave away the things you loved And one of them was me I had some dreams, they were clouds in my coffee Clouds in my coffee, and
You’re so vain You probably think this song is about you You’re so vain (you’re so vain) I’ll bet you think this song is about you Don’t you? Don’t you? Don’t you?
About ten years ago, Al Pacino played the role of Satan in the movie “The Devil’s Advocate” where at the end after tempting the gullible small-town lawyer Keanu Reeves, he proclaimed “vanity… vanity is my most favorite sin.”
This Sunday, Jesus is telling us all is good news with him, no bad news and you can never lose in him. Just come to him with our true self, no matter how sinful and incomplete we are. A blessed week to everyone and happy listening!
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XX, Year II in Ordinary Time, 17 August 2020
Ezekiel 24:15-23 >><)))*> || + || <*(((><< Matthew 19:16-22
The young man said to him (Jesus), “All of these I have observed. What do I still lack?” Jesus said to him, “If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” When the young man heard this statement, he went away sad, for he had many possessions.
The young man’s question to you, Jesus, still echoes in me: “What do I still lack?” A question that reverberates in me on many occasions for different reasons. So many times, Lord, I felt the answer lies on something that my hands can simply grab or hold to take and be not lacking anymore.
What do I still lack? A question I automatically ask because I have always felt I have the answers, I can always work for it and have whatever I lack.
When tragedy and failures strike, I ask the same question, what do I still lack? What have I missed? What went wrong?
It is a question I have always felt as a problem needing solutions, of something missing that must be filled to be no more lacking.
But today, Lord, I felt the emptiness of the young man too.
It is not just lacking of something but more of a longing for you. It is an emptiness of the heart and soul that nothing can ever fill because “What do I lack” is not a problem to be solved but a situation, a condition to be with you always, Lord.
That is why, sometimes, you have to “take away the delight of our eyes” (Ez.24:16), Lord, so we may see what we lack ––YOU!Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Week XX, Cycle A in Ordinary Time, 16 August 2020
Isaiah 56:1, 6-7 >><}}}*> Romans 11:13-15, 29-32 >><}}}*> Matthew 15:21-28
For the third Sunday in a row, Jesus reveals a very wonderful side of him who goes out of his way to meet us and comfort us in the most difficult situations and places we are into. It is something we need so much in these days of Moderate Enhanced Community Quarantine (MECQ) seen right away in the opening of today’s gospel.
At that time, Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” But Jesus did not say a word in answer to her.
Jesus goes out of his way to meet everyone
Israel is a very small country but always leaves a big impact on everyone who goes on a pilgrimage there. There is that sense of awe in every sacred site that until now continues to “speak” and evoke among pilgrims the presence and holiness of God and his saints.
Like what we have mentioned last Sunday, the proxemics or the non verbal communication of the places Jesus have visited convey to us deeper meanings than just mere sites. And that is more true during the time of Christ like the setting of this Sunday’s gospel, the region of Tyre and Sidon.
Now part of Lebanon found south of its capital city Beirut that was devastated by powerful explosions two weeks ago, Tyre and Sidon were gentile or pagan cities during the time of Jesus with a considerable Jewish population.
His going there shows us his fidelity to his mission of “searching for the lost sheep of the house of Israel” that partly explains to us why he never bothered to give the slightest hint of recognition to the Canaanite woman who had sought his help for her daughter “tormented by a demon”.
And despite the lack of any explanation again by St. Matthew on the attitude by Jesus “snubbing” the pagan woman, we can safely assume that Christ surely knew that by going to Tyre and Sidon, gentiles would seek his healing as news of his fame had spread beyond Galilee at that time.
Here we find the great love and concern of Jesus for everyone, specially the rejected and marginalized in the society.
His “withdrawing to the region of Tyre and Sidon” was in itself a revelation of his universal love, a love without borders reaching out to those lost and feeling alone in life, those rejected, those discriminated for their color and beliefs, status and gender, sickness and diseases like AIDS and lately, COVID-19!
Inclusive Jesus, exclusive human
At the beginning of chapter 11 of St. Paul’s Letter to the Romans from which our second reading is taken today, the great Apostle starts by asking “has God rejected his people?” St. Paul emphatically said “no”, explaining at length the plan of God in Jesus Christ to save all peoples not just the Jews, beautifully telling us,
For the gifts and the call of God are (permanent and) irrevocable.
St. Paul’s reflections on God being “inclusive” as against our being so “exclusive” in sending us Jesus Christ to bring us all together as one sheds us some light on that extraordinary incident in the region of Tyre and Sidon involving the Canaanite woman.
Again, I invite you my dear reader to reflect on the many layers of meaning found in this episode so special like the feeding of more than five thousand people the other Sunday and Jesus walking on water last week.
First, notice the silence of Jesus. Keep in mind when the Lord is silent, it does not mean he is out or does not care at all to our needs and pleas. When there is silence – specially a deafening one – the problem is never with God but with us people.
And, true enough! See how the disciples asked Jesus to “Send her away, for she keeps calling out after us” (Mt.15:23) — exactly the way we deal sometimes with those begging our help and attention, seeing them as a nuisance to be sent away? What a shame!
Now, we go to the climax of this episode with the woman coming to Jesus, “paying him homage” for the healing of her daughter tormented by a demon. It was a scene similar with St. John’s wedding at Cana where the Blessed Mother also approached Jesus with a request when wine ran out during the feast.
In both episodes we find Jesus being a snub – suplado, as we say.
Most of all, in both scenes we find the remarkable faith in Jesus by his Mother at Cana believing he can do something to spare the newly wed couple of embarrassment from running out of wine while this Canaanite woman felt so sure only Jesus can cure her daughter.
See how she addressed Jesus like his disciples with not just “Lord” but also with the title “Son of David” to indicate her faith in him as the Messiah.
And it did not stop there as she engaged Jesus into a dialogue — indicating intimacy and trust, depth and communion that we refer in Filipino as “matalik na ugnayan” or “matalik na usapan”.
Sometimes in life, Jesus seems to have that longing for some “lambing” from us that he tries to be “pakipot” or hard to get in order to be intimate with us. Please take these Filipino traits positively to get what I mean from this unique scene of Jesus and the Canaanite woman in Tyre and Sidon.
Jesus said in reply, “It is not right to take the food of the children and throw it to the dogs.” She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” And the woman’s daughter was healed from that hour.
Brothers and sisters all in one God as Father
St. Matthew recorded this episode not to scandalize and shock us with those words coming from the Lord, referring to the Canaanite woman as one of the “dogs” that was the term used to designate pagans at that time.
For St. Matthew who was writing for Christians of Jewish origins, the episode was a reminder that the people of Israel were indeed the “children” of God to whom the coming Messiah and salvation – like bread or food – were first promised. St. Paul spent a great deal of explaining of this in his letter specially to the Romans .
Rigthly then, theirs was the “food” not right to be thrown to the “dogs” but, that fact does not exclude the “dogs” from partaking later from the leftover food of the children, as if telling Jesus, today we satisfy ourselves with crumbs, tomorrow we shall have bread!
The Canaanite woman clearly knew where to place herself before the Lord, proving to him her deep faith and amazing knowledge of God’s goodness and plans for everyone. For that, she was highly praised by Jesus for her faith. The only other person also praised by Jesus in having a tremendous faith in him was the centurion – another pagan – who begged the Lord for the remote healing of his servant.
Last Sunday afternoon I read the story of how a nurse was driven out of her boarding house after she tested positive for COVID-19 virus. The poor lady had nowhere to go to spend the night after being denied of any assistance by barangay officials, even by her own family in Batangas! Good enough, somebody reported her to the Philippine National Red Cross that sent an ambulance to take care of the nurse who was found crying by herself at the gutter of a street in Pasay City.
What a very sad and tragic reality happening among us these days of the pandemic.
Where is our love and concern for everyone, especially the weak and the sick, those in our own versions of Tyre and Sidon where no one would dare to go except Jesus, perhaps like the dorms and residences of our medical frontliners who are so tired and sick physically, emotionally, and spiritually during this pandemic?
In these past three weeks we have reflected how Jesus lovingly joined us, staying with us in the wilderness, in the storms of the dark sea, even at the pagan territories where nobody would ever want to go.
This Sunday, Jesus is inviting us to break all barriers and borders between us that separate us from each other. Let us animate our community with Christ’s love and mercy for us all amid our many differences so that slowly we fulfill Isaiah’s prophecy in the first reading that someday the house of the Lord shall be called “a house of prayer for all peoples” (Is.56:7). Amen.
A blessed and safe new week to you! And please do not forget to pray ten Hail Mary’s every 12-noon for national healing and end of the pandemic until September 15, 2020.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of the Transfiguration of the Lord, 06 August 2020
Daniel 7:9-10, 13-14 >><}}}*> 2 Peter 1:16-19 >><}}}*> Matthew 17:1-9
Thank you very much, Lord Jesus Christ for this wonderful feast of your Transfiguration happening today at more than half past this very difficult year of 2020.
Perfect at this time of the year in our Ordinary Time of the liturgy when everything seems too slow and laid-back as if nothing is happening or even changing in our lives.
Worst, with this pandemic, many of us are already tired, even losing enthusiasm with everything.
But, here you are, dear Jesus, giving us light and inspiration to keep on and be persistent disciples of yours, journeying with you and ascending with you every mountain of hardships and trials in life so that with you and in you, we may also be transformed from within.
Jesus took Peter, James, and his brother, John, and led them up a high mountain by themselves. And he was transfigured before them, his face shone like the sun and his clothes became white as light.
In the midst of the darkness and gloom around us today, what a welcome break and relief are the visions of your prophet Daniel in the first reading of your eternal glory in heaven amid great display of lights and flames with your clothes “bright as snow” (Dn.7:9).
But, what I like best is how your “face shone like the sun” at your transfiguration, Lord.
I like that part because most of the time, the depths of the soul are reflected on the face.
Dearest Lord, help us to remain faithful to you, patiently forgetting ourselves, carrying our crosses, and following you closely in this time of the corona virus.
Teach us to listen to your voice, to heed your words, always attentive to your presence even in the many darkness of our lives in this time of pandemic, reminding ourselves that “Lord, it is good we are here” (Mt.17:4) with you.
Every year, we hear this passage of your Transfiguration on the second week of Lent to remind us of your coming glory at Easter; but, even at this time, Lord, we already feel discouraged at how would Christmas 2020 be!
May this feast of your Transfiguration during Ordinary Time remind us to remain faithful in following you, be your persistent disciples rising above ourselves from the many challenges and trials during this pandemic.
Keep our face aglow with your light amid the many sufferings in this time of COVID-19.
Transform us within to change our countenance so that whenever those people crying in pain see us, they may see and experience you, Jesus, within us.
Keep us open to the workings of your Holy Spirit in these difficult weeks and months ahead so we may be cleansed and purified, and transformed within to become your presence and your joy among those with sagging spirits among us, hoping their face may also mirror you within them. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Week XV, Cycle A in Ordinary Time, 12 July 2020
Isaiah 55:10-11 >><}}}*> Romans 8:18-23 >><}}}*> Matthew 13:1-23
Parables constitute the heart of Jesus Christ’s preaching. From the French para bolein which means “along the path”, parables are simple stories with deep realities that must be cracked open through prayers and reflections to uncover its meaning.
In fact, every parable by Jesus is a word of God that is like a seed that must be received, planted, and nurtured so we may eventually see and experience what is within it who is God himself!
On that day, Jesus went out of the house and sat down by the sea. Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. And he spoke to them at length in parables, saying: “A sower went out to sow. As he sowed, some seed fell on the path, and birds came and ate it up. Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it. But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. Whoever has ears ought to hear.”
Jesus, the mysterious seed
Beginning today until the last Sunday of this month of July we shall hear different parables by Jesus taken from this 13th chapter of the gospel according to St. Matthew.
It is very interesting that as Jesus now begins to preach in parables, we also notice his usual usage of this image of the seed, especially of the mustard seed to stress to us what we have mentioned earlier about the significance of parables as simple things with deeper realities. Every seed is so small, easy to overlook and taken for granted. Yet, we all know how every seed is also the presence of what is to come in the future, of something so big and huge that we can never imagine.
That is how Jesus would always portray the Kingdom of God, which is himself, his very person who is always taken for granted but full of mysteries that later in the fourth gospel he would reveal a deeper reality of this seed akin his Cross:
“Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”
That is the mystery of the seed, the mystery of Christ: something so ordinary we take for granted with immense possibilities when given up, when it dies. In this parable of the sower, Jesus shows us a hint of this profound truth about himself as a mysterious seed, someone who must be broken to die in order to grow and bear fruit.
If we read the full text of today’s gospel, we find Jesus explaining the meaning of this parable and we discover that he himself is both the sower and the seed: he goes out everyday to bring us the good news of salvation, providing us with seeds we must plant so we can have food in the future.
Every seed Jesus sows in us is always good as the first reading assures us.
Thus says the Lord: Just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful… so shall my word; my word shall not return to me void.”
Most of the time, we reflect on this parable on the importance of the soil on which the seed is sown.
This Sunday, let us reflect on what kind of a seed are we, of how we waste or put into good the enormous potentials packed in each of us by God.
“A sower went out to sow. As he sowed, some seed fell on the path, and birds came and ate it up.“
Jesus the sower does not make distinctions on different kinds of soil; he just scatters the seeds freely. His words concern everyone.
Unfortunately, there are some of us who do not care at all, as hardened as the path or pavement.
These are the people who has no plans in life, no directions, spending their lives watching days pass without knowing that they are really the ones passing by.
Sometimes, they just go wherever the winds would lead them while once in a while, they step out of themselves a little to join friends or peers wherever they may be going. Eventually they leave when the journey gets farther.
They are literally wasting their lives.
“Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots.“
They are the “spur of the moment” type who eventually end up as what we call ningas-cogon (a kind of local grass when dried is highly combustible; quick to start fire but quick to extinguish too).
Beware of them who are at the beginning very enthusiastic in every project and endeavor but when the goings get tough and difficult, they are the first to leave.
No roots, no foundations in life. Easy to give up. Just as hard as those seeds on the pavement.
“Some seed fell among thorns, and the thorns grew up and choked it.”
These are the people who thrived a little but eventually the “thorns of the world” choked them that they eventually dried and died.
They are the kind of people we lament and sometimes grieve, wondering what have happened within them that their hearts have suddenly turned away from God and others with their noble causes we used to share with them at the beginning.
Oh, they are well represented in Congress, especially the party-list representatives of various advocacies for the marginalized and less privileged who eventually come out with their true colors and ugly features. Some of them simply stopped thinking and feeling the other persons, blinded with power and wealth selling off their souls completely to any golden calf willing to pay them.
The modern Judas Iscariots.
“But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold.“
We now come to the better seeds (because all are good seeds, remember?).
They are the ones who fell on rich soil and produced fruit because they were the ones who willingly gave themselves up to the Sower. They are the ones who let go and let God, those who let themselves “die” and fell on the ground to give way to new life.
They are fruitful, not successful; the former relied on the powers of God, patiently bearing all pains and sufferings while the latter relied on their own powers, own intelligence and even connections that on the surface may seem to have the upper hand but totally empty inside.
The fruitful seeds are those willing to fall and be broken by God according to his divine plan. Many times, what is fruitful to God may be failures to us humans. Being fruitful is not about results and accumulations we have made but what have we become.
Fruitful people are focused on with the future glory to revealed by God through our pains and sufferings as St. Paul reminds us in the second reading today.
Let us not put into waste this good seed sown in us by Jesus Christ, allow it to be cracked open and broken to let the new life within us spring forth and lead us to becoming fruitful. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week X in Ordinary Time, Year II, 12 June 2020
1 Kings 19:9, 11-16 ><)))*> ><)))*> ><)))*> ><)))*> Matthew 5:27-32
At the mountain of the God, Horeb, Elijah came to a cave, where he took shelter… After the fire, there was a tiny whispering sound. When he heard this, Elijah hid his face in his cloak and went and stood at the entrance of the cave. A voice said to him, “Elijah, why are you here?” He replied, “I have been most zealous for the Lord , the God of hosts. But the children of Israel have forsaken your covenant, torn down your altars, and put your prophets to the sword. I alone am left, and they seek to take my life.”
1 Kings 19:9, 12b-14
The rainy season has started, Lord, and we have covered almost half of the year, making it through more than two months of quarantine period and here we are, before you… tired and exhausted, a bit lost, and frankly, your question to Elijah echoes within, stirring our inmost being.
Why are you here?
It is both a mystery and a gift why we are here.
Some of us have lost family and friends these past six months, some to the dreaded disease of COVID-19. Many of us have lost money and time due to the pandemic. This early, 2020 is practically gone for many of us.
Many of us are just awaiting for you, to your tiny voice to tell us what is next.
That is why we are here, Lord.
Like Elijah, we await your coming.
Unlike before when we await dates and occasions, now, we await you, O God for you alone are sure and guaranteed in coming.
On this day, Lord, we also celebrate our Independence Day that has become more of a festivity than a reality. Forgive us for wasting, for throwing away our country to undeserving people who have all been puppets of foreign powers with same personal interests.
Yet, one reason why we are here is also because we believe we can change our country for the best.
Help us, O God, by cleansing our hearts, purifying our desires and motivations so that we may be more faithful to you.
The Lord Is My Chef Breakfast Recipe for the Soul, Thursday, Easter Week VI, 21 May 2020
Acts of the Apostles 18:1-8 ><)))*> ><)))*> ><)))*> John 16:16-20
Thank you dear Jesus in speaking to us today in our readings about rejection we all detest due to its deep and painful hurts that affect us even for a lifetime.
In the first reading, St. Paul was successively rejected in his preaching about your Good News of salvation while in the gospel, you remind us of our coming rejection by the world that had first rejected you.
Indeed, you were the first to be rejected and that is why you can speak so well of its nature; but, at the same time, you encourage us to be strong because when we are rejected, that is when we are led into joy.
You know how sad and even tragic is the feeling of being rejected by others, of being turned down, of being driven out, and worst, of being crucified simply because others refuse to accept us for so many reasons, from our skin color to our hairstyle to our religious beliefs and everything.
That is the saddest part of rejection: when we are rejected for reasons we have no control of, for being who we are.
But, you also teach us today, Jesus, that the worst part of rejection is “self-rejection” — when we ourselves affirm our rejection by others!
That happens when we stop pursuing our dreams and fulfilling our mission, when we stop living and give in to the rejection of others, when we go into self-pity that we are worthless, that we are nothing, that we are useless.
Like yesterday when the Athenians scoffed and rejected St. Paul’s teachings of your resurrection, they could not accept that there is always a chance in life in you, that we are all your beloved, forgiven and saved.
Give us the drive and determination of St. Paul to never lose sight of our mission in life despite many rejections by others. Keep us strong and persevering despite the many rejections we go through in life.
“Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy.”
Most of all, let us always be filled with the grace and power of the Holy Spirit to keep in mind we are your Father’s beloved children, saved and forgiven in you Jesus Christ from our many sins and shameful past, ensured of a better tomorrow because you always believe in us, you always trust us, and you always give us each morning as a new chance to make up for our losses and mistakes yesterday. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul, Friday, Easter Week-II, 24 April 2020
Acts of the Apostles 5:34-42 ><)))*> + 0 + <*(((>< John 6:1-15
Praise and glory to you, O God our loving Father in heaven!
I have been taught since childhood that you dwell up in the sky and that is why like all the others, I always point up to you whenever we refer to your dwelling place, O God.
And I am certain, too, that you are indeed up there that every time we wake up, every time we feel happy or troubled, we always glance upwards like praying to you, calling to you, and looking for you.
Indeed, Gamaliel was absolutely correct when he cautioned his fellow Pharisees in the first reading to remind us too of this certainty:
“Fellow children of Israel, be careful what you are about to do to these men… But if it comes from God, you will not be able to destroy them; you may even find yourselves fighting against God.”
Acts 5:35, 39
Give us the gift of discernment of your Holy Will, Father, that we may always know what to do, that we may always decide according to your plan.
As we look up to you in the sky where believe heaven is, the more we also look down inside ourselves and everyone to find you among us in your Son Jesus Christ.
Yes, loving Father, you have sent us Jesus so that as we look up to you in the heavens, the more we shall search and probe our hearts, our lives, our situations, and our brothers and sisters to find you dwelling among us in Christ like there in the wilderness when he fed more than 5000 people.
Jesus went across the Sea of Galilee. A large crowd followed him, because they saw the signs he was performing on the sick. Jesus went up on the mountain, there he sat down with his disciples. The Jewish feast of Passover was near. When Jesus raised his eyes and saw that a large crowds was coming to him, he said to Philip, “Where can we buy enough food for them?” He said this to test him because he himself knew what he was going to do.
What a lovely scene repeated to us daily, especially in this time of the quarantine!
Jesus raising his eyes, seeing a large crowd hungry, sick, afraid… and then talking to us where to find bread in order to test us — because he always knows what he is going to do….
If we could all be like that little boy who looked into himself, into what he had, no matter how little they may be like the five barley loaves of bread and two pieces of fish….
O Lord, keep us looking for you first within us, into whatever we have, and unto others so we may let you do your work in us to feed and heal the people locked in this quarantine.
Give us the grace, Lord, to always search and find you and follow you not only up in the heavens most especially down deep in our hearts, in the face of the people we meet, in our situation in this time of the corona virus.
It is in finding you in our hearts, on the face of one another, and in the situation we are into when we truly dwell in your house, O Lord. Amen.