40 Shades of Lent by Fr. Nicanor F. Lalog II
Wednesday, Week I, 24 February 2021
Jonah 3:1-10 <*(((>< + ><)))*> Luke 11:29-32
Praise and glory to you, O God our Father, in making Lent a season of surprises just like in our readings today. Continue to surprise us with your love and mercy, with your movements in our lives and in our time. Open our hearts and minds at the many possibilities of good things happening even in the midst of great evil and sufferings.
Forgive us when we lose hope, when we refuse to be surprised with our pessimism and cynicism like Jonah who refused to obey you in going to Nineveh to warn the pagans and sinners there of your coming wrath lest they repent and change their ways.
Jonah began his journey through the city, and had gone but a single day’s walk announcing, “Forty days more and Nineveh shall be destroyed,” when the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on sackcloth. When God saw by their actions how they turned from their evil way, he repented of the evil that he had threatened to do to them; he did not carry it out.
Jonah 3:4, 10
It is about time that we reflect and examine also this Lent our attitudes with other people, especially those different from us not only in ways and looks but also in beliefs, that there is always hope in everyone to change and become a better person.
Even your Son Jesus Christ had told us how we would be surprised someday with the kinds of people entering your kingdom in heaven. Let us not be surprised in the end in the wrong sense like that warning by Jesus:
While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater that Jonah here.”
Cleanse us of our prejudices and biases, Lord, and open our sense of wonder and awe to continue to be surprised of your presence and coming, of your love and mercy in us and among others. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul
Monday, Memorial of St. Josephine Bakhita, Virgin, 08 February 2021
Genesis 1:1-19 >><)))*> + >><)))*> + >><)))*> Mark 6:53-56
I know dearest, Lord, my prayer sounds like a song but on this first day of work, I wish to pray for all those living in darkness, for those whose lives are in disarray due to so many reasons like being misled by others or left out on their own weaknesses.
So many people today are living in the darkness of sin, darkness of addiction, darkness of failures, darkness of diseases and sickness, and darkness of social evils that continue to denigrate every person’s dignity and honor.
Despite all of these darkness and evil in the world, you never stop, O God, to bring light and grace through Jesus your Son like in the story of creation.
In the beginning, when God created the heavens and the earth, the earth was a formless wasteland, and darkness covered the abyss, while a mighty wind swept over the waters. Then God said, “Let there be light,” and there was light. God saw how good the light was. God then separated the light from darkness. God called the light “day,” and the darkness he called “night.” Thus evening came, and morning followed — the first day.
This you have proven so many times in everyone’s life, most especially in St. Josephine Bakhita of Sudan whose memorial we celebrate today.
Kidnapped and sold to slavery when she was only seven years old in Darfur, Sudan around 1876, St. Josephine went through so much physical and emotional sufferings that she had forgotten her true name after being resold to many different masters until finally to the Italian consul in Khartoum, Callino Legasti.
Legasti brought her to Venice and gave her to his friend as her new master, Augusto Michielli who made her a babysitter to his daughter Mimmina who was then receiving catechetical instructions for baptism. While babysitting the young Michielli, she felt drawn to the Catholic faith, eventually getting baptized and confirmed in 1880, adopting the name Josephine. Her ordeals did not end with her becoming a Catholic until all conflicts in her were resolved by the Italian court in 1885, declaring her free from slavery. In 1893 she entered the Canossian Sisters excelling in service and charity not only among the poor and suffering they served but even among her fellow religious. She was canonized by Pope emeritus Benedict XVI in 2000.
Sometimes in life, we have to cross as in today’s gospel great seas of challenges and sufferings, go through many darkness so we may arrive at the light of brand new days in Jesus Christ.
Help us to trust in you always, Lord Jesus, so we may get out of the many darkness of our lives. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul
Monday, Feast of the Holy Innocents, 28 December 2020
1 John 1:5-2:2 >><)))*> + >><)))*> + >><)))*> Matthew 2:13-18
In this time of COVID-19 pandemic with news of a new and more vicious strain possibly now spreading, I have come to realize this Christmas how you also went through worst scenarios during your birth and infancy.
From the moment of your birth, Lord, you have experienced so much dangers and uncertainties just like us today with many women giving birth in harsh and hostile situations like in the middle of an armed conflict or in a refugee camp, or maybe while being held hostage in human trafficking.
When I imagine how difficult it must have been during your time when you fled to Egypt because of Herod’s murderous ways, I feel so sad at how things have not really changed yet, of how such things continue to happen daily in so many parts of the world.
But with your coming, Lord Jesus, though there are still those dark clouds looming above us as Pope Francis had noted in his latest encyclical, hope and joy abound.
Beloved: This is the message that we have heard from Jesus Christ and proclaim to you: God is light, and in him there is no darkness at all.
1 John 1:5
So consoling are the words of your beloved disciple, Lord! Let your light shine on us! May our love and kindness to one another dispel the many darkness around us specially this year. And yes, forgive us too, Lord Jesus, at how we have been “treating” and calling this year 2020 with so many taunts and ridicules.
If there is one thing we have always been good at, it is the blaming game – we keep on blaming others except ourselves. Like Herod. At such great costs.
As we near the closing of this year, help us to remember how with your coming you have sanctified and made us all holy like you. Each year is always a blessed and good year from you. It is us who make it so bad, so defiled. We caused this pandemic. Long before it came, we have been distant from one another, have always washed hands, refusing to take a stand for what is true and just. Most of all, we have stopped looking at each other’s face to see you again.
May this pandemic be an “Egypt” for us all —- a time to pray and reflect about your light and coming, Lord Jesus. Amen.
The Lord Is My Chef Christmas 2020 Recipe for the Soul by Fr. Nicanor F. Lalog II
A blessed Merry Christmas to you, my dear Reader! As I have been telling you these past weeks, this Christmas may be the bleakest and saddest we have in our lifetime due to the pandemic but at the same time it may be our most meaningful of all. Consider the following:
We may have less material things this Christmas, but we have more spiritual values
like faith, hope, and love along with kindness, compassion, and tenderness;
We may have less of ourselves but finally, we have more of others,
Most of all, we may have less of all the trimmings of the season
to have more of the Reason, Jesus Christ our everything!
Last Holy Week and Easter, I have told you that while we were so sad in the midst of a strict lockdown when COVID-19 hit us so bad, Jesus must be more sad than us with what we were going through at that time.
However, while many of us may still be sad this Christmas, Jesus must be happy not for our misery but because finally, He can have us completely as we continue to learn the many lessons of the pandemic, of finding the more important and essential and valuable in life.
But, can He finally have us completely this Christmas 2020 and hereafter?
How sad and alarming that after nine months in the pandemic, many of us have gone back to our old ways of not praying, not celebrating Sunday Mass, and worst, still emotionally distant from God and others.
Christmas is Jesus reminding
us life is precious because it is fragile;
He came to us an infant born in precarious
situations like us.
In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. So all went to be enrolled, each to his own town. And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child. While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in a manger, because there was no room for them in the inn.
If Luke were to write the gospel today, he would have surely mentioned the COVID-19 pandemic that has greatly altered our lives in less than a year. And that is the good news of Christmas: Jesus comes to us in the most trying time of our lives like 2000 years ago when He was born in Bethlehem.
See the beautiful contrast presented by Luke: the powerful Caesar Augustus of the Roman empire and the true King of kings being born like any infant in a manger for there was no room for them in the inn.
Yes, in our time there are so many women delivering their babies in difficult situations even worst like those fleeing their own countries due to wars and persecution. Here we find the Son of God from the moment of his birth had experienced the uncertainty and insecurity we ourselves are into. I have always told in my funeral Masses how easy it is these days to just die and pass away: recall the people we knew who simply died from COVID-19 and other sickness this year alone. Everybody says the difficulty of seeking medical attention due to the corona virus.
But that is how life is truly is: it is most precious because it is fragile, precarious, so delicate like an infant and a child.
That is what Jesus is showing us in coming to us born as an infant, in a manger, wrapped in swaddling cloth: the all-powerful and mighty God and King asking us to be tender and kind with Him born among everyone of us.
I love Zechariah’s description of God’s mercy in his Benedictus or canticle to God after he regained his speech when he confirmed the name of his son John:
“In the tender compassion of our God the dawn from on high shall break upon us, to shine on those who dwell in darkness and the shadow of death, to guide our feet into the path of peace.”
And that is perhaps one of the things we sorely miss so much these days from everyone, tender compassion. The tender compassion, tender mercy of Jesus. Recall how during His ministry all four evangelists would narrate how Jesus was moved with pity and compassion to the people who were lost, tired and sick “like sheep without a shepherd” that no matter how tired He may be, He would always find time to teach them, heal their sick, and even feed them.
Like courage, tenderness or mercy is a movement in the heart called misericordia in Spanish from the Latin mittere, meaning to be moved, to be stirred that is why it is soft. It is something dynamic, not static. It is a deep feeling that moves toward someone in pain and suffering — an identification of Jesus right at the moment of His birth with every person going through so much hardships and sufferings in life.
Let God stir your hearts this Christmas, especially for the poor and the weak, for those closest to us we have taken for granted. Share the joy of the newborn Jesus by considering always the fragility of this life we have, of being kind, not hurting others physically or verbally. Enough with all the violence and brutality around us.
Christmas is Jesus coming to us
to affirm our very first love: God.
At the time of Jesus, rabbis used to teach that God had intervened in the history of the world during “four great nights”: the first night is the beginning of creation (Gen. 1); the second was when God made a covenant with Abraham (Gen. 15); the third night was the liberation of Israel from Egypt or Exodus.
The fourth is the future one, the night when God will break all chains to put an end to all kinds of misery, to create a new world and begin His kingdom here on earth. For us Christians, Christmas is that fourth night when Jesus was born in Bethlehem as well as when He rose from the dead.
December 24 is always believed to be the darkest night of the year, the perfect setting of the coming of our Savior Jesus Christ so vividly presented to us by Luke in his Christmas story when he juxtaposed the misery of humanity (darkness) and the glory from high of angels announcing His birth.
What a mysterious exchange, an eternal presence of the Son of God entering into our history as a human like us in everything except sin.
See the paradox of his birth: poverty and glory when Jesus was born into destittion under the decree of the pagan emperor, childbirth far from home without any help to His Mother, and then honored by the lowest kind of people of his time , the shepherds yet glorified by the angels of heaven!
All of these to affirm to us humans that we are God’s first love!
We may be living in the darkness of the night with no clear sight yet of the end of this pandemic despite the discovery of a vaccine. Both the government and big businesses do not give a damn on the people, not even provide the basic services like good internet or efficient toll system. Violence and vile becoming a daily staple among those in power.
It is so dark indeed but the love of Christ Jesus can brighten and illumine even the darkest corners of our lives if we come to Him in firm and consistent faith like Mary His Mother. Christmas reminds us that the night has been overcome and conquered by the love of Jesus Christ, our Savior.
Take note that Luke is the only evangelist who calls Jesus so often as “Savior”: 14 times in his gospel and at least 40 times in the Acts of the Apostles. Likewise, Luke insists in his Christmas story using the word “today” to show that God’s salvation continues to happen at this very moment because He loves us so much!
Let me end these reflections with a prayer as I tried to silence myself these past nine days of Simbang Gabi:
Dearest Lord Jesus Christ:
Thank you for still coming, not only today but every day, in good times and in bad times.
Thank you for loving us in spite and despite our sinfulness, especially when we have no time for you, when we are so busy with so many other things we claim for our loved ones and sometimes, for you.
Despite the clouds of darkness above us, you continue to come to us, bringing light to dispel the many darkness especially in our hearts, in our relationships. So many times, we have lacked tenderness and mercy with one another despite our profession of faith and love for you.
In this time of COVID-19, help us go back to the basic truths and realities your birth and coming teach us: the value of our family, of simplicity, of humility, of smallness or littleness, of love and mercy, kindness and sincerity.
O dear sweet child Jesus, move our hearts to be kind and loving to others; to always be careful not to hurt you in every person we meet so they may realize despite the miseries of this world, there is always your glory, your salvation to anyone who trusts in you.
Bless us with your grace and truth, Jesus, so that through us, through our lives of witnessing, God may dwell upon us and be made known to everyone not only this Christmas but all year through.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
First Sunday of Advent, Cycle B, 29 November 2020
Isaiah 63:16-17, 19; 64:2-7 + 1 Corinthians 1:3-9 + Mark 13:33-37
A blessed happy new year to everyone as we begin today the new liturgical year of our Church calendar with the first Sunday of Advent. From the Latin word adventus for “coming”, Advent is a time meant to prepare us spiritually for Christmas.
And with all the problems and sufferings we have been going through this 2020 with the pandemic still around us in this joyous season of Christ’s coming, we hope that we make this Advent Season more serious so we may have a more meaningful Christmas, prepared for 2021 (see our recent blog, https://lordmychef.com/2020/11/23/surely-there-will-be-christmas-2020/)!
Like Lent, though in a less penitential mode, Advent is a time to pray and reflect on our lives and if possible, go to confessions to cleanse our hearts so Jesus may come and rest there like when he was born on a manger in Bethlehem more than 2000 years ago.
Our first reading today beautifully sets the mood for Advent 2020 in the midst of COVID-19 with a prayer so true with each one of us:
You, Lord, are our father, our redeemer you are named forever. Why do you let us wander, O Lord, from your ways, and harden our hearts so that we fear you not? Return for the sake of your servants, the tribes of your heritage. Oh, that you would rend the heavens and come down, with the mountains quaking before you…
Isaiah 63:16-17, 19
Advent is for new beginnings, for coming again.
Year 2020 is without doubt very difficult for everyone but it teaches us in the most unique way the essentials in life like God, family, friends, true self, and things like kindness, respect, thoughtfulness, simplicity, presence, and other niceties we have taken for granted for so long. It is about time that we recover these specially in Advent which is the season of new beginnings when we start anew in life.
And where do we start?
Right where we are, here in our darkness in the pandemic and within our hearts, far from God by beginning to pray anew to him so he may finally come and return to us!
The words by Prophet Isaiah in the first reading are so perfect at this time as if these were written only recently, expressing our true sentiments within: that we are sorry for having drifted far from Jesus and from others all these years, so focused with things and gadgets than with God and persons.
Our hearts have been too hard, distant from God and each other, so cold and so dark that we have become so insensitive, callous and numb or even without any conscience at all that in the midst of a pandemic, there are some who can still utter lies and malice with their hands also tainted with blood and corruption.
It is so sickening but, the more we pray and listen to our inner selves, we also find how this darkness has slowly encroached on us too, happening at different levels right in our own family circles, in our community, and even in our church maybe!
On bended knees, we humbly admit our need for God to intervene now – to rend the heavens – and bring us back to our senses and unto him, so we may finally find rays of hope, even a glimmer of light in this darkness we are into.
As we pray for the Lord’s advent or coming, we need to strive to be vigilant on our part as we patiently await him right in our hearts in this night of the pandemic and chaos going on.
Jesus said to his disciples: “Be watchful! Be alert! You do not know when the time will come. Watch, therefore; you do not know when the lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning. May he not come suddenly and find you sleeping. What I say to you, I say to all: ‘Watch!'”
Mark 13:33, 35-37
Though we live in darkness, we belong to Christ who is light himself!
Everywhere in the world, except Down Under perhaps, the Season of Advent always falls in that time of the year when the nights are longer and most of all, darkest as in winter experienced in the western hemisphere, including Europe.
In fact, Christmas Eve is the darkest night of the year, the date Christ was born to bring light and be the light of the world.
See how Jesus used the night as the time of the return of the “lord of the house” (who is himself, too) when everything is dark and difficult.
For the young generation today, it may mean nothing at all as they have grown accustomed to our 24/7 world where work continues into the night like during the day with offices and stores opened and public transportation readily available.
During the time of Jesus and even 30 years ago, we rarely travelled nor even went out past six in the evening because of the many dangers at night like criminal elements lurking for their preys and simply the difficult situation of seeing clearly the roads ahead. In the bible, darkness is the realm of evil and sin like Jesus being betrayed by Judas after their last supper while in Genesis, we find how in darkness was nothing but chaos until God created everything.
And there lies the good news of the night, of darkness, and of Advent: Jesus Christ as the light himself of the world comes to save us at night! It was before dawn when Jesus walked the waters of the Sea of Galilee to save his apostles while being tossed by giant waves in their small boat. It was also in the darkness of the night when Jesus rose from the dead on Easter Sunday.
Yes, we all live in the night when darkness envelops us, even our hearts and very lives with so many problems and crises happening but we never lose hope, we never lose sight of that glimmer of light for we do not belong to the night but to Jesus Christ, the light of the world.
Advent is patient waiting for the Lord’s coming.
Night is the time when it is best to believe in the light. As one poet had said, “The darkest nights produce the brightest stars.” But, another unknown poet had also said that “Only the brave who dare to walk the darkest of nights shall see the brightness of the stars above.”
Our lives may be in darkness or even dark itself these days but we celebrate the Sunday Eucharist today even if the the Lord’s coming may be delayed because we know deep in our hearts that “God is faithful, and by him you were called to fellowship with his Son, Jesus Christ our Lord” (1Cor.1:9).
One thing we need to pray for this season are patience and vigilance in awaiting his return during this darkness.
Patience is a virtue becoming so rare these days when everything is rushed as we live in a world of “instants” like instant gratification and, yes! — even instant vaccine against COVID-19 without us realizing its deep implications of calls for changes in the way of living and doing things in the world as individuals and as nations. From the Latin “patior” which is to bear all pains, patience is also believing that something better will happen in every sufferings we patiently endure.
Likewise, vigilance is more than being awake and prepared for any eventuality but an active waiting for someone or something by taking risks due also to a firm belief something better will come out of trying situations.
Patience and vigilance go together for both are fruits of real and hard prayer, expressions of deep faith in God.
On this first Sunday of Advent with clouds still turning dark with rains that have never stopped drenching us these past weeks, we continue to celebrate the Eucharist thanking God for our long-term faith in Christ’s Second Coming.
When we look back to those past nine months of darkness in this pandemic worsened by recent calamities and a clueless government since January, we actually gone far than we have expected.
Why? Because we have never lost hope from the little glimmers of lights God has sent us since the lockdown in March! We have survived and slowly, many of us are finding life’s deeper meanings and realities in God our Father.
Notice how in every patient waiting for Christ’s Second Coming in the midst of the many darkness in life, the Lord actually comes nearer to us, albeit slowly and unnoticeably?
That’s the beauty of Advent, new beginnings always happening for those patiently waiting in the Lord.
Let us be on guard during these long nights of darkness when temptations are strongest and so appealing. Like at the garden of Gethsemane, Jesus wants us to “watch” with him by praying to the Father so we may remain faithful and focused on him alone to soon find life in the dead of the night. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
First Friday, Week XXXI, Year II in Ordinary Time, 06 November 2020
Philippians 3:17-4:1 >><)))*> + <*(((><< Luke 16:1-8
Sometimes I wonder if we are still in a pandemic, God. It seems we have slowly gone back to our old ways or, even worst as we seem to have totally forgotten you. We have become so used with the new situations we prefer to call as “new normal” as if the norms or standards of what is just and moral, right and true change at all.
Have we become an enemy of your Son’s Cross?
Join with others in being imitators of me, brothers and sisters, and observe those who thus conduct themselves according to the model you have in us. For many, as I have often told you and now tell you even in tears, conduct themselves as enemies of the cross of Christ. Their end is destruction. Their God is their stomach; their glory is in their “shame”. Their minds are occupied with earthly things. But our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ.
Our loving Father, I am not asking for a return to our situation during the lockdowns of summer with growing number of COVID infections; I am not praying for more crosses to bear as if the ones we now have are not enough. Just help us befriend your Son’s Cross again, to forget ourselves and follow him instead of following more the social media that has become our new god.
How prophetic were the words of St. Paul to the Philippians, Lord! They are all happening especially in social media that has become everyone’s new religion that seemingly binds but actually divides us as a nation, as your children.
Everybody wants to be in social media, doing all the crazy stuff to be popular by being viral and trending with many followers to boast without realizing what St. Paul referred to as “their glory is their ‘shame'” when we are filled with our ego – or selfies -that we forget you in others.
Many are beginning to accept the lies being peddled in social media like abortion and euthanasia, genetic engineering, same sex marriage or unions, and homosexual relationships that end in destruction.
Facebook and Instagram have become the altars of those who have made their “stomach as their God” flaunting their food in social media, insensitive to the plight of many going hungry these days.
Wake us up to the reality in Jesus of how our “minds are occupied with earthly things” these days that even you our God we have made into a commodity whom we can have when we want like any product or the Netflix when celebrating online Masses.
Help us realize like the steward in the parable that life is about the giving of self in love for others like Jesus – of befriending your Cross – not wealth nor fame. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of St. Charles Borromeo, Bishop, 04 November 2020
Philippians 2:12-18 >><)))*> >><)))*> ><)))*> Luke 14:25-33
Thank you dear God our Father for the timely reminders by St. Paul to us during these last two months of 2020, the most difficult year for us in 50 years. But it is not all that bad, Lord, specially at how it had redirected many of us back to you.
For God is the one who, for his good purpose, works in you both to desire and to work. Do everything without grumbling or questioning, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, among whom you shine like lights in the world.
For so long, we have been driving our lives on our own, unmindful of your teachings and ways, O Lord.
We have come to trust and rely more Google for information than knowledge, Waze for directions and destinations than journey, Facebook and Twitter for lifestyle and trends than life itself.
We always grumble or question you and your presence and your voice if ever our social media activities are disrupted.
Oh God…! Just as when we thought we have life with all the technologies and amenities of modern life, the more we have become empty, lost and divided as a people.
Let us go back to you, God, through Jesus Christ.
Help us see anew in this COVID-19 pandemic that without you at the center of our lives and endeavors, nothing good can truly happen with us despite modern technologies.
Like the man building a tower or the king waging a war in the parable of Jesus today, may we humbly accept the truth that after everything is considered in all our plans, it will always be lacking in depth and meaning without God in every consideration because you always know what is really best for us.
Like St. Charles Borromeo who had lived at a time when the Church had lost more than half of Europe to Protestants, he championed the calls to return to God and to go back to the basics like reforming our clergy and reinforcing catechism.
Through the prayers and inspiration by St. Charles Borromeo, may we let God working in us anew for us to have a better new year, better lives. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Martin de Porres, Religious, 03 November 2020
Philippians 2:5-11 +++ ||| +++ Luke 14:15-24
Brothers and sisters: Have among yourselves the same attitude that is also yours in Christ Jesus. Who, though he was in the form of God, did not regard equality with God something to be grasped.
God our Father, I feel too small, even ashamed before you today as I prayed on your words through St. Paul; it is not just a very tall order but the sad part is the fact that we have all known it all along since our catechism days in school or the parish but rarely put into practice.
We admit it is the fundamental rule of Christian life, to be like Jesus Christ your Son who had come to show us the way back to you is by emptying one’s self for others, to be one with others especially in their pains and sufferings, of being the last, being the servant of all, being like a child.
Unfortunately, we always find it so difficult to learn.
Partly because we lack the very attitude of Jesus Christ we must first imitate according to St. Paul.
And that is the attitude of being small, being the least.
Exactly like St. Martin de Porres:
Such was his humility that he loved them even more than himself and considered them to be better and more righteous that he was. He did not blame others for their shortcomings. Certain that he deserved more severe punishment for his sins than others did, he would overlook their worst offenses. He was tireless in his efforts to reform the criminal, and he would sit up with the sick to bring them comfort. for the poor he would provide food, clothing and medicine.
Homily by St. Pope John XXIII at the Canonization of Saint Martin de Porres in 1962
So often, our attitude is like with those invited by the king to his great dinner: feeling great, feeling so important with themselves that they find no need to be with others that they all turned down the invitation.
Sometimes our arrogance and high regard for ourselves miserably fail us in being like Jesus; hence, we continue to be divided into factions because no one would give way for others that lead to peace and harmony.
Teach us Lord to change that attitude of greatness in us with an attitude of smallness, of leaving a space for others in our lives so we can all work together as one community of believers in you like St. Martin de Porres and all the other saints. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of All Saints, 01 November 2020
Revelation 7:2-4, 9-14 |+| 1 John 3:1-3 |+| Matthew 5:1-12
Let me begin our reflection on this All Saints’ Day with a joke from the “Language Nerds” on how the past, the present and the future came and appeared in a bar. Everybody was tense.
Our celebrations today and tomorrow deal with “verb tenses” – the past, the present, and the future that somehow converge in the here and now of Jesus Christ our Lord. We call it the tension of the already here but not yet, like God and heaven – both already here but not yet.
All Saints’ Day and All Souls’ Day are two Catholic celebrations so unique and distinctive of our faith that bring to the fore the beautiful tensions of the “here and not yet”, of that convergence of the temporal and eternal in our present lives.
It is something like our Filipino delicacies of tuyo (dried fish) and balut (fermented duck egg): when you smell the aroma of the frying tuyo by your neighbor, you could taste it but if you want to really experience its delight, you have to go to your neighbor and join their meal. Or the balut: is it an egg or a duckling?
In a similar manner, we find in our Gospel today that proverbial question of which came first, the egg or the chicken? Are we blessed because we followed the Beatitudes first or, are we blessed first that we can practice the Beatitudes of Christ?
When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be sown mercy. Blessed are the clean of heart, for they will see God. Blessed are….
We are all blessed
When Jesus preached his sermon on the mount to launch his ministry, he first presented himself — that he is the Christ, the Anointed or Blessed One because he is in fact the Beatitudes: he is the poor in spirit, the merciful and meek, the one with a clean heart.
Inasmuch as the Beatitudes tell us who is Jesus Christ, the Beatitudes also challenge us followers of Jesus to imitate and follow him in being poor in spirit, merciful, and clean of heart.
At first glance, we notice that blessedness seems like a reward given by Jesus after we have imitated him like being blessed after being insulted and persecuted in his name, working for peace and hungering and thirsting for righteousness.
However, the very fact we are able to bear all these sufferings to live the Beatitudes means that we are already blessed.
And that is the truth: in Christ’s Passion, Death, and Resurrection, we have all been blessed by God that we are able to live as his beloved children, now living in his “kingdom of heaven” right here on earth.
Beloved: See what love the Father has bestowed on us that we may be called the children of God. Yet so we are… we are God’s children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is. Everyone who has this hope based on him makes himself pure, as he is pure.
1 John 3:1, 2-3
Blessedness is who we are as children of God unless we choose to live otherwise.
Blessedness is God’s gift to us that enables us to live according to his will and plans, projecting us further into the future to finally be with him in all eternity in heaven. When we try to live the Beatitudes of Jesus, of going against the tide and flow of the world where power and wealth, popularity and fame are the means life is measured, then that becomes our gift to God.
And that is when we enter into heaven and become saints like what we celebrate today.
According to St. John Paul II, the good news of life is that we all share in the life of God — and that is why we are all blessed.
Our sharing in the life of God makes us blessed.
The difference that we have with the saints is just the tenses: they are now celebrating at present the fullness of their blessedness, of being present before God in all eternity in heaven because they have so well accomplished while living here on earth the works of the Beatitudes of Christ in the past. They have overcome all tests and trials in the past and now having the rewards of full blessedness.
We, on the other hand, though already sharing in the blessed life of God here on earth in the present, still have to face and endure many other trials in the future to perfect ourselves in Christ until we get a final glimpse of him in the afterlife.
Blessedness is a relationship with God.
It is now clear with us that saints are like us who are blessed because we share in the life of God. However, saints enjoy the fullness of this blessedness of being in the very presence of God as a “reward” or a result of their striving with God’s grace to live out the Beatitudes.
Saints now enjoy the eternal presence of God, the fullness of blessedness and fullness of their relationship in God and with God, from earth into heaven.
This is the reason we have a feast for all the saints or those who have gone ahead of us and tried to lead holy lives, living out their blessedness that they now enjoy the eternal presence of God in heaven. They need not be declared by the Church as saints whoever gets into heaven in the presence of God is a saint.
We who are still living here on earth, though blessed as we share in the life of God, cannot be considered as saints yet because we still have to go through a lot of purifications, of tasks in loving.
Again, we see that tension of the here and not yet in this aspect of being saints, of blessedness: heaven is eternal union with God (hell is eternal separation from God); blessedness and heaven are both our relationships with God.
Therefore, the challenge of our blessedness here on earth as seen in the Beatitudes of Jesus is how we maintain and keep that intimate relationship with God that every choice we make is always a choice for life, of choosing to love than hate, to forgive than revenge, to understand and let go.
In the first reading, John tells us of his vision of heaven with great multitude of “saints” or holy men and women “wearing white robes holding palm branches in their hands”. The Lord told him,
“These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb.”
Although we are extolling in this solemnity all the unnamed saints now in heaven, this is still a feast celebrating the goodness of God, of his immense love for us in blessing us in Jesus Christ who enables us to do good in the power of the Holy Spirit.
As we remember all the Saints, we celebrate also this sharing of God’s life in us for us to be blessed, assuring us of being saints someday!
We are challenged today to live out this blessedness freely given to us by God by being more loving with others specially in this time of COVID-19 as well as when two super typhoons are threatening to slam into some parts of our country this week.
A short note about cemeteries
Sometimes, non-Catholics laugh at us every November first when we troop to the cemeteries to be with our departed loved ones instead of November 2. Despite the closure of cemeteries this week due to COVID-19, many have earlier visited their loved ones in cemeteries while the rest among us would surely do the same once the ban is lifted.
Is there something wrong? NONE. Except for those who just go to cemeteries to drink and have fun without praying and celebrating Mass in their parishes. But there is nothing wrong with our tradition of visiting cemeteries on November first.
In fact, it is a vibrant display of our faith in God because every time we visit the dead on All Saints’ Day, we also presume they are already saints, already in heaven.
Most of all, our coming to the cemeteries on All Saints’ Day is an expression of our hope in heaven while still here on earth.
The cemetery reminds us of hope in the future. In the past when we buried our dead, the cemetery has become the place of our mourning; but, every November first, the cemetery reminds us it is the place of hope where sadness is not really removed but where we find strength and faith that like our departed loved ones, we shall overcome all trials and sufferings here on earth to be one with them in the presence of God in heaven.
That is the good news of All Saints’ Day and All Souls’ Day: we are so blessed by God in Jesus Christ who had opened our access into heaven not only in the future when we die but even now as we mourn – and celebrate the memory of our dead, we already have a taste of eternal life.
May we live out this blessedness God has given us. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XXX, Year II in Ordinary Time, 27 October 2020
Ephesians 5:21-33 + >><)))*> + >><)))*> + >><)))*> + Luke 13:18-21
Brothers and sisters: Be subordinate to one another out of reverence for Christ.
What a beautiful admonition to us all this day by St. Paul and a wonderful prayer too to you, O God our Father that we need to pray more often in our world where relationships are getting complicated, very fleeting, and sometimes misleading and hurting.
May Jesus Christ be revered as basis and foundation of our every relationship in life so that the ties that bind us as couples, families, siblings and society may become more human, more loving, and more faithful.
So often, we look down upon your words as too old-fashioned and even outdated for the present situation like the defined codes of relationships St. Paul talks about in his Letter to the Ephesians; but, the sad truth is we have only changed the language nuances to make us sound more just these days without really removing the old obligations of the weaker ones with the stronger ones, like wives to husband, children to parents, and slaves to masters.
Grant us wisdom through the Holy Spirit to base all our relationships only in Jesus Christ who had come to bring us closer to you, God our Father.
May we find the value of many little things we take for granted like respect and being fair so essential in our relationships with everyone beginning in our homes, in our family circles where the kingdom of heaven always begins. Amen.