Tag: life

Mater Dolorosa & Alanis Morisette

Quiet Storm by Fr. Nicanor F. Lalog II, 15 September 2023
“Mater Dolorosa” also known as “Blue Madonna” (1616) by Carlo Dolci. Photo from Wikimedia Commons.

I started praying about this blog last month after the Feast of the Nativity of the Blessed Virgin Mary. It just occurred to me on that day to greet some of my “girlfriends” – yes, God has blessed me with so many of them who are mostly women and ladies who have taught me and shared with me so many lessons and thoughts about life only women can see.

One of them is my former colleague at GMA-7 News, Kelly, widowed for six years since the passing of her husband Larry whom I have visited and anointed many times during his long battle with cancer. When I asked her how she has been doing since our last meeting before the pandemic, she was her usual self – candid yet a bit sardonic in her reply, “I’m good. I have health issues but I’m handling them, living a simple but contented life… alam mo naman ako, I’m so Alannis Morissette.”

I thought she was again speaking “gay” as in chorva when she described herself as Alannis Morisette. And before I could ask her the meaning of “Alanis Morissette”, she turned out to be speaking English – referring to the singer Alanis Morissette as she sent me lyrics of her 1995 song Hand in My Pocket. Immediately I checked it on Youtube and found it perfect too for today’s celebration of the Memorial of Our Lady of Sorrows or Mater Dolorosa as it speaks of every woman’s sacrifice and sufferings in this world that is sadly still dominated by male chauvinists.

Mary as Our Lady of Sorrows reminds us of every woman’s fidelity to God through her husband and children, family and loved ones as well as vocation. Her remaining at the foot of the Cross was her lowest and painful point in life to be with her crucified Son, Jesus Christ. She was so absorbed with his pain and sufferings that at Easter, she was in turn absorbed by the glory of our Risen Lord which culminated at her Assumption into heaven.

How was Mary able to keep her composure? Oneness in Christ her Son from whom all good things come even in the most trying times. When I look at her face as portrayed in the arts, it is not pity that I feel but her dignity, nobility and simplicity. Notice her praying hands, totally surrendering herself to God which began at the Annunciation when she told the angel, “Behold, I am the handmaid of the Lord. May it be done to me according to your word” (Lk.1:38). There at the foot of the Cross of Jesus, her hands remained in praying position, entrusting everything to God, filled with faith, hope and love.

Alanis Morissette express almost the same faith, hope and love in the modern sense today with her 1995 Hand in My Pocket. A Canadian-American, Morissette grew up in a devout Roman Catholic family. Although she is now a practicing Buddhist, Morissette claimed repeatedly in some interviews that she owes her singing career to her Catholic faith. Her personal life is marked with so many pains and sufferings too, going through depressions and eating disorders as well as having been raped while 15 years old. It was from these experiences that she got all her inspirations in her many songs that strike chords in the hearts of many modern people, not just women, who strive to find meaning by hoping to brighter tomorrows amid the many hardships modern life has brought us.

I’m broke, but I’m happy
I’m poor, but I’m kind
I’m short, but I’m healthy, yeah
I’m high, but I’m grounded
I’m sane, but I’m overwhelmed
I’m lost, but I’m hopeful, baby
And what it all comes down to
Is that everything’s gonna be fine, fine, fine
‘Cause I’ve got one hand in my pocket
And the other one is giving a high five

We just have to remember our own mothers to realize and appreciate how our Lady of Sorrows and Alanis Morissette were able to bear all of life’s sufferings. It is in their hands. The praying hands. The hand in the pocket holding on to the present realities and the other hand up in the air hoping everything will be fine.

How ironic – pun intended as it is the title too of my favorite Morissette song – that despite all the great love women have offered and given us through our own mothers and sisters, aunts and grandmothers, teachers and nurses, not to forget the multitude of women who make our economy grow by laboring here and abroad plus the nuns who pray and run so many orphanages, women are still neglected and forgotten, even unloved, maltreated, and abused. Sadly, their fellow women are the ones who inflict those pains in this cruel and ungrateful world.

Starting today, be kind to women, especially those closest to you, those who have remained loving and kind despite your excesses and other idiosyncrasies.

Here is Ms. Alanis Morissette. Her music video is very interesting too, showing the many contrasts every disciple of Christ like Mary our Lady of Sorrows goes through in this life. Set in black and white, it evokes rawness yet at the same time brings out that eternal spring of hope within each one of us. Have a blessed rest day ahead!

From YouTube.com.

Our Lady of Sorrows: absorbed in sorrow, absorbed by glory

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of Our Lady of Sorrows, 15 September 2023
1 Timothy 1:1-2, 12-14   ><}}}*> + ><}}}*> + ><}}}*>   John 19:25-27
Lady of Sorrows from a triptych by the Master of the Stauffenberg Altarpiece, Alsace c. 1455; photo from fraangelicoinstitute.com.
What a joy for us,
sinful children of the Father
to be your children too,
O Blessed Virgin Mary
through your Son
our Lord Jesus Christ!

Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

John 19:25-27
More than the tears and sorrow
 on your face portrayed in arts,
O Sorrowful Mother, 
all I see and experience
in you is a disciple
 so absorbed in prayer,
so united and close
 with our Lord Jesus;
yours is a different kind
of sadness
that I feel when I look
at your images
as our Lady of Sorrows:
no pity but dignity,
no dramatics nor theatrics
but purely
noble simplicity.
How sad,
dear Mother and Lady of Sorrows
 that many of us disciples
 of your Son Jesus
have forgotten this very
important aspect of discipleship
you have shown us,
a life centered on prayer
that is more than reciting prayers
but residing in Christ,
of being absorbed in his
Passion and Death
so that like you,
we may be absorbed by
his glorious Resurrection!
Indeed,
 dear Lady of Sorrows,
as St. Paul tells us today,
"the grace of our Lord has been
abundant, along with the faith
and love that are
in Christ" (1 Tim.1:14);
pray for us your children
and fellow disciples
to be first absorbed in prayers
because before everything
else came,
there was Jesus
who first came
calling us
to be one in him,
with him,
and through him
like you
absorbed by his glory
in heaven.
Amen.

Cross my heart?

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of the Exaltation of the Cross, 14 September 2023
Numbers 21:4-9 ><]]]]'> Philippians 2:6-11 ><]]]]'> John 3:13-17
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2017.

The cross is perhaps one of the most widely used but also abused and misunderstood sign in almost every generation. In fact, we are so accustomed to the cross of Jesus Christ found everywhere like in churches and cemeteries, offices and classrooms, hospitals, inside every kind of vehicle and, of course, houses. Almost everybody carry it on our persons for various reasons: as an object of veneration, as a badge, or as a jewel.

On the cross we find Jesus shown in glory, peacefully sleeping in death, sometimes with his body broken by suffering. Hence, many times we use the word “cross” like in “cross my heart” to indicate our sincerity and truthfulness. But, are we truly aware of its meaning and significance in our faith, of its centrality as the symbol of God’s love for us expressed by the self-sacrificing death of Jesus Christ his Son?

Photo by author, St. Scholastica Convent, Baguio City, 23 August 2023.

Today we celebrate the Exaltation of the Cross which started in the fourth century. According to legend it began with the miraculous discovery of the True Cross by Helena, mother of the Emperor Constantine, on 14 September 326, while she was on a pilgrimage to Jerusalem. She then ordered through her son the emperor the building of the Church of the Holy Sepulchre that was dedicated nine years later with a portion of the True Cross placed inside it in September 13, 335. The following day, the Cross was brought outside of the church to be venerated by the clergy and the faithful.

In the year 627, during the reign of the Emperor Heraclius I of Constantinople, the Persians conquered the city of Jerusalem and removed a major part of the Cross from its sanctuary. The emperor then launched a campaign to recover the True Cross which he regarded as the new Ark of the Covenant for the new People of God. Before embarking into war, Emperor Heraclius went to church wearing black as a sign of penance, then prostrated himself before the altar and begged God for courage. His prayer was granted as he won the war and recovered the Cross from the Persians. He brought the Cross back to Jerusalem in 641 amid great celebrations by carrying it on his shoulders. Upon reaching the gate leading to Calvary, the emperor could not go forward! Heraclius and his retinue were astonished and could not understand what had happened until the Patriarch Zachary of Jerusalem told him, “Take care, O Emperor! In truth, the imperial clothing you are wearing does not sufficiently resemble the poor and humiliated condition of Jesus carrying His cross.”

Upon hearing those words, the emperor removed his shoes and bejewelled robes, put on a poor man’s clothing and was eventually able to proceed to Calvary and replaced the Cross inside the Church of the Holy Sepulchre where a number of miracles happened during the occasion: a dead man returned to life, four paralytics were cured, ten lepers were healed, 15 blind men were given their sight, with several possessed people exorcised and many sick people totally healed!

Photo by author, Mirador Jesuit Villa & Retreat House, Baguio City, 24 August 2023.

Very notable in this story were the words of the Patriarch of Jerusalem. It was only after the emperor had taken off his royal clothings and put on those of the poor was he able to carry the Cross.

It is the same thing that is asked of us today: it is so easy to display the cross inside our homes and cars, or wear it as a jewelry or even as a tattoo on our skin. But that would amount to nothing unless we have the cross inside our hearts, our very being. More than the many signs of the cross and imaginary drawing of its lines we draw on our chest is the need for us to empty ourselves of our pride and sins so that we can be filled by Jesus Christ.

Brothers and sisters: Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross.

Philippians 2:6-8

Called kenosis in Greek, self-emptying is the way of the Cross of Christ. It is choosing love and mercy than self-centeredness and self-righteousness; sacrifice than satisfaction; fairness and justice than greed and possession; bearing all the pains and perseverance than complaining and whining about difficulties and trials in life like the Israelites in the wilderness (first reading); and, thinking more of others than of one’s self.

Photo by author, 02 September 2023.

The recent COVID-19 pandemic had taught something very amusing about the positivity of being negative, when negative was actually positive – healthy and COVID free! Remember how during those days when we would always wish we would yield negative results in our swab tests for COVID?

When we look at the sign of the cross (+), it is a positive sign, a plus sign. Though the cross calls us to let go, to be detached and dispossessed, it is actually an invitation to have more of God, of life and fulfillment! In this time of affluence when everything is practically easily available for as long as you have the means and the resources, the sign of the Cross reminds us that life is more of letting go and of giving than of having like God who “so loved the world that he gave his only Son, so that he who believes in him might not perish but might have eternal life” (Jn.3:16). St. Francis of Assisi said it perfectly why the Cross is an exaltation, a triumph:

For it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to eternal life.  

Amen.  Have a blessed Thursday!

When minus is a plus

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of the Exaltation of the Cross, 14 September 2023
Numbers 21:4-9 ><}}}}*> Philippians 2:6-11 ><}}}}*> John 3:13-17
Photo by author, 02 September 2023.

With their patience worn out by the journey, the people complained against God and Moses…

Numbers 21:4
Forgive us,
 God our Father,
for always complaining
even challenging you
when things get
difficult and rough
for us in life;
forgive us,
merciful Father
when our patience
is worn out
by life's journey
that we forget all
your good works,
not seeing the long
distances we have
covered,
the rivers we have crossed,
and mountains and hills
we have overcome
with you,
through you,
in you.

Brothers and sisters: Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross.

Philippians 2:6-8
Empty our hearts
of our pride,
Lord Jesus Christ
and fill us
with your humility,
justice,
and love;
make us realize
Jesus that it is in
being empty
and detached
when we are truly free
and hence, more faithful
and loving without
any encumbersome
or excess baggages
that bog us down
in moving on in life.

For God so loved the world that he gave his only Son, so that anyone who believes in him might not perish but might have eternal life.

John 3:16
Let me love
like you,
dear God:
a love that seeks
relationships
and connections
not isolation
nor self-sufficiency;
let me love
like Jesus,
a love rooted in the Father,
a love that is more than a feeling
but a decision,
a choice made daily,
affirmed in actions of
fidelity and kindness,
obedience and trust;
let me love
like you, O God:
a love that gives life,
other-centered,
veritable/truthful,
and enduring.

Let me love my Cross,
Jesus,
to let me lose
everything in you
and for you
in order to gain
life and you.
Amen.

Lamay, Ramay

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-12 ng Setyembre 2023
Larawan kuha ni G. Cristian Pasion, Bihilya ng Pasko ng Pagkabuhay 2022, Pambansang

Noong bata ako buong akala ko ang paglalamay at pakikiramay ay iisa. Alalaong-baga, kapag may lamayan, mayroong namatay at paraan iyon ng pakikiramay. E hindi pala ganun!

Sa aking pagtanda at pagkamulat sa wika, higit sa lahat sa buhay na palaging kaakibat pagkamulat din sa kamatayan, napagtanto ko na bagaman magkaiba ang lamay at ramay, malalim at matalik ang ugnayan ng dalawang kataga.

Ang paglalamay ay pagpupuyat, tulad ng pagsusunog ng kilay o pag-aaral sa gabi. Maari din itong hindi pagtulog sa magdamag upang matapos ang isang proyekto at gawain. Naglalamay din bilang bahagi ng gampanin at tungkulin tulad ng mga nagtatrabaho ng pang-gabi o graveyard shift gaya ng mga pulis, mamamahayag, drayber, mga viajero at mga nasa call center.

Maraming pagkakataon sa paglalamay ikaw ay may kasamang nagpupuyat upang tulungan na tapusin ang gawain o gampanan ang tungkulin. Sa paglalamay, palaging mayroong kasama upang tulungan tayong malampasan ano mang pagsubok na pinagdaraanan. Doon nagsasalapungan ang dalawang kataga ng lamay at ramay: sa gitna ng kadiliman ng gabi, mayroong maasahang kasamang nakikibahagi at nakikiisa sa pagdurusan at hirap na pinagdaraanan.

Larawan kuha ni G. Jay Javier, Tayabas, Quezon, 13 Agosto 2023.

Napakaganda ng larawang sinasaad ng lamay at ramay – ang kadiliman ng gabi. Sa bibliya, ang gabi at kadiliman ay sumasagisag sa kapangyarihan ng kasamaan.

Ipinanganak si Jesus sa pinakamadilim na gabi ng buong taon, mula Disyembre 23 hanggang 25. Malinaw na pagpapahayag ito ng pakikiramay ng Diyos sa kadiliman ng ating buhay. Doon siya palaging dumarating kung tutuusin.

Huwag nating pag-alinlanganan katotohanang ito na muli nating natunghayan noong Huling Hapunan ng Panginoon na naganap sa pagtatakip-silim ng Huwebes Santo. Kinagabihan si Jesus ay nanalangin sa halamanan ng Getsemani ngunit tinulugan ng tatlong malalapit na mga alagad. Huli na ang lahat nang sila ay magising nang dumating si Judas Iskariote, isa sa kanilang mga kasamahan na nagkanulo kay Jesus sa kadiliman ng gabi.

Anong saklap na walang karamay si Jesus sa paglalamay na iyon na nagpatuloy sa kanyang paglilitis sa Sanhedrin kung saan naman tatlong ulit siyang tinatwa ni Simon Pedro habang nasa labas ng tahahan ng punong pari. Kaya nga kung sakali man tayo ay nasa napakadilim na yugto ng buhay at tila nag-iisa, alalahaning si Jesus ay ating kapiling, nakikiramay sa atin dahil siya ang naunang nakaranas na maglamay ng walang karamay! Kanya itong binago at tiniyak na hindi na mauulit kanino man upang siya ay makaramay sa bawat lamay ng ating buhay nang siya ay muling mabuhay, nagtagumpay sa kamatayan at kasamaan sa gitna rin ng kadiliman ng gabi.

larawan kuha ni G. Cristian Pasion, Bihilya ng Pasko ng Pagkabuhay 2021.

Kamakailan ay dumadalas aking pagmimisa sa mga lamayan ng mga yumaong mga kamag-anak at kaibigan. Noon pa man lagi nang nasasambit ng mga kaibigan bakit nga ba hindi tayo magkita-kita habang buhay pa kesa naman doon na lamang palagi nabubuo pamilya at barkada sa lamayan ng namamatay?

Tama rin naman kanilang bukambibig sa mga lamayan. Ano pa ang saysay ng pagsasama-sama gayong nawala na at pumanaw ang mahal sa buhay?

Ngunit kamakailan ay napagnilayan ko rin na tama lamang na magkita-kita tayo sa mga lamayan upang ipahayag ating pakikiramay dahil naroon tayo hindi lamang upang makidalamhati kungdi magpuri at magpasalamat din sa isang yumao. Wika nga ng marami, lamay lamang ang hindi ipinangungumbida kasi doon masusukat tunay na kabutihan ng isang tao sa kanyang pagpanaw: kung marami ang naglamay at nakiramay, ibig sabihin, mabuti siyang tao, mapakisama, laging karamay noong nabubuhay pa.

Napagtanto ko ito sa nakakatawang pagkakataon; kundangan kasi, bilang mula sa mga sinaunang panahon, para sa akin ang pakikiramay ay dapat seryoso. Malungkot nga dapat at nakikidalamhati. Hirap na hirap ako noong matanggap ang picture taking sa lamayan! Iskandalo kung baga sa akin ang magpose at picture-taking sa lamayan, lalo na sa tabi ng labi ng yumao. Paano ka namang ngingiti e mayroong ngang patay at namatayan?

Larawan kyha ng may akda, 2018.

Nakatutuwang isipin kung paanong itinuro sa akin ng teknolohiya ang malalim na kahulugan ng pakikiramay sa paglalamay. Na ito ay higit sa lahat pagdiriwang ng buhay, pagpupugay at pasasalamat sa magandang samahan na ating tinitiyak na magpapatuloy pumanaw man ating kaibigan at kamag-anakan. Ang ating pakikiramay ay hindi lamang pagpadarama ng pakikiisa sa dalamhati kungdi pagtiyak ng pagkakaisang ito sa pagmamahal, pasasalamat at pag-alala tuwina sa isang pumanaw at kanilang mga naulila.

Mainam pa rin makadaupang-palad mga kamag-anak at kaibigan habang nabubuhay ngunit hindi pa rin huli ang lahat na sakali man dala ng maraming kadahilanan tayo ay makiramay tuwing mayroon lamay dahil ang totoo’y buhay pa rin ating ipinagdiriwang. Ito ang dahilan kaya ating tawag sa pumapanaw ay hindi namatay kungdi sumakabilang buhay. Balang araw siya ring ating hantungang lahat kung saan ang lamay at ramay ay iisang katotohanan na lamang na kung tawagi’y, pag-ibig.

Photo by Pixabay on Pexels.com

What’s really “in”, truly “hip”, never goes out of style…

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Twenty-third Week of Ordinary Time, Year I, 12 September 2023
Colossians 2:6-15   <*((((>< + ><))))*>   Luke 6:12-19
Photo by Mr. Jim Marpa, 2019.
Father, 
our loving God,
I am getting old;
there is indeed a gap
not only in our age
but also in many other things.

Yet, it is so amazing
that even in this modern age
of great technological
advances me and my
generation could not keep up
much less even learn nor
understand, I am so grateful
to you loving Father
that people still these days
thirst for you,
yearn for you,
search for you.

In my dealings with
people these days, 
both young and old alike,
they still prefer meaning
in life than just mere
material pursuits;
more people still find
themselves in moral dilemmas,
a sign they still have moral fiber,
a conscience bothered 
by evil and sin.
Help us, dear Father,
to walk in Jesus Christ,
be rooted in him and be 
built upon him so as not 
to be captivated with empty,
seductive philosophy afflicting
even some churchmen
according to the tradition of men
and elemental powers of the world
not according to Christ
(Colossians 2:6-8).
May we remain
true to your teachings 
and to your very person, 
Lord Jesus 
so as not to mislead
others to modern fads and 
trends because we have
tried and tested,
you never go out of style;
you are always "in" because 
you dwell in each of us,
truly "hip" because you are
forever true.
Amen.

A lesson about prayer and storms

Quiet Storm by Fr. Nicanor F. Lalog II, 05 September 2023
The well-defined eye at the center of the storm Hurricane Florence seen from the International Space Station taken by astronaut Alexander Gerst in 12 September 2018, https://www.nasa.gov/image-feature/staring-down-hurricane-florence.

Much of my 25 years in the priesthood were spent in the school ministry. My first assignment after ordination in 1998 was as a school administrator and teacher at our diocesan school in Malolos City until 2010. After a decade of parish ministry with a parish of my own, I was again sent to the school setting as chaplain of the Our Lady of Fatima University in Valenzuela City in 2021 to present.

As I celebrated Masses of the Holy Spirit in our six campuses amid the rains of the past two weeks, I told our students of the one important lesson they must first learn every school opening: there will always be storms in life. Literally and figuratively speaking. There are no ways of preventing storms and typhoons. Just like other calamities. Hence, the need for our students at a very young age to learn too the very important lesson of prayer.

Photo by author.

My dear students, prayers do not necessarily change situations like typhoons and calamities but prayers transform the person.

A man of prayer or a woman of prayer is like a gold bar or a diamond that even if it is thrown into the mud or sewage, it remains a gold or diamond. A person of prayer becomes strong and pure like gold and diamond or any precious stone.

So, have a prayer life.

Handle life with prayer so you will be able to weather every storm that comes to your life. Have that sacred space within you where you meet and commune with God, with Jesus Christ. Remember, God’s presence is never determined by outside forces like storms. God is always with us, even within us. Problem is we rarely notice nor recognize him because we are not attuned with him.

Experts tell us that every storm has an eye as its central part; however, the eye is the calmest part of every storm, always bright and sunny. It is its walls that are most dangerous where winds are most strongest and unpredictable. Having a prayer life, having a sacred space within us is like having that eye of the storm, our center of being that is always calm and peaceful because that is being rooted and grounded in God.

More than reciting prayers, having a prayer life is entering into a relationship with God in Jesus Christ, creating that sacred space within us where we experience his Divine presence whatever the season or weather is. It is being one with God. This relationship with God is reflected in our relationships with others, enabling you to make many friends and create wonderful relationships that enrich you as a person and eventually, after graduation, as a professional.

Photo by author.

The post-COVID period offers us with so many new ways of learning even amid class suspensions during storms. New methods, new technologies will emerge in the future making learning more enriching, more sustainable amid many outside factors like storms. But one thing remains very true in all our learning endeavors: we can only know so much, and there is only one who truly knows everything in this life – God. Know him first. And well.

This school year and every school opening until your graduation, remember these three things always, my dear students: study hard, work harder, and pray hardest. God bless!

Coming & returning, staying & leaving

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Twenty-Second Week of Ordinary Time, Year I, 04 September 2023
1 Thessalonians 4:13-18   ><]]]]'> + ><]]]]'> + ><]]]]'>   Luke 4:16-30
Photo by author, San Juan, La Union, 25 July 2023.
Thank you dear God,
loving Father for coming to us
today,
for staying with us last night,
and remaining with us always.

Does it really matter 
whether you come or leave,
stay or return,
when you are 
perfect presence?

We do not want you to be unaware, brothers and sisters, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope.

1 Thessalonians 4:13
The early Christians
were so concerned 
who would come first
and next when Jesus returns;
many Christians today
do not care at all if
Christ comes like his
townsfolk!

Jesus came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read … They also asked, “Is this not the son of Joseph?”

Luke 4:16, 22
Dear God,
forgive us for being
on the extremes
on your coming
or on your returning
for that does not matter
because you are with us
always; you are presence!
Make us realize 
we must be more concerned
not with your coming nor 
returning but more with 
our leaving!
Let us confront that
crucial question of
each day 
when you come
and return
and stay with us:
are we ready to go
to you?
with you?
Amen.

The great “crossover”: from our human thoughts to God’s thoughts

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Twenty-Second Week of Ordinary Time, Cycle A, 03 September 2023
Jeremiah 20:7-9 ><}}}}*> Romans 12:1-2 ><}}}}*> Matthew 16:21-27
Photo by author, Mirador Jesuit Villa and Retreat House, Baguio City, 24 August 2023.

A friend serving as a nun in California recently sent me a wooden cross and a wooden rosary as her delayed gifts for my birthday and anniversary last summer. Tied to the wooden cross is a card that asks, “Why do people cross the road?” Answer: “To get to the side of life!”

So beautiful and true! To get to the side of life we must cross the road in Jesus Christ with his Cross!

That is the gist of our gospel this Sunday which is still set in Caesarea Philippi where Jesus for the first time revealed himself as the Messiah following Peter’s identification of him as “You are the Christ, the Son of the living God” (Mt.16:16) last week. It was also at that same scene this Sunday when Jesus predicted for the first time his coming Passion, Death, and Resurrection that scandalized his apostles, especially Peter.

Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised. Then Peter took Jesus aside and began to rebuke him, “God forbid, Lord! No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.”

Matthew 16:21-23
Photo by author, St. Scholastica Convent, Baguio City, 23 August 2023.

During the time of Jesus, the cross was the most inhuman punishment of all. It was the worst curse that could fall on anyone that it was a crime in Roman law to threaten anyone with crucifixion. Its horror was strongly etched on the people’s minds at that time.

That is why Peter reacted in such a way to the Lord’s first prediction of his pasch. However, it is totally opposite with us today as we see the cross displayed everywhere. Not only in churches, cemeteries and homes but even in offices, classrooms, hospitals, restaurants, and in all kinds of vehicles. We have cross in our pockets and wallets, on our shirts and jewelries with some on their skin as objects of veneration or as a badge. But, do we really understand and realize the deeper meaning of the cross?

If we admit so readily that Christ must suffer his passion, it is most likely that we have not truly dwelled on this scandalous reality unlike Peter and people of his time. And that is the danger of this too much use of the cross by so many without even reflecting on its true meaning except, perhaps, only once a year on Good Friday.

That wooden Cross gift to me.

Beginning this Sunday, Jesus invites us to look more intently to his cross when we listen to the word and celebrate the Eucharist.

There at Caesarea Philippi, Jesus and the Twelve went on a u-turn to head down south towards Jerusalem to fulfill his mission. We too must cross the road – make u-turns if needed to follow Jesus by thinking in God’s thoughts not in human thoughts for us to forget ourselves, take our cross and follow Jesus.

Jesus must have understood the humanness of Peter in reacting in such a way after making his first prediction of his Passion, Death and Resurrection. But, see how the words of Jesus to Peter at Caesarea were so identical with his very words to the devil during his temptation in the wilderness, He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.”

Jesus reminded Peter and us today to think in God’s ways not in human thoughts. Like Peter, we are fully human, so limited, so weak. We are in the world and many times, the temptations to be of the world are so strong even in subtle ways we are not aware of, wrongly thinking like Peter that we are doing Jesus a great service when it is not.

It is the same temptations we also go through daily like Peter when one day we are so highly inspired with revelations from God in our prayers and experiences then suddenly, we feel low and lost, afraid and terrified with the realities of the Lord’s call and way of his Cross.

This is what Jesus is telling us in this final scene at Caesarea Philippi – of the need for us to confront daily the scandal of his Cross, of his suffering and death leading to his glorious resurrection. It is a process of crossing daily the street in Jesus with his Cross by thinking in God’s thoughts, not in human thoughts.

To think as human beings do is to think of one’s self more, to think of one’s own good and glory, totally forgetting others and most of all, neglecting even rejecting the higher things in life like God and virtues and other things that the material world cannot fill. To think as human beings do is to think more of success and accomplishments, happiness and pleasures; to think as God is to think of fruitfulness and fulfillment, of joy and completeness, of sacrifice and sufferings, of love and mercy.

Like Peter, there were times we have denied knowing the Lord but what matters most is we realize our sins and go back to him. Like Peter, many times we do not listen intently to the Lord’s words, always forgetting or ignoring his resurrection that when Easter happened, we are also troubled and amazed when we could not find him. Many times we are like Peter we think as humans forgetting to think like God when we are so filled with ourselves. Let us pray and be patient in our prayer life, in emptying ourselves like Peter so that like him when Pentecost came and was filled with the Holy Spirit along with the other disciples, everything became clear with the bold proclamation that “God has made him both Lord and Messiah, this Jesus whom you crucified” (Acts 2:36).

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2017.

Many times in life, it is so difficult to think in God’s ways because of this great temptation that we think something better and easier like what the devil told Jesus in the wilderness of turning stones into bread to solve his hunger. We find it very appealing to deviate from the plans of God, not to follow his thoughts because they always require patient waiting and most of all, the need to consider and respect others too, especially those in the margins.

That has always been the temptation by the devil to Jesus and to us – to just forget God and his plans, to go on with the flow of tide, with the ways of the world of wealth, power and fame, to choose what is easier and more pleasurable, what is most appealing to the senses that give instant gratifications.

And thus we have these problems and crises even in faith because we have rushed and simplified even the sacred and holy! Anything goes in the Mass, especially with priests on the pretenses of being more inclusive, more understanding to the people, of just being so plainly simplistic from architecture and designs to vestments and clothings. Homilies are more of clapping and singing and theatrics; God’s thoughts are disregarded, human thoughts are emphasized when pastors please their congregation with all kinds of healing and “hiling” – the health and wealth type of preaching. We have forgotten the fact that people go to Mass to experience God and his thoughts – not human politics and other agenda nor entertainment.

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2017.

This Sunday, the prophet Jeremiah shows us how despite our own limitations and weaknesses, we can still think in God’s thoughts by allowing ourselves to be taken over by God “like fire burning in my heart, imprisoned in my bones” (Jer. 20:9) to be “duped” by God because that is where we still find life amid death and sufferings. In short, fall in love and stay in love with God! That is what St. Paul meant in the Second Reading urging us “to offer your bodies as a living sacrifice, holy and pleasing to God” (Rom. 12:1) by living, thinking and doing the Father’s will always. It is a process that takes time. Be patient for our God is the most patient lover of all. Amen. Have a blessed week, stay safe!

Holiness is caring

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Twenty-first Week of Ordinary Time, Year I, 01 September 2023
1 Thessalonians 4:1-8   <'[[[[>< + ><]]]]'>   Matthew 25:1-13
Photo by author, Anvaya Cove, Morong, Bataan, June 2023.
Thank you very much,
God our loving Father
for this brand new month
of September;
everybody is so happy
because it is the start
of the "-ber" months
leading to your Son's
birthday in December;
please, dear God,
forgive us for this
kind of thinking,
of being focused with
outside things, 
of everything "palabas"
with nothing inside, "paloob"
nothing substantial.
As we begin the month
of September which the
Holy Father has declared as
World Day of Prayer for the
Care of Creation,
may we heed the calls
of St. Paul to "conduct ourselves
to please you, God, and do so
even more" (1 Thess. 4:1)!
Yes, dear God,
you did not call us
to impurity but to holiness
(1 Thess. 4:7);
help us realize that holiness
is not being sinless but being
filled with your Spirit,
of finding you in every person
and in your creation so that
we care for them all!

Holiness is being caring,
holiness is being loving,
holiness is being wise,
always choosing You,
always choosing 
what is good.
Amen.