Nanay Sta. Monica

Quiet Storm by Fr. Nicanor F. Lalog II, 27 August 2024
Photo of St. Monica from the cover of the book “St. Monica Club: How to Wait, Hope and Pray For Your Fallen-away Loved Ones by Maggie Green, Sophia Institute Press, 2019.

Today we celebrate the Memorial of St. Monica, mother of St. Augustine. She has always been associated with her son Augustine who is considered as one of the great saints of the Church with so much impact in our theology and almost every Catholic teaching. It was through the prayers and many sacrifices by St. Monica that St. Augustine was converted to Christianity who eventually became a priest then later as Bishop and Doctor of the Church. That is why during the Vatican II reforms of the liturgy, her memorial celebration was moved from May 4 to August 27, a day before St. Augustine’s memorial too.

Next to the Blessed Virgin Mary, St. Monica is perhaps the best example of motherhood beyond compare. Patron saint not only of wives and mothers, St. Monica is also the Patroness of those seeking patience and victims of abuse.

Most probably, stories about her suffering in silence in being married to an abusive and philandering pagan husband named Patricius were “overextended” to the extent we Filipinos got a very wrong impression of a “martyr” as being a wife who willingly bears without complaints the abuses by her husband.

St. Monica was very far from that kind of “martyr” but was in fact a “martyr” to the truest sense of its meaning from the Greek word martyria that means to witness Jesus Christ. Witnessing for Christ by bearing sufferings does not mean allowing one’s self to be abused freely by anyone; witnessing for Christ is primarily living a life centered on Jesus in prayers that flow into good works and holiness. Martyrdom is overcoming evil with goodness that is why many times, it ends with death – but, it is not as a defeat but as a triumph that leads to conversion of sinners and unbelievers, exactly how Christianity spread before and until now wherever Christians are persecuted.

According to St. Augustine’s own account in his book Confessions, although domestic abuse was prevalent during their time, their ill-tempered father never beat their mother. Her daily prayers especially her frequent going to the Mass with so many acts of charities to the poor irritated their father Patricius and yet led him to respect St. Monica. Eventually, her prayer life that found expressions in her almsgiving and kindness to everyone won the heart of Patricius, calmed his violent tendencies until he finally converted to Christianity before his death.

Before calming and converting her husband, St. Monica first won over her equally difficult to deal with mother-in-law! So, for those having problems with in-laws, St. Monica is the go-to saint for you!

But it is not that easy at all. We need to do the efforts, to cultivate a prayer life and allow God to work in us in order to grow in faith, hope, and love as well as the virtues especially patience. All these aspects of her faith flowed in her remaining so sweet and gentle despite her problematic husband and three children (whom Patricius refused to be baptized as Christians) that she was able to exercise a good influence over abused wives and suffering mothers who were so moved by St. Monica’s example.

Now here is the funny thing that most likely mothers and wives today would surely laugh at – St. Monica’s advise: “If you can master your tongue, not only do you run less risk of being beaten, but perhaps you may even, one day, make your husband better.”

Huwag daw po kuda nang kuda, mga Nanay at mga Misis…

Having spent most of my 26 years as a priest ministering to students and young people (exactly 17 years and counting), I used to tell them how often our mothers’ nagging is actually their love language; they may be saying a lot even without thinking at all but that’s because they love us, they care for us. That is why I find it amazing, so prophetic when Filipino mothers speak the same thing when children come home, hurt and beaten after not listening to their words of caution: “Sinasabi ko na nga ba…!”

Photo from shutterstock.com

Many times, mothers are prophetic; listen to whatever they may be saying because so often, they tell the truth. About us or of then people we go out with.

One thing I miss these days after my mom’s death in May are her words of love and wisdom as well as her nagging with accompanying threats (tatamaan ka sa akin or lalayasan ko kayo). Psychologists say that is wrong for parents to threaten their kids. I don’t really know but from my own experience those were perfectly examples of tough love that made us strong.

Now Mommy or Mamu as we called her since becoming a grandma is gone, no one reminds us or nags us anymore. And the worst part of that is, you have no one to make sumbong. We have lost somebody willing listen to all of our kuda.

That I think makes every mother to suffer a lot because they keep so many of her children’s pains and hurts, including anger and complaints in their hearts: many times they explain but we refuse to listen, accusing her of bias and favoritism. There are times she would say “hayaan mo na lang anak”… she would be talking and talking again of many things.

Every Nanay is a Sta. Monica, suffering in silence because she has always been loving us in silence. Truly, when a mother dies, our links are never cut off from her as if the umbilical cord remains intact. And wireless up to heaven. How funny that we complain often our our mother’s nagging and endless talking but when she becomes silent, we miss her. Now because we are sure she loves us so much.

Sharing with you this most beautiful tribute of four brothers to their Nanay I found last night in the internet now with 4M views. Pray for all mothers today, thank God for their great gift of life.

https://www.facebook.com/share/v/SJHtTEMdeiPdESJh/?mibextid=KsPBc6

Handle life with prayer

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Monica, Married Mother, 27 August 2024
2 Thessalonians 2:1-3, 14-17 <*((((>< + ><))))*> Matthew 23:23-26
Photo by author, St. Scholastica Spiritual Center, Tagaytay City, 20 August 2024.
I thank you today,
dear God our Father
for the gift of mothers
as we celebrate today
the Memorial of St. Monica,
mother of St. Augustine.

Therefore, brothers and sisters, stand firm and hold fast to the traditions that you were taught, either by an oral statement or by a letter of ours. May our Lord Jesus Christ himself and God our Father, who has loved us and given us everlasting encouragement and good hope through his grace, encourage your hearts and strengthen them in every good deed and word (2 Thessalonians 2:15-17).

How wonderful to find 
St. Monica handled her life with prayer,
the most beautiful tradition
the Church had always taught
and passed on since its beginning;
it was St. Monica's life of prayer
that flowed out into the grace of
patience and perseverance
as well as kindness to others
leading ultimately to undying hope
in God's goodness in converting
first her pagan husband Patricius
and then their three sons
led by the eldest St. Augustine.
Thank you dear God 
for our mothers who shed tears
when we go wayward as children
so lost in a life of sin,
and for us aching and hurting deep
inside only mothers can detect
and empathize with.

Thank you dear God
for our mothers who have
taught us the importance of prayer
and goodness to others
and most especially of the value
of sincerity than hypocrisy.
Bless all mothers today, merciful Father,
may they find comfort in Jesus always.
Amen.
Photo of St. Monica from the cover of the book “St. Monica Club: How to Wait, Hope and Pray For Your Fallen-away Loved Ones by Maggie Green, Sophia Institute Press, 2019.

Two Netflix docus worth to cap the long weekend

Quiet Storm by Fr. Nicanor F. Lalog II, 26 August 2024
Image from Pinterest.

There are two great documentaries now streaming at Netflix worth watching to cap your long weekend this Monday. I watch Netflix only on Sunday afternoon to evening after my Masses but with so much spare time these long weekend, we tried doing it earlier than usual.

Very often, choosing a movie has always been a struggle with me that always ends up with replays like last Friday of Steven Seagal’s 1988 Above the Law. Aside from old movies, I have always loved old actors that is why when I saw Ed Harris and John Malkovich in the cast of new offerings by Netflix, I immediately jumped on them.

Ed Harris photo from m.imdb.com.

Having spent my early childhood with the weekly series Wild Wild West in the late 60’s, I naturally went first with Ed Harris as narrator of that six-part Western documentary series “Wyatt Earp and the Cowboy War”. You can finish it in one sitting with each series less than 50 minutes each. Though he is not like the voice-over talents of History Channel, Harris breathed on life and contemporariness in one of America’s earliest version of today’s so media-hyped stories and personalities. Harris was so cool and suave as narrator yet authoritative even pedagogical in his manner in explaining history and social psychology in presenting the latest facts and insights on the celebrated life of Wyatt Earp complete with photos and reenactments.

From Netflix.com.

Earp and his two brothers served as marshals in the prosperous town of Tombstone in Arizona following the discovery of silver in the area after the American Civil War. Before the coming of gold, it was silver that was propelling the American economy at that time to new heights. However, following the shooting incident between the Earps and a group of bandits led by one Ike Clanton at the O.K. Corral, it eventually led to the so-called Cowboy War.

The series is very engaging with a lot of sprinklings of American politics and businesses, notably the stories behind the growth and influences behind notable banks Wells-Fargo and investment house JP Morgan along with the growing power of newspaper industry in the US that fed on the appetite of so many people eager for news and chismis!

In short, the series delved on the resolution and ending of the Cowboy War that eventually paved the way for the conquest of the American West through business and economics that have cemented it until now as a bastion of the mighty dollar.

John Malkovich from netflix.com.

After that quick marathon, we shifted to our next movie, Extremely Wicked, Shockingly Evil and Vile. Actually, I had to check again the details of the movie that sounded like a horror one; but, after finding out that one of our all-time favorite John Malkovich was indeed in the cast of the movie based on the first-person account book by Liz Kendall as long-time girlfriend of the “most sadistic sociopath” in crime history, Ted Bundy, we went for it straight!

You know very well the flamboyance of Malkovich in whatever role he had played in his long career. In this docu-film based on that book by Kendall, Malkovich superbly handled Bundy’s trial like the actual judge, Edward Cowart. At the end of the movie, they were splices of actual footages of the Bundy trial that was also the first nationally televised court trial in the US. At first I thought it was part of the “dramatic enhancement” by Malkovich of the hearing for dramatic impact but it turned out that it was exactly how Judge Cowart spoke and behaved in his courtroom. It was so close to the truth except Cowart was portly unlike Malkovich who was nonetheless able to mimic him perfectly in his antics and style.

Netflix displayed a great genius in this film made a few years after their docuseries The Ted Bundy Tapes. When we saw that series, we were so focused on the evil ways of Bundy; in this movie, we are offered with a more personal or human touch in the inhumanity of Bundy through his longtime girlfriend Kendall.

From Netflix.com

And here lies the point of convergence of this two new Netflix movies: both Wyatt Earp and the Cowboy War and Extremely Wicked, Shockingly Evil and Vile presented the veracity of that expression widely attributed to Edmund Burke that “The only thing necessary for evil to triumph if for good men to do nothing.”

It is always good to see the triumph of good over evil even if sometimes it takes a long while.

In Wyatt Earp and the Cowboy War, Harris narrated so well how Earp was so maligned by the vicious liar Clanton who got the whole town behind him for a time. In the movie we are reminded how we always have to sacrifice and endure sufferings to correct evils prevailing even in the society. Most of all, no one can live forever on sin and evil, on violence and war. There will come a time when we just have to cease all violence and retire in silence to let peace have a chance to be won and restored.

In Extremely Wicked, Shockingly Evil and Vile, we are cofnronted with the most difficult truth and reality of standing against evil and sin even if the ones perpetrating them is a loved one. Admittedly, I have forgotten how Bundy was finally arrested and linked to the numerous cases of kidnapping, rape and murders that experts believe may run to more than 100 women and young girls.

From Netflix.com.

So interesting in this movie is the fact that it was Kendall, his girlfriend who actually tipped the police about Bundy that eventually led to his arrest. You should see the opening and the closing scenes when Kendall and Bundy finally met anew in prison while he was awaiting execution. That was during those ten years of incarceration while awaiting his execution when Bundy who was superbly played by Zac Efron had maintained innocence to all the crimes until after that visit by Kendall. It was very chilling but praiseworthy of the great courage and strong moral compass of that woman Kendall who did not allow evil to perpetuate even inside her home.

See both movies and examine also your stand for what is true and good, fair and just. And human, most of all.

Twice worthy

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Twenty-first Week of Ordinary Time, Year II, 26 August 2024
2 Thessalonians 1:1-5, 11-12 <*((((>< + ><))))*> Matthew 23:13-22
Photo by author, St. Scholastica Spirituality Center, Tagaytay City, 21 August 2024.
Thanks be to God,
our loving Father,
the month of August
is about to end,
always a difficult time
of the year for various reasons
that some have called it
a "ghost month";
of course, it is not true at all!
August is the month of so many
great saints and celebrations
that remind us of your presence
among us amid the many
hardships and difficulties.

We ought to thank you God always for you, brothers and sisters, as is fitting, because your faith flourishes ever more, and the love of every one of you for one another grows ever greater… This is evidence of the just judgment of God, so that you may be considered worthy of the kingdom of God for which you are suffering. We always pray for you, that our God may make you worthy of his calling and powerfully bring to fulfillment every good purpose and every effort of faith, that the name of our Lord Jesus Christ may be glorified in you, and you in him, in accord with the grace of our God and Lord Jesus Christ (2 Thessalonians 1:3, 5, 11-12).

Dear God our Father,
make us twice worthy like
the Thessalonians
in the midst of many trials this August:
to be worthy of the kingdom of God
who is Jesus Christ our Lord,
and to be worthy of your calling
in His most Holy Name;
many times, we have become
the modern scribes and Pharisees,
modern hypocrites who "lock the
Kingdom of heaven before men"
with so many of us, especially
in the clergy without any desires
at all of getting closer to Jesus
nor entering heaven!
Make us worthy of Jesus Christ,
the Kingdom of God
by embracing and carrying our cross,
of suffering with the people,
most especially praying
and sacrificing with the people.

Make us worthy of your calling,
dear Father to be your presence
among men and women in this
turbulent times when ironically,
as we advance in science and technology,
that more we grow apart from
each other and from our very selves.
Help us find our way back to You,
Father in Jesus Christ
through the Holy Spirit
with Mary and your Saints.
Amen.
Photo by author, St. Scholastica Spirituality Center, Tagaytay City, 21 August 2024.

What shocks you?

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-first Sunday in Ordinary Time, Cycle B, 25 August 2024
Joshua 24:1-2, 15-17, 18 ><}}}}*> Ephesians 5:21-32 ><}}}}*> John 6:60-69
Photo by author, St. Scholastica Spirituality Center in Tagaytay City, 21 August 2024.

We now come to the fifth and final installment of the “Bread of Life” discourse by Jesus found only in John’s gospel. The series comes to a full circle this Sunday with the appearance anew of the disciples.

Recall when this started last Sunday of July, Jesus and His disciples were supposed to rest in a deserted place but a great crowd had followed them. After teaching the people, Jesus asked Philip to test him where they could buy food for the crowd; Andrew joined their conversation to present a young boy with five loaves of bread and two pieces of fish. Jesus took the bread and fish to miraculously feed the more than 5000 people with many leftovers!

Jesus then fled from the scene when He felt the people planned to make Him their king; the people caught up with Him in Capernaum where Jesus taught them about Himself as the “living bread that came down from heaven.” The people questioned Jesus, then they murmured, and later quarreled among themselves upon hearing these words from Jesus.

A depiction of a 
 biblical
 scene from John 6:61. The scene captures the moment when Jesus perceives that his disciples are murmuring among themselves and he addresses them with the question, ‘Doth this offend you?’. The illustration is in the style of early-century religious frescoes, prominent during the Byzantine era, represented in a digital format. Imagine brightly colored robes, expressions of perplexity on the disciples’ faces, and a tranquil yet questioning expression on Jesus’s face. The overall tone should be intense yet enlightening, inspired by digital art aesthetic. From bible.art.

All along these past three weeks during the discourse by Jesus with the people interacting with Him extensively, the disciples were silent, even nowhere nor mentioned at all by John until today.

Many of Jesus’ disciples who were listening said, “This saying is hard; who can accept it?” Since Jesus knew his disciples were murmuring about this, he said to them, “Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are Spirit and life. But there are some of you who do not believe” (John 6:60-64).

Photo by author, St. Scholastica Spirituality Center in Tagaytay City, 21 August 2024.

The scene is worth reflecting which started and ended with the disciples at the forefront but unfortunately, this time sadly mimicked the murmuring of the people as they expressed too the worst about the bread of life discourse of Jesus, “This saying is hard; who can accept it?”

It was as if the gavel had banged the table to finish all discussions by Jesus who was again not bothered at all like in the past four weeks. In fact, John tells us Jesus was not surprised at all with the adverse reactions by His disciples, “Since Jesus knew his disciples were murmuring about this, he said to them, ‘Does this shock you? What if you were to see the Son of Man ascending to where he was before?'”

In the original Greek, the word used by John was “skandalizo” – somewhat like, “were you scandalized?” The verbs used vary in the English translations, from “offend”, “disturb”, and “shock” as we have in our lectionary. All words evoke disbelief and distrust that lead to desertion because literally speaking, skandal in Greek means a stone that causes one to trip or fall, a stumbling block. Nobody would ever want to trip or fall or be led into a sin or troubles like what we see these days with so many scams going on especially in the internet.

Photo by author, James Alberione Center, QC, 15 August 2024.

What is so sad and very strange with today’s gospel is how of all people there in Capernaum, the disciples were the ones who were “shocked” with the statements by Jesus that “Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink” (Jn.6:54-55, August 18)!

Jesus must be saying the same thing today when so many Catholics are still the ones who could not believe the teachings of Christ as echoed by the Church not only about the Eucharist but those on sex and marriage, and most of all, on heaven and eternal life!

“Does this shock you? How hard it is to believe and accept the words of Jesus Christ these days when we His disciples are the ones who who could not accept the value of the Holy Mass? Until now since the waning of COVID-19, people have refused to go back to the Mass, preferring to go online, surfing on a smorgasbord of homilies by priests turned celebrities.

Remember, the minimum requirement for any Catholic to be considered as “good” is celebrating the Mass every Sunday. When we go to Mass on Sundays inside an actual church with others, we reassert and reaffirm our faith in God just like Joshua and the Israelites in the first reading before entering the Promised Land. Every participation in the Sunday Mass as a community of disciples and believers is an expression of our shared commitment and public profession of faith in God.

“Does this shock you?With all kinds of alibis and excuses amid many murmurings, some Catholics believe that for as long as you do not commit murder, you can still get to heaven even if you skip the third commandment. Going back to the first reading, every Mass is that pledge in the wilderness by the chosen people led by Joshua, whose name means, “God is my Savior”, a derivative of the name Jesus; but, this time, it is Jesus Christ Himself, the Son of God who is with us celebrating the Holy Mass, speaking to us in the liturgy of the Word and giving Himself to us, Body and Blood, to sustain our long journey to the promised land of eternal life that begins right here, right now. Every Sunday Mass is a dress rehearsal of our entry into heaven!

Photo by author, St. Scholastica Spirituality Center in Tagaytay City, 21 August 2024.

“Does this shock you?Most shocking of all is when priests as disciples of Christ do not prepare for the Holy Mass, when they do not celebrate the Mass prayerfully that people find valid reasons not to come at all. It is the most shocking shock of all when priests themselves have no plans of going to heaven, dragging the people to hell with their mediocre celebrations!

We always say the Eucharist is the summit and source of Christian life but how can it be when Jesus is missing in the celebrations that priests could not even dress properly for the Mass? Whatever happened to Paul’s reminder for us to be subordinate to one another out of reverence to Christ (Eph. 5:21), of having Jesus as the center and foundation of our lives especially priests?

If the Eucharist is the source and summit of Christian life, then our lives are changed in Christ, starting with the priest himself as pastor of the community. We priests have a great role and responsibility in making every liturgy meaningful, filled with Christ in our life of prayer and service centered on Christ. Everything then follows in the parish when there is a good liturgy. St. John Paul II stressed in Ecclesia de Eucharistia that everything in the parish must be rooted, must spring forth from the Eucharist, a fruit of the Eucharist. Where do we go if the priest does not celebrate the Mass daily or meaningfully, nourishing the people’s hunger and thirst for Christ?

Photo by author, St. Scholastica Spirituality Center in Tagaytay City, 21 August 2024.

After five weeks of listening to Christ’s discourse of the bread of life, Jesus is asking each of us here, “Do you also want to leave?” Shall we answer like Peter who said, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are theHoly One of God” (Jn. 6:68-69)?

Can we make that same stand for Jesus like Peter in Capernaum or that centurion on Good Friday who declared with conviction, “Truly this man is the Son of God” (Mk.15:39) that is why we come to Mass every Sunday? Or, like Thomas the Apostle eight days after Easter, can we pray with conviction “my Lord and my God” when the Body and Blood of Christ are lifted up during consecration?

Again, we are called to faith in Jesus Christ today. Like love, faith is to commit one’s self to God or to anyone not because one is so sure of one’s self but because one is so sure of the other. Sadly, the other disciples were not sure with Christ – nor with themselves that they simply left and went back to their old ways! And that’s the most shocking of all in these days of too much self and bloated egos.

It is a very long weekend in the Philippines, don’t forget to go to Mass today! Have a blessed week ahead, everyone.

Pahingalay

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-22 ng Agosto 2024
Larawan kuha ng may-akda, Sacred heart Novitiate, Novaliches, QC, 20 Marso 2024.
Halina't magpahingalay
hindi lamang upang mapawi
pagod at hirap
kungdi sarili ay mabawi
sa kawalang kabuluhan
at mga kaguluhan,
pagkawindang mapigilan
kaayusan ng buhay
ay mabalikan;
limang tanong
sana makatulong
upang landas ng
makatuturang buhay
ating masundan:
Larawan kuha ng may-akda sa Alfonso, Cavite, Abril 2024.
"Nasaan ka?"

Kay gandang balikan
nang ang Diyos ay unang
mangusap sa tao,
ito ang kanyang tanong
sa lalaking nagkasala
at nagtago, "nasaan ka?"
Nang maganap unang krimen,
Diyos ay nagtanong din
kay Cain, "nasaan
kapatid mong si Abel?"

"Nasaan" lagi nating tanong
lalo na't sarili ang nawawala
tumutukoy di lamang sa lunan
kungdi sa kalagayan
at katayuan ng sarili
madalas ay sablay
at mabuway;
magpahingalay
upang tumatag at maging
matiwasay.
Larawan kuha ng may-akda sa Camp John Hay, Baguio City, 12 Hulyo 2023.
Susunod na dalawang tanong
ay magkadugtong:
"Saan ka pupunta?" at
"Paano ka makakarating doon?"

Walang mararating
at kahihinatnan
sino mang hindi alam
kanyang pupuntahan
maski na moon na tinitingala
hindi matingnan, magroadtrip
broom broom man lamang!
Muling mangarap
libre at masarap
higit sa lahat
magkaroon ng layon
na inaasam-asam!
Larawan kuha ni Bb. Ria De Vera sa Banff, Alberta, Canada, 07 Agosto 2024.
Nasaan ka?
Saan ka pupunta?
Paano ka makakarating doon?
Ang mga unang tatlong tanong
sa ating pamamahingalay nitong
paglalakbay ng buhay;
ika-apat na tanong naman dapat
nating pagnilayan ay
"Ano aking dadalhin sa paglalakbay?"

Marahil pinakamahalagang
dalhin ang ating sarili
hindi mga gamit
o kasangkapan
dahil kaalinsabay
ng mga dalahin
ay ating mga iiwanan din;
huwag nang magkalat ng gamit
bagkus iwanan ay bakas
ng mabuting katauhan
pagmamalasakit sa iba pang
naglalakbay sa landas nitong buhay!
Larawan kuha ng may-akda, St. Scholastica Spiritual Center, Tagaytay, 21 Agosto 2024.
Ngayo'y dumako tayo
sa huling tanong nitong
pagpapahingalay upang
mabawi ating sarii
di lamang pagod ay mapawi:
"Sino iyong kasama sa paglalakbay
sa buhay?"

Ito marahil pinakamahirap
sagutin maski harapin
dahil problema natin
hindi naman mga nabigong
pangarap at adhikain
kungdi nasira at nawasak
nating mga ugnayan
bilang pamilya
at magkakaibigan;
may kasabihan mga African,
kung ibig mong maglakbay
ng mabilis, lumakad kang mag-isa
ngunit kung ibig mong malayo marating,
magsama ka ng kasabay sa paglalakbay.
Dito ating makikita
diwa at buod ng tunay
na pagpapahingalay
o pagpapahinga:
mula sa salitang "hinga"
ang magpahinga
ay mahingahan ng iba,
mapuno ng iba;
mauubos tayo parang upos
sa dami ng ibig nating
maabot at marating,
huwag mag-atubiling
tumigil,
mamahinga,
magpahingalay
sa Panginoong Diyos
na Siya nating buhay
at kaganapan
na tiyak din nating
hahantungan
sa walang hanggang
pahingalay.
Hayaang Siya
sa ating umalalay
at pumuno ng hininga ng buhay!

Vacare Deo

Quiet Storm by Fr. Nicanor F. Lalog II, 21 August 2024
Photos and poem, annual clergy retreat, 19-23 August 2024
St. Scholastica Spiritual Center in Tagaytay City
Vacare Deo:
A vacation with God
a most awaited Sabbath
when He is truly Lord and God,
and we are His children;
He the Creator,
we His creature
so beloved
coming home to Him,
back in Paradise.
Vacare Deo:
A vacation with God
to be with Him,
to experience Him,
to find and listen to Him,
not that He is lost
but because
we have drifted
and turned away
from Him.
Thank you for finding me,
O God,
in making me stop
to find myself anew
to enjoy this beautiful journey
with your gift of company;
breathe in me your Holy Spirit
to fill and animate me
with love and passion
in finding and following
Jesus Christ in everything
especially within!

	

Sad Jesus

Quiet Storm by Fr. Nicanor F. Lalog II, 19 August 2024
“Christ and Rich Young Ruler” by Heinrich Hofmann from en.wikipedia.org.

The volcanic smog from Taal that has shrouded the south since early Monday morning inspired me tonight to share with you this short reflection from the gospel:

Jesus said to him,”If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” When the young man heard this statement, he went away sad, for he had many possessions (Matthew 19:21-22).

I have been trying to imagine not only the sad face of the young man but most of all, the sadness of Jesus. Most often, the first image of a sad Jesus who comes to our mind is when he was in His Passion and Crucifixion.

That’s understandable.

Try imagining, reflecting Jesus sad when we are sad like at the death of His friend Lazarus. The beloved disciple tells us in his gospel account that upon seeing the sisters Mary and Marta, Jesus became more sad not only with the death of a good friend.

If there is one thing we can always be sure of, Jesus shares our feelings too! When we are sad, Jesus must be most sad too. And how unfair when we fail to see the sadness too of Jesus as if we suffer or grieve alone. Perhaps, it is a part of our pa-victim syndrome, of us being on the distaff side always of the story. Let us not forget Jesus because failing to experience and realize the sadness of Christ means we are still filled with pride, so self-centered and most likely, after overcoming our sadness, we would still keep our “possessions”. What a tragedy that has become a vicious circle with us priests.

Photo by author, Chapel of the Angel of Peace, 25 June 2024.

When is Jesus sad?

As we begin our retreat tonight here in Tagaytay, I feel Jesus saddest when we His priests are sad in celebrating the Mass and other sacraments, in doing our ministry. Jesus cries so hard in shame when we priests are not only sad but also angry, even insolently ministering to the people especially when they are poor.

How easy it is for us priests to readily identify with the young man being sad even with our admission or confession of having many possessions. That’s very easy, like saying sorry from the nose. But, are we ready to let go of our attachments so we become joyful in Christ again as seen in the way we celebrate especially the Mass?

When we priests are sad in our ministry, people are more sad that makes Jesus most sad of all! In the first place, no one – nobody – among the people must be saddened by priests or by the Church as an institution. Priesthood is the joy of Jesus Christ!

It is a grave contradiction that we ever be that rich young man in the gospel portrayed as sad due to many possessions. Its deepest pain and cut is found in the very reason of this sadness: Jesus is most sad when we priests are sad because He knows very well we are no longer His.

Photo by author, St. Scholastica Spiritual Center, Baguio City, August 2023.

This kind of sadness which is so negative (because we can be sad too like everyone) starts subtly when we priests are inconvenienced, when we have to sacrifice and suffer, forgetting that it is the life we have freely embraced in the first place. Some priests presumed we can suspend for a while our commitments and vows, and simply be human, whatever that means. So, they stop praying, stop sacrificing, stop living out the vows of poverty, obedience and celibacy.

As priests sink deeper into sadness, they find themselves already trapped in a festering evil and sin, becoming angry and lazy, making so many alibis and excuses from celebrating the Mass especially funerals for poor parishioners.

When there is the confluence of sloth and anger, then it becomes a point of no return because sadness detaches us priests from Jesus and His people. That is the saddest part of this sadness, of priests living in their make-believe world of vanities and all kinds of possessions. Worst part of this is how the sad priests are totally oblivious to the fact they have infected with their sadness the people they were sent to help liberated from burdens and miseries. That is when people come to the Mass and sacraments because they just have to fulfill an obligation to God that is most sad because God sent priests to bring joy, not sadness.

If a priest is making you sad, pray hard for that priest. You are not alone. Priests are sad when their brother-priests are sad in the ministry too.

But, Jesus is most sad when His priest is sad. Pray hard for His priests especially those who seem to enjoy and laugh with the “good life” but sadly empty inside. A priest is supposed to be a leaven to the people, someone who would help others to rise and grow. And glow in Jesus. Let us pray:

Lord Jesus Christ,
our Eternal Priest,
sorry for making you sad;
most of all,
for being sad because
of my many possessions;
help me find my way back
to you to be filled anew with
your joy.
Amen.

Eating well, living well

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twentieth Sunday in Ordinary Time, Cycle B, 18 August 2024
Proverbs 9:1-6 ><}}}}*> Ephesians 5:15-20 ><}}}}*> John 6:51-58
Photo by author, James Alberione Center, QC, 15 August 2024.

It is our fourth consecutive Sunday listening to the sixth chapter of John’s gospel that opened with the miraculous feeding by Jesus of more than five thousand people in a deserted place; Jesus fled from there, went back in Capernaum where people caught with Him and disciples as He began three Sundays ago His “Bread of Life” discourse now getting deeper while the drama among the crowd is heating up.

From murmuring last Sunday about Jesus who said “I am the bread that came down from heaven” (Jn.6:41), the people today quarreled among themselves after Jesus said “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world” (Jn. 6:51).

Photo by author, James Alberione Center, QC, 15 August 2024.

Notice the beautiful contrast of reactions by people to Jesus: from murmuring last Sunday, they sank deep into quarreling while Jesus leveled up to “the living bread from heaven” from merely “the bread from heaven” last week. For us to live well, we have to eat well by having Jesus Himself as our food and drink.

The Jews quarreled among themselves, saying, “How can this man give us his flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me” (John 6:52-57).

Photo by Ms. Ria De Vera in Banff, Alberta, Canada, 07 August 2024.

Eating is the most common human activity anywhere, any time. Human life basically revolves around eating as we have seen since time immemorial how we have progressed following our search for food. We work to feed ourselves and loved ones. Without food, we die. Food is so essential that there is always food to share in our gatherings.

That is why Jesus chose the bread and wine as the signs of His living presence among us in the Holy Eucharist He established during the Last Supper on Holy Thursday. In the Eucharist, Jesus elevated the most ordinary human activity of eating as most sublime and Divine. In the Holy Mass, we share in Christ’s Body and Blood so we too may share our very selves with one another.

When Jesus said in Capernaum that the bread He is giving is His own flesh with His blood as drink, He was already preparing the people for the Eucharist while at the same time teaching them that eating is not everything. We have to eat well to live well. When tempted by the devil in the wilderness, Jesus right away taught us to remember that man does not live by bread alone but with every word from God. At the start of this discourse last August 04, Jesus challenged the people, “Do not work for the food that perishes but for the food that endures for eternal life, which the Son of Man will give you” (Jn.6:27).

Photo by Ms. Ria De Vera in Banff, Alberta, Canada, 07 August 2024.

Many times, we get so used in our many activities that unconsciously, we miss life itself as we punish ourselves with exhaustion and sickness as well as emptiness.

Food is not just something that fills our stomach but must also lead into our heart and soul. Observe any cuisine and you get a taste of the culture and people it represents, even with strong hints of its geographical origin. In the first reading we find how the Book of Proverbs personified Wisdom as God to remind us that though He is transcendent and so above us, God is easily accessed even in the most ordinary instances like eating.

Wisdom has built her house, she has set up her seven columns; she has dressed her meat, mixed her wine, yes, she has spread her table. She has sent out her maidens; she calls from the heights out over the city: “Let whoever is simple turn in here; to him who lacks understanding, I say, Come, eat of my food, drink of the wine I have mixed! Forsake foolishness that you may live; advance in the way of understanding” (Proverbs 9:1-6).

How lovely is that part of God calling us to come like Jesus in the gospel when He said “come to me all who are burdened” or when He ordered to “let the children come to me”. Is it not the same thing we say when we are about to eat, to come and get it?

Sadly these days, we seem to have retrogressed in our manner of eating. Social media rightly labeled it as “food porn” when we are flooded with everything about food and drinks minus its deeper meanings. Food is sadly seen in its material aspect that eating is more on filling the stomach, forgetting the soul because we have totally forgotten God and the people around us. No wonder that despite the growing food production and plethora of food we have these days, many still starve while the rest of us remain lost in life, more sick.

Photo by Ms. Ria De Vera in Banff, Alberta, Canada, 07 August 2024.

See, my dear friends, the great coincidence on the very Sunday Jesus began his bread of life discourse, it was also the opening of the Paris Olympics with a mockery of the Last Supper that led us into a kind of “quarrel” as organizers and their supporters insisted it wasn’t the Last Supper at all despite the clear indications and proofs.

“How can this man give us his flesh to eat?” Suddenly, we heard anew that same question by the people in Capernaum to Jesus reechoed in the Olympics at the capital city of the Church’s so-called “eldest daughter”, France. Of course, we know this bread of life discourse by Jesus refers to the Holy Eucharist and surely, the many defenders of the Paris Olympics are aware for many of them are Catholics. But, Jesus must have willed this gospel be proclaimed at this time coinciding with the Olympics for us to evaluate anew our faith in Him because at the very core of this bread of life discourse is the mystery of faith.

“How can this man give us his flesh to eat?” In the gospel of Luke, we find a similar question by Mary at the Annunciation that is filled with faith, “How can this be?” (Lk.1:34); but today, like in Capernaum as exemplified by the Paris Olympics, that question is a renewed refusal to believe in the words of Jesus Christ. Worst of all as we noted earlier in our perceptions of food and eating these days, that question shows modern man’s insistence on everything material, totally disregarding our spiritual nature.

Photo by Ms. Ria De Vera in Banff, Alberta, Canada, 07 August 2024.

Like in Capernaum, many people today who refuse to believe Christ’s words resort to malicious and insidious arguments that it becomes useless to really converse with them as they would rather insist on their grossly material understanding and perception of life these days. Many prefer to quarrel these days than accept life’s many mysteries not merely seen nor tasted by the senses but experienced and realized through faith in God.

Life for them has become merely material which in Greek is bios as in biology. There is another Greek word for life which is zoe that refers to the eternal, divine life of God that Jesus repeatedly used in our gospel today.

Like last Sunday, Jesus did not engage Himself into debating with the crowd in Capernaum by simply repeating the words living and life to emphasize the total acceptance of Him – Body and Blood – in faith: “I am the living bread… my flesh for the life of the world. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.” These are the very same words too, life and living that Jesus would mention before His Passion and Death as well as after His Resurrection because eating His flesh and drinking His blood is to share in His life that is also the fullness of life. It is only in Christ Jesus can we find fulfillment in life. Let us pray:

Lord Jesus Christ,
help me watch carefully
how I live, not as a fool
but as wise as St. Paul taught
us today in his letter to the Ephesians;
let us not be intoxicated
with life's pleasures and worldly pursuits
but let us be filled with the Holy Spirit.
Amen.

Photo by author, 15 August 2024.

When getting technical & legal, we forget our personal relationships

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of San Roque (St. Rock/Roche), Healer, 16 August 2024
Ezekiel 16:1-15, 60, 63 <*((((>< + ><))))*> Matthew 19:3-12
Photo by author, 15 August 2024.
God our loving Father,
thank you for the gift of personhood,
for your gift of personal relationship
with each one of us;
your servant St. John Paul II
defined a person as a
"full, conscious, relating being."
Very true but sadly,
we never recognize your gift
of personhood,
of our being a person
and its fruit of relationships;
instead of looking into the
heart and soul of every one of us,
we prefer to see each one
in the mind, in the letter,
in the technical than personal:

Some Pharisees approached Jesus, and tested him, saying, “Is it lawful for a man to divorce his wife for any cause whatever?” (Matthew 19:3)

Soften our hearts, Jesus;
take away our stony hearts
and give us natural hearts
that beats with firm faith,
fervent hope in You,
and unceasing charity for everyone.

Forgive us for being so captivated
by our own beauty and prowess,
remove our confusion
and let us be silenced for shame
(Ezekiel 16:15, 63)
to remember your covenant
by appreciating and being open
to your gift of person and relationships
by striving to keep this alive
despite our many flaws and sins.
Amen.
St. Rock,
pray for us so infected
by another kind of pestilence
of pandemic proportion when
we see persons as objects
and make objects like persons.
Amen.