When we cry “this is enough” & God gives us more than enough to go on

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Nineteenth Sunday in Ordinary Time, Cycle B, 11 August 2024
1 Kings 19:4-8 ><}}}}*> Ephesians 4:30-5:2 ><}}}}*> John 6:41-51

*Photo by Ms. Ria De Vera in Banff, Alberta, Canada, 07 August 2024.*

Like the Prophet Elijah in the first reading, many times we have found ourselves in the same situation of utter desperation, begging God to take our life to end our sufferings and miseries, crying to Him, “Lord, this is enough!”

Elijah was fleeing from the army of Queen Jezebel out to kill him after the priests of Baal were massacred by the people in a showdown with him in sending fire to their offerings as well as the rains after a long period of drought. He felt a total failure because despite God’s manifestation of powers through him, the Israelites and their King Ahab have refused to be converted to God. And here now is Queen Jezebel making things worst when she vowed to kill him.

Exhausted and deeply discouraged at the turn of things for him, Elijah stopped to rest and lament under the shade of a tree:

Elijah went a day’s journey into the desert, until he came to a broom tree and sat beneath it. He prayed for death, saying: “This is enough, O Lord! Take my life, for I am no better than my fathers” (1 Kings 19:4).

“This is enough.” It was the same cry of Moses when he felt so bent under the weight of the load God had placed on his shoulders with the people complaining endlessly after their Exodus from Egypt (Num. 10:11-12).

“This is enough.” It was the same cry by Prophet Jeremiah who in his faithfulness to God was subjected to ridicule and persecution by his own people for telling the truth as we heard daily in the first readings of Masses these past two weeks (Jer. 15:10-11; 20:14-15).

“This is enough.” It is also our cry to God like all the other Biblical figures and saints even if we are not going through difficulties not as momentous as theirs. It is a cry that is also a prayer coming from our innermost being when we feel so saddled with no one to unload our woes except to God – who after all is the very reason why we cry!

It is a cry of faith so akin with love because to believe and to love go hand in hand. It is during that moment when we feel like giving up to God, crying “this is enough” when in reality we surrender everything to God because we have been caught up by Him that we cannot resist His attraction. It is that moment when we feel so “fed up with life” but deep inside, we hear God telling us, like Elijah, “Get up and eat, else the journey will be too long for you!” (1 Kings 19:7).

*Photo by author, PDDM chapel, James Alberione Center, QC, 08 August 2024.*

Crying “this is enough” is different from murmuring which comes directly from the intellect. It is not coming from the heart that is an outflow of faith and love. To murmur is to reason out and to challenge God and most often our parents and elders.

The Jews murmured about Jesus because he said, “I am the bread that came down from heaven,” and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? How can he say, ‘I have come down from heaven?'” Jesus answered and said to them, “Stop murmuring among yourselves. No one can come to me unless the Father who sent me draw him, and I will raise him the last day” (John 6:41-44).

When we were growing up as kids, it was a mortal sin to murmur to parents and elders. Most of all, it is not only sinful but also bastos because when we murmur, we dare and challenge God and our elders. Murmuring is a willful act, an activity of the intellect tinged with malice and insubordination as we imply to know better, even superior than others. The murmuring of the people against Jesus was clearly their failure and refusal to see Him as the Christ, regarding Him merely as one of them with an insinuation of how could He speak that way and be better than them.

Our scene is still in Capernaum where the people have caught up with Jesus and His apostles after that feeding of more than five thousand people in the deserted place before the Jewish Feast of Passover. See the exciting progression of Christ’s Discourse on the Bread of Life with the subtle interplay of questions and answers like when Jesus was narrating a parable to the people.

However, here we find Jesus continuing with His discourse by simply declaring Himself as “I am the bread that came down from heaven”. Next week, Jesus will say “I am the living bread that came down from heaven” that would lead the people to quarreling among themselves, not just murmuring! Eventually all these interplay of questions and answers would lead to Jesus challenging the people and us on the last Sunday of this month to either leave or follow Him (August 25, 21st Sunday).

There is no need for Jesus to explain or clarify things as in defending Himself. Clearly, plain and simple, Jesus tells us the truth of Himself as the Bread from Heaven who sustains our life here on earth, precisely more than that bread sent by God to Elijah in the wilderness to continue with his long journey. This requires faith and love on our part.

Jesus is telling us today as He had expressed to the people in Capernaum that there is another dimension, of a higher degree and deeper sense of existence in Him that makes us live forever. When He said “No one can come to me unless the Father who sent me draw him”, He was referring to our gift of faith that is akin with love we have mentioned earlier.

But unlike our concept of a gift as being given to a selected few, Jesus here is assuring us all of being gifted with that faith and love. We all have these virtues along with hope that is why we come to the Sunday Mass. Others may have just left these gifts unopened but surely time will come when like Elijah, they will cry out from their hearts “this is enough.”

It is difficult to explain – if it is really possible at all – the deep cause of faith and love except that it is a gift from God. Many times, we may lose faith and love of God but later find them again especially when we are shaken by life-changing moments that may be either good or bad. Just like in falling in love: recall those time when we took some people for granted in our lives only to discover later he or she is the love of your life! Then we become aware of the many reasons beyond explanations why we love them because we are so caught up by that love.

Level up that experience in God when believing in Him is to allow ourselves to be captured or seized by Him who alone is infinitely worthy of love when we say, “ah, basta si Lord iyon!” like Carlo Yulo after winning his two gold medals in the Paris Olympics.

We gather today in this Sunday Mass with all of our cries of surrender and desperations to God, sometimes we murmur but Jesus understands us very well as He continues to give Himself to us in the liturgy of the word and in the Eucharist. You are loved and welcomed to rest inside the church to receive that bread from heaven to enable you to journey farther in life. Let us pray:

God our most loving Father,
let us live in the love 
of your Son Jesus Christ
as St. Paul urged us today in
his letter to the Ephesians;
our life is a long march
that is monotonous and even painful;
many times we feel like Elijah
giving up, so fed up in life;
thank You, dear Father
in giving us your Son Jesus
who is more than enough to
strengthen us in this long journey
back to You.
Amen.

An august month, not a ghost month

Quiet Storm by Fr. Nicanor F. Lalog II, 09 August 2024

*Photo by author, Parish of the National Shrine of Our Lady of Fatima, Valenzuela City, 24 July 2024.*

I was recently asked to bless a little store the other day, the seventh day of August. My schedule was toxic with another appointment in another city but the owner begged because she believed it is the most auspicious date for blessing.

How I wanted to ask her why have a blessing at all if you believe in luck than in God? Para wala nang gulo, I blessed her store but explained the meaning of blessing and of superstitions during the rites. It is one of those occasions when all we can do is sigh, saying haynaku and Juice colored!

What a sad reality in our Catholic Christian country where the kind of religiosity that binds most of us is more on rites and rituals but lacking in roots and spirituality, centered on ourselves to be assured of every kind of material blessings, forgetting all about the very object of faith who is God expressed in our concern for one another.

And in the light of all these things going on especially the never ending topics in social media, we ask, pera pera na lang ba talaga ang lahat sa buhay natin?

Consider the name of this month August which was borrowed from the Roman Caesar Augustus that signifies reverence or to hold someone in high regard. As an adjective, august means “respected and impressive” like when we say “in this august hall of men and women of science”.

August is not a ghost month nor any other month of the year.

Like the days of the week, every month is a blessed one. No day nor date nor time is malas because these were all created by God who is all good. Nothing bad can come from God. Period.

Moreover, when God became human like us in the coming of Jesus Christ, life has become holy, filled with God, debunking those ancient beliefs of the Divine being seen in various cosmic forces. Pope Benedict explained this so well in his second encyclical:

*Photo by author, St.Scholastica Retreat House, Baguio City, 2023.*

In this regard a text by Saint Gregory Nazianzen is enlightening. He says that at the very moment when the Magi, guided by the star, adored Christ the new king, astrology came to an end, because the stars were now moving in the orbit determined by Christ[2]. This scene, in fact, overturns the world-view of that time, which in a different way has become fashionable once again today. It is not the elemental spirits of the universe, the laws of matter, which ultimately govern the world and mankind, but a personal God governs the stars, that is, the universe; it is not the laws of matter and of evolution that have the final say, but reason, will, love—a Person. And if we know this Person and he knows us, then truly the inexorable power of material elements no longer has the last word; we are not slaves of the universe and of its laws, we are free. In ancient times, honest enquiring minds were aware of this. Heaven is not empty. Life is not a simple product of laws and the randomness of matter, but within everything and at the same time above everything, there is a personal will, there is a Spirit who in Jesus has revealed himself as Love[3]. (#5, Spe Salvi (Saved in Hope) by Pope Benedict XVI, 30 November 2007)

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

I love this part of his encyclical, “It is not the elemental spirits of the universe, the laws of matter, which ultimately govern the world and mankind, but a personal God governs the stars, that is, the universe; it is not the laws of matter and of evolution that have the final say, but reason, will, love—a Person.”

It was this Person of Jesus Christ why so many great men and women then and now have abandoned their previous ways of life to lead holy lives even in the face of death. Very interesting in this modern time are two great saints we celebrate on this month of August, St. Teresa Benedicta of the Cross (August 09) and St. Maximilian Kolbe (August 14) who died at the gas chambers of Auschwitz during the Second World War. Let’s reflect first on St. Teresa Benedicta whose memorial we celebrate today.

*Photo from FB page of Scott Hahn, 09 August 2024.*

St. Teresa Benedicta is the German philosopher Edith Stein. She came from a prosperous Jewish family gifted with great mind becoming one of the first female university student and later professor in Germany.

An associate of the famed Edmund Husserl of the philosophical method of phenomenology, St. Teresa Benedicta became an atheist during her teenage years; but, upon further studies and prayer, converted into Catholicism, becoming a Carmelite nun where she adopted her new name. She wrote that “Those who seek truth seek God, whether they realize it or not“.

She actually had all the chances to leave for South America and then to Switzerland to escape the Nazis but opted to stay in their monastery in the Netherlands with her younger sister Rosa who had also converted as Catholic and joined the Third Order Carmelite. When they were arrested on August 2, 1942, she told her, “Come, Rosa… we go for our people.”

St. Teresa Benedicta honored her Jewish roots by dying among them as a martyr of Christ, one who had “learned to live in God’s hands” according to Sr. Josephine Koeppel, OCD, a translator of much of her works. According to various accounts, St. Teresa Benedicta showed great inner strength by encouraging her fellow prisoners to have faith in God while helping in looking after the small children when their mothers were so distressed to do so. One woman who survived the war wrote: “Every time I think of her sitting in the barracks, the same picture comes to mind: a Pieta without the Christ.”

Dying ahead of her in Auschwitz on August 14, 1941 was St. Maximilian Kolbe, a Franciscan priest who was arrested for his writings against the evil Nazis. It was actually his second time to be arrested.

When a prisoner had escaped from the camp, authorities rounded up ten men to die in exchange of the lone escapee. Fr. Kolbe volunteered to take the place of a married man with children. They were all tortured and starved in order to die slowly in pain. A devotee of the Blessed Virgin Mary, St. Maximilian was injected with carbolic acid on the eve of the Assumption after guards found him along with three other prisoners still alive, without any signs of fear like screaming but silently praying.

We no longer have gas chambers but atrocities against human life continue in our time, hiding in the pretext of science and laws. Until now, men and women, young and old alike including those not yet born in their mother’s womb are hunted and killed to correct what many perceived as excesses and wrongs in the society. Just like what Hitler and his men have thought of the Jews at that time.

The Nazi officers and soldiers of Auschwitz remind us the true “ghosts” and evil spirits of our time sowing hatred and deaths are people who may be well-dressed, even educated in the best schools, and come from devout or “normal” families. They sow evil every day without choosing any particular month, blindly following orders without much thinking and reflections or introspection.

*Photo by author, James Alberione Center, QC, 08 August 2024.*

Many times, they insist on following or speaking the truth – a truth so empty of the person of Jesus Christ. As we have been saying amid this growing trend of wokism and inclusivity that have badly infected the Olympics, people tend to exaggerate the truth they believe or follow when actually, they are just exaggerating themselves.

By the lives of the many great saints of August, or of any other month for that matter, we are reminded that holiness is not being sinless but simply being filled with God, being converted daily to the truth of Jesus Christ by allowing that holiness to spill over and flow onto others with our lives of authenticity expressed in charity and mercy, kindness and justice, humility and openness with one another.

Let us make every month holy and blessed with our good deeds to make everyone aware of Christ’s presence among us. Have a blessed weekend!

Way of God, way of man

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Teresa Benedicta of the Cross, Martyr, 09 August 2024
Nahum 2:1, 3; 3:1-3, 6-7 <*((((>< + ><))))*> Matthew 16:24-28

*Photo by author, Chapel of the Angel of Peace, 25 June 2024.*

Lord Jesus Christ,
yesterday You reprimanded Peter
for "thinking not as God does,
but as human beings do";
today, You tell us what is to
think as God does by choosing
your path of the Cross:

Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:24-25).

Forgive us, dear Jesus,
for always choosing the path of
humans, thinking of one's self,
taking and grabbing whatever
is available, unmindful of others;
give us the courage of St. Teresa
Benedicta of the Cross known as
the philosopher Edith Stein:
born to a family of means
and comfort, one of the first women
to study and teach in university 
before World War II in Europe
who became an atheist
only to discover the truth of God
upon meeting a good friend filled with joy
despite the death of her husband;
she eventually converted to Catholic faith
and when war was raging in Europe 
as Hitler ordered the extermination of Jews,
St. Benedicta remained despite her many
chances of leaving safely to Switzerland or
South America only to be imprisoned 
later at Auschwitz where she died 
a martyr in 1942, described by one survivor 
of the Holcaust as a "Pieta without the Christ."

In this life of affluence,
of noise and glamor,
St. Benedicta of the Cross taught
as of the beauty of poverty,
of silence and of simplicity,
of choosing your ways, O Lord Jesus
for indeed, "what would there be 
for one to gain the whole world
and forfeit his life?"

Sadly, it is happening now, Lord,
it is happening: families so divided
because of fame and wealth,
friendships destroyed because of ideologies,
a nation, a culture going down the drain
because of modern thoughts
so far from your ways, Jesus.

St. Teresa Benedicta of the Cross,
Pray for us to see and follow
the light of Jesus Christ.
Amen.

Written in our hearts

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. Dominic, Priest, 08 August 2024
Jeremiah 31:31-34 <*((((>< + ><))))*> Matthew 16:13-23

Graffiti: a writing or drawings on a wall
or other surface, usually without permission
and within public view.

Writings on the wall: an idiom that means
to say something will fail or something
unpleasant will happen like during the time
King Belshazzar when there appeared 
writings on the wall of Babylon's impending
end (see Daniel 5:1-30).

*Photo by author, Sacred Heart Novitiate, 20 March 2024.*

The days are coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. But this is the covenant which I will make with the house of Israel after those days, says the Lord. I will place my law within them, and write it uppn their hearts; I will be their God, and they shall be my people (Jeremiah 31:31, 33).

How lovely,
O God our Father,
You chose to write your covenant
on our hearts-
not on the walls
nor documents
that often spell danger
and disaster
or doom and endings;
how lovely
to simply just look
inside our hearts to find
You and your covenant,
O God;
no need to look out
or look up
or look down
and see dirt
and chaos.

Your writing
on our hearts is simple,
noble and reassuring:
You shall be our God,
we are your people;
when Jesus came,
He gave us His heart
to visibly make
that writing,
that covenant
simply the word LOVE.
Many times,
we cannot find
your laws,
your writing on our hearts
because we have covered
them with so many other gods;
very often,
Jesus comes to us
asking us the same question
to the Twelve,
"But who do you say
that I am?"
but we are so busy
with our many pursuits in life,
reading the many writings
on the wall and pavements
of our sick world.

Cleanse our hearts, Lord
to truly give You our
sincere answers
and remember your
covenant of love
written on our hearts.
Amen.

St. Dominic De Guzman,
Pray for us!

Faith is hope

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Eighteenth Week of Ordinary Time, Year II, 07 August 2024
Jeremiah 31:1-7 <*((((>< + ><))))*> Matthew 15:21-28

Yes, a day will come when the watchmen will call out on Mount Ephraim: “Rise up, let us go to Zion, to the Lord, our God.” For thus says the Lord: Shout with joy for Jacob, exult at the head of the nations; proclaim your praise and say: The Lord has delivered his people, the remnant of Israel (Jeremiah 31:6-7).

How refreshing are your words
today, God our loving Father;
so upbeat with hope
for the divided nation of
Judah and Israel to finally
be one just like us today:
so divided recently with all
the mockery and sacrilege
in the Paris Olympics
only to be united
by Carlos Yulo's 
recent harvest of two gold medals;
what a beautiful lesson in faith in You
that is also hope itself;
from being the least supported
and known sport in the country,
Yulo remained faithful
filled with hope in You
while persevering in gymnastics;
like Yulo and Jeremiah's command,
let us shout with joy to You,
proclaiming your redemption
that literally means "Hosanna"
in Hebrew, the very shouts of joy
when Jesus entered Jerusalem
on Palm Sunday.

She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Then Jesus said to her in reply, “O woman, great is uyour faith! Let it be done for you as you wish.” And her daughter was healed from that hour (Matthew 15:27-28).

Like that Canaanite woman
who begged Jesus,
even bantered with Him
about dogs and puppies,
bread and crumbs
for mercy and healing to her
sick daughter,
help us realize that faith is hope;
that hope is more than positive thinking
of how things would get better
but could even get worse
yet still believe in God!

Thank you Jesus
for always coming to "pagan"
territories like Tyre and Sidon;
keep our faith and hope burning
to await You,
to recognize You,
to meet You
coming in the midst of our
many darkness and brokenness.
Amen.

Transfiguration is more of ears than lips to lead to our hearts

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of the Transfiguration of the Lord, 06 August 2024
Daniel 7:9-10, 13-14 ><}}}}*> 2 Peter 1:16-19 ><}}}}*> Mark 9:2-10

*Photo from commons.wikimedia.org of mosaic inside the Basilica of the Transfiguration on Mt. Tabor, Israel.*

Thank you very much, Lord Jesus,
 "in taking us always with You,
apart from others by ourselves
like Peter, James, and his brother John 
to a high mountain” (cf. Mark 9:2);
many times You set us apart from others
amid many darkness like that night
on Mount Tabor
just to be with You,
to experience You;
how ironic in this age of
so much light everywhere
with a world running 24/7,
the more we are plunged
in darkness
that we feel lost and empty.
Continue to invite us
to detach from so much
worldly attachments
that are so irresistible
due to social media
and the glamor that come with them.

And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them… Then a cloud came, casting a shadow over them; then from the cloud came a voice, “This is my beloved Son. Listen to him” (Mark 9:2-3, 7).

Like Peter, James, and John
we also wonder at the meaning 
of your Passion and Death when You 
are the Christ?
Why all the sufferings happening
in us and among us with all
the confusions and divisions going on?

Like Peter during the Transfiguration,
we do not know what we are saying to you, Lord;
whether we are filled with joy or burdened
with sorrow, we speak without thinking much
even if you know what is in our hearts.
Open our hearts, dear Jesus,
to always listen to You by remaining with You
on the path to Your Cross;
let us listen more than talk
or click more without much reflections;
two ears form the image of heart,
never the mouth nor the lips.
Let us heed Peter in his words today:

Moreover, we possess the prophetic message that is altogether reliable. You will do well to be attentive to it, as to lamp shining in a dark place, until day dawns and the morning star rises in your hearts (2 Peter 1:19).

Bring us back to your path of faith, Jesus;
amidst all these noise and divisions
of relativism and wokism,
open our hearts by listening intently
to your voice when all is dark
and even dead or as it happens these days,
blindingly so bright with artificial lights
because for as long as we return to You, 
sin and failures become means for us 
to be changed and transformed -
or transfigured 
when we rise in your Resurrection.
Amen.

*A 1311 painting of the Transfiguration by Italian artist Duccio di Buoninsegna from commons.wikimedia.org.*

Bad news is good news

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of Dedication of St. Mary Major in Rome, 05 August 2024
Jeremiah 28:1-17 <*((((>< + ><))))*> Matthew 14:13-21

God our loving Father,
teach us to appreciate bad news
that comes our way because
most often from it comes too
the good news;
like in the life of your prophet Jeremiah
who spoke always of bad news,
of gloom and doom to the people of Judah
so that they would repent and be converted;
but they chose to listen to the good news
of Hananiah you have not authorized
to speak on your behalf,
greatly misleading them
with false hopes of liberation
from the Babylonians that
actually worsened as Jeremiah
had told them.

Truth hurts
but we must always hear
and accept it so that we may
grow and mature like the Apostles
when Jesus told them,
"There is no need for them to go away;
give them some food yourselves"
(Matthew 14:16);
from that bad news,
the Apostles were able to surrender
themselves and their loaves of bread
to Jesus who multiplied them to
satisfy the great crowds with
so many leftovers!

The construction and 
dedication of St. Mary Major in Rome
happened during those problematic
years of the fourth century Church
with many bad news like 
Nestorianism that denied Christ's divinity;
in accepting all the bad news at that time,
the church of St. Mary Major
was miraculously built
and finally named in honor
of Mary, Mother of God
after resolving the heresy of Nestorianism.

In this time of so many bad news
especially when immorality and decadence
seem to prevail and govern lives these days,
help us dear Jesus to hold on more to you,
to implore the Holy Spirit to
enlighten our minds and our hearts
in seeking, following and standing 
by your truth
to finally win over people
back to sanity
and deceny.
Amen.

What we can do in the work of God

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Eighteenth Sunday in the Ordinary Time, Cycle B, 04 August 2024
Exodus 16:2-4, 12-15 ><}}}}*> Ephesians 4:17, 20-24 ><}}}}*> John 6:24-35

*Photo by author, Lake of Galilee, the Holy Land, May 2017.*

We are now back in Capernaum where Jesus used to frequently teach in its synagogue during His ministry.

Remember last Sunday how Jesus fled from the crowd when He felt them wanting to take and make Him a king upon seeing His miraculous feeding of over five thousand people from five loaves of bread and two pieces of fish with a lot of leftovers. The people looked for Him and found Him in Capernaum, the setting of all of our gospel scenes these four Sundays of August.

There at Capernaum was a beautiful exchange in the conversation between Jesus and the people that eventually led to the Bread of Life discourse of the Lord in this sixth chapter of John’s gospel. Remember too that for John, the miracles Jesus performed were signs that pointed to Him as the Christ. Hence, this important reminder to the crowd who have sought Him that day as well as to us living in these interesting times today:

“Do not work for food that perishes but for the food that endures for eternalnlife, which the Son of Man will give you. For on him the Father, God, has set his seal.” So they said to him, “What can we do to accomplish the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in the one he sent” (John 6:27-29).

*Photo by author, tourists and pilgrims alike at the ruins of the Capernaum synagogue, May 2017.*

“Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you.”

Jesus knows very well the importance of work for us humans, of how hard we have to work to earn our daily bread, to buy and pay for things so needed in life. But, these earthly food we are all busy working for can sustain us only for a life timeas we very well know that we surely die one day.

There is another food that is more essential that “endures for eternal life” we can only receive from Jesus Himself – His words and His Body and Blood in the Holy Eucharist which is the “summit of Christian life.”

Of course, we have to work for this food because it does not come on its own. We must receive and welcome this food as a gift of Jesus Christ whom the Father has sent. We have to work and exert efforts to pray and listen to God’s words, to wake up early and prepare ourselves for the Sunday Mass and other devotions we have. Hence, the second question of the crowd to Jesus:

“What can we do to accomplish to the works of God?”

*Photo by Mr. Boy Cabrido, Quiapo Fiesta 2024.*

Very striking here is their eagerness to know what they can do to have that food that “endures for eternal life.”

Are we not the same with our desire to really know things about religion and spirituality or just anything we heard to be so good?

It sounded so much like that same zeal displayed by a young man who approached Jesus and asked, “Good teacher, what must I do to inherit eternal life?” (Mk.10:17). Nothing is wrong with this attitude of openness to God but, the problem is when we expect the work to be given to us is something like a shortcut or easy access in having that “food that endures for eternal life” like that young man. Sometimes, we ask self-serving questions about faith and religion not only for the benefits we can have but also for fame like that young man who proudly declared to Jesus he had followed all commandments since childhood; but, when the Lord told him to go and sell his properties to give it to the poor and come follow him, his face fell and left sad. This eventually would become the scene in Capernaum as we shall see in the coming Sundays.

For now, let us reflect on Christ’s answer to the crowd’s question.

“This is the work of God of God, that you believe in the one he sent.”

*Photo by author, Mass in Capernaum, May 2017.*

This will be the start of the revelation of the true motives of the crowd who have come looking for Jesus. Last Sunday, we reflected how they have followed Jesus because of the many signs they have seen from Him like healing of the sick and raising to life the dead daughter of Jairus.

Slowly we see this Sunday the conceit and pride in their hearts, and perhaps within us too! Jesus is neither proposing new works to accomplish and fulfill in God’s name nor alter or change the commandments given through Moses. As the Christ or Anointed of God, Jesus is demanding complete faith in Him!

It was a most unique and unprecedented demand by Christ from the people then and now, asking us all to have total commitment in Him whom we believe. Whatever we want to do or do not want to do depends entirely in our imitation of Jesus Christ.

Like last Sunday, it is the very person of Jesus Christ that is being stressed here that unfortunately, even the closest disciples Philip and Andrew failed to “see” when they saw more of the problem with the crowd and the scarcity of bread and fish they have. They did not see Jesus despite their having witnessed and experienced His many miracles like us today.

Instead of being humble, the crowd asked Jesus for signs He can do so they would believe Him, even challenged Him with the works by Moses in the desert in feeding their ancestors with manna in their wandering. Like in resisting the temptations of the devil in the wilderness, Jesus declared the basic truth people often forget: the manna fed to the people was not the work by Moses alone but entirely and truly by God the Father in heaven!

This is something we must always remember: the work we have in this life is not ours but God’s so that in everything we do and say, it is God who is proclaimed and made known for He alone can fulfill us in Jesus who said today in closing our gospel scene, “I am the bread of life, whoever comes to me will never hunger, and whoever believes in me will never thirst” (Jn.6:34).

Jesus is the bread from heaven sent down to us by God, prefigured by the manna in the first reading we have heard, the food who brings us to fulfillment in God expressed during the Last Supper that was confirmed the following Good Friday at His Crucifixion.

Life is a call from God for us to do our part in His work through Jesus Christ. We need to collaborate with Him, in Him and through Him as He had declared at the Last Supper to “do this in memory of me.” That is why it is so sad and deplorable how the people behind the opening show of the Paris Olympics made a mockery of the Lord’s Supper. (Even if we shall accept their explanations it wasn’t about the Last Supper, it was still a show so ugly and tasteless, an affront to any person.)

What is most undeniable is the pride of the people behind the Paris Olympics including their defenders who insist until now how everything is clearly about “what can we do” like the proud crowd with Jesus in Capernaum.

What was supposed to show the wonderful contributions and achievements of France to the world in terms of culture and intellectual advancements have all crumbled into a disgraceful display of what is now wrong in France and even the Western world. They have exaggerated the relative truths they hold on to exaggerate themselves. In their claims of being inclusive, they have become exclusive and divisive, so far from the “sign” of the Olympics. Very sad but still, may you all have a blessed week ahead. It is a Sunday, go celebrate Mass with your family and loved ones. Let us pray:

God our loving Father,
thank you in giving us Jesus Christ
your Son as our bread from heaven;
remind us always not about 
what we can do or must do
for we just do your work
here on earth but to simply
remember and keep in mind
we are your children in Christ,
to "stop living in the futility of our minds
by putting away our old self 
of corrupted and deceitful desires
renewed in the spirit of our minds,
to put on our new self in Christ",
created male and female
"in your way in righteousness
and holiness of truth"
(Ephesians 4:17, 22-24)
Amen.

Larawang nagpapaliwanag ng dilim?

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-02 ng Agosto 2024

Hindi mawala sa aking gunita
larawang bumantad sa balita
tila isang punyal idinarak
tagos pagkakasaksak
baon na baon hanggang buto
ang kirot at sakit
nitong kasamaan
at kasalaulaan doon sa France.

Pilit nilang ipinaliwanag
paglapastangan sa Huling Hapunan
hanggang kami pa ang hatulan
ng kamangmangan at kawalan
ng pakialam sa mga kakaiba
ang kasarian; abot-abot kanilang
pagpapaliwanag ngunit nabaon
lamang sila sa balon ng kadiliman.

Heto ngayon ang larawan
inyong pagmasdan:
walang kinakailangang
pagpapaliwanag sapagkat
hindi kailanman magliliwanag
ang kadiliman dahil ang maliwanag
na katotohanan tanging babae
at lalake lamang ang nilalang.

Sakali mang mayroon
pumailang ang gawi ng
katauhan o oryentasyon
maliwanag sa katawan
dalawa lamang ang kasarian
kahit palitan nasa labas
ang nasa loob kailanman
hindi manglilinlang.

Tiyak marami silang
sagot at mga paliwanag
kaya namang tila baga
itong Olympics ngayon ay
hindi na tagisan ng husay at
galing sa larangan 
ng pangangatawan
kungdi ng isipan at paninindigan;

tanging hiling ko lang,
muling pagmasdan itong larawan
ano inyong nararamdaman?
sa boksing pa na sukdalan 
ang karahasan doon pa 
matatagpuan natitirang
liwanag at katinuan
ng makabagong sangkatauhan?

Omit nothing

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Seventeenth Week of Ordinary Time, Year II, 02 August 2024
Jeremiah 26:1-9 <*{{{{>< + ><}}}}*> Matthew 13:54-58

Thus says the Lord: Stand in the court of the house of the Lord and speak to the people… whatever I command you, tell them, and omit nothing (Jeremiah 26:2).

Omit nothing?

What a tall order from You,
God our Father;
and You know how much
I have tried to omit nothing
of your words when I spoke:
always, I am the first
to be shaken and affected!
Many times, people do not
see nor realize that when
we speak your words,
omitting nothing,
we are always the first to be affected
because your words cleanse 
and purify us, committing us more
to You and your mission;
therefore, help us to "enflesh"
your words always in our witnessing
and omit nothing as You wished.

In this time when people 
clearly omit many of your
very words like "male and female
You created them" as well as teachings,
making gender more of a preference
than of nature and part of your grand design,
grant us more perseverance and charity
when we speak and omit nothing
of your words and teachings
deemed by wokes and liberals
as not being cultured and inclusive;
let us remember that even Jesus
your Son was reviled and crucified
not only then but until now
by those who consider themselves
as learned and politically correct,
refusing to accept 
your words and teachings
and very Self.
Amen.