Life’s many crossovers

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Fourth Week of Ordinary Time, Year I, 30 January 2023
Hebrews 11:32-40     ><0000'> + ><0000'> + ><0000'>     Mark 5:1-20
Photo by author, sunrise at Bgy. Igulot, Bocaue, Bulacan, 29 January 2023.
Thank you dear Jesus
for this Monday;
another "crossing over"
from Sunday rest yesterday
to working days beginning
today.
Today's gospel speaks
so beautifully of life's many
crossovers with you leading us,
joining us, coming to us to heal us,
to cleanse us, to forgive us:

Jesus and his disciples came to the other side of the sea, to the territory of the Gerasenes. When he got out of the boat, at once a man from the tombs who had an unclean spirit met him. The man had been dwelling among the tombs, and no one could restrain him any longer, even with a chain.

Mark 5:1-3
Many times, O Lord,
we have been bound by chains
of sins and shackles of vices
we have found comfort with;
like that man, some of us have
been living in tombs among
the dead and zombies;
but worst, dear Jesus,
were the people who drove you
away after you have cleansed
that man of his evil spirits,
giving more importance to the herd of
swine that perished than to the one
possessed person freed from evil.
Lord Jesus,
life is a series of crossing overs
from darkness to light,
from ignorance to wisdom,
from slavery to freedom,
from sin to grace;
let us not be afraid to cross
over to the other side to follow you,
to cross with you in faith;
let us lead others into crossing
over through the nights of life into
the day filled with your grace and
challenges; most of all, let us cross 
over life with firm faith in you,
persevering even if we do not receive
"what had been promised" because
"God had foreseen 
something better for us" (Heb.11:39-40).
Amen.

True blessedness

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Fourth Week of Ordinary Time, Year A, 29 January 2023
Zephaniah 2:3, 3:12-13 ><}}}*> 1 Corinthians 1:26-31 ><}}}*> Matthew 5:1-12
Photo by author, 2020.

Blessedness is a very contentious term for us Filipinos. Very often, we equate blessedness with being rich and wealthy like having a lot of money, a beautiful house, and the latest car model as well as clothes and gadgets. Being blessed sometimes means being lucky or fortunate like winning the lotto or having a child graduating in college or getting promoted in one’s job.

In the Visitation, Elizabeth defined for us the true meaning of being blessed like Mary as someone who believed that what the Lord had promised her would be fulfilled (Lk.1:45). Blessedness is essentially a spiritual reality than a material one; however, it implies that being blessed results from doing something good like being faithful to God.

Today in our gospel from Matthew, Jesus shows us that blessedness is still a spiritual reality than a material one but, it is more of a being – like a status in Facebook – than of doing.

Most of all, being blessed is not being in a good situation or condition when all is well and everything proceeding smoothly in life; blessedness according to Jesus at his sermon on the mount is when we are on the distaff side of life like being poor, being hungry, being persecuted and insulted – being like him!

Photo by author, Church of the Beatitudes, Israel, 2019.

“Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be shown mercy. Blessed are the clean of heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Blessed are you when they insult and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven.”

Matthew 5:3-12

After going around the shores of Galilee, preaching and healing the people, Jesus went up a mountain upon seeing crowds were following him. They were mostly poor people with deep faith in God, hoping and trusting only in him for their deliverance called the anawims.

They were in painful and difficult situations, maybe like many of us, fed up with the traffic and rising costs of everything, fed up with the corruption among public officials and most of all, disillusioned with our priests and bishops!

Then, Jesus called them blessed.

Now, please consider that it is more understandable and normal to say that after being persecuted or after losing a loved one, after all these sufferings that people would be blessed, that the kingdom of God would be theirs.

But, that is not the case with the beatitudes whereby Jesus called them already blessed now, right in their state of being poor, being persecuted, being maligned!

Keep in mind that Matthew’s audience were his fellow Jewish converts to Christianity. By situating Jesus on the mountain preaching his first major discourse, Matthew was reminding his fellow Jewish converts of their great lawgiver, Moses who stood on Mount Sinai to give them the Ten Commandments from God.

However, in the sermon on the mount, Matthew was presenting Jesus not just as the new Moses but in fact more than Moses because Jesus himself is the Law. His very person is what we follow that is why we are called Christians and our faith is properly called Christianity so unlike other religions that are like philosophies or any other -ism.

To understand the beatitudes, one has to turn and enter into Jesus Christ for he is the one truly poor in spirit, meek, hungry and thirsty, merciful, clean of heart, who was persecuted, died but rose again and now seated at the righthand of the Father in heaven. Essentially, the Beatitudes personify Jesus Christ himself. Those who share what he had gone through while here on earth, those who identify with him in his poverty and meekness, mercy and peace efforts, and suffering and death now share in his blessedness.

Therefore, the Beatitudes are paths to keeping our relationship with Jesus Christ who calls us to be like him – poor, hungry and thirsty, meek, clean of heart and persecuted. The Beatitudes are not on the moral plane like the Decalogue that tells us what to do and not to do. Have you ever used the Beatitudes as a guide in examining your conscience when going to Confessions? Never, because the Beatitudes are goals in life to be continuously pursued daily by Christ’s disciples.

Photo by author, Church of the Beatitudes, Israel, 2017.

The Beatitudes are more on the spiritual and mystical plane of our lives that when we try imitating Jesus in his being poor and merciful, meek and clean of heart, then we realize and experience blessedness as we learn the distinctions between joy and happiness, being fruitful and successful.

That is when we find fulfillment while still here on earth amid all the sufferings and trials we go through because in the beatitudes we have Jesus, a relationship we begin to keep and nurture who is also the Kingdom of God. Of course, we experience its fullness in the afterlife but nonetheless, we reap its rewards while here in this life.

As we have noted at the start, we must not take the beatitudes in their material aspect but always in the spiritual meaning. This we find in the first beatitude, Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Actually, this first beatitude is the very essence of all eight other blessedness. Everything springs forth from being poor in spirit, of having that inner attitude and disposition of humility before God. We cannot be merciful and meek, nor pure of heart nor peacemakers unless we become first of all poor in spirit like Jesus, who, “though he was in the form of God, did not regard equality with God something to be grasped. Rather he emptied himself, taking the form of a slave, coming in human likeness and humbled himself” (Phil. 2:6-7, 8).

The prophet Zephaniah showed us in the first reading that poverty in the Old Testament does not only define a social status but more of one’s availability and openness to God with his gifts and calls to us to experience him and make him known. Experience had taught us so well that material poverty is one of life’s best teacher as it leads us to maturity and redemption best expressed in the Cross of Jesus Christ.

In this sense, the beatitude is also the “be-attitude” of every disciple who carries his cross in following Christ. See that each beatitude does not refer to a different person; every disciple of Jesus goes through each beatitude if he/she immerses himself/herself in Christ. That is why last week Jesus preached repentance which leads to conversion. Notice that the beatitudes of Christ are clearly opposite and contrary to the ways of the world as St. Paul tells us in the second reading with God calling the weak and lowly to manifest his power and glory.

Many times in life, we fail to recognize our blessedness when we are so focused with what we are going through, with our work and duties and obligations. This Sunday, Jesus takes us up on the mountain, in the celebration of the Holy Eucharist for us to see ourselves blessed and loved right in the midst of our simplicity and bareness, sufferings and pains. Stop for a while. Find Christ in all your troubles or darkness in life. If you do not find Jesus in your labors and burdens, you are just punishing yourself. If you find Christ because you see more the face of other persons that you become merciful, you work for peace, you mourn and bear all insults and persecution… then, you must be loving a lot. Therefore, you are blessed! Amen.

Have a blessed week ahead!

Photo by author, Church of the Beatitudes, Israel, 2017.

Praying for endurance & perseverance

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Third Week of Ordinary Time, Year I, 27 January 2023
Hebrews 10:32-39   ><0000'> + ><0000'> + ><0000'>   Mark 4:26-34
Photo by Fr. Pop dela Cruz in San Miguel, Bulacan, 15 June 2022.
Lord Jesus Christ,
your words this last Friday of January 2023
are so lovely, so inspiring:
"Therefore, do not throw away your confidence;
it will have great recompense.
You need endurance to do the will of God
and receive what he has promised" (Heb. 10:35-36).
What is to not throw away our confidence?
Simply be assured always in God, with God.
Have faith because he knows very well what is
happening with each of us.
Help us to keep that in mind and heart!
Now, this is what I like, Lord Jesus, 
when the author of the Letter to the Hebrews
told us to have "endurance to do the will of God
and receive what he has promised."
Teach us, Jesus, to bear and endure
all pains in doing your will,
in standing for what is true and good,
in keeping on doing what is good,
in continuing to love amid the pains.
Along with endurance,
give us also perseverance, Lord Jesus:
more than enduring the pains, let us go against
all these difficulties and hardships to perfect
ourselves, our faith and our love like you!
Like the farmer in your parable,
let us persevere, to keep on farming despite
the rains and drought without really knowing
if there would be bountiful harvest or not
except in having that deep faith in God 
that whatever we plant, no matter small,
would always grow and bloom.
Amen.

Praying for courage

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of Sts. Timothy and Titus, Bishops, 26 January 2023
2 Timothy 1:1-8   ><]]]'> + <'[[[>< = ><]]]'> + <'[[[><   Luke 10:1-9
Photo by author, 23 January 2023, at OLFU-Quezon City, Hilltop Mansion Heights.
Dearest Lord Jesus Christ,
grant us courage,
vanish our cowardice
to fill us with "power and love
and self-control" (cf. 2Tim.1:6).
If courage is having that
strength coming from the heart,
cowardice is losing one's heart,
of not having the heart to stand
and fight for what is true and good;
more tragic than physical cowardice
of being afraid of heights or the dark
are intellectual, emotional, and
spiritual cowardice.
In this age when everything
has become relative in the name of
pluralism and "respect" for everyone,
many Christians are afflicted with
spiritual cowardice,
so afraid to uphold your teachings
and examples, Lord, that in the process
have succumbed too to intellectual
cowardice, so afraid in discussing and
dissecting the many issues being raised
against our stand for life and decency,
truth and sanity.
Pray for us, 
Saints Timothy and Titus,
"to stir into flame the gift of God"
we have received in Baptism
so that we may "not be ashamed 
of our testimony" to Jesus
"but bear our share in the hardship
for the Gospel with the strength that 
comes from God" (1Tim.1:6, 8).
Amen.

Pray to not delay

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Feast of the Conversion of St. Paul, Apostle, 25 January 2023
Acts 22:3-16     ><}}}}*> + ><}}}}*> + ><}}}}*>     Mark 16:15-18
Praise and glory
to you, O God our Father
for this glorious day of
celebration of the Feast of
Conversion of St. Paul, 
the 13th Apostle of Jesus Christ!
He is the perfect example of
your boundless mercy in Christ,
that every sinner can always be
a saint, that every sin can be
forgiven for your love is more
immense and vast than all the evils
that men do!
While St. Luke tells us of the vision
that led St. Paul to conversion,
the great Apostle himself tells us
it was more of an illumination
when God's light "has shone in our
hearts to bring to light the knowledge
of the glory of God on the face of 
Jesus Christ" (2 Cor. 4:6); moreover, 
St. Paul claimed conversion 
was a revelation and a vocation 
in the encounter with Jesus Christ 
that began "from my mother's womb" 
when God "had set me apart and 
called me through his grace, 
was pleased to reveal his Son to me, 
so that I may proclaim him
to the gentiles" (Gal. 1:15-16).

If we could just realize this most
wonderful truth like St. Paul 
that you have called us too 
while we were in our mother's womb
because you have a beautiful plan for us
in this world, in this life;
that we all have a special mission,
an important role,
and noble purpose in being 
alive, 
in being here
in this world! 
Therefore, Lord Jesus,
let us not delay our own 
conversion in the same manner
that Ananias told St. Paul after
regaining his sight in Damascus
that "The God of our ancestors 
designated you to know his will,
to see the Righteous One,
and to hear the sound of his voice;
for you will be his witness before
all to what you have seen and heard.
Now, why delay?  Get up and have
yourself baptized and your sins
washed away, calling upon his name"
(Acts 22:14-16).
Most of all, dear Jesus,
like St. Paul, may we put you
at the center of our lives so that
our identity is marked by our
encounter with you,
by communion in your Person
and with your Word; help us reach
that wonderful stage of conversion
when like St. Paul we begin to see everything
considered as value is just a loss and refuse
(Phil. 3:7-10) because you, O Lord,
is the only essential, the most precious
one we can ever have in this life; hence,
place all our energy and being 
at your service, dear Jesus and your Gospel 
so that eventually, we may truly be
your Apostle, becoming 
"all things to all men" or 
"omnia omnibus"
(1 Cor. 9:19-23).
Amen.

From shadow to image

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Francis de Sales, Bishop & Doctor of the Church, 24 January 2023
Hebrews 10:1-10   ><]]]]'> + <'[[[[><  -  ><]]]]'> + <'[[[[><   Mark 3:31-35
God our loving Father,
help us grow from being 
your shadows into your
image and icon among peoples;
thank you for sending us
your Son Jesus Christ who came
to do your will of offering his
very self as a sacrifice for the
forgiveness of our sins
so that in the process,
we too may learn to
offer ourselves to you, 
surrender ourselves wholly to
you like Jesus to become your mirror.

Brothers and sisters: Since the law has only a shadow of the good things to come, and not the very image of them, it can never make perfect those those who come to worship by the same sacrifices that they offer continually each year. Then he (Jesus) says, Behold, I come to do your will. He takes away the first to establish the second. By this “will,” we have been consecrated through the offering of the Body of Jesus Christ once for all.

Hebrews 10:1, 9-10
There are times, dear Jesus,
that I listen and speak of your words, 
very much "inside" with you
in the church, 
in our community,
among our family and friends;
but sadly, Lord, I am so far
from doing the will of the Father
after listening and preaching
your words.
Teach me to be like your Mother,
Mary:  though she was "outside"
that house where you were staying
teaching the people gathered around you,
she was very much "inside",
in you in her total identification with you
and your mission until the end.
Enable me, Jesus,
like St. Francis de Sales
who used to have a fiery temper
and problem in handling his anger
to surrender myself to you,
to make the Father's will my own,
experience liberation from sin
and sanctification in your Spirit
to become united as one in 
the Father, his mirror
and image.
Amen.

Praying for openness

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Third Week of Ordinary Time, Year I, 23 January 2023
Hebrews 9:15, 24-28   <*{{{>< + ><}}}*> = <*{{{>< + ><}}}*>   Mark 3:22-30
There is something so beautiful
the author of the Letter to the Hebrews
had said this Monday about your
high priesthood, Lord Jesus Christ:

Christ is mediator of a new covenant… For Christ did not enter into a sanctuary made by hands, a copy of the true one, but heaven itself that he might now appear before God on our behalf.

Hebrews 9:15, 24
Indeed, Lord Jesus Christ you have opened
the heaven for us sinful children of God;
by your supreme sacrifice there
on the Cross on Good Friday,
we were cleansed of our sins
and made holy to share
in your eternal
glory.
Yet, our minds and our hearts remain
closed to this beautiful reality;
like the scribes who had come
to see for themselves
your words and you works, O Lord,
many of us not only refuse to believe you
but have in fact accused you of
 many blasphemies like being possessed
by Beelzebul!
But you are so open, O Lord,
with all these false accusations
and blasphemies against you;
there on the Cross, the first words you spoke
was of forgiveness for your enemies who do not
know what they were doing;
what a unique gesture not only of
understanding but of openness
even to us sinners.
Grant us the grace, Jesus,
to have an open mind,
an open heart,
and openness to God's work
in us and among us;
enable us to admit
and come to you to ask forgiveness,
to be open to your grace,
and most especially
open to learning and discovering
new things in life,
most especially to being open
to your coming,
to your mercy
for we are all weak
and sinful.
Amen.

Ordinary order of things & life

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Third Week of Ordinary Time, Cycle A, 22 January 2023
Isaiah 8:23-9:3 ><}}}*> 1 Corinthians 1:10-13, 17 ><}}}*> Matthew 4:12-23
Photo by author, sunrise at Lake Tiberias, Israel, 2017.

As we move deeper into Ordinary Time this Third Sunday, let us first clarify the word “ordinary” because for most people especially us Filipinos, we take anything – even anyone – labelled as “ordinary” as being plain, common and not special; hence, always taken for granted, regarded as low and inferior like the ordinary ice cream sorbetes called “dirty ice cream” because it is peddled by an ordinary man, the Mamang Sorbetero.

From the Latin words ordo, ordin for order and ordinarius for orderly, the word “ordinary” implies orderliness. Nowhere does it suggest being bland, usual and nothing special. In fact, it is the standard or norm of everything, being the rule of how things should be.

The same holds true when we say Ordinary Time in our liturgy – that time outside the special seasons of Advent, Christmas, Lent and Easter that make up the main bulk of the whole liturgical calendar with 34 weeks. It is in the Ordinary Time when the call and challenge of holiness and maturity in Christ is actually fought and won being the ordinary order of things and of life itself.

That is what our gospel this Sunday is telling us, of how upon the arrest of John the Baptist when Jesus began his public ministry, his ordinary life. The bad news of John’s beheading by Herod did not deter Jesus from fulfilling his mission. Later, he would show us in his life that persecution and suffering are the ordinary way of life of his followers.

When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Napthali, that what had been said through Isaiah the prophet might be fulfilled.

Matthew 4:12-14
Photo by author, ruins of the synagogue at Capernaum, Israel, 2017.

It is interesting to note that the verb for “arrest” used in the original Greek text of Matthew’s gospel is paradidomi which is to “hand over.” This is the theme word used many times in the gospel like John the Baptist handed over and executed by Herod; Jesus, too, was handed over and executed by both the Jews and Romans; and finally, most of the disciples of Jesus were also handed over and executed by both Gentiles and Jews.

The opening line of today’s gospel is telling us something very ordinarily happening – the “handing over” of followers of Jesus right even into our own time. It is the ordinary order of things for every disciple of Christ, of being arrested, of being handed over, of being persecuted as the Lord has assured us in his teachings. Wherever the gospel truth is proclaimed in words and in deeds, there will always be arrests and handing over.

Even in our Eucharistic celebration, there is this “handing over” when the priest says at the consecration “Take this all of you and eat it. This is my body which will be given up for you.” Being “given up” from the Latin tradetur also means “to be handed over” like the Greek paradidomi. During the Mass, the Body of Christ is handed over to us while we his Body are sent forth to continue that handing over of ourselves to others in loving service of the Gospel and Kingdom of God.

Notice the solemn tone of Matthew in telling us how Jesus began his ministry upon learning the arrest of John the Baptist. It is not that Jesus did not care at all to his cousin and precursor but more of a reminder to us that it is the ordinary course of things for any of his follower – of being arrested, being handed over! Keep that in mind.

Photo by author, Lake of Galilee, Israel, 2019.

Despite this prevalence of arrests and being handed over, we disciples of Christ must go on to continue following him even in the most unusual and unexpected places and situations with more arrests and handing over of us and those dearest to us daily.

Many times in life, the most ordinary leads us to the most extraordinary surprises like when Matthew told us how Jesus moved from Nazareth to Capernaum in Galilee upon learning the arrest of John. It was not a smart move for Jesus, so to speak; Nazareth was already backward and unknown town where Jesus grew up as Nathanael attested when he told Philip matter-of-factly “can anything good come from Nazareth?” and here was Jesus, moving to another unpopular town called Capernaum in the province of Galilee. It was so remote and not an ideal town and province to launch something so grand like the kingdom of God because it was literally a “hotbed” of troubles at that time. People there were rebellious while Jews were not noted for their pious observance of their religion as well as its rites and rituals.

But, it is another example of God turning the most ordinary into the most extraordinary when Jesus fulfilled Isaiah’s prophecy in the first reading of how the Messiah or the Christ as the light of the world would come from that dark province of Galilee.

Along the way of this life, it is the most ordinary circumstances when we have to change courses, change our ways like Jesus who moved from Nazareth to Capernaum in Galilee near those areas of Gentiles or pagans, of those forgotten by the society like the poor and marginalized that we have to hand over too from darkness into light, from sin into grace, from slavery into freedom, from nothingness to God.

Many times in life, God brings us to strange situations and places we find so ordinary, not ideal for our goals in life but eventually, we realize them as perfect sites for us. What is most important is that we have that deep faith in God as we continue to answer his calls and fulfill our mission. We have the most precious thing in life with us in Jesus, his Gospel of salvation!

Let us keep our focus on Jesus who is himself the kingdom of God. St. Paul tells us in the second reading how often we are misled by our many divisions caused by our failure to focus on Jesus. That is why Christ’s first prerequisite in following him is to repent, to change our ways not only outside but most especially inside of us, to be converted not once but daily. To repent is to cleanse our inner selves of the many impurities that prevent us from finding Jesus in the ordinary. See how Jesus came in the lives of his first disciples in their most ordinary moments working as fishermen.

Jesus ordinarily comes to us in the simplest and usual circumstances. It is not really a question of having some great experiences but always finding the meaning of every experience we have in life, no matter how simple or great it may be. Amazingly, we have seen many times in life that its deeper meanings are often found in the most ordinary experiences we have had.

Photo by author, Lake Galilee, 2019.

I like the way Jesus told the brothers Simon and Andrew “I will make you fishers of men” – a masterful use of the ordinary into something very extraordinary that prompted the brothers along with Zebedee’s sons James and John to leave everything behind to follow Jesus.

Why? Because they have found and experienced the beauty and challenge of the kingdom of God, of the Gospel right there in their midst, in their being fishermen! They must have long been searching for meaning in their lives. Maybe, like many of us, they have been growing tired with the “ordinary” only to find Jesus in the most ordinary and everything changed!

Most often, it is our very self who is most ordinary whom we take for granted without realizing Jesus already inside us, calling us to change our ways, to repent and be converted to find him and follow him. This is where a lot of arrests and handing overs happen — right inside our very selves when we have to let go of past, of aches and hurts, of failures and defeats and setbacks, and of our being unforgiving.

It is very ordinary for each one of us to be imperfect but it is in those imperfections Christ comes daily to call us to perfection. Let us pray:

God our loving Father,
you sent us your Son Jesus Christ
as an ordinary like us to be one 
with us in our suffering, pains and even death, 
so that in his resurrection we may share in his
extraordinary glory; please help us, dear Jesus,
to embrace wholeheartedly our humanity, our frailties;
cleanse us our impurities, 
of our sins,
of our narrow-mindedness
and biases that make us
resist your call to repentance;
let us submit ourselves to your
authority, Lord Jesus, beginning
with the most ordinary things in life
like leaving behind everything that we have
inn order to have you,
always you,
only you.
Amen.
Photo by author, Lake of Galilee, 2017.

Being new & renewed

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Second Week of Ordinary Time, Year I, 20 January 2023
Hebrews 8:6-13   <*(((>< + ><)))*> + <*(((>< + ><)))*>   Mark 3:13-19
Photo by Dra. Mylene A. Santos, MD, 2020.
Praise and gratitude to you,
our loving Father for this day 
filled with newness,
when everything is new -
new lease on life,
new hopes,
new joys,
new opportunities,
new blessings,
new friends to meet,
new problems to solve,
new situations to deal with,
new chances to grow and mature,
new me!
Most of all,
a new day to renew
your new covenant in Jesus!

Brothers and sisters: Now our high priest (Jesus Christ) has obtained so much more excellent a ministry as he is mediator of a better covenant, enacted on better promises. When he speaks of “new” covenant, he declares the first one obsolete. and what has become obsolete and has grown old is close to disappearing.

Hebrews 8:6, 13
Thank you, dear Jesus,
for your gift of call,
in renewing your call
every new day to be
your disciple,
your apostle like 
the Twelve;
let me value and
treasure, and
nurture your call,
Jesus, by growing
closer to you;
help me overcome
my sinful past
to welcome every
graceful present
in you even at the Cross;
let me renew myself
to you today,
to focus more on you
amid our many differences.
How ironic, dear Jesus,
when we were younger
we love and welcome 
everything that is new;
as we get older, the more
we refuse to let go of the old
to give way to new
like YOU who is ever new
and radiant!
Amen.
Photo by author, Lake of Galilee(Tiberias), Israel, 2017.

Hearing, coming

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Second Week of Ordinary Time, Year I, 19 January 2023
Hebrews 7:25-8:6   <'000>< + ><000'> + <'000>< + ><000'>   Mark 3:7-12
Photo by Dra. Mylene A. Santos, MD, 2022.
Open our ears and our hearts,
God our loving Father, 
to always hear your voice,
to heed your calls in Jesus Christ
so that like the people in the gospel
we too may come to him.

Jesus withdrew toward the sea with his disciples. A large number of people followed from Galilee and from Judea. Hearing what he was doing, a large number of people came to him also from Jerusalem, from Idumea, from beyond the Jordan, and from the neighborhood of Tyre and Sidon.

Mark 3:7-8
In the fourth gospel, John
tells us how Jesus invited 
Andrew and companion to
"come and see" where he stayed;
in a beautiful manner, Mark
tells us today how people
"heard and came" to Jesus!
"Coming" to you, O Lord,
is always accompanied either
by seeing as a result of coming
or by hearing that leads to coming.
How ironic,
even ridiculous
in our time with all the earphones
and earplugs and pods stacked in
our ears listening, hearing the 
cacophony of sounds and noise
of the world and everyone peddling
lies after lies but we would not 
even bother to hear nor listen 
to the gospel and stories of Jesus Christ!
In fact, we are so busy listening
to others and the world without
ever hearing our true selves
at all!
Teach us to listen,
to hear and follow your
voice and calls, dear Jesus
for you alone is our perfect 
mediator, our perfect high priest
"who is always able to save those
who approach God through him,
since he lives forever to make 
intercessions for them" (Heb. 7:25).
Refine our listening
pleasures and abilities
that touch our very core
not just our senses,
massaging our ego;
may we have the courage
to hear and listen to what is
true and just, no matter how
painful they may be
for it is only in that way
we can be healed of our
many diseases and maladies.
Amen.