Lord My Chef Daily Recipe for the Soul, 13 November 2025 Thursday in the Thirty-Second Week of Ordinary Time, Year I Wisdom 7:22-8:1 <*((((>< + >><))))*> Luke 17:20-25
Photo by author, Bucharest, Romania, 05 November 2025.
Fill me with your Wisdom, Lord that I may find and experience you within me; fill me with Wisdom, Lord, that I may be "not baneful, loving the good, keen, unhampered" (Wisdom 7:22) in realizing and living your very presence within me; fill me with Wisdom, Lord, so I may not seek you in spectacle but feel you more in your presence.
Asked by the Pharisees when the Kingdom of God would come, Jesus said in reply, “The coming of the Kingdom of God cannot be observed, and no one will announce, ‘Look, here it is,’ or, ‘There it is.’ For behold, the Kingdom of God is among you” (Luke 17:20-21).
Guide me, Jesus with your Holy Spirit to be open and sensitive with God's hidden ways of working in our lives, in our communities, in our history; let me continue to seek God in all things especially in my life where the hidden presence of God's Kingdom is most felt but often unnoticed because it happens in silence even emptiness "For Wisdom is mobile beyond all motion, and she penetrates and pervades all things by reason of her purity" (Wisdom 7:24).
Help me realize and treasure the reality of God's kingdom not a spectacle like a dazzling show the world so loved that is momentary and empty; let me realize that God's kingdom is presence, a movement of grace after grace after grace. Amen.
Photo by author, sunset at Istanbul, Turkiye, 02 November 2025
Lord My Chef Daily Recipe for the Soul, 01 November 2025 Saturday, Solemnity of All Saints Revelation 7:2-4, 9-24 ><]]]'> 1 John 3:1-3 ><]]]'> Matthew 5:1-12
Thousands of people arrive to pray at the graves of their relatives at a cemetery during the annual observance of All Saint’s Day in Manila on November 1, 2019. Millions of Filipinos flocked to cemeteries to visit and pray at the graves of their loved ones to mark the holiday. Photo by Ted Aljibe, AFP.
Many are amused even some of us Filipinos why all roads lead to cemeteries during this time of the year to celebrate the Solemnity of All Saints when remembering our departed loved ones actually falls on the following day, November 2.
There’s nothing wrong with this tradition except that people forget celebrating Mass on All Saints’ Day which is the essence of the feast ranked as a Solemnity, the highest in our liturgy. Offer a Mass first for your departed loved ones on November 1 before going to the cemetery!
More than the close connections of All Saints’ Day and All Souls’ Day in its theology and tradition, our celebration of these two feasts collectively referred to as Undas is the classic tension of our experiences of heaven on earth, of the here and not yet, of the mixture of joy and sadness within us when we remember our dead best expressed in our grief and mourning.
When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they who mourn, for they will be comforted” (Matthew 5:1-4).
From forbes.com, 2019.
In a world that thrives and promotes so much fun and merry-making, our second beatitude is difficult to understand or even grasp in this time of faith in a mass-mediated culture.
What is “blessed” with grieving and mourning or crying when you have lost a loved one, like a parent or a child or a friend?
Pope Benedict XVI explained in his book “Jesus of Nazareth” there are two kinds of mourning that the gospels offer us exemplified by the two most extreme of the Apostles, Judas Iscariot who betrayed Jesus and, Simon Peter who denied the Lord thrice (pp.86-89).
Photo by author, Church of St. Anne, Jerusalem, Israel, May 2017.
This first kind of mourning as shown by Judas Iscariot is when one has lost hope, succumbing to the miseries of losing a beloved and becomes mistrustful of love that leads to self-destruction. It is the worst kind of mourning that eats away and destroys man within just like Judas Iscariot who hanged himself (see Matt. 27:3-5).
The second kind of mourning according to Pope Benedict XVI that Jesus must be referring to as “blessed” in his Beatitudes which leads to salvation is when the mourning is caused by an encounter with the truth that leads to conversion like what happened to Simon Peter when he was struck by the gaze of Jesus that he burst into healing tears and cleansed his soul to enable him to begin anew in his life in the Lord (see Lk.22:60-61,62).
This will have its lovely conclusion eight days after Easter before Jesus ascended into heaven when he asked Simon Peter thrice, “Do you love me?” (Jn.21:15ff.) to remind him of that episode that eventually pushed him to follow Christ unreservedly “by taking care of his sheep”. Guided by these thoughts of Pope Benedict XVI, let us see reflect the blessedness of weeping…
Blessed are those who weep because that means they have love in their hearts. Deaths and bad news that befall our loved ones sadden us, even jolt us with deep pain that move us to console them, to suffer with them, and to be one with them by reconnecting with them and their loved ones like when we go to a funeral or a wake.
This did not happen with Judas Iscariot. The little love he had in his heart when he realized his sin was completely wiped out when he chose to surrender totally to evil, finding no more hope for forgiveness and reconciliation with Jesus.
Photo by Mr. Jay Javier, September 2024.
Never lose hope in Jesus. Seek that love in your heart. Seek Jesus in that tiny voice telling you to always come home to him. Do not be shy nor ashamed of your loss and failure. Keep that fire of love in Jesus burning.
Do not let grief overcome and consume you, wiping out the embers of love left in your heart with the loss of a loved one. Life goes on in Jesus and in that same love we have in our hearts that surprisingly even grows deeper as we move on after the death of a loved one.
In the recent ghost projects scam by government and elected officials, we too felt the pain of loss too in the billions of pesos stolen from us. We are deeply affected because we love the Philippines; let us keep that love for the country burning within us by taking concrete steps against corruption while preventing opportunists from plunging us into chaos.
Blessed are those who weep because more than the love they have in their hearts, they have been loved first of all. We weep and grieve the death of a beloved family member or relative or friend because of the love they have given us, of the kindness they have shown us, and the care they have lavished upon us.
Simon Peter did not merely have love in his heart; he was so loved by Christ!
Luke dramatically described to us how Peter’s eyes met the merciful and loving eyes of Jesus while he was denying the Lord. It must have struck him so hard that immediately he felt contrition for his sin, feeling strongly the need to reform himself and reconnect with the Lord. He could not let the imperfect love he has in his heart to just go to waste that is why when he wept bitterly on that Holy Thursday evening, it was not the end but the beginning of another chapter in his beautiful story of love for Jesus. It was precisely what he meant when he told Jesus at Tiberias, “Lord, you know everything; you know that I love you” (Jn.21:17) – that despite his weaknesses and failures, he loves Jesus, he tries so hard to love Jesus in his little ways.
There’s a saying that “If you have love in your heart, you have been blessed by God; if you have been loved, you have been touched by God.” We are blessed in mourning our departed loved ones because through them, we felt being touched by God. That is why we have to move on after every death – so we may love more those left around us for them to feel God’s loving touch too!
Residents of Hagonoy Bulacan walk their way to flooded portions of premise surrondings St. Anne Parish as they protest this was following exposes of flood control anomalies. The Bulacan has been under scrutiny for receiving multi million worth of flood control projects but still suffers severe flooding. (Photo by Michael Varcas)
Blessed are those who mourn because that is when we actually stand for what is true and good, for what is just and right.
When we weep, it does not mean we have lost; in fact, even in the face of apparent loss like Jesus on the Cross, mourning is the most firm expression of our belief in what is right and just, and what is true and good.
According to Pope Benedict, this blessed mourning that leads to salvation is found at the death of Jesus Christ where his Mother, the Blessed Virgin Mary stood by the foot of his Cross with the beloved disciple and other women (Ibid.,p. 87). At the Cross, Mary showed us that mourning is blessed because it is the strongest expression of our solidarity with Christ, of our going against evil and sin.
In this world when conformity to whatever “everyone is doing” is the rule of the game like corruption, dishonesty, infidelity, and lies, mourning and weeping with the victims of oppression and persecution and corruption too can be our strongest signs of protest and resistance against the prevailing evils of our time. When we weep and mourn for victims of violence and evil, that is when we become God’s instruments of his comfort to his people, when we strengthen them in their pains and sufferings.
To comfort means “to strengthen” – from the Latin cum fortis, “with strength”. When we mourn and stand by those weeping and suffering, we are blessed because that is when we resolve to live and love more like Christ on the Cross.
Photo by Dra. Mai B. Dela Peña, Mt. Carmel, Israel, 2015.
What are your griefs today?
Blessed are you in your weeping not only in having love in your heart but most of all, for being loved. Dwell in the love of God in Jesus Christ like the saints who have gone ahead of us, resisting all evils and temptations to sin for the Lord comforts us his people always. Amen.A blessed All Saints’ Day to you! Fr. Nicanor F. Lalog II, Our Lady of Fatima University, Valenzuela City
*This is based on our previous blog in 2022. Salamuch.
Lord My Chef Daily Recipe for the Soul, 30 October 2025 Thursday in the Thirtieth Week of Ordinary Time, Year I Romans 8:31-39 ><))))*> + ><))))*> + ><))))*> Luke 13:31-35
Brothers and sisters: If God is for us, who can be against us? What will separate us from the love of Christ? Will angusih, or distress, or persecution, or famine, or nakedness, or peril, or the sword? As it is written: For your sake we are being slain all the day; we are looked upon as a sheep to be slaughtered. No, in all these things we conquer overwhelmingly through him who loved us (Romans 8:31, 35-37).
What else can I say to these profound words by St. Paul?
They are so true even with us until now with a new kind of paganism hostile to the official teachings of the Church as they prefer to worship self in their body and in their thoughts, overextending their rights, redefining even gender and other natural institutions, glorifying wealth and fame, protecting animal rights and environment without any regard for persons especially in their weakest stages in the womb and old age... the list goes on, Lord but what's most sad, even tragic the attacks and hostilities are not really from unbelievers but from those who claim to be Christians and Catholics.
Keep us strong and faithful, Lord Jesus, never let us separate from you; fill us with courage too to remain steadfast in your ways and teachings, to speak the truth, to protect fellow believers and defenders of faith and most of all, to keep loving your beloved Body, the Church. Amen.
Lord My Chef Daily Recipe for the Soul, 29 October 2025 Wednesday in the Thirtieth Week of Ordinary Time, Year I Romans 8:26-30 <*[[[[>< + ><]]]]*> Luke 13:22-30
Photo by author, St. Paul Renewal Center, Alfonso, Cavite, August 2019.
Brothers and sisters: The Spirit comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes with inexpressible groanings (Romans 8:26).
Just like now, dear Jesus, so many things are in my heart, in my mind; there are times I like to pray on things I feel too difficult to express as if too deep for words; even my writing could not work except to feel assuredly of your loving presence, of your warm company; there are people and situations too I just hold in my hands before you because I can't find words to tell you about them... there are times lately I not only forget things and persons but sometimes can't even figure out what's going on in my life that has become like a vast expanse of ocean or field with dark clouds overlapping with lights of the setting sun; O Jesus, you know what's in my heart: just let me feel you, your joy and fullness and life!
“We know all things work for good for those who love God, who are called according to his purpose” (Romans 8:28).
If there is one thing
I pray now,
let me know you more,
Jesus so I can love you more
and follow you more
closely; you know everything,
Lord Jesus while I know nothing
at all!
Keep searching my heart
so I may find you
among those I take
for granted,
find you in simple persons
and things that do not
interest me,
most especially
find you in
everyone
in order to find my way
to you!
Amen.
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
Photo by author, Cabo de Roca, Pundaquit, Zambales, 17 May 2025.
Lord My Chef Daily Recipe for the Soul, 28 October 2025 Tuesday, Feast of St. Simon & St. Jude, Apostles Ephesians 2:19-22 ><))))*> + ><))))*> + ><))))*> Luke 6:12-16
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2025.
Brothers and sisters: You are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God built upon the foundation of the Apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord; in him you are also being built together into a dwelling place of God in the Spirit (Ephesians 2:19-22).
How lovely to hear those words of St. Paul in these times of great divisions among us not only in politics but in almost every topic! What is most painful, O Lord Jesus Christ is how some among us have become numb and callous of each other, unmindful of things they say especially of those suffering and in pain; with the little cellphone each of us holding so addictively the whole day, we have created our own self-centered world totally unmindful of others.
On this Feast of your two great Apostles, St. Simon and St. Jude who were poles apart in their differences as persons and backgrounds, may we realize that we are not "strangers and sojourners" but are" fellow citizens", and "members of the household of God" in you, Jesus Christ who is at the center of this household as cornerstone.
Help us, Lord Jesus, to imitate Sts. Simon and Jude who built up your Church, your household of God here on earth; fill our hearts with the zeal and ardent love for you and your Church like Simon called the Zealot: in this time when Catholics in the country are declining in numbers as well as in professing their faith, may we have the enthusiasm to make you known, Jesus, in our loving actions of witnessing; grant us also the strength, clarity and courage like that of St. Jude Thaddeus in dealing with the many contradictions of the world we live in today as Catholics and Christians: "But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit; keep yourselves in the love of God; wait for the mercy of our Lord Jesus Christ unto eternal life. And convince some, who doubt..." (Jude 20-22).
Bless us, dearest Jesus, through the help St. Simon and St. Jude, to rediscover the beauty of our Christian faith and of our Catholic Church by working hard to build it up without tiring through our silent and peaceful witnessing of the Gospel. Amen. Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City
Lord My Chef Daily Recipe for the Soul, 27 October 2025 Monday in the Thirtieth Week of Ordinary Time, Year I Romans 8:12-17 <*{{{{>< + ><}}}}*> Luke 13:10-17
Jesus was teaching in a synagogue on the sabbath. And a woman was there who for eighteen years had been crippled by a spirit; she was bent over, completely incapable of standing erect. When Jesus saw her, he called to her and said, “Woman, you are set free of your infirmity.” He laid his hands on her, and she at once stood up straight and glorified God (Luke 13:10-13).
What a lovely story for this Monday, Jesus, when many of us got the blues so to speak: many of us are like that woman at the synagogue "bent over", "bowed down" and for the longest time have seen only the dirty, hard ground below; the reasons are varied, Lord: many of us are bowed down due to sins and evil, pains and hurts and trauma some from people we trusted and loved, mistakes and missed opportunities, and so many others that have enslaved and crippled us for so long like that woman you have healed; you know so well how much we have wanted to break free from these long years of bowed down posture so that we may rise and straighten up our lives to look up to you in the sky, to feel the warmth of the sun, savor the beauty of creation.
On this Monday, let us take to heart the words of St. Paul that we are not debtors to the flesh... that we received a spirit of adoption to cry "Abba, Father!" (Romans 8:12,15).
For those living "bowed down" in pain and shame, arouse them, Jesus with the warmth of the Holy Spirit, to rejoice in our new life in you. Amen.
Lord My Chef Sunday Recipe for the Soul, 26 October 2025 Thirtieth Sunday in Ordinary Time, Cycle C Sirach 35:12-14, 16-18 ><}}}}*> 2 Timothy 4:6-8, 16-18 ><}}}}*> Luke 18:9-14
Photo by author, Alberione Center, Araneta Ave., QC, 11 September 2025.
We got our inspiration anew for this Sunday’s reflection from the blog of Sr. Renee Yann, RSM whom we follow at WordPress (https://lavishmercy.com/2025/10/18/pride-of-place-2/). Her blogs are so wonderfully written with reflections so deep, inspiring and uplifting.
In her recent blog, Sr. Renee tells of their parishioner they fondly called “Mamie” who sat on the same seat in their church they called “Pride of Place” for forty years until her death. And for a good reason. Despite her many trials and sufferings in life, Mamie never failed in helping those in need in their community.
Photo by author, Carmel of the Holy Family Monastery, Guiguinto, Bulacan, 25 September 2025.
As told by Sr. Renee’s dad, Mamie had always sat in the same pew through the Depression as she struggled to keep her grocery opened; after the death of her husband in an accident, Mamie never missed their Sunday Masses seated at the same spot – in fact, she was at the same pew on a Sunday Mass when her son was killed at Pearl Harbor. It was actually their community who “proudly awarded” the seat as a “pride of place” to Mamie following her life of Christian witnessing.
“Pride of Place” isn’t always something physical like a pew in church. More often it’s a moral or spiritual position that’s granted to us by others after we pay moral dues. These dues include trustworthiness, sacrifice, contribution, and wisdom…“Pride of Place” doesn’t come automatically with power or position. It comes with respect. Unfortunately, not every parent, boss, teacher, pastor, elder, president, or champion deserves it. It must be earned and kept as a trust. (https://lavishmercy.com/2025/10/18/pride-of-place-2/).
The story reminded me of our own “pride of place” in the church, of people always occupying the same pew or spot during the Mass that they are amazed how we priests get to know them simply with their “seating arrangement” like their coming late or being absent!
Photo by author, Carmel of the Holy Family Monastery, Guiguinto, Bulacan, 25 September 2025.
But, what struck me most with Sr. Renee’s piece is the spiritual meaning of “pride of place” which refers actually not to where we sit but where we stand. That standing is more than physical but spiritual and moral in nature. Where we stand is about our stance or conviction not only on issues but about our faith and relationship with God expressed in our dealings with others exactly what our gospel tells us this Sunday.
“Two people went to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity — greedy, dishonest, adulterous —- or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.’ But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ I tell you, the latter went home justified, not the former; for whomever exalts himself will be humbled, and the one who humbles himself will be exalted” (Luke 18:10-14).
Painting by French artist James Tissot, “The Pharisee and the Tax Collector” (1886-1894) from commons.wikimedia.org.
For the second straight Sunday, we hear another teaching of Jesus about faith expressed in prayers in another parable only Luke has.
Last Sunday we reflected that to persist in prayer is not about wearing God down but of allowing our hearts to clarify our desires until we silently surrender to what God knows is best for us which is salvation or “justification”. See how we find that word again – justified – as the key to this parable at its end when Jesus declared that it was the prayer of the publican that was heard for “he went home justified”.
The object of every prayer is God because prayer is a relationship, not just a ritual. To be filled with God is what holiness is, not being sinless. In fact, holiness is finding our sinfulness before God. And that is the essence of our parable this Sunday.
That is why Jesus directs our attention in the “where” when we pray – not just the location when we pray but our “place” in that relationship with God who is our very foundation. When all we see is our self in prayer like in any relationship, it means it is a monologue, a one-way street. Worst, it is an indication of the absence of God, even of others because the pray-er is so preoccupied with his or her very self!
Photo by the author at the Wall of Jerusalem, May 2017.
The Pharisee was clearly not in God even if he were in front of the temple. His very self was very far from God and all he had was his bloated ego. He may be a very pious person but not really good at all for he has no space for God and for others. He is a very closed man without any room for others. Remember, Luke said that “Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else” (Lk.18:9).
The tax collector, on the other hand, may be physically far outside the temple but was the one actually nearest to God with his self-acceptance and admission of sins, of his need for God. He was closest to God because he was more open with God and with others by admitting his true self.
Prayer is more than entering a church or a prayer room, or finding our most suitable spot or space to pray. Prayer is being one with God, one in God. Prayer is losing our very self in God. The question now is, “where are we when we pray?
I have always loved this photo by friend from GMANews, Ms. JJ Jimeno who took this while she was praying inside the UP-Diliman Adoration Chapel in May 2019; she aptly captioned it as “losing one’s head in prayer.” True!
First, we become one with God in prayer when we admit our sinfulness, when we confess our sins to him, and own them without any “ifs” and “buts”. God always comes to those who truly open themselves to him by emptying themselves of their sins and inadequacies.
The tax collector was justified in his prayer more than the Pharisee because in confessing his sins, he admitted his need for God. He knew very well his place, so unlike the Pharisee who felt God owes him so much!
Second, we are in God in prayer when we are humble and have the conviction to leave everything behind and go down with God into the lowest point because one is so confident of the efficacy of prayer like what Ben Sirach tells us in the first reading.
The one who serves God willingly is heard; his petition reaches the heaven. The prayer of the lowly pierces the clouds; it does not rest till it reaches its goal (Sirach 35:16-17).
Most often in life, friendships and relationships are kept when we are willing to take the lower stance, not necessarily admitting fault or guilt in any misunderstanding because being lowly indicates the person’s need for the other person and of one’s love to work on that relationship despite its fragility. I tell couples that when they quarrel, the first who must first make the move to greet the other person is not the guilty one but the one with most love and self to give.
Third, we are in God in prayer when there is an offering daily of one’s self to God. It is not enough to be lowly and sorry for our sins in prayer. It has to be sustained because prayer is a discipline like any sport as St. Paul tells us in the second reading, calling us to persevere and endure until the end for Jesus Christ “who shall award us with the crown of righteousness in heaven.”
We are all sinners forgiven and beloved by God. When we find our right place in God in prayer, then we also find him. And meet him. Amen. Have a blessed week ahead into November! Fr. Nicanor F. Lalog II, Our Lady of Fatima University, Valenzuela City (lordmychef@gmail.com)
Photo by author, Carmel of the Holy Family Monastery, Guiguinto, Bulacan, 25 September 2025.
Doon sa amin sa lalawigan ng Bulacan mayroong kasabihan "mahiya lang ay tao na."
Totoong-totoo
at napapanahon
ang kasabihang ito
sa dami ng mga tao
ang wala nang kahihiyan
sa pag-gawa ng mga
katiwalian at kasamaan,
sa pagsisinungaling
at lantarang pambabastos
sa ating pagkatao;
marahil ganoon
na nga katalamak
at kakapal ng kanilang
pagmumukha
na hindi na nila alintana
kanilang kahihiyang
kinasasadlakan
na dapat sana'y
itago kahit man lang
pagtakpan kesa
ipinangangalandakan
tila ibig pang ipamukha
sa madla na wala silang
ginagawang masama.
Ang masaklap nating kalagayan sa ngayon ay ang wala nang kahihiyan ng karamihan na higit pang masama sa mga walang-hiya.
Madaling maunawaan matanggap mga walang-hiya kesa walang kahihiyan; kalikasan ng mga walang-hiya ang hindi mahiya ni matakot sa kanilang mga gawaing masama katulad ng mga holdaper, snatcher, kidnapper kasama na mga mambubudol at manunuba sa utang at iba pang mga kriminal; mga walang-hiya sila kaya wala silang mabuting gagawin kungdi kasamaan kaya pilit nating iniiwasan bagamat mahirap silang kilalanin ni kilatisin mahirap iwasan at kapag ika'y nabiktima napapabungtung-hininga ka na lang sa pagsasabi ng "walangyang yun!"
Higit na malala at masama sa mga walangya ang walang kahihiyan: sila mga tinuturing na mararangal sa lipunan, nakaaangat sa kabuhayan, magagara ang tahanan, nagtapos ng pag-aaral sa mga sikat na pamantasan at higit sa lahat, kadalasan laman ng simbahan araw-gabi sa pananalangin ngunit kanilang loobin puno ng kasakiman kaya wala silang kahihiyan magkunwaring banal kahit asal ay gahaman sa salapi at karangalan; ang mga walangya maski papano marunong mahiya mukha ay tinatakpan upang hindi makilala sa gawang kasamaan ngunit itong mga walang kahihiyan ay talaga naman ubud ng kapal mga pagmumukha akala walang nakaaalam sa mga gawa nilang kabuktutan! Labis kanilang kasamaan kaya wala silang kahihiyan maging katawan hinuhubaran ipapakita konting laman upang hangaan kanilang kagandahan; kulay apog sa pagkahambog nasanay na sa mabaho nilang amoy na umaalingasaw habang kanilang pinangangalandakan kanilang inaakalang husay at galing parang mga matsing nakalimutang sa kanilang katalinuhan sila'y napaglalalangan din!
Matatagpuan itong mga walang kahihiyan kung saan-saan di lamang sa pamahalaan kungdi maging sa ating mga tahanan at kamag-anakan na pawang kay hirap pakisamahan dahil nga wala nang kahihiyan mga puso at kalooban namanhid na sa kasamaan at kasalanan kaya't panawagang "mahiya naman kayo" hindi sila tinatablan pakiwari'y walang dapat pagsisihan ni ihingi ng kapatawaran; mabuti pa mga walangya nakokonsiyensiya nagsisisi at humihingi ng tawad ngunit mga walang kahihiyan, wala nang pagkukunan kanilang pagkatao'y naglaho na parang mga ungguy!
Lord My Chef Daily Recipe for the Soul, 24 October 2025 Friday in Twenty-Ninth Week of Ordinary Time, Year I Romans 7:18-25 <*((((>< + ><))))*> Luke 12:54-59
Lord Jesus Christ, today I join St. Paul in his cry, “Miserable one that I am!" for deep in my heart I am your slave O Lord, of righteousness, of what is good but what I do and follow is sin like your warning in the gospel, "the spirit is willing but the flesh is weak".
So, then, I discover the principle that when I want to do right, evil is at hand. For I take delight in the law of God, in my inner self, but I see in my members another principle at war with the law of my mind, taking me captive to the law of sin that dwells in my members (Romans 7:21-23).
Not only every day
but so many times each day
I experience this inner clash
within me, sometimes good prevails
and there are times sin prevails.
How I wish I could sit
with St. Paul to discuss this
as I imagine his own agony
in fighting sin and evil desires
within; how reassuring
and inspiring to learn
how everyone goes through
this internal warfare.
Like St. Paul,
may I have the courage
to recognize and embrace,
accept and own this internal
strife between good and evil;
reconcile me, dear Jesus
in you who dwells within me;
let me recognize and
read your signs of presence,
of salvation,
of integration
within me and through
my community so that
in the end,
like St. Paul I may
declare, "It is no longer
I who live, but Christ
who lives in me"
(Galatians 2:20).
Amen.
Lord My Chef Daily Recipe for the Soul, 23 October 2025 Thursday in Twenty-Ninth Week of Ordinary Time, Year I Romans 16:19-23 <'[[[[>< + ><]]]]'> Luke 12:49-53
Photo by Dra. Mai B. Dela Peña, Japan, 2016.
I may be struggling with stress daily like most people these days, Lord Jesus, but today's gospel made me realize how you too experienced "stress" like us because, after all , you are truly human like us.
Jesus said to his disciples: “I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! Do you think that I have come to establish peace on the earth? No, I tell you, but rather division (Luke 12:49-51).
How good it is to realize that you, Lord Jesus, was also stressed - "I have come to set the earth on fire... There is a baptism with which I must be baptized..."; like you, we could feel the weight of things to be done, of mission to be accomplished; like you, we too could feel the great responsibilities on our shoulders.
Thank you, Jesus, thank you for being one with us in our stress.
Teach us Lord your way of handling stress so we can put these challenges into good use, into more evangelical in nature by first accepting and embracing like you our mission and responsibilities when you said, "how I wish it were already blazing" and "how great is my anguish until it is accomplished"; many times what we do is as much as possible avoid our mission and responsibilities or, if not, delay acting on them that eventually stress us further; give us also the courage like you, Jesus, to face and deal with our many divisions in life that stress us, of learning to bridge the many gaps between the ideal and the sad realities we are into as well as the many limitations and handicaps we have.
Photo by Dra. Mai B. Dela Peña, Mt. Carmel, Israel, 2015.
Make us whole,
Lord Jesus
in your love and
kindness and peace
by claiming our
blessedness in your
gift of salvation
and sanctification
as we pursue
holiness
according to
St. Paul's advice
in the first reading.
Amen.
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)