The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Joachim and St. Anne, 26 July 2022
Sirach 44:1, 10-15 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 13:36-43
From forbes.com, 2019.
God our Father,
thank you very much in
giving us your Son Jesus Christ
not only to save and redeem us
but among so many other things,
in his becoming human, he had
also brought back the value of old
age, of the seniors among us like
Simeon and Anna who received him
during his presentation at the temple
and most of all, his very human experience
of having grandparents in St. Joachim
and St. Anne we honor today.
Forgive us Father in refusing
to see old age as the final stage of
human maturity and a sign of your
blessing because we are so concerned
only with human usefulness and
productivity (St. JP2, Letter to the
Elderly, October 1999).
These are the weeds the enemy
had planted in today's parable that
prevent us from seeing the grace
and blessings of old age that gives us
a correct perspective on life that is a
preparation for eternity, the harvest time.
Let us get close with our elderlies,
Lord Jesus, thanking them, praising them
for their many virtues especially their
wisdom of the heart that enables us
to also consider our own "twilight":
The line separating life and death runs through our communities and moves inexorably nearer to each one of us. If life is a pilgrimage towards our heavenly home, then old age is the most natural time to look towards the threshold of eternity.
St. John Paul II, Letter to the Elderly, 01 October 1999, #14
More than the indulgences
offered by Pope Francis for those
visiting the old people on this feast
of St. Joachim and St. Anne, grant us
the grace of honoring our grandparents
by welcoming them,
helping them, and
making good use of their qualities.
Amen.
The Lord Is My Chef Daily Recipe by Fr. Nicanor F. Lalog II
Friday, Feast of St. Mary Magdalene, 22 July 2022
Song of Songs 3:1-4 ><}}}}*> + ><}}}}*> + ><}}}}*> John 20:1-2. 11-18
Photo from GettyImages/iStockphoto.com
Praise and glory to you,
O Lord Jesus Christ in giving
us today this Feast of St. Mary
Magdalene, the "apostle of the
apostles" who proclaimed to Peter
and company that you have risen
on that Easter morning!
Thank you most especially in
showing us through St. Mary Magdalene
the grace in that state many of us find
ourselves so often especially these days
of the pandemic - that of grieving.
On the first day of the week, Mary of Magdalene came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. Mary stayed outside the tomb weeping. And as she wept, she bent over into the tomb and saw two angels in white sitting there, one at the head and one at the feet where the Body of Jesus had been. And they said to her, “Woman, why are you weeping?” She said to them, “They have taken by Lord, and I don’t know where they laid him.” When she had said this, she turned around and saw Jesus there, but did not know it was Jesus.
John 20:1, 11-14
Dearest Lord Jesus,
I pray for those weeping,
for those grieving for the lost
of a beloved wife or husband,
a son or a daughter, a brother or
a sister, a friend or a colleague;
I also pray, Jesus, for those
who are weeping in silence,
fighting their tears, hiding when
they cry as they attend and care
for a dying loved one at home or
in the hospital.
Like St. Mary Magdalene, death
from its approach and coming
always has that dark presence in
us; mourning and weeping become
more difficult when nights become
longer we could hardly know morning
is coming or has broken.
And many times in those dark moments
we do not recognize you, Jesus,
present among us in our weeping,
right in our grieving for our loved ones.
Open our eyes, open our hearts,
enkindle our faith and hopes in you, Lord
in these long, dark hours of our grieving.
You know very well how difficult it is
to let go of a loved one like St. Mary Magdalene
when you have died; like her, we continue
to "cling" and "hold" to our beloved
in our old ways of relating with them
in the hope of again hugging them,
touching them, and perhaps telling them
how we love them and if given a chance,
to say sorry too for our sins and lapses.
“Noli me tangere” (touch me not) fresco in the Lower Basilica of St. Francis Assisi Church in Italy painted by Giotto de Bondone in the 13th century from commons.wikimedia.org.
Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni,” which means Teacher. Jesus said to her, “Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God.'” Mary of Magdalene went and announced to the disciples, “I have seen the Lord,” and then reported what he told her.
John 20:16-18
Call us with our name again,
dear Jesus; call us anew with your
reassuring voice of love and kindness,
of mercy and forgiveness no matter
who we really are
for you are the only one sent by the Father
to assure us we are accepted despite and
in spite of our sins and weaknesses.
Let us exclaim again "Rabbouni" like
St. Mary Magdalene, filled with joy in
finding you amidst the darkness
in our lives as we learn to stop "holding"
on to our departed and dying loved ones
as we recall and realize your teaching
that every death is a sharing in your pasch,
a passing over into eternal life,
of leveling up our ties with them
in you, Christ Jesus
to the Father and the Holy Spirit.
Amen.
Photo by author, sunrise at Camp John Hay, Baguio City, November 2018.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Benedict, Abbot, 11 July 2022
Isaiah 1:10-17 ><))))*> + ><))))*> + ><))))*> Matthew 10:34-11:1
Photo by author, Church of St. Agnes, Jerusalem, Israel, May 2018.
Your words today, O God
are not only disturbing but
also puzzling; it is disturbing
for us who continue with all of
our fake religiosities that are more
of a show than an intimacy with you.
Your words through Isaiah
should awaken us to be more truthful,
to show more our love for you in our
actions that are just and fair to others.
“Trample my courts no more. Bring no more worthless offerings; your incense is loathsome to me. Your new moons and festivals I detest; they weigh me down, I tire of the load… learn to do good. Make justice your aim, redress the wronged; hear the orphan’s plea; defend the widow.”
Isaiah 1:13, 14, 17
Your words are also puzzling,
as spoken by Jesus Christ your Son
who declared:
“Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword.”
Matthew 10:34
Puzzling and disturbing are
your words, Lord, and we thank
you for disturbing us, for puzzling us:
may we have the courage to confront
our true selves, strip ourselves naked
of our pretensions of being good and
faithful so we may be true to your call
to be holy and just, loving and merciful;
so many times, even in our religion and
faith, it is not you whom we put first but
our very selves.
Through the prayers and examples of
St. Benedict, may we put Christ before
everything by thinking more of others
than of ourselves; may we always begin
our works by appealing to Jesus our Lord
to bring these to perfection and lead us to
everlasting life. Amen.
St. Benedict,
Pray for us!
The Lord Is My Chef Daily Recipe by Fr. Nicanor F. Lalog II
Wednesday, Memorial of St. Maria Goretti, Virgin and Martyr, 06 July 2022
Hosea 10:1-3, 7-8, 12 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 10:1-7
Photo by Mr. Jay Javier, January 2020.
Today's responsorial psalm
perfectly says our prayer, O God,
which is to "Seek the face
of the Lord".
But, what is your face,
O Lord that we must seek?
Do you have a face like ours,
now covered with masks due to
pandemic? The author of Genesis
claims you created us, O God,
in your image and likeness but
how can that be if you are spirit?
Indeed, the beloved disciple of
Jesus was right: "nobody has ever
seen God. Yet, if we love one another,
God remains in us, and his love is
brought to perfection in us" (1John 4:12).
To seek your face, O Lord, is to be one
in you, one with you.
To seek your face, O Lord, is to be
intimate with you.
To seek your face, O Lord, is to be
like you, holy and loving.
To seek your face, O Lord, is to be
pure and chaste in thoughts and
in deeds like St. Mary Goretti who
chose death than sin.
Forgive us, merciful Father,
in choosing to love wealth and power,
in becoming to look like money -
so "mukhang pera" as we would say
in Filipino for our hearts have become
false as we turned away from you in sin.
Thank you that despite our sins,
you continue to call us in Jesus Christ
to be his apostles, being sent out to
seek those who are lost; help us to always
seek your face, Lord, for in every ministry,
it is your face of mercy and love that we
must share with everyone. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Solemnity of Sts. Peter & Paul, Apostles, 29 June 2022
Acts 12:1-11 ><}}}}*> 2 Timothy 4:6-8, 17-18 ><}}}}*> Matthew 16:13-19
Photo by Fr. Howard John Tarrayo, August 2021.
Our readings today are a parable of the Church, of what we should and would be as the Body of Christ celebrating the Solemnity of St. Peter and St. Paul, the pillars of the Church.
Despite their personalities being poles apart while their social, cultural and religious backgrounds were greatly different, both men were won over by Jesus Christ to proclaim his good news of salvation, eventually dying as martyrs like the Lord. Both apostles displayed deep trust in Jesus Christ whom they have come to know on a personal basis.
Let us reflect first on St. Peter, the “prince of the Apostles” and servant of all. Notice how Peter could sleep soundly inside prison, even between two soldiers as narrated to us by Luke.
Photo by Cristian Pasion, Easter Vigil, National Shrine of Fatima, Valenzuela City, 2021.
On the very night before Herod was to bring him to trial, Peter, secured by double chains, was sleeping between two soldiers, while outside the door guards kept watch on the prison. Suddenly the angel of the Lord stood by him and a light shone in the cell. He tapped Peter on the side and awakened him, saying, “Get up quickly.” The chains fell from his wrists. The angel said to him, “Put on your belt and your sandals.” He did so. Then he said to him, “Put on your cloak and follow me.” So he followed him out, not realizing that what was happening through the angel was real; he thought he was seeing a vision.
Acts 12:6-9
It is very amusing, even funny, but facts can truly be stranger than fiction!
How could Peter sleep soundly after being arrested and thrown into prison with two soldiers sandwiching him inside his cell while a host of other guards secured the area outside?
We think again of St. Joseph sleeping soundly in a similar critical situation when he decided to silently leave Mary who was found pregnant with a child before they were married. Too often, we find it difficult to sleep when we have problems because we cannot decide decisively as we lack trust and faith in God. Both Joseph and Peter slept soundly under critical situations because of their complete trust and faith in God.
But, Peter shows us another dimension of his trust in God – his total trust also in the Church, believing that they were all praying for him.
Photo by Cristian Pasion, Easter Vigil, National Shrine of Fatima, Valenzuela City, 2022.
It is a beautiful imagery of the Church then and now, always in darkness like during night time when Peter was imprisoned. And that is the parable of this scene: it is always a time of Exodus for us in the Church, of passing over from every trials and difficulties, always trusting our leaders, trusting our faithful and most of all, entrusting everything to God!
If there is one thing most needed these days in our Church especially in the Philippines is this attitude of being in an Exodus, of exiting from our excesses from the past, of submitting ourselves more to God than to our own thoughts and plans especially in politics that we have forgotten the more crucial proclamation of the gospel by reaching out to the grassroots level, of witnessing our faith in God instead of lording it over among people, exerting our influences. The recent elections is a dark period of our imprisonment with secular thoughts and dispositions, forgetting our sphere of influence in spiritual matters.
May we, both clergy and laypeople, imitate Peter by abandoning everything to God in deep prayers, following God not our plans as symbolized by his putting on his belt and sandals as commanded by the angel.
Photo by Cristian Pasion, Easter Vigil, National Shrine of Fatima, Valenzuela City, 2021.
Meanwhile, we find the same kind of total abandonment by Paul of himself to God while in prison where he wrote some of his finest letters like this Second Letter to Timothy, the last of his captivity letters which we heard in the second reading today.
Imagine the stress of being in prison but without any hint of duress on Paul while awaiting death amid all humiliations with his incomparable eloquence:
I, Paul, am already being poured out like a libation, and the time of my departure is at hand. I have competed well; I have finished the race; I have kept the faith. The Lord stood by me and gave me strength, so that through me the proclamation might be completed and all the Gentiles might hear it. The Lord will rescue me from every evil threat and will bring me safe to his heavenly kingdom. To him be glory forever and ever. Amen.
2 Timothy 4:6-7, 17, 18
Very evident in all his letters, Paul had always expressed his total abandonment of self to Christ, of his faith in God. Here in this portion of his second letter to Timothy, we find two important lessons so apt in our celebration of this solemnity.
First is the nature of Christian life lived as a worship: am already being poured out like a libation. That is what I like most with Paul, his mastery of language, always using the most perfect words to express his experiences and ideas. For some, especially first-time readers of Paul, they may find it so “mayabang” as we say in Filipino. But no. For me, Paul is the most sincere and most humble writer in the world of letters then and now.
A libation is a drink offered to gods in ancient Greece and Rome. Here, Paul as he approached death, summarized his entire life as an offering to God that we also see in his other writings.
And that is the challenge of this solemnity to us, that we live our lives as a form of worship to God.
Photo by Fr. Pop dela Cruz, 15 June 2022.
Our very lives in itself are a prayer, always centered on God, something so foolish when we go by the standards of the world today that is all show – palabas – with nothing substantial inside because only money and fame matter. Paul was very much like Peter who lived their lives as prayers that like Christ in the end, both offered the highest offering of all, martyrdom.
Second thing we find in this short but rich excerpt from Paul’s letter to Timothy is the deeper meaning of death as a passage to heaven, “The Lord will rescue me from every evil threat and will bring me safe to his heavenly kingdom”. Like the gospel last Sunday when we heard Jesus “resolutely determined to journey to Jerusalem” wherein Jesus freely chose to face his death to fulfill his mission and express his deep love for the Father and for us. To the Philippians Paul declared that “for me life is Christ, death is gain”. Here in his letter to Timothy, Paul freely accepts his death, making it a blessing for others, something we must emulate. Instead of having those bucket lists of things to do before dying, Paul is teaching us death comes in every present moment that we must always prepare for its happening so that the next generation may continue the good things we have started. And that is exactly how until now the Church’s missionary zeal is kept aflame by Paul’s letters and works.
Photo by author, 2019.
In the gospel proclaimed today about the investiture of Peter as the head of the church of Christ, we heard Jesus entrusting to him “the keys to the kingdom of heaven that whatever he binds on earth shall be bound in heaven and whatever he loosens on earth shall be loosed in heaven” (cf. Mt.16:19).
As I end this reflection for this Solemnity of Saints Peter and Paul, I wish to use the word “key” in a different sense – the key to unlocking how Peter and Paul achieved so much for God and for the Church lies in their personal relationship with Jesus Christ. Both apostles who have become the pillars of the Church today truly experienced Jesus in their lives in the most personal and in timate manner that in the process they have mirrored the true Christ himself.
The problems we have in the Church today, notably the declining number of the faithful following an all-time low in credibility is largely due to the many wrong answers we give Jesus to his question “who do people say I am?” Many Christians are losing their faith and interest in the Church because of the mixed signals we give them on what do we say who Jesus is.
The Church grew so wide during the time of Peter and Paul because both apostles shared the true Jesus Christ not only in their words but also in their deeds. May we have the courage to open ourselves to Jesus Christ again so we may know him more clearly, love him dearly, follow him closely and preach him daily. Amen.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2017.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Irenaeus, Bishop & Martyr, 28 June 2022
Amos 3:1-8, 4:11-12 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 8:23-27
Photo by Ms. Danna Hazel de Castro, Kiltepan Peak, Sagada, Mountain Province, 2017.
Disturbing words by Amos in the
first reading and a violent storm in
the gospel while the apostles where
crossing the lake with Jesus asleep
remind us dear God our loving Father
of the inevitable "meeting with you".
Who would not be shaken with the
words of Amos threatening:
Does a lion roar in the f0rest when it has no prey? Does a young lion cry out from its den unless it has seized something? Is a bird brought to earth by a snare when there is no lure for it? Does a snare spring up from the ground without catching anything? If the trumpet sounds in a city, will the people not be frightened ? If evil befalls a city, has not the Lord caused it? So now I will deal with you in my own way, O Israel! And since I will deal thus with you, prepare to meet your God, O Israel.
Amos 3;4-6, 4:12
Forgive us, Lord, for being complacent
in knowing you, feeling one with you
even if our lives are far from your
teachings that we neither see your
nor are you seen in us or in our live;
help us realize that because
you have given us so much, much are
expected from us.
At the other extreme, many times
we are like the apostles in the boat
caught in a violent storm while at the
middle of the sea and even if Jesus were
with us, we act as if he were away.
Many times we do not meet you
because we do not live our faith in you
faithfully, so afraid of what others would
say to us; but, there are also many times
we do not meet you when our fears overtake
us that we do not see you being with us.
The glory of God gives life; those who see God receive life… Life in man is the glory of God; the life of man is the vision of God.
St. Irenaeus, Against Heresies
Help us imitate St. Irenaeus who lived
his faith faithfully that he saw you daily
in his life. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of Sts. John Fisher and Thomas More, Martyrs, 22 June 2022
2 Kings 22:8-13, 23:1-3 ><}}}*> + ><}}}*> + ><}}}*> Matthew 7:15-20
Photo by Ms. Ria De Vera, 22 March 2020.
God our loving Father,
we thank you again for the
gift of two great martyrs today,
Saints John Fisher and
Thomas More who stood firm on
your side, offering their very
selves to die than conspire with
their king in allowing his divorce
and break from the Church.
Both Saints John Fisher and
Thomas More proved that we are
first of all your servants, and then
of the king or civil authorities.
They are both so relevant in these days
when people insist on separating
politics and daily life from faith
and religion, in constricting the
spiritual life as purely private and personal,
and worst, only on Sundays.
Like in the first reading today,
may we always pray and listen
to your words O God found in the
sacred scriptures so that we may
never steer away from your path of
truth and righteousness.
The scribe Shaphan also informed the king that the priest Hilkiah had given him a book, and then read it aloud to the king. When the king had heard the contents of the book of the law, he tore his garments and issued this command to Hilkiah the priest, Ahikam, son of Shaphan, Achbor, son of Micaiah, the scribe of Shaphan, and the king’s servant Asaiah: “Go, consult the Lord for me, for the people, for all Judah, about the stipulations of this book that has been found, for the anger of the Lord has been set furiously ablaze against us, because our fathers did not obey the stipulations of this book, nor fulfill our written obligations.”
2 Kings 22:10-13
Help us find our way back
to you, Lord; do not let our
knowledge and technologies
blind our hearts and ideals,
most especially our relationship
with you which is the basis of
our relationships with one
another. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Aloysius Gonzaga, Religious, 21 June 2022
2 Kings 19:9-11, 14-21, 31-35, 36 ><]]]'> + <'[[[>< Matthew 7:6, 12-14
Photo by author, Jerusalem, May 2017.
God our loving Father,
thank you in giving us many
examples of people who have
chosen to take the narrow road
like our very young saint today,
Aloysius Gonzaga; despite his
being born into a wealthy family,
he insisted on becoming a Jesuit
to lead a simple life; most of all,
despite his youth and very poor
health, he chose to care for the
the sick during a plague in Rome
that led to his death in 1591 at a
young age of 23.
In this age of affluence when everything
is invented to make life so comfortable,
more and more are being lured to take
the wide road of greed and self-
centeredness, lies and deceits,
even violence that have destroyed
so many beautiful lives.
Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few.”
Teach us to focus only on Christ,
to take his narrow and
difficult road of charity and love,
justice and mercy, truth and freedom,
sacrifice and self-giving; let us be
persevering in having discipline in
choosing the narrow road because
it is the only one that leads to life
and fulfillment, and redemption as
experienced by Hezekiah, the king
of Judah when you saved them from
the Assyrians. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Anthony of Padua, Priest and Doctor of the Church, 13 June 2022
1 Kings 21:1-16 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 5:38-42
The Church of St. Anthony called Igreja de Santo António de Lisboa built at the site of his birthplace in Lisbon, Portugal. Photo by Mr. Jilson Tio taken in his 2018 pilgrimage.
Today as we celebrate the
Memorial of your beloved Saint
Anthony of Padua famous for
interceding in the recovery of
things lost, we pray to you O God
our loving Father also for the recovery
of something so precious becoming
so rare these days - decency and honor,
love and kindness, respect and justice.
Through the intercession of St. Anthony,
Lord, please help us recover our
"lost humanity" so vividly exposed
last week in that viral video of an
SUV hitting and running over a traffic
aide in Mandaluyong City.
How sad, even tragic, dear God
in this modern time of too much
sophistication in science and technology,
we have lagged behind in our humanity;
aside from the war at Ukraine, how could
violent shootings continue in the States
at the loss of so many children?
What is so tragic is how politicians there
talk about protecting children when the
same politicians push so hard for abortions,
in killing the most innocent persons of all!
Have we become like Jezebel, the pagan wife
and queen of Ahab who have no regard at all
for humans, creating fake news and gossips
against people, promoting corruption among
people for material gains?
So she wrote letters in Ahab’s name and, having sealed them with his seal, sent them to the elders and to the nobles who lived in the same city with Naboth. This is what she wrote in the letters: “Proclaim a fast and set Naboth at the head of the people. Next, get two scoundrels to face him and accuse him of having cursed God and the king. Then take him out and stone him to death.” On hearing Naboth was dead, Ahab started off on his way down to the vineyard of Naboth the Jezreelite, to take possession of it.
1 Kings 21:8-10, 16
Your Son Jesus Christ
taught us the ways to recover our
lost humanity more than 2000 years
ago but until now, we have not recovered
it yet because of our refusal to let go
of our pride and attachment with wealth
and other things of the world.
Like St. Anthony, help us to let go of
our possessions and comforts, "to give
to the one who asks of us, and to not
turn our back on one who wants
to borrow" (Matthew 5:42).
St. Anthony of the World,
Pray for us!
The room where St. Anthony was born in the year 1195 preserved in the church built at the former site of their home in Lisbon, Portugal. Photo by Mr. Jilson Tio, 2018.
The Portuguese people have always referred to St. Anthony of Lisbon than of Padua where his body is buried in Italy; in 1982, St. John Paul II visited his birthplace, and told the crowd their native saint was not St. Anthony of Padua to which the crowd cheered. Then, the Pope said he is neither St. Anthony of Lisbon and the people fell silent. But when the great Pope said their native saint is St. Anthony of the World, they cheered loudly! (Anecdote and photo courtesy of Mr. Jilson Tio)
Praying at the birthplace of St. Anthony protected by iron grills. Photo by Mr. Jilson Tio, 2018.
Mr. Jilson Tio (third from left) with fellow pilgrims outside the room where St. Anthony was born in Lisbon, Portugal in 2018.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Sixth Week of Easter, Memorial of St. Philip Neri, Priest, 26 May 2022
Acts 18:1-8 ><))))*> + <*((((>< John 16:16-20
Photo by Mr. Jim Marpa, Carigara Market in Leyte, 2018.
So, brethren, rejoice in the Lord, not in the world. That is, rejoice in the truth, not in wickedness; rejoice in the hope of eternity, not in the fading flower of vanity. That is the way to rejoice. Wherever you are on earth, however long you remain on earth, the Lord is near, do not be anxious about anything.
From a sermon by Saint Augustine, Office of Readings, Memorial of St. Philip Neri, 26 May
Thank you, dear God our Father
in giving us a joyful saint whose
feast we celebrate today, St. Philip Neri.
Of course, every saint must be a
joyful one but St. Philip exuded with
so much joy in serving you among
the poor and the sick that according
to stories, two of his ribs were found
broken after his death because his
heart grew with so much joy and
love for Jesus Christ among the
people he served!
Whatever that means, we believe
in the great joy you must have given
St. Philip Neri and all the saints in
serving you; as St. Augustine
mentioned in his homily, to rejoice
in you is to rejoice in truth not in lies
and wickedness; and to rejoice in eternal
life not in temporal that is momentary.
Much of the world has remained
the same, meaning we still have a
lot of work to do in your name; like
St. Paul, give us the perseverance,
and the sense of humor of St. Philip
Neri to keep preaching the gospel of
Jesus Christ most specially in places
and among people we least expect
to accept it for you yourself, O God is
filled with humor: who would have
thought except you, Lord, that the
sinful city of Corinth would become
one of the leading cities in the spread
of Christianity than the sophisticated
Athens?
Keep us faithful to you, dear Jesus,
never to lose your sense of humor
in doing your work for you always write
straight crooked lines! This is part of
your riddle to your disciples about your
coming Pasch and departure as well as
our coming situation, "you will weep and mourn while the world rejoices, you will grieve but your grief will
become joy" (Jn.16:20).