The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Twenty-Sixth Week of Ordinary Time, Year I, 03 October 2023
Zechariah 8:20-23 <*(((>< + ><)))*> Luke 9:51-56
The old city of Jerusalem with the Golden Dome Mosque seen from the inside of the Church Dominus Flevit (the Lord Cried); photo by author, May 2017.
Today O Dear God
our loving Father,
I pray for those going
through many difficulties
and sufferings in life;
those travelling the road
to Jerusalem,
even inside Jerusalem
already, one with Jesus
without them knowing
carrying their Cross
to the Calvary.
When the days for Jesus being taken up were fulfilled, he resolutely determined to journey to Jerusalem.
Luke 9:51
Open our eyes,
open our hearts,
dear Father to recognize
Jesus our companion
to Jerusalem,
in Jerusalem;
help us to be "resolute"
like Christ in going to
Jerusalem to face
Passion and Death
to eventually realize our
Resurrection in him
too!
I pray, dear God,
for those giving up,
have given up to
continue the journey
to Jerusalem: those
who have been living
all these years with
dialysis or chemotherapy,
those with never-ending
rehabilitation due to stroke
and other accidents,
those living daily with
medications and motivations
to fight depression,
to resist suicide;
those nursing so much pains
and hurts within not only
due to physical trauma but
especially emotional and
spiritual traumas;
Lord, I pray also for their
caregivers, their family
and loved ones so
often pushed to the limits
physically, emotionally,
and spiritually; console and
comfort them with the warmth
of the Holy Spirit, strengthen them
and assure them of your love;
tap their shoulders and whisper
to them they are doing well.
I pray dear Father
for those grieving,
those still grappling with
the loss of a loved one;
those suddenly thrown into
emptiness within and without
with the death of a wife or
husband, a mother or a father,
a brother or a sister;
Jesus Christ knew so well the
deep hurt and emptiness every
death creates; accompany them
in the eerie silence and darkness
of suddenly not seeing
nor hearing, not embracing
nor serving a beloved departed.
God,
life is a journey;
thank you in giving us Jesus
our companion; like
the two disciples going
back to Emmaus in
sadness and disappointments,
ignite our hearts anew with
Christ's loving presence,
to go to you, to seek you
right in our hearts,
our little Jerusalem
until we come to you in heaven,
the new Jerusalem.
Amen.
Facade of the Church of the Holy Sepulchre where one finds inside another church enclosing the very site of the Crucifixion of Jesus Christ; photo by author, Jerusalem, May 2017.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of Our Lady of Sorrows, 15 September 2023
1 Timothy 1:1-2, 12-14 ><}}}*> + ><}}}*> + ><}}}*> John 19:25-27
Lady of Sorrows from a triptych by the Master of the Stauffenberg Altarpiece, Alsace c. 1455; photo from fraangelicoinstitute.com.
What a joy for us,
sinful children of the Father
to be your children too,
O Blessed Virgin Mary
through your Son
our Lord Jesus Christ!
Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.
John 19:25-27
More than the tears and sorrow
on your face portrayed in arts,
O Sorrowful Mother,
all I see and experience
in you is a disciple
so absorbed in prayer,
so united and close
with our Lord Jesus;
yours is a different kind
of sadness
that I feel when I look
at your images
as our Lady of Sorrows:
no pity but dignity,
no dramatics nor theatrics
but purely
noble simplicity.
How sad,
dear Mother and Lady of Sorrows
that many of us disciples
of your Son Jesus
have forgotten this very
important aspect of discipleship
you have shown us,
a life centered on prayer
that is more than reciting prayers
but residing in Christ,
of being absorbed in his
Passion and Death
so that like you,
we may be absorbed by
his glorious Resurrection!
Indeed,
dear Lady of Sorrows,
as St. Paul tells us today,
"the grace of our Lord has been
abundant, along with the faith
and love that are
in Christ" (1 Tim.1:14);
pray for us your children
and fellow disciples
to be first absorbed in prayers
because before everything
else came,
there was Jesus
who first came
calling us
to be one in him,
with him,
and through him
like you
absorbed by his glory
in heaven.
Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-12 ng Setyembre 2023
Larawan kuha ni G. Cristian Pasion, Bihilya ng Pasko ng Pagkabuhay 2022, Pambansang
Noong bata ako buong akala ko ang paglalamay at pakikiramay ay iisa. Alalaong-baga, kapag may lamayan, mayroong namatay at paraan iyon ng pakikiramay. E hindi pala ganun!
Sa aking pagtanda at pagkamulat sa wika, higit sa lahat sa buhay na palaging kaakibat pagkamulat din sa kamatayan, napagtanto ko na bagaman magkaiba ang lamay at ramay, malalim at matalik ang ugnayan ng dalawang kataga.
Ang paglalamay ay pagpupuyat, tulad ng pagsusunog ng kilay o pag-aaral sa gabi. Maari din itong hindi pagtulog sa magdamag upang matapos ang isang proyekto at gawain. Naglalamay din bilang bahagi ng gampanin at tungkulin tulad ng mga nagtatrabaho ng pang-gabi o graveyard shift gaya ng mga pulis, mamamahayag, drayber, mga viajero at mga nasa call center.
Maraming pagkakataon sa paglalamay ikaw ay may kasamang nagpupuyat upang tulungan na tapusin ang gawain o gampanan ang tungkulin. Sa paglalamay, palaging mayroong kasama upang tulungan tayong malampasan ano mang pagsubok na pinagdaraanan. Doon nagsasalapungan ang dalawang kataga ng lamay at ramay: sa gitna ng kadiliman ng gabi, mayroong maasahang kasamang nakikibahagi at nakikiisa sa pagdurusan at hirap na pinagdaraanan.
Larawan kuha ni G. Jay Javier, Tayabas, Quezon, 13 Agosto 2023.
Napakaganda ng larawang sinasaad ng lamay at ramay – ang kadiliman ng gabi. Sa bibliya, ang gabi at kadiliman ay sumasagisag sa kapangyarihan ng kasamaan.
Ipinanganak si Jesus sa pinakamadilim na gabi ng buong taon, mula Disyembre 23 hanggang 25. Malinaw na pagpapahayag ito ng pakikiramay ng Diyos sa kadiliman ng ating buhay. Doon siya palaging dumarating kung tutuusin.
Huwag nating pag-alinlanganan katotohanang ito na muli nating natunghayan noong Huling Hapunan ng Panginoon na naganap sa pagtatakip-silim ng Huwebes Santo. Kinagabihan si Jesus ay nanalangin sa halamanan ng Getsemani ngunit tinulugan ng tatlong malalapit na mga alagad. Huli na ang lahat nang sila ay magising nang dumating si Judas Iskariote, isa sa kanilang mga kasamahan na nagkanulo kay Jesus sa kadiliman ng gabi.
Anong saklap na walang karamay si Jesus sa paglalamay na iyon na nagpatuloy sa kanyang paglilitis sa Sanhedrin kung saan naman tatlong ulit siyang tinatwa ni Simon Pedro habang nasa labas ng tahahan ng punong pari. Kaya nga kung sakali man tayo ay nasa napakadilim na yugto ng buhay at tila nag-iisa, alalahaning si Jesus ay ating kapiling, nakikiramay sa atin dahil siya ang naunang nakaranas na maglamay ng walang karamay! Kanya itong binago at tiniyak na hindi na mauulit kanino man upang siya ay makaramay sa bawat lamay ng ating buhay nang siya ay muling mabuhay, nagtagumpay sa kamatayan at kasamaan sa gitna rin ng kadiliman ng gabi.
larawan kuha ni G. Cristian Pasion, Bihilya ng Pasko ng Pagkabuhay 2021.
Kamakailan ay dumadalas aking pagmimisa sa mga lamayan ng mga yumaong mga kamag-anak at kaibigan. Noon pa man lagi nang nasasambit ng mga kaibigan bakit nga ba hindi tayo magkita-kita habang buhay pa kesa naman doon na lamang palagi nabubuo pamilya at barkada sa lamayan ng namamatay?
Tama rin naman kanilang bukambibig sa mga lamayan. Ano pa ang saysay ng pagsasama-sama gayong nawala na at pumanaw ang mahal sa buhay?
Ngunit kamakailan ay napagnilayan ko rin na tama lamang na magkita-kita tayo sa mga lamayan upang ipahayag ating pakikiramay dahil naroon tayo hindi lamang upang makidalamhati kungdi magpuri at magpasalamat din sa isang yumao. Wika nga ng marami, lamay lamang ang hindi ipinangungumbida kasi doon masusukat tunay na kabutihan ng isang tao sa kanyang pagpanaw: kung marami ang naglamay at nakiramay, ibig sabihin, mabuti siyang tao, mapakisama, laging karamay noong nabubuhay pa.
Napagtanto ko ito sa nakakatawang pagkakataon; kundangan kasi, bilang mula sa mga sinaunang panahon, para sa akin ang pakikiramay ay dapat seryoso. Malungkot nga dapat at nakikidalamhati. Hirap na hirap ako noong matanggap ang picture taking sa lamayan! Iskandalo kung baga sa akin ang magpose at picture-taking sa lamayan, lalo na sa tabi ng labi ng yumao. Paano ka namang ngingiti e mayroong ngang patay at namatayan?
Larawan kyha ng may akda, 2018.
Nakatutuwang isipin kung paanong itinuro sa akin ng teknolohiya ang malalim na kahulugan ng pakikiramay sa paglalamay. Na ito ay higit sa lahat pagdiriwang ng buhay, pagpupugay at pasasalamat sa magandang samahan na ating tinitiyak na magpapatuloy pumanaw man ating kaibigan at kamag-anakan. Ang ating pakikiramay ay hindi lamang pagpadarama ng pakikiisa sa dalamhati kungdi pagtiyak ng pagkakaisang ito sa pagmamahal, pasasalamat at pag-alala tuwina sa isang pumanaw at kanilang mga naulila.
Mainam pa rin makadaupang-palad mga kamag-anak at kaibigan habang nabubuhay ngunit hindi pa rin huli ang lahat na sakali man dala ng maraming kadahilanan tayo ay makiramay tuwing mayroon lamay dahil ang totoo’y buhay pa rin ating ipinagdiriwang. Ito ang dahilan kaya ating tawag sa pumapanaw ay hindi namatay kungdi sumakabilang buhay. Balang araw siya ring ating hantungang lahat kung saan ang lamay at ramay ay iisang katotohanan na lamang na kung tawagi’y, pag-ibig.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Twenty-third Week of Ordinary Time, Year I, 11 September 2023
Colossians 1:24-2:3 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 6:6-11
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2017.
Dearest Father in heaven:
Is there really being at the
wrong place at a wrong time?
It has been 22 years since 9/11
when so many lives were lost,
many families and relationships
were broken by those terrorist attacks;
recently, over 2000 people perished
in a massive earthquake in Morocco;
everywhere, bad things happen to
many people because they were
at the wrong place at the wrong time,
Father?
I know, dear God,
life is not that simple
or simplistic, of being at the
wrong place at the wrong time;
if you are everywhere, Father,
how could there be
a wrong place and
a wrong time?
Brothers and sisters: I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his Body, which is the Church…
Colossians 1:24
NEW YORK – SEPTEMBER 11, 2001: (SEPTEMBER 11 RETROSPECTIVE) Smoke pours from the twin towers of the World Trade Center after they were hit by two hijacked airliners in a terrorist attack September 11, 2001 in New York City. (Photo by Robert Giroux/Getty Images)
But as I prayed with St. Paul,
I realize something more deep,
more profound, even mysterious,
than our common excuse of
being at the wrong place at the
wrong time: every here and now
is always a right place and
right time in you, O God our
loving Father!
St. Paul was at the right place and
right time on that day on his way
to Damascus to persecute
the Christians to meet Jesus Christ;
all throughout his life, as he
completely surrendered to Jesus,
St. Paul found everything falling
into its right place in you, O God.
Many times,
people and nature
may seem to put us
at the wrong place
and the wrong time,
but you always ensure, O God,
in Christ Jesus that everything
will work out in our favor
like that man with a withered hand
planted by the scribes and
Pharisees at the synagogue
on a sabbath to see if Jesus
would heal him.
But he realized their intentions and said to the man with the withered hand, “Come up and stand before us.” And he rose and stood there. Then Jesus said to them, “I ask you, is it lawful to do good on the sabbath rather than do evil, to save life rather than destroy it?” Looking around at them all, he then said to him, “Stretch out your hand.” He did so and his hand was restored.
Luke 6:8-10
There are many ways of looking
at every situation in life,
either as a blessing
or a curse or a bad luck
as some would usually say;
but with you, dear Jesus
who had come to bring God
closest to us,
every time,
every place
is always the right one,
a blessed one.
Open our hearts
to your loving presence,
Father, in Jesus Christ
who suffered and died
to rise again for us
to experience life
amid death,
joy amid sufferings,
and light in darkness.
Amen.
Photo by author, Katmon Nature Sanctuary & Beach Resort, Infant, Quezon, 04 March 2023.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Twenty-Second Week of Ordinary Time, Cycle A, 03 September 2023
Jeremiah 20:7-9 ><}}}}*> Romans 12:1-2 ><}}}}*> Matthew 16:21-27
Photo by author, Mirador Jesuit Villa and Retreat House, Baguio City, 24 August 2023.
A friend serving as a nun in California recently sent me a wooden cross and a wooden rosary as her delayed gifts for my birthday and anniversary last summer. Tied to the wooden cross is a card that asks, “Why do people cross the road?” Answer: “To get to the side of life!”
So beautiful and true! To get to the side of life we must cross the road in Jesus Christ with his Cross!
That is the gist of our gospel this Sunday which is still set in Caesarea Philippi where Jesus for the first time revealed himself as the Messiah following Peter’s identification of him as “You are the Christ, the Son of the living God” (Mt.16:16) last week. It was also at that same scene this Sunday when Jesus predicted for the first time his coming Passion, Death, and Resurrection that scandalized his apostles, especially Peter.
Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised. Then Peter took Jesus aside and began to rebuke him, “God forbid, Lord! No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.”
Matthew 16:21-23
Photo by author, St. Scholastica Convent, Baguio City, 23 August 2023.
During the time of Jesus, the cross was the most inhuman punishment of all. It was the worst curse that could fall on anyone that it was a crime in Roman law to threaten anyone with crucifixion. Its horror was strongly etched on the people’s minds at that time.
That is why Peter reacted in such a way to the Lord’s first prediction of his pasch. However, it is totally opposite with us today as we see the cross displayed everywhere. Not only in churches, cemeteries and homes but even in offices, classrooms, hospitals, restaurants, and in all kinds of vehicles. We have cross in our pockets and wallets, on our shirts and jewelries with some on their skin as objects of veneration or as a badge. But, do we really understand and realize the deeper meaning of the cross?
If we admit so readily that Christ must suffer his passion, it is most likely that we have not truly dwelled on this scandalous reality unlike Peter and people of his time. And that is the danger of this too much use of the cross by so many without even reflecting on its true meaning except, perhaps, only once a year on Good Friday.
That wooden Cross gift to me.
Beginning this Sunday, Jesus invites us to look more intently to his cross when we listen to the word and celebrate the Eucharist.
There at Caesarea Philippi, Jesus and the Twelve went on a u-turn to head down south towards Jerusalem to fulfill his mission. We too must cross the road – make u-turns if needed to follow Jesus by thinking in God’s thoughts not in human thoughts for us to forget ourselves, take our cross and follow Jesus.
Jesus must have understood the humanness of Peter in reacting in such a way after making his first prediction of his Passion, Death and Resurrection. But, see how the words of Jesus to Peter at Caesarea were so identical with his very words to the devil during his temptation in the wilderness, He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.”
Jesus reminded Peter and us today to think in God’s ways not in human thoughts. Like Peter, we are fully human, so limited, so weak. We are in the world and many times, the temptations to be of the world are so strong even in subtle ways we are not aware of, wrongly thinking like Peter that we are doing Jesus a great service when it is not.
It is the same temptations we also go through daily like Peter when one day we are so highly inspired with revelations from God in our prayers and experiences then suddenly, we feel low and lost, afraid and terrified with the realities of the Lord’s call and way of his Cross.
This is what Jesus is telling us in this final scene at Caesarea Philippi – of the need for us to confront daily the scandal of his Cross, of his suffering and death leading to his glorious resurrection. It is a process of crossing daily the street in Jesus with his Cross by thinking in God’s thoughts, not in human thoughts.
To think as human beings do is to think of one’s self more, to think of one’s own good and glory, totally forgetting others and most of all, neglecting even rejecting the higher things in life like God and virtues and other things that the material world cannot fill. To think as human beings do is to think more of success and accomplishments, happiness and pleasures; to think as God is to think of fruitfulness and fulfillment, of joy and completeness, of sacrifice and sufferings, of love and mercy.
Like Peter, there were times we have denied knowing the Lord but what matters most is we realize our sins and go back to him. Like Peter, many times we do not listen intently to the Lord’s words, always forgetting or ignoring his resurrection that when Easter happened, we are also troubled and amazed when we could not find him. Many times we are like Peter we think as humans forgetting to think like God when we are so filled with ourselves. Let us pray and be patient in our prayer life, in emptying ourselves like Peter so that like him when Pentecost came and was filled with the Holy Spirit along with the other disciples, everything became clear with the bold proclamation that “God has made him both Lord and Messiah, this Jesus whom you crucified” (Acts 2:36).
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2017.
Many times in life, it is so difficult to think in God’s ways because of this great temptation that we think something better and easier like what the devil told Jesus in the wilderness of turning stones into bread to solve his hunger. We find it very appealing to deviate from the plans of God, not to follow his thoughts because they always require patient waiting and most of all, the need to consider and respect others too, especially those in the margins.
That has always been the temptation by the devil to Jesus and to us – to just forget God and his plans, to go on with the flow of tide, with the ways of the world of wealth, power and fame, to choose what is easier and more pleasurable, what is most appealing to the senses that give instant gratifications.
And thus we have these problems and crises even in faith because we have rushed and simplified even the sacred and holy! Anything goes in the Mass, especially with priests on the pretenses of being more inclusive, more understanding to the people, of just being so plainly simplistic from architecture and designs to vestments and clothings. Homilies are more of clapping and singing and theatrics; God’s thoughts are disregarded, human thoughts are emphasized when pastors please their congregation with all kinds of healing and “hiling” – the health and wealth type of preaching. We have forgotten the fact that people go to Mass to experience God and his thoughts – not human politics and other agenda nor entertainment.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2017.
This Sunday, the prophet Jeremiah shows us how despite our own limitations and weaknesses, we can still think in God’s thoughts by allowing ourselves to be taken over by God “like fire burning in my heart, imprisoned in my bones” (Jer. 20:9) to be “duped” by God because that is where we still find life amid death and sufferings. In short, fall in love and stay in love with God! That is what St. Paul meant in the Second Reading urging us “to offer your bodies as a living sacrifice, holy and pleasing to God” (Rom. 12:1) by living, thinking and doing the Father’s will always. It is a process that takes time. Be patient for our God is the most patient lover of all. Amen. Have a blessed week, stay safe!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of St. Lawrence, Deacon & Martyr, 10 August 2023
2 Corinthians 9:6-10 <*[[[[><< + >><]]]]'> John 12:24-26
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2017.
God our loving Father,
help us to see and follow Jesus
your Son like your servant
St. Lawrence, Deacon and Martyr.
Though there may be less
persecutions these days
of Christians, the call to be
Christ's witnesses is more
compelling today as we live
in world that tries to forget you
and negate you.
Like the Greek visitors in
Jerusalem who asked help
from Philip and Andrew
to see Jesus, we too want
to see him.
“Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.”
John 12:24
To see you, O Lord Jesus
is more than laying one's eyes
on your image
or your Blessed Sacrament;
to see you like St. Lawrence
is to have an insight,
to penetrate your inner mind
of self-sacrifice,
of losing one's self like
the grain of wheat that falls
on the ground to die, disintegrate
and be transformed
as new wheat bearing
much grain to feed more people.
Like St. Lawrence,
let us see that reality
to have the courage to offer
ourselves to you through others
in a life of service and sacrifice
so we may inspire more to serve you,
most especially see you too.
Let us not count the costs
of what we give up for they have
all been paid for by Jesus;
like St. Lawrence,
let us consider everything
as a pure grace from you
meant to be shared
for indeed, "you love a cheerful giver";
may we keep in mind and heart
that "God is able to make every grace
abundant for us,
so that, always having all we need,
we may have an abundance
for every good work"
(2Cor.9:8).
In this world of affluence
amid the ironic poverty of so many,
may we emulate St. Lawrence
in learning and living Christ's teaching
that true wealth is found
not in having things for ourselves
but in sharing and giving
with the others the gifts
we have received.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Feast of the Transfiguration of the Lord, Cycle A, 06 August 2023
Daniel 7:9-10, 13-14 ><}}}*> 2 Peter 1:16-19 ><}}}*> Matthew 17:1-9
Photo of the mosaic inside the Basilica of the Transfiguration on Mt. Tabor, Israel (from commons.wikimedia.org).
Today we take a break from our gospel readings to celebrate the Feast of Transfiguration (August 06) that falls on a Sunday this year. The segue fits perfectly the series of parables we heard these past three Sundays that mentioned judgment day at the end of time.
Recall how Jesus interpreted his parables especially the separation of the weeds and wheat at harvest time as well as keeping the good fish caught in the net, throwing the bad ones that all evoke of judgement day in the end of time. For Matthew, the transfiguration of Jesus is exactly about the end of time when Christ’s glory is revealed at his Resurrection and ultimately in his Second Coming.
Jesus took Peter, James, and his brother, John, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light.
Matthew 17:1-2
Mt. Tabor, believed to be the site of the Transfiguration of Jesus. Photo from iStockphoto.com.
In the Gospel according to Matthew, major events in the life of Jesus Christ mostly happened on a mountain: his temptation (Mt. 4:8), his inaugural teaching, the sermon on the mount (Mt. 5:1) and the sending of his apostles on their mission throughout the world until the end of time (Mt. 28:16).
Here at his transfiguration on top of the “high mountain” of Tabor we find glimpses of Christ’s explanation of the parable of the weeds among the wheat when he said that “the righteous will shine like the sun in the kingdom of their Father” (Mt. 13:43). See how this transfiguration of the elect at the end of time that was shown to Daniel in the first reading is expressed exactly in the same way as that of the face of Jesus on Mount Tabor that had “shone like the sun” as witnessed by the three apostles. Peter strongly attested to it later as we have heard in the second reading.
Last week in the daily readings from Exodus we have heard how the face of Moses also shone like the sun after he had conversed with God on Mount Sinai and every time he would see God at his tent called the dwelling in their journey in the desert. That is the context why Peter volunteered to build three tents for Jesus, Moses and Elijah during the transfiguration. The Jews have a celebration called feast of booths or tents they called sukkoth. The tent is the dwelling place of God in the wilderness that eventually became the temple of Jerusalem. It was the closest thing they have with God and with heaven. At the transfiguration of Jesus, the three apostles were enthralled at the experience and sight they did not want to go down because it was literally heaven, being with God. The transfiguration event itself for them was the fulfillment of their faith and everything in the Old Testament.
They would realize later that to dwell with God means to continue the journey in Christ, with Christ marked with many ascents and descents happening not just in space or physically but more of the interior kind. That is how we are transfigured, always inside. Right in our heart and soul. That was the deeper meaning of Moses entering God’s dwelling in the desert – of him being one in God, with God – that his face would shone after, prompting him to cover it because people were scared.
Photo from custodia.org, Basilica of the Transfiguration on Mt. Tabor, Israel.
Whatever is found on the face is always a reflection of what is in the heart and soul. No amount of cosmetics and beauty procedures can ever bring out that glow and radiance of anyone’s face beaming with joy and fulfillment, peace and contentment.
The face is the reflection of the depths – or shallowness – of one’s heart and soul. There is an English word used to describe this inner dynamics of the face – countenance. Any change in our countenance indicates something is being transformed within us as a result of our communion with God. That is why we describe some people even we do not know them as malalim or deep, or magaling magdala ng problema because of their countenance. In the same manner, we easily notice something rotting inside a person when despite one’s having good features like flawless skin or aquiline nose, beautiful eyes and the like. This is what the young people would call as “uma-aura” when they pose for FB or IG. Aura is the spirit within evoked by one’s face that cannot be manipulated.
The face of Jesus shone like the sun at his transfiguration primarily because deep inside him is his complete and perfect union in the Father. Jesus would always insist on this reality within him, his perfect communion in the Father from which also flows his total obedience which will reach its highest point at his Passion and Death on the Cross, his own Pasch or exodus.
There at Mount Tabor in his transfiguration, we are shown that Christ’s glory cannot be separated from the Cross. His majesty and triumph shall come from his pasch. And so are we his disciples. That is why the voice heard by the apostles said, “This is my beloved Son, with whom I am well-pleased; listen to him”. From now on, Christ would be speaking of his coming Passion, Death and Resurrection. All his lessons after Mount Tabor are about our participation in his paschal mysteries. Do we listen?
The apostles learned and embraced all these lessons in a process slowly with the guidance of the Holy Spirit after Pentecost. That is why Jesus told them to come down from Tabor to continue their journey to Jerusalem to fulfill his mission. Through them we have believed despite our not having seen Jesus that is how he would appear as “Lord” on the mountain that we the faithful are climbing to participate in the ultimate manifestation of his return at the end of time.
And there lies the good news of this Feast of Transfiguration happening in this dry month of August, often described as ghost month too. As we go through the last half of Ordinary Time’s remaining 17 weeks, may we continue to ascend in Christ, with Christ with his Cross in sharing his paschal mysteries in our daily lives. After the euphoria of Easter Season that had closed on Pentecost Sunday, we are reminded anew this sixth of August to never lose sigh of the Cross of Good Friday as our path to glorious transfiguration of Jesus Christ.
To journey with Christ, listening and obeying his voice is something of the inside and not just of space or place. Discipleship demands persistent practice of the Lord’s teachings and examples as we shall hear from the gospel these coming Sundays.
As COVID-19 virus wanes that we resume most of our activities minus the many protocols before while still being cautious and careful, may we face our inner issues in Christ and the Holy Spirit to be transfigured in him. Amen.Have a blessed week ahead. It is a Sunday, celebrate Mass with others in your Parish, pray for those still suffering from the effects of typhoon Egay and Falcon.
Painting of the Transfiguration by Italian artist Duccio di Buoninsegna between 1308 and 1311 from commons.wikimedia.org.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-26 ng Hulyo 2023
Larawan kuha ng may-akda, takip-silim sa may Silang, Cavite noong Agosto 2020.
Sa araw na ito, ika-26 ng Hulyo ay ating pinararangalan ang mga nakatatanda sa atin bilang paggunita kina San Joaquin at Sta. Ana, mga magulang ng Mahal na Birheng Maria, Lolo at Lola ng Panginoong Jesus.
Sa aming pamilya, espesyal ito noon pa man dahil kaarawan ng aking yumaong ama na si Wilfredo na isinilang noong Hulyo 26, 1932. Pumanaw siya noong ika-17 ng Hunyo 2000, kaarawan ng aming Ina. Kaya mula noon hanggang ngayon ay parang drama ang aming buhay na magkakapatid tuwing sasapit ang mga buwan ng Hunyo at Hulyo dahil naroon ang magkahalong tuwa at lungkot sa birthday ng aming mga magulang gayon din ang pagpapanaw ni Daddy.
Dahil dalawang taon pa lamang ako na pari nang pumanaw aking ama, hindi pa ako nakapagmisa patungkol sa kanyang kaarawan tuwing ika-26 ng Hulyo. Gayun din sa aking ina. Dahil sa napakasakit niyang karanasan, hindi ko pa rin siya naipagmimisa nang patungkol sa kanyang birthday na death anniversary nga ng kanyang kabiyak ng puso at aming ama. Dangan din kasi ay mahigpit ang bilin ni Mommy nang mamatay si Daddy, hindi na siya magbe-birthday celebration.
Ang aking yumaong ama sa kanyang opisina, Bureau of Forestry, 1972.
Nakakatawang isipin, puwede nga bang hindi magbirthday dito sa lupang ibabaw? Bagaman palaging death anniversary ni Daddy ang aming pagdiriwang tuwing June 17 na birthday ni Mommy, mayroon pa rin kaming pansit o spaghetti, cake at ice cream para sa kanya!
Darating at darating ating birthday na parang kuliling ng tindero ng ice cream ngunit kapag tayo ay namatay, wala na tayong birthday celebration. Ang kamatayan natin sa lupa ang birthday natin sa langit kaya iyon ang higit nating dapat alalahanin!
Kaya sana po ay huwag ninyo masamain itong aking sasabihin: tigilan na po natin itong kalokohan at kahibangan ng pagbati ng “Happy Birthday in Heaven” sa mga yumao nating mahal na buhay.
Inaamin ko na ako man ay ilang ulit napatangay sa kamaliang ito ng pagbati ng happy birthday in heaven sa Facebook. Nguni’t simula ngayon na sana ay ika-91 kaarawang ng aking ama kung nabubuhay pa siya, hinding hindi na ako babati kanino man ng happy birthday in heaven.
Wala na pong birthday sa langit o kabilang-buhay dahil iyon ay kawalang hanggan na po.
Larawan kuha ng may-akda, Mt. St. Paul, La Trinidad, Benguet, Mayo 2017.
Noong mamatay ang aking ama sa kaarawan ng aking ina, iyon ang paliwanag ko sa kanya: ganyan po kayo kamahal ng Daddy; birthday niya sa langit, birthday po ninyo dito sa lupa.
Kaya nga ang kapistahan palagi ng mga banal ay ang petsa ng kanilang kamatayan o nang paglilipat ng kanilang labi. Bukod tangi lamang sina Jesus, Birheng Maria at San Juan Bautista ang ipinagdiriwang natin ang mga kaarawan ng pagsilang sa lupang ibabaw.
Ang kamatayan natin ang ating petsa ng pagsilang sa buhay na walang hanggan. Move on na tayo…
Sa dalawamput-limang taon ko sa pagkapari, isang bagay napansin ko na madalas ang mga petsa ng kamatayan ay sadyang makahulugan kesa petsa ng kapanganakan. Palagi mga petsa ng kamatayan ng mga mahal natin sa buhay malapit o may kinalaman sa mahalalagang petsa sa buhay natin. Sabi nga ng iba, madalas namamatay ang tao malapit sa petsa ng birthday nila.
Larawan kuha ng may-akda, Anvaya Cove sa Bataan, Mayo 2023.
Sa dati kong parokya, nagrereunion ang isang angkan tuwing araw ng Pasko, Disyembre 25 dahil iyon ang kamatayan ng kanilang Lola. Nang suriin ko, ipinanganak ang Lola nila ika-24 ng Marso! Sabi ko sa kanilang angkan ay napakaganda ng petsa ng kamatayan ng Lola nila bagamat masakit kung iisipin dahil araw iyon ng kasiyahan dapat. Nguni’t wika ko sa kanila, isinilang sa lupa inyong Lola sa bisperas ng petsa ng pagkakatawang-tao ni Jesus o Annunciation (Marso 25) habang isinilang naman Lola nila sa langit nang pumanaw siya ng ika-25 ng Disyembre. Tuwang-tuwa sila sa paliwanag ko kaya tuwing Pasko, ako ay pinamamaskuhan ng magkakamag-anak!
Pagmasdan ninyo mga lapida sa sementeryo: palagi naroon ang petsa ng kapanganakan at kamatayan. At pagkatapos ay wala nang kasunod kasi nga wala nang hanggan!
Noong wala pang social media lalo na iyang Facebook na dahilan ng pagkabobo nating mga tao dahil nga puro tayo palabas, kapag dumarating petsa ng pagsilang ng yumao nating mahal sa buhay, ang palaging sinasabi ay “nobenta’y uno na sana siya kung buhay pa ngayon” (he would have been 91 years old today had he not died).
Tingnang ninyo. Mas tumpak ang kaisipan at pananalita ng matatanda kesa sa atin ngayon. Kung araw ng kapanganakan ng yumaong mahal sa buhay, magpost na lang ng simpleng “naaalala ka pa rin namin” o “buhay kang palagi sa aking alaala” o “ikaw pa rin ang aking tanging mahal” na siyang tunay at totoo kesa “happy birthday sa langit” na isang kasinungalingan.
Inuulit ko, wala na pong birthday sa langit.
Huwag na kayong babati ng happy birthday in heaven. Ang birthday ay sa lupa lamang. Mag-level up na tayo ng pananaw, kaisipan at kamalayan katulad ng mga pumanaw na nasa kabilang buhay na. “Ang mga bagay na panlangit ang isaisip ninyo, hindi ang mga bagay na panglupa sapagkat namatay na kayo at ang inyong tunay na buhay ay natatago sa Diyos, kasama ni Kristo” (Col. 3:1-2).
Maraming salamat po at maligayang kapistahan sa mga Lolo at Lola muli!
Larawan kuha ng may-akda, takip-silim sa Bagbaguin, Sta. Maria, Bulacan, Hunyo 2020.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of St. James the Greater, Apostle, 25 July 2023
2 Corinthians 4:7-15 ><}}}}*> + ><}}}}*> + ><}}}}*> Matthew 20:20-28
Photo by Fr. Gener Garcia, Santiago de Compostela, Spain, 2019.
Praise and glory to you, O God,
on this wondrous feast of
St. James the Greater,
the first of the Apostles to
follow the Cross of Jesus Christ
during the persecution of Christians
in Jerusalem by King Herod Agrippa
(Acts 12:1-2).
Together with his brother St. John,
St. James the Greater's path in
loving and following Jesus Christ
up to the Cross was not an easy one;
from a very materialistic and selfish
perception of the kingdom of God as
we heard in today's gospel,
St. James eventually journeyed
inside himself to become the first
to drink the chalice of the Lord's passion
after being present both at the
Transfiguration and the Agony in the Garden.
St. James the Greater
eventually realized that
even in difficulties,
we are on the right path
in Jesus Christ,
with Jesus Christ.
Brothers and sisters: We hold this treasure in earthen vessels that the surpassing power may be of God and not from us. We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted, but not abandoned; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Fifteenth Week of Ordinary Time, Year I, 21 July 2023
Exodus 11:10-12:14 <*(((><<< + >>><)))*> Matthew 12:1-8
Photo by Fr. Pop Dela Cruz in San Miguel, Bulacan, 2022.
Your words today, dear God
remind us of your presence,
of your journeying with us,
of your passing over:
"But the blood will mark
the houses where you are.
Seeing the blood,
I will pass over you;
thus, when I strike
the land of Egypt,
no destructive blow will
come upon you"
(Exodus 12:13-14).
This came into fulfillment
in Jesus Christ's coming
in our midst:
"Jesus was going through
a field of grain on the sabbath"
(Matthew 12:1) when the Pharisees
noticed the day than the persons
at the scene that they sorely
missed the whole point of
the Lord's presence among them,
"I say to you, something greater
than the temple is here"
(Matthew 12:6).
Keep us aware of you
always, O God;
let us find your face
on the face of everyone we meet,
let us recognize you in the person
next to us especially those
searching for you,
in need of comfort,
and those lost
because no one sees them,
no one recognizes them
nobody loves them.
Amen.
lordmychef.com 