Lawiswis ng Salita ni P. Nicanor F. Lalog II, 04 Oktubre 2019
Mula sa Be Like Francis Page sa Facebook.
Minsan daw ay nagimbal kaibigang Kardinal ni San Francicso na banal nang kanyang malaman dukha nilang pamumuhay na sa kanyang palagay labis na kahirapan hindi naman dapat nilang pagdaanan.
Katuwirang ipinaliwanag ni San Francisco kay Kardinal Hugolino kay gandang pagnilayan sa malalim nitong kahulugan: "kung tayo'y maraming kayamanan," aniya ng ating banal "kakailangan din natin mga sandata upang mga ito'y ipaglaban at pangalagaan."
Sa kanyang isipan at banal na kalooban, ang pag-ibig ay namamatay kapag tao'y nagkamal maraming ari-arian; hanapin kanyang paliwanag kung masasagot kanyang mga katanungan na tila bugtong di lamang sa isipan kungdi pati na rin sa puso at kalooban:
"Mapagnanakawan mo ba na tao na walang ano man? Maari mo bang gutumin ang nag-aayuno? Mayroon ka bang sisirain sa taong namumuhi sa parangal at pagkilala? Ano nga ba magagawa sa taong aba at dukha?"
Para kay San Francisco ang mga dukha ang tunay na malaya kayang ipaubaya lahat pati sarili sa Bathala upang makagawa ng kabutihan sa kapwa na siyang simula ng ating kapatiran at ugnayan pati sa kalikasan.
Mula sa Reuters.
Sa ating panahon ngayon karukhaan ay pinag-uusapan batay sa kawalan ng ari-arian na kabaligtaran ng kung ano mayroon ang mayayaman na kadalasan mga bagay nabibilang at nabibili gaya ng kapangyarihan.
Ngunit kung ating pagninilayan ano mang mayroon ang mayaman ay wala pa rin o "NOTHING" kung Inglesin natin dahil ang higit na mahahalaga ay hindi nakikita ni nabibili o nabibilang gaya ng pera at iba pang kayamanan.
Gayun din naman hindi masasabi ng sino man na siya ay dukha at "walang wala" ika nga dahil kung tutuusin natin ang lahat ay palaging mayroon pa rin o "SOMETHING" kung Inglesin din natin.
Harinawa'y mapagtanto natin sa pagdiriwang ng kapistahan ni San Francisco na butihin ito mismong buhay natin ay dakilang kayamanan na dapat ipagpasalamat natin sa karukhaan ng loobing maialay gaya ng Panginoon Hesus natin.
Ang Krus ng kapilya ng San Damiano na isinaayos ni San Francisco batay sa tinig na kanyang narinig habang nananalangin doon.
Friday, Feast of St. Francis of Assisi, 04 October 2019
Baruch 1:15-22 ><)))*> 0 <*(((>< Luke 10:13-16
One of the scenes from Benozzo Gozzoli’s series of frescoes from the life of St. Francis (1450) that captures the saint’s “Sermon to the Birds” and the dedication of his basilica at Assisi. Photo from Google.
Praise and glory to you, Lord God our loving Father for this week about to close with the celebration of another great saint, Francis of Assisi.
Two things I wish to thank you in giving us St. Francis of Assisi.
First is his total dedication in listening to you alone.
St. Francis accomplished so much for you and had so much impact not only to the Church but for the whole world until now because he intently listened to your voice, to your calls, and to your instructions.
It does not really matter if he got your words literally or figuratively speaking like when he was praying inside San Damiano chapel and heard your voice saying, “Go, Francis, and repair my house, which you see, is falling into ruins.”
Or, when St. Francis finally found his vocation in life after listening to Matthew 10:9 in the Mass and felt you Jesus speaking directly to him to go preach the kingdom of God without extra clothes and money that right after that, he threw everything away to preach penance, brotherly love, and peace.
How ironic that in this world of modern means of communications, the more we have become fragmented than ever because we have lost the values of silence, prayer and listening to self, others, and you, O Lord.
Jesus said to them, “Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.”
Luke 10:16
Teach us, dear Jesus to be poor and empty like St. Francis so we may always open our ears and our hearts to seek your voice, to listen to your words, and most of all, to follow your will.
From Be Like Francis at Facebook.
Second thing I am so grateful with you Lord in giving us St. Francis is his deep sense of gratitude to you that he was able to see our universal brotherhood in you God our Father.
Did he really preach to hundreds of birds and told them to be thankful to you dear God for their freedom and for your care to them? I believe it must be true because where there is gratitude, there comes peace and serenity that attract than dispel people and animals alike.
Teach us to be grateful with whatever we have, Lord because the moment we learn to thank you and anyone here on earth, then we we realize our being one. In his gratitude for your wonderful gifts to him, St. Francis not only embraced you Jesus on the Cross but also saw everyone as family with brother Sun and sister Moon, brother Wind and sister Water. And even cousin Death.
Again, O Lord, in this age of affluence, the more we feel empty and lacking as we tend to acquire more of material things. Teach us to repent for our sins like St. Francis and Baruch in the first reading, to acknowledge everything we have including our sins.
It is only in being thankful that we are able to realize who truly reigns in us like St. Francis. Amen.
“See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.”
Matthew 18:10
Almost all the religions in the world believe in the existence of guardian angels who guide people and protect them from harm.
From the Greek angelos that means “messenger”, angels are exactly that: messengers from God or “divine apps” who work like Messenger!
Last summer break, I have learned something “millennial” and at the same time very theological or spiritual when some of our former teachers in a school where I used to be assigned reprimanded me – even scolded me – for putting them always on “seen zone”. If you are a dinosaur like me, seen zone is when you send somebody a message (PM) and that person sees it but refuses to give any reply, to the extent of ignoring not only your message but most of all, you. I still have contentions against this but, that’s how most of people take a seen zone: a kind of disrespect, that you are not important.
What was so embarrassing with my new learning was the realization of how stupid I have been until recently when I would “seen zone” people with pathetic late response saying, “sorry just saw your message now”. How I wish I could turn back the time…
Anyway, I have learned my lesson so well that since May I have been very careful with “PM’s” as I tried to be more kind and gentle in Messenger.
But, there is something very interesting in this popular app in relation with our celebration today of the memorial of the guardian angels.
So many times, we give our guardian angel or God’s messenger with the “seen zone” like in Messenger. We ignore the angel’s admonition to avoid sin and do what is good. Like in Messenger’s seen zone, we totally ignore and disregard our guardian angel until we get into the “sin zone”.
Ignore what you have read in Messenger, you go into a seen zone that may be temporary and not really that serious at all. But, lo! worse is the “sin zone” when you ignore the Divine messenger because you ignore God who sent us his angels with his messages of love and mercy, peace and salvation!
Today we are reminded that inasmuch as we try to behave properly in social media where we interact virtually in real time, God and his angels do relate with us in real time but not in virtual but actual reality.
If we try hard doing everything not to hurt our friends with seen zone, all the more we must try to avoid the sin zone that have more serious repercussions up to eternal life. Amen.
Para sa henerasyon ngayon wala sa kanilang isipang puntahan ni pasyalan mga perya at karnabal ng kabukiran; katawa-tawa at walang kuwenta sa kanila ang sumakay sa tsubibo at ruweda, panoorin mga salamangkero at payaso at mas gusto maglaro ng mga video.
Mga dambuhalang kahon ng sapatos na ginawang pamilihan, tinaguriang mall naging pasyalan kung saan natatagpuan pinagtatawanang perya at karnabal ng kabukiran naging sosyal na pasyalan ng mga kabataan.
Ngunit hindi alintana, lingid sa mga mata higit katawa-tawa mga pormahan at pasiklaban masahol pa sa mga peryaan at karnabal ating kalagayan nang mismo ating buhay naging isang malaking palabas na lamang mistulang mga salamangkero at payaso na rin tayo inaasam-asam ay palakpakan at hangaan.
Saan man pumunta ay kapuna-puna tila ang lahat nang-aagaw pansin ibig sa kanya lamang nakatingin kaya anu-ano gagawin, iba-iba sasabihin pananamit at asta di mawari ngunit kung susuriin, agad mabubuking parang ampaw, wala kungdi hangin.
Hindi na ba natin napapansin nangyayari sa atin saan man tumingin tila lahat nagiging palabas na lamang walang laman ni kahulugan mga pinagtutuunan; nahan ang kadluan ng karunungan at kabutihan na pinabayaang matuyuan maubusan ng katangiang kapitag-pitagan?
Walang nasasagwaan ni kinikilabutan pangangalandakan ng kapalaluan at kawalang kabuluhan loob kinalimutan, panlabas pinahalagahan perya at karnabal di na nga pinupuntahan dahil tayo na mismo ang katatawanan! Hindi ba natin alam iyan ang malagim na katotohanan dapat tayong kabahan kung di sumasagi sa ating kalooban?
The Lord Is My Chef Sunday Music, 29 September 2019
Our gospel today speaks a lot about our eyes, of what we see and recognize, of sights and vision. For the third straight consecutive Sunday, we hear again another parable by Jesus proper only to St. Luke called “the rich man and Lazarus”.
Jesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor named Lazarus, covered wit sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side.”
Luke 16:19-23
The rich man went to hell because amid his affluent lifestyle, he did nothing to help the poor Lazarus. He was so blinded by his wealth that he was so oblivious of the plight of Lazarus. Sadly, the same scene continues in our days despite the social media around us.
The famous blind American Helen Keller wrote, “the only thing worse than being blind is having sight but no vision.”
Very true!
Many people are like the rich man who only have sight that can only see what is material and temporary, failing to see the face of God especially among brothers and sisters in need. Only a few people are like Lazarus with a vision who dare to look at things beyond what can be seen, even beyond time. They are the visionaries who dream with eyes wide open, working hard to make their dreams a reality.
Having a vision, of seeing beyond what is material and physical is essential in being a Christian tasked with a mission to lovingly serve others especially those living at the margins of the society.
No one can truly love and serve without having a vision, of seeing beyond the ordinary and the present moment. This is the reason why I always tell young people in choosing a wife or a husband, choose someone with a vision who would always look beyond sights and time.
This is the message too of American singer-songwriter Joshua Kadison’s 1993 hit “Beautiful in My Eyes” that delighted the romantic side of us Filipinos in 2009 and 2007 when Christian Bautista and Jericho Rosales respectively covered the song.
The song speaks of the great vision of the lover in seeing in his beloved everything wonderful and lovely. Most of all, the man is also a dreamer and a visionary who could see their future as a couple still in love because she’s always “beautiful in his eyes”.
You’re my peace of mind, in this crazy world. Your’re everything I’ve tried to find, your love is a pearl.
You’re my Mona Lisa, you’re my rainbow skies, and my only prayer, is that you realize, you’ll always be beautiful, in my eyes.
The world will turn, and the seasons will change. And all the lessons we will learn, will be beautiful and strange.
We’ll have our fill of tears, our share of sighs. My only prayer, is that you realize. You’ll always be beautiful, in my eyes.
You will always be, beautiful in my eyes. And the passing years will show, that you will always grow, evermore beautiful, in my eyes.
The Lord Is My Chef Sunday Recipe XXVI-C, 29 September 2019
Amos 6:1.4-7 ><)))*> 1 Timothy 6:11-16 . ><)))*> Luke 16:19-31
Photo by Mr. Jim Marpa, 2018.
Last Sunday we focused on our hands that we use to pray and serve in reflecting the parable of the wise steward. Today, let us “look” into our eyes that see God in others as we reflect on another parable only St. Luke has, the rich man and Lazarus.
Eyes are the “windows of one’s soul”.
Eyes reveal what is inside us: how we look and move our eyes, the sparkle or dullness in our eyes indicate the kind of person within. Eyes never lie for they reveal if we are telling the truth or not. Most of all, eyes do not only direct us to sights outside but even visions to beyond what we can see.
This is very clear in the parable of the rich man and Lazarus, inviting us to take a deeper look into ourselves, on others, and with the things we possess like money and wealth.
Jesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side.”
Luke 16:19-23
Photo by Mr. Jim Marpa, September 2019.
For the third consecutive Sunday, we again heard another well-known parable proper to St. Luke like the prodigal son two weeks ago and the wise steward last Sunday. Today’s parable of the rich man and Lazarus follows the same thread of last week’s wise steward which is about the thorny issue of money. But again, there is something deeper than that which is the call for daily conversion by always looking beyond what we can see.
In this parable, Jesus never said the rich man was bad that is why he went to hell or the “netherworld”. Neither did he also claim that the poor man was holy that led him into the “bosom of Abraham” which is heaven. Jesus only described their daily life: the rich man lived in affluence with fine clothings and sumptuous meals while the poor was very destitute feeding on scraps falling from the former’s table as dogs licked the sores that covered his body.
The only critical clues Jesus gives us are the name of the poor man – Lazarus – which means “God has rescued” or El’azar in Hebrew and the final scene in the afterlife.
Let it be clear that the issue here is how people, rich and poor alike, can be blinded by money and wealth that they fail or even refuse to see God and others as brothers and sisters that lead them into evil and sins.
Abraham replied (to the rich man), “My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.”
The sad reality is that this parable continues to happen in our days when so many of us are oblivious of the poverty and miseries afflicting many of the poor among us.
We are that rich man who has no name but have eyes that refuse to see and recognize Jesus in everyone especially the poor and suffering. How tragic in this age of social media where everything and everyone is exposed and seen, we have become blind to the plight of those around us. No need to look far but right in our own family when members are on their own without bothering to know how everyone is doing in life.
In my 21 years of priesthood, I have realized that most often, the people who truly suffer are often the Lazarus among us who prefer to be silent, to bear all their pains trusting only in God who would vindicate and raise them in the end. The Lazarus are the poor not just in material wealth but “poor in spirit for theirs is the kingdom of heaven” (Mt. 5:3) who completely trust in God.
Reading further that version of the Beatitudes of St. Matthew, we find Jesus saying
Blessed are the clean of heart, for they will see God.
The clean of heart are the Lazarus, the poor who try to find God in this life even amid the many sufferings. Our minds and intellect, including our eyes can never see God. As the Little Prince would say, “what is essential is invisible to the eye; it is only with the heart that one can truly see”. Very true!
A clean heart is a loving heart. When we speak of the heart, we also mean person for the heart embodies the whole person. Therefore, a loving heart is the Lazarus, the one who tries to see God, the one who envisions the end that he is willing to sacrifice, to forgive and to welcome the lost.
Lazarus the poor beggar went to heaven because he has a clean heart unlike the rich man who refused to see beyond himself and his affluence. They are the ones being reprimanded in the first reading by the Prophet Amos, the “complacent” people who may have also included the priestly class of Israel unmindful of the real situation of the people because they have been insulated from realities by the perks and good life of wealth and power (Amos 6:1).
Most people have eyes that have sights but only a few have a vision in life. People with a vision in life are the ones who can see beyond the ordinary, they are the dreamers who dream with eyes wide open working hard to make their dreams happen in reality.
Lazarus is a visionary and a dreamer who saw beyond the door of the rich man, beyond his hunger and sickness the glory of God in eternal life. The rich man on the other hand only had sights for what is “here and now”; and, that is what he is so afraid of with his five brothers still alive who have no vision of the afterlife, no vision of God among others in the present life like him.
My dear friends, Jesus is inviting us today while there is still time to go back to the path of conversion, to see beyond ordinary things and see the more essential, the more lasting things that according to St. Paul in the second reading prepare us for eternal life like “righteousness, devotion, faith, love, patience, and gentleness” (1Tim. 6:11).
Let us listen to the words of God found in the Sacred Scriptures that Abraham referred to in the parable as “Moses and the prophets” (Lk.16:29).
Most of all, let us listen to Jesus Christ, the only one who had risen from the dead (cf. Lk. 16:31) who enables us to see him on the face of everyone we meet, giving us a vision of heaven by helping us in fulfilling our mission as his disciples in proclaiming the coming of the kingdom of God. Amen.
They always reveal something about us. Medical doctors say our hands’ texture and color indicate our health condition. Psychics always read our palms to see our past, present and future. And every suitor always asks for the hand of his beloved for marriage.
In fact, it is always fascinating to observe the hands of a man courting a woman. See how he would always hide his hands inside his pockets or at his back as he puts his best foot forward to impress the lady he is courting. If he wins her heart, they get engaged and that is when they keep on holding each other’s hands until they get married.
There are a lot great beauty and profundity in our human hands that always come in handy for daily living!
“It is my wish, then, that in every place the men should pray, lifting up holy hands, without anger or argument.”
1 Timothy 2:8
I love St. Paul’s expression of men praying “lifting up holy hands” which is the sum or integration of prayer and action. Very picturesque, showing us how we must conduct ourselves with God and one another by living in peace and harmony as brothers and sisters in Jesus Christ. That is why today until next Sunday, our gospel from St. Luke would be challenging us on how authentic our life is as seen from last week’s parable when we experienced God as a loving Father embracing us despite our sins.
This Sunday, the Lord is asking us, “what’s in our hands”?
What are we holding on, literally and figuratively speaking?
Whatever our hands touch and hold are always linked with our whole selves. They cannot be separated from our body for our hands extend us to other people and even with things. Our hands reveal the balance or imbalance within us, the truth and lies we hold on deep inside us.
Photo by Jim Marpa in Carigara, September 2019.
“No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.”
Luke 16:13
In our gospel today, Jesus is not asking us to “dirty our hands” with sin. What he wants us to realize from his parable is to be like the wise steward or “hired hand” who used all his resources and intelligence in securing a sound future by doing something finally good to those he had cheated.
Like that hired hand, what are the main concerns of our hands? Do we use our hands for good or for evil? Would we dare to use our hands extensively to achieve eternal life by entering through the “narrow door” Jesus told us last month by keeping our hands busy in doing good, serving the poor and needy?
Our hands are a blessing from God, including the fruits of its labor.
How unfortunate that like during the time of the prophet Amos whom we have heard in the first reading today, we use these very blessings from God to curse and trample others especially the poor and the weak. How ironic and sad that the very hands we use to care for others are the very same hands that beat and even kill others perfectly expressed in the term “blood in one’s hands”. Worst of all, the very hands that pray to God are the same hands that hurt others!
Betania Tagaytay, August 2017.
The late Jaime Cardinal Sin of Manila used to narrate a short story about the gracious hands of God. He said that most of the time, the hands of God caress us, pat our shoulders and even soothe us whenever we are in pain. But, sometimes, the hands of God tap us, even “spank” us when things do not seem to favor us. What matters most, according to Cardinal Sin, whether we are caressed or tapped, the same touches come from God’s loving and healing hands always filled with grace.
In the gospels, we find many instances of Jesus using his hands to raise the sick, to touch the eyes and mouth in restoring senses, and to bless, break and share bread with his friends and sinners alike. When he expressed his immense love for us and the Father, Jesus stretched out his arms and offered his hands on the cross on Good Friday.
Just imagine how with all our sins, God with a stroke of his hand can make us all vanish but chose not to do so and let our trespasses pass. Like the master in the parable we have heard, God is giving us all the opportunities to work with our hands in lovingly serving the people he has entrusted to us in our homes and offices, school and parish, and community.
But unlike that master who still fired his hired hand despite his resourcefulness, God is not judging us into doom. In is infinite love, God gave us Jesus Christ his Son to bring us back to him in eternal life. It is for this that we lift up our hands to him every day, especially in the Holy Mass we celebrate. The best prayer we can offer God is for these “blessed hands” to reach out to everyone in love and forgiveness, kindness and peace. Amen.
Lawiswis Ng Salita ni P. Nicanor F. Lalog II, Ika-21 ng Setyembre 2019
Larawan kuha ni G. Chester Ocampo sa Catanduanes, Abril 2019.
Isang gabi pagkaraang magdasal at magnilay kinailangang pansinin at sagutin isang nagtext sa akin: kanyang tanong ay napakalalim bumaon din sa aking loobin.
Aniya'y, "bakit nagkaganito ang buhay namin?" isang tanong tumimo sa akin marahil ilang ulit din sa inyo dumating nakaka-praning, ang hirap sagutin bagkus maraming katanungan pa rin.
Ang hirap naman kasi sa atin kapag maganda buhay natin dinaraanang landasin ayaw suriin sa pag-aakalang kasiyahan magpapatuloy pa rin hindi alintana lahat lilipas din.
Kapag ito ang naitatanong natin mas malamang mga salarin ng suliraning kinalalagyan natin tiyak hanggang ngayon ay mga tulog at lasing pa rin hindi kayang aminin ni tanggapin kanilang pagkukulang din.
Kaya kung ikaw ay nagtatanong "bakit nagkanito buhay natin?" tiyak ikaw ay gising at higit na mapalad pa rin iyong maaapuhap balang araw dahilan nitong hantungang hindi para sa atin.
Mga taong nagpapasakit sa atin kadalasan maraming sugat at sakit na dalahin sadyang kaawa-awa kung tutuusin ni hindi nila batid bakit nagkanito buhay natin sigaw ng kanilang loobin sila'y pansinin at saklolohan natin!
Larawan kuha ni G. Chester Ocampo sa Catanduanes, Abril 2019.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-17 ng Setyembre 2019
Relasyon at ugnayan hindi emosyon at damdamin ang sabi natin na pangunahin turo sa atin ng talinhaga ng alibughang anak.
Kay gandang larawan ng Diyos ang nakintal sa ating puso't isipan nang ilahad ng mahabaging ama sa dalawang anak niya na sila ay iisang pamilya, binibigkis ng buhay na mula sa kanya.
Ano mang kasalanan ay mapapatawad maging kamatayan ay malalampasan nitong habag at awa ng Diyos na ibinuhos kay Kristo Hesus para sa ating mga alibughang anak niya.
Ganyan ang habag at awa ng Diyos bilang Ama na dumadaloy din mula sa kanyang pagiging ina nang mawika niya, "hindi kita malilimutan kailanman katulad ng isang ina sa kanyang anak na mula sa kanyang sinapupunan."
Para sa kanilang kaisipan, ang habag at awa ay "hesed" --- damdaming napaka-lalim gaya ng pag-ibig nagpapahiwatig ng maka-amang katapatan at pananalig.
Nagmumula ito sa sinapupunan o "raham" --- yaong matris ng kababaihan na siyang kanlungan ng simula ng buhay, lundo ng katuwaan pagsapit ng kagampan kapag napawi mga agam-agam, pagsilang ng bagong buhay.
Kapag umiiral habag at awa sa ating buhay doon tayo buong-buo sa pagkatao nagiging ganap at banal tulad ng Diyos puno ng buhay at pagmamahal.
Kaya't kapag mga patayan ay naglipana at pagkitil sa buhay ang nakikitang paraan upang lunasan maraming kasalanan at kasamaan nasisira ating kapatiran, di maglalaon, tayo ang mababaon.
Our gospel this Sunday of the parable of the prodigal son speaks so well of what we may describe as the “wildness and wideness” of God’s love and mercy for each one of us, especially the lost and rejected. It is a love that goes “time after time”….
Lying in my bed I hear the clock tick And think of you Caught up in circles Confusion is nothing new Flashback, warm nights Almost left behind Suitcase of memories Time after
Sometimes you picture me I’m walking too far ahead You’re calling to me, I can’t hear What you’ve said Then you say, go slow I fall behind The second hand unwinds
If you’re lost, you can look and you will find me Time after time If you fall, I will catch you, I will be waiting Time after time
Written and originally performed by Cyndi Lauper, “Time After Time” is her second single she co-wrote with Rob Hyman that was released in January 24, 1984. It was an instant hit and earned very positive reviews for Lauper.
It is a story of unconditional love despite its being over.
The lover promises to continue loving her beloved despite their separation.
It is a kind of love that is so divine like the merciful father in the parable of the prodigal son. A love so true as it recognises the other person as a “somebody”, a part of the lover. A love that persists time after time because we remain a family despite our separation of distance or even of feelings.
We have chosen the 1988 cover by the jazz duo of husband and wife Tuck and Patti because of its more solemn rendition. The guitar and voice ensemble of the duo for me is one of the music world’s great treasure we are so thankful not only in delighting our senses but most of all in making us experience some of the most beautiful songs of our time.
lordmychef.com 