Advent & Christmas begin in the church

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Simbang Gabi-4 Homily, 19 December 2024
Judges 13:2-7, 24-25     <*((((><  +  ><))))*>     Luke 1:5-25

*Photo by author, wailing wall of Jerusalem where Jews pray until now being the section closest to the Holy Holies destroyed in year 70AD*.

From Matthew, we now shift to Luke to listen to his account of Christmas which is the most complete and detailed. In fact, most artistic renditions of Christmas were inspired by Luke’s gospel.

Very surprising in his Christmas story, Luke started it with the annunciation of the birth of John the Baptist to his father Zechariah who was then serving at the temple of the Lord in Jerusalem. It is a reminder to us all these days that Advent and Christmas begin in the church, in our holy celebrations.

In the days of Herod, King of Judea, there was a priest named Zechariah of the priestly division of Abijah; his wife was from the daughters of Aaron, and her name was Elizabeth. Once when he was serving as priest in his division’s turn before God, according to the practice of the priestly service, he was chosen by lot to enter the sanctuary of the Lord to burn incense. Then, when the whole assembly of the people was praying outside at the hour of the incense offering, the angel of the Lord appeared to him, standing at the right of the altar of incense (Luke 1:5, 8-11).

Luke’s detailed account of the event is the Jewish Day of Atonement (Yom Kippur) when their priests incense yearly between September 18-24 the Holy of Holies where they used to keep the Ark of the Covenant. From this detail by Luke we got the reliable timetable in the celebration of Christmas on December 25 by considering this event as the time of Elizabeth’s conception of John who was born June 24 or nine months after. Tomorrow we shall hear in the gospel how “on the sixth month” of Elizabeth’s pregnancy which fell on March 25, the angel Gabriel announced to Mary the birth of Jesus, the Solemnity of the Annunciation we celebrate on that date. Nine months from March 25, we have December 25! Who said our Christmas date is not in the Bible? We got it here in our gospel today courtesy of Luke!

*Photo by author, Parish Church of St. Joseph in Morong, Rizal, January 2021.*

It may sound simple yet, it is so profound. In narrating this to us, Luke reminds us today that the Christmas story began in a holy celebration in the temple of Jerusalem now happening in our Eucharistic celebrations in every church around the world.

Many take our Sunday Masses for granted these days with so many excuses and alibis but, let us set aside all these to reflect on this simple detail from Luke’s first story on Christmas.

First, this is a call for us all to go back to the church by finally putting a stop NOW of online Masses. Online Mass as a term is an oxymoron because it presupposes actual presence of people. There can be no virtual Mass because there is no such thing as virtual sacrament nor virtual grace. That is why God introduced Himself to Moses as “I AM WHO AM”, the One who is perfectly present, always actual never virtual.

Since the waning of the COVID virus last year, both the Pope and the CBCP have called for the ending of online Masses but unfortunately, so many priests have remained stubborn with some making “shameful profit” out of it which is strongly prohibited by Canon Law and other Church and papal documents. Unless online Masses are stopped, people will always find reasons and alibis not to go to church on Sundays.

As we reflect on Luke’s account of the celebration at that time of the annunciation of the angel to Zechariah while he was incensing the Holy of Holies, we get the feel of solemnity and sacredness that are sorely missing these days in many of our celebrations of the Mass.

Like Zechariah and the priests of the Jerusalem temple at that time who were all steeped in traditions and presumably spirituality, we have every reason to expect the same, even more, from our bishops and priests today. They are the ones who set the tone of every celebration and of life in the parish; their spirituality or lack of it is manifested in the parish life, from its building structure to its witnessing.

*Photo by author, pious Jews and Rabbis in another enclosed section of the wall of the temple of Jerusalem, May 2017.*

How sad when priests have lost the sense of the sacred of the Holy Mass when they disregard the solemnity of the celebration with all their antics and gimmicks; worst of all, of coming to Mass unprepared without a homily and good vestments, sometimes without having showered or shaved! What is tragic is when the priest attends all socials in proper attire, but never in the Mass.

The other day, I saw a sticker at the back of a delivery van that asks, “How’s my driving? And my grooming?” Too bad I was not able to get the name of the company of that delivery van but how great are its people must be in giving a premium on how their drivers behave and look!

Some priests shamelessly argue that what is essential is what is inside but they forget that the outward appearance is an indication of what’s inside them too. How can the people feel and experience God if their pastor comes shabbily dressed without any good vestments, so untidy as in dugyot, unprepared for the Mass, without a good homily?

What had become of our churches that have been the shining glory of architecture through the centuries but now look like malls? Some churches look like videoke bars with a lot of giant TV screens while priests serenade the people with their wonderful voices instead of delivering a homily.

How sad that many churches are untidy and ugly. Yes, ugly is the word. And kitschy, bereft of any sense of the holy that people cannot experience God except be played on their emotions with dramas and not to forget, second and third collections. Choirs are on their own with a concert, totally deaf to the fact their music is supposed to lead the congregation into prayerful reflections not to applaud them for a performance. It is about time we restore the dictum of the Roman liturgy of noble simplicity not only of the church and also of celebrations.

Photo by author, *Archdiocesan Shrine of Nuestra Señora De Guia, Ermita, Manila, 28 November 2024.*

Our gospel invites us today, especially us priests and bishops along with those involved in preparing our parish celebrations to be silent like Elizabeth – lest we be silenced and be made mute by the Lord like Zechariah to finally open ourselves to listen to God’s instructions about His Son’s coming.

Let’s face that sad reality of so many of us clergy and laity in the church who are like Zechariah trying to control everything including God, even playing God who give the people enough reasons to turn away from the Church completely.

Photo by author of the beautiful sacristy of the *Archdiocesan Shrine of Nuestra Señora De Guia in Ermita, Manila where even a guest priest could feel at “home” with everything in order.*

Like Elizabeth, let us choose to be silent in order to pray truly, awaiting God in the Holy Spirit to stir us into His Divine Plans like Samson in the first reading, “The boy grew up and the Lord blessed him; the Spirit of the Lord first stirred” (Jgs.13:24-25). We find the same thing in the gospel when Gabriel told Zechariah how John while still in Elizabeth’s womb would be filled with the Holy Spirit (Lk.1:15) in accomplishing his mission as precursor of Jesus.

If we could allow ourselves to be stirred by God first – not by fad or ulterior motives in our church celebrations – then every Mass becomes a Christmas, a coming of Christ.

Let us do away with unnecessary things in the church and in our celebrations that call attention to us, to our abilities and talents, even power like Zechariah by being more daring in silence and noble simplicity to experience God’s coming every Mass.

As we shall see in the coming days from the gospel of Luke, Christmas is both a journey into Bethlehem, Jerusalem and other places as well as into the very hearts of Joseph and Mary and of those who would recognize and accept Jesus Christ. May our churches reflect what is in our hearts as disciples of Christ, always with a space for Jesus to come and dwell inside and among us. Amen.

*Photo by author, Simbang Gabi in our previous parish, 2018.*

Discipleship, not membership

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-sixth Sunday in Ordinary Time, Cycle B, 29 September 2024
Numbers 11:25-29 ><}}}}*> James 5:1-6 ><}}}}*> Mark 9:38-43, 45, 47-48

*Photo by author, ongoing works on the stained glass of the National Shrine of Our Lady of Fatima, Valenzuela City, 24 July 2024.*

Our Sunday gospel is getting more exciting each week as Jesus gets closer to Jerusalem in fulfillment of His mission with His Passion, Death, and Resurrection.

One thing we see these past Sundays is how Mark followed a certain series of contrasts in the trajectory of his reportage. Note the contrasting scenes with every Sunday as we find today the Twelve appeared united as one unlike last week when they debated on the way who was the greatest among them.

More than that, Mark narrated today two strongly contrasting components of the Lord’s teachings to His disciples about discipleship and membership.

*Photo by author in Magalang, Pampanga, 23 September 2024.*

First is His tolerance on those who do good even though they do not belong to His fold, telling us to let everyone do what is good because no one has a monopoly of serving.

At that time, John said to Jesus, “Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” Jesus replied, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. For whoever is not against us is for us” (Mark 9:38-40).

Then in a sudden shift, Jesus severely criticized those who cause scandal, strongly urging His disciples including us today to totally eradicate whatever that leads us to sin and evil. Rejecting sin is discipleship in essence, not membership.

“Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea. If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the un quenchable fire. And if your foot causes you to sin, cut it off. It is better for to enter into life crippled than with two feet to be thrown into Gehenna. And if your eye causes you to sin, pluck it out. Better for you to enter into the kingdom of God with one eye than with two eyes to be thrown into Gehenna” (Mark 9:42-43, 45, 47).

*Jesus teaching his Twelve Apostles, from GettyImages.*

What a lively discussion the Twelve must have had that day with Jesus. This scene is a favorite of many Christians when discussing the scriptures, of how they are to be understood and interpreted with our ready excuses that Jesus did not literally mean what He said about cutting off our sinful hand or sinful foot and plucking out our sinful eye.

But, have we really reflected on its meanings and implications to our lives today?

Jesus reminds us this Sunday that discipleship is more than membership because in doing what is good, “the sky is the limit” so to speak. No disciple of Christ can lay claim to a monopoly in doing what is good, serving others; moreover, no disciple of Christ can belittle the good works of others even if they do not belong to the same religion or church.

When our good deeds become “exclusive” and selective, then, that cease to be good.

Our ability to do good is always a grace of God, a gift poured out upon us by God daily so that we can be more loving and caring, more understanding and forgiving to one another. The moment we forget that, then, we start playing God.

In telling His disciples to let that man exorcize those possessed even he were not among the Twelve was clearly a command for us to recognize all who do good as brothers and sisters even if they do not necessarily share our beliefs and traditions. It is a call to respect one another.

Recall how in John’s gospel Jesus called Himself the Good Shepherd who has other sheep not in this fold. And we cannot deny that many times those who do not belong to our Church or group are doing better in serving others than us who are so entangled with bureaucracy and programs or procedures, not to mention fame and other selfish motives.

This attitude of having a monopoly of ministries and charities is one serious malady afflicting parishes today. Very often, the people with this attitude are the cordon sanitaire of priests who most likely are a Jollibee or a pabida since they were seminarians. They are the epal for short who volunteer in everything leaving nothing else for others to do, eventually spawning more pabida and epal in the church. Many parishioners refuse to serve not because they are lazy nor indifferent nor afraid but simply they are never given a chance to serve due to the monopolistic attitudes of some. It is a sad case of ministry and service based on membership than discipleship.

Jesus is telling us this Sunday that there should be no divisions in doing good. Allow others to do good! Give them the chance to enter heaven too with their services and charities.

God wants us all to be “prophets” as explained by Moses to Joshua in the first reading when Meldad and Eldad prophesied even though they were not present in the Lord’s meeting tent. Moses rightly identified “jealousy” as one reason for such monopolistic attitude of good works by some believers.

Sin is the only obstacle in doing good, not membership. That is why, Jesus was severely stern in His words, telling how better it is for one causing others to sin to be thrown into the sea with a great millstone around one’s neck. Or, to cut off one’s hand or foot, and pluck out one’s eye that cause anyone to sin.

*Photo by author at Fatima Ave., Valenzuela City, 25 July 2024.*

If doing good were “sky is the limit” among disciples of Jesus, sin definitely has no room among us.

See how in this Sunday gospel Jesus implied to John and other disciples including us today of the grave sin of pride when we have that attitude of having a monopoly of good works, of relying more on membership than discipleship. It makes us proud and bloats our ego, leading us to more sins along the way until later on, we succumb to what the Greeks called as hubris.

That is why St. James in the second reading instructed us to examine our attitudes on social ills like poverty and inequality because wealth, like fame and glory, are always stained by sin.

A good disciple is always a good member of the Church – or any team and organization for that matter. Most of all, in our own family and circle of friends!

From Caesarea Philippi down to Capernaum that began three Sundays ago, Mark has continued to show us who Jesus really is, as the Christ who invites us with a personal answer to His same question to the Twelve, “who do you say that I am?” (Mk. 8:29).

The contrasts we found in Him today are not opposed to each other like His meekness with the sick and toughness with those who cause sin. Jesus is very open with anyone doing good, being kind and helpful but amid all these contrasts, He remains firm on His demands on discipleship rooted on His Cross, not just membership or being called a Christian.

When we look on His face, on His person, we find integrity and coherence, wholeness and holiness for Jesus is the Christ who had come to make us all divine, to become holy like Him “filled with His spirit” (Num. 11:29). Amen. Have a blessed week and October ahead!

*Photo by Ka Ruben, the new stained glass at the National Shrine of Our Lady of Fatima, Valenzuela City, 13 September 2024.*

The gift of communion

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Feast of St. Thomas, Apostle, 03 July 2024
Ephesians 2:19-22 <*{{{{>< + ><}}}}*> John 20:24-29

*From the the Catholic Diocese of Little Rock, Arkansas, dolr.org.*

Praise and glory to You,
God our Father
for your gift of the Church,
the Body of Christ built on the
foundation of the Apostles as a
community of faith,
hope,
and love!

Thank You for the gift
of St. Thomas also known as
Didymus; though he was not
present on the evening of Easter
when the Risen Lord appeared
to his fellow disciples,
he joined them eight days 
later to be with them,
most especially with Jesus;
what a beautiful gesture
of him who could not
believe of the Resurrection;
what a gift of courage for him
to submit himself to actual tests
to prove to himself that
Jesus had risen;
most of all, 
his goodwill to be one
in communion 
with his brother Apostles
and Lord Jesus.

Brothers and sisters: You are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the Apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord, in him you also are being built together into a dwelling place of God in the Spirit (Ephesians 2:19-22).

Let us keep those words
of St. Paul, dear Jesus, 
"Through him 
the whole structure 
is held together 
and grows into a temple 
sacred in the Lord, 
in him you also are being built 
together into a dwelling place 
of God in the Spirit":
what will happen if we
destroy this communion
in You and with You through
one another? 
What could have happened
if St. Thomas remained adamant
with his "doubts" and never came to join
the other Apostles on that eighth day after
Easter?

*Caravaggio’s painting “The Incredulity of St. Thomas” (1602) from en.wikipedia.org.*

Lord Jesus Christ,
teach me to have the 
healthy doubts of St. Thomas,
to dare test himself,
not You nor others, 
to find You, the Truth;
grant us the humility to
accept and embrace 
not only your wounds
but also those wounds
of our fellow disciples
because the twofold communion
with God and with one another
is inseparable -
wherever communion with God
in the Father, and the Son, 
and the Holy Spirit is destroyed,
the root and source of our communion
with each other is destroyed too;
whenever we do not live communion
among ourselves, communion with
God is not alive and true either.
Like St. Thomas,
enlighten us with your light
and truth, Jesus, 
to see you
among one another
to live in communion.
Amen.

St. Thomas the Apostle,
Pray for us!

Mary, Mother of the Church, our model disciple & companion in the mission

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of Mary, Mother of the Church, 20 May 2024
Acts 1:12-14 ><}}}}*> + ><}}}}*> + ><}}}}*> John 19:25-34

*Icon of Mary “Mater Ecclesiae” (Mother of the Church) in St. Peter’s Square from opusdei.org.*

What a wonderful way 
of assuring us today, dear Jesus,
at the resumption of Ordinary Time
of Your presence and guidance
throughout this year in giving 
us Your Mother the Blessed Virgin Mary
as "Mater Ecclesiae",
Mother of the Church.

From the very beginning,
during Your public ministry
until Your death on the Cross,
Mary Your Mother has always
stood by Your side, Jesus;
when You sent the Holy Spirit
on that Pentecost day in Jerusalem,
Mary was also present with
Your disciples praying in the
Upper Room: "All these
devoted themselves 
with one accord to prayer,
together with some women,
and Mary the mother of Jesus,
and his brothers" (Acts 1:12).

What a beautiful portrayal
of the Church on its very first day
as Your Body, O Christ, 
gathered in prayer with Mary 
whom You have given to us through
Your beloved disciple at the Cross:
"When Jesus saw his mother 
and the disciple there whom he loved,
he said to his mother, 'Woman,
behold your son.' 
Then he said to the disciple,
'Behold, your mother'" (John 19:26-27).

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

As we resume today
Ordinary Time,
may we imitate Mary
Your Mother, O Lord,
in being a faithful disciple,
open to welcome
and accept You, Jesus,
saying "Yes" to Your will
like at the Annunciation;
let our faith in You be firm
like hers at the wedding at Cana
when she told You immediately
how the newly-weds have ran out
of wine, instructing the servants
to do whatever "he tells you";
most of all, like Mary,
let us remain intimate with You,
Jesus in prayers,
her most important trait
as Your faithful and model disciple.

Teach us, dear Jesus,
to be like Mary,
deeply absorbed in You
in prayers;
her standing at the Cross
was not a result of a spur in the moment
but the fruit of her long, vibrant prayer
life centered in You her Son;
unlike us, we come and pray
 to You only when we are
 going through trials and difficulties
but when everything is going well
in life, we hardly remember You, Lord,
nor pray at all.

All her life,
Mary lived in prayer,
in communion and oneness
in You, Jesus
that is why when the Church
was born on Pentecost,
Mary was there.
She has always been
with us as our Mother
and companion in mission;
let us be like Mary
in her discipleship that
is essentially 
a prayer life.
Amen.

*Photo by author, Della Strada Chapel, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

We the Church, an image of the Holy Spirit

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Pentecost Sunday-B, 19 May 2024
Acts 2:1-11 ><]]]]'> Galatians 5:16-25 ><]]]]'> John 15:26-27, 16:12-15

Blessed happy birthday to everyone this Pentecost Sunday, the “birthday” or official coming out party of the Church! In the Ascension of Jesus last Sunday, we have an upward movement that was a “leveling up” in our relationships with God and one another, calling us to be light to rise.

Today’s Pentecost Sunday is opposite, a downward move that “presses” us to “spread” like in compressing a sandwich to make it wider or bigger, calling us to be small and be “dissolved” so we can be mixed or shared with others.

Sorry for sounding a recipe but that’s how we are all as the kingdom of God here on earth – the Body of Christ we His disciples make up as the Church in the power of the Holy Spirit whose very image is us.

When time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire hose in which they were. Then there appeared to them tongues of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.
Acts 2:1-4

Pentecost is not just an event in the past but a daily reality calling us to be “dissolved” in ourselves, to be little and small so that we can be one with others to be united in Christ through the Holy Spirit.

Being a Christian is being united, being one in Jesus; remove “Christ” in the word Christian, we are left with the letters -ian that stand for “I-am-nothing”.

That is why we as the Church is the image or icon of the Holy Spirit, the Third Person of the Blessed Trinity promised by Jesus to come after His ascension. It is the principle of unity in the Trinity because the Holy Spirit is the love that exists between the Father and the Son. This union between the Father and the Son happens also among us, the community of believers despite our diversities and differences when we allow the Holy Spirit to empower us in our daily dying to ourselves that Jesus likened to the grain of wheat that falls to the ground in order to grow and yield bountiful harvest (Jn. 12:24-26). This is the reason why St. Paul calls us to live in the Spirit in the second reading:

I say, then: live by the Spirit and you will certainly not gratify the desire of the flesh. For the flesh has desires against the Spirit, and the Spirit against the flesh; these are opposed to each other, so that you may not do what you want… Now those who belong to Christ have crucified their flesh with its passions and desires. If we live in the Spirit, let us follow the Spirit. Let us not be conceited, provoking one another, envious of one another.
Galatians 5:16-17, 24-26

Jesus is inviting us today to go through daily Pentecost by allowing the Holy Spirit to “burn” us with its fire, to dissolve our old selves to become new in Him. It is a process of conversion, of daily dying in our flesh in order to build up His Church.

Here we go back to one of the central theme of Jesus of becoming like a child, becoming small which is true greatness because that is when we no longer live but Christ in us as St. Paul experienced. Today he tells us some of the works of our old self we must turn away from like “immorality, impurity, licentiousness, idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions, occasions of envy, drinking bouts, orgies, and the like” (Gal. 5:19-21).

See how all his examples lead to disunity and divisions instead of unity that is happening today. Some people call for inclusivity but the opposite happens as we get divided so sharply that anyone who opposes them is accused of “gaslighting” or worst, end up being “cancelled”! So sad that some people are exaggerating truth when in fact they are exaggerating themselves as new standards of truth, insisting themselves and their beliefs on us.

Why change the rules of grammar or beauty pageants or genders just because they are different? Worst, they want to change even religious feasts like Santacruzan or the praying of the Our Father! Where is the unity in diversity if there is one group insisting on themselves? What happens is a repeat of the Tower of Babel, not of the Pentecost.

Losing ourselves in the Holy Spirit does not hinder our search for truth. The Holy Spirit actually leads us to the whole truth of Jesus revealed in His coming but He is too big to be grasped wholly that He continues to unfold, telling us we can only arrive at truth when we think in Him, with Him, and through Him in the Holy Spirit.

“I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak wht he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.”
John 16:12-15

The key here is being small, being dissolved in the Holy Spirit to see the larger whole who is Jesus Christ found in the face of every person next to us. See how we find in the first reading the reality of the Church starting out big right away as “catholic” or universal when it began on Pentecost speaking all the languages of the world, uniting the peoples as one in the power of the Holy Spirit.

*Stained glass of the Holy Spirit in the form of a dove as background of the Chair of St. Peter in the Vatican in Rome; photo from wikipedia.*

The Church never started small like a club spreading into federations to become one. We become a part of that big reality of the Church in Christ by becoming small, by being dissolved by the fire of the Holy Spirit by letting go of our selfish selves.

The Holy Spirit continues to come down to us in daily Pentecost explaining and revealing to us the truth of Jesus through the many events iand persons in our lives. When my mother was still alive, she was the only reason why I came home; but, after she had left us peacefully last week, I have realized I still have to come home for my family and relatives and friends. It is a process of dying in myself amid the pain of seeing her room empty, that she is gone.

Death, like the ascension of Jesus is not about replacing those who have left us but a Pentecost, of allowing the Spirit to come to make us smaller, to be one with those still with us to continue celebrating life. That is when we experience the “fruit of Spirit” like “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control” (Gal. 5:22-23). When that happens, then we have the Church as well as our own family as an image and indwelling of the Holy Spirit. Let us pray:

Lord Jesus Christ,
make us aware of
the coming of the Holy Spirit
to us in our daily Pentecost;
keep us open and humble,
dissolve our selfishness,
our pride, our "flesh"
so that we may live in
the Holy Spirit
as the Church,
its very image
here on earth.
Amen. 
Have a Spirit-filled week ahead!

Ano aming ginagawa?

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-01 ng Mayo 2024

*Mga pasaherong nakasabit sa PUJ, kha ni Veejay Villafranca ng Bloomberg via Getty Images, Abril 2017.*

(Isang tula aking nakatha 
sa inspirasyon ni Fr. Boyong 
sa pagninilay ng Araw ni San Jose, Manggagawa.)

Ngayong araw ng mga manggagawa
ano nga ba aming ginagawa
bilang halimbawa ng kabanalan
at kabutihan sa paghahanap ng saysay
at katuturan nitong buhay?

Kay saklap isipin
walang kapagurang kayod
ng karamihan habang kanilang
sinusuyod alin mang landas
maitaguyod lamang pamilyang
walang ibang inaasahan,
naghihintay masayaran mga bibig
ng pagkaing kailangan
di makapuno sa sikmurang 
kumakalam
habang mga pari na nasa altar
namumuwalan mga bibig sa lahat ng
kainan at inuman,
tila mga puso ay naging manhid
sa kahirapan ng karamihan!

"Samahan mo kami, Father"
sabi ng Sinodo na simula pa lamang
ay ipinagkanulo nang paglaruan
mga paksa sa usapan
tinig at daing ng bayan ng Diyos
hindi pinakinggan
bagkus mga sariling interes
at kapakanan, lalo na kaluguran
siyang binantayan
at tiniyak na mapangalagaan
kaya si Father nanatili sa altar
pinuntahan mayayaman
silang pinakisamahan
hinayaan mga kawan hanapin
katuturan ng kanilang buhay.

Aba, napupuno kayo ng grasya
mga pari ayaw na ng barya
ibig ay puro pera at karangyaan
mga pangako ay nakalimutan
kahit mga kabalastugan papayagan
puwedeng pag-usapan
kung kaharap ay mayayaman
pagbibigyan malinaw na kamalian
alang-alang sa kapalit na ari-arian
habang mga abang manggagawa
wala nang mapagpilian kungdi
pumalakpak at hangaan kaartehan
at walang kabuluhang pananalita
ni Father sa altar, kanyang bokasyon
naging hanap-buhay.

San Jose, manggagawa 
ipanalangin mo aming mga pari
maging tulad mo, 
simple at payak upang
samahan aming mga manggagawa
sa paghahanap 
ng kahulugan ng buhay
kapiling nila.
Amen.

To look for…

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Fourth Week of Easter, 23 April 2024
Acts 11:19-26 ><}}}}*> + ><}}}}*> + ><}}}}*> John 10:22-30

*Photo by Dra. Mylene A. Santos, MD, July 2020 in Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon.*

What a lovely story today,
Lord Jesus of Barnabas
who was sent by the Apostles
from Jerusalem to Antioch
to check on the growing number
of Your followers who were
called for the first time as "Christians";
what is most touching in this story,
dear Jesus is when Barnabas 
went to Tarsus to look for Saul,
Your former persecutor,
their former enemy:

And when he had found him he brought him to Antioch. For a whole year they met with the Church and taught a large number of people, and it was in Antioch that the disciples were first called Christians (Acts 11:26).

Surely it was not simply because
they believed in You, O Jesus,
that they were called Christians;
most likely because they have lived
truly like You, Lord,
imitators of the Christ who 
truly cared for one another
by forgiving those who have sinned,
and most likely too,
truly loving their enemies
like Saul;
I pray, dear Lord, for those
who truly love and care for me,
for those who look for me,
for those who check on me
how life has been going on,
for those who stay with me
to guide me back to You, Jesus.

Grant me the grace, Lord Jesus,
like Barnabas to look for those
we have forgotten,
those we take for granted,
those who annoy us,
those we can easily dismiss
as nonsense and ordinary,
those who have hurt us,
those we hate;
grant us the courage to let 
Your voice lead us Lord Jesus
to other Sauls of this world
so we may lead them to You
to find life in You.
Amen.

*Photo by author, Anvaya Cove, 15 April 2024.*

Life is where we stand not where we sit

40 Shades of Lent by Fr. Nicanor F. Lalog II
Thursday, Feast of St. Peter's Chair, 22 February 2024
1 Peter 5:1-4    <*{{{{>< + + + ><}}}}*>     Matthew 16:13-19

*Photo by author, Chapel of the Holy Family, Sacred Heart Novitiate, Novaliches, 2018.*

My Lord Jesus,
on this Feast of St. Peter's Chair
when the Church's authority
especially of the Pope and bishops
is put into question,
even challenged,
you remind us also your priests
that “the primacy of Peter 
symbolized by his chair atop 
the magnificent altar at the Vatican 
is the primacy of faith 
and the primacy of love” 
(Pope Benedict XVI,
"Images of Hope", 
Ignatius Press, 2006).

These beautiful words by your
servant Pope Benedict XVI
remind us too that discipleship
and life itself are about where we stand
not about where we are seated;
make us realize, dear Jesus,
that like St. Peter and all the saints
who served you faithfully in love,
we need to make a stand as witnesses
of your gospel values of love and justice,
mercy and kindness;
no one can truly be your disciple nor 
be fruitful in life by remaining
seated comfortably by the roadside;
let us do our mission not profession,
be concerned with persons not programs,
focused on ministry and services
not in perks and positions.
May we remain standing by your Cross,
Jesus, even when the world prefers
 to avoid pains and sufferings, 
sacrifices and sharing,
inefficiencies and waiting.
Amen.

God our foundation

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of Sts. Pedro Bautista, Paul Miki & Companion Martyrs, 06 February 2024
1 Kings 8:22-23, 27-30 <*[[[[>< + ><]]]]'> Mark 7:1-13

Dear God our Father,
thank you for being for us,
thank you for being with us, 
thank you for being in us;
you are our foundation,
our root, and our very life.
Everyday in nature you show
us your beauty and majesty,
but most of all, in all history,
you have allowed us to express
your might and power with
our magnificent buildings
of worship everywhere
that like King Solomon,
we pray and wonder:

“Can it indeed be that God dwells on earth? If the heavens and the highest heavens cannot contain you, how much less this temple which I have built! Look kindly on the prayer and petition of your servant, O Lord, my God, and listen to the cry of supplication which I, your servant, utter before you this day.”
1 Kings 8:27-28

Thank you dear God
for the gift of missionaries
who have come to build churches
and schools and hospitals
and towns that until now testify
to your being with us;
many of them have literally
given their lives for the gospel
of Jesus Christ your Son
like San Pedro Bautista
who worked only for nine years
in the Philippines but had transformed
lives from Bulacan to Camarines Sur;
he later joined the first Japanese martyr
and Jesuit priest St. Paul Miki and
other companions in Nagasaki
when rulers there became suspicious
of their missionary works
that have won so many converts.
May we remain faithful to you,
O God, as our sole foundation
in life even in death.

Forgive us, Father,
when many times we confine you
 in our churches,
in our beliefs and traditions
becoming more focused with
material foundations
than your divine foundation
like the Pharisees and scribes
in the gospel today;
let us continue to pursue learning
in the light of Christ's teaching,
sometimes relearning and
unlearning things we have been
used to by always going back to
you O God as our sole foundation
in this life.
Amen.

*Photo by author in Jerusalem’s via Dolorosa, 2017.*

When “indignation” seize us

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Thirty-third Week of Ordinary Time, Year I, 20 November 2023
1 Maccabees 1:10-15, 41-43, 54-57, 62-63 <*(((>< + ><)))*> Luke 18:35-43

*Photo by Dra. Mylene A. Santos, MD, at Tagalag, Valenzuela City, 18 November 2023.*

God our loving Father
I feel so much like your psalmist today,
asking you to "Give me life,
O Lord, and I will do your commands."

I have been praying for this for 
sometime with the abuses 
and abominations among us priests,
of how like in the first readings
many of us have turned away from you,
worshipping money and self,
usurping your sacred altar as ours
with all of our grandstanding and inanities,
of how we have become 
beholden to the rich and powerful
always present in all their functions
at the expense of the poor,
always seeking the ways of the world
as influencers than ministers
and pastors shamelessly splashed
all over social media.

Indignation seizes me because of the wicked who forsake your law. Though the snares of the wicked are twined about me your law I have not forgotten. Redeem me from the oppression of men, that I may keep your precepts. I beheld the apostates with loathing, because they kept not your promise.
Psalm 119:53, 61, 134, 158

I have no claims to holiness
nor cleanliness except I strive
to follow your Son Jesus;
and many times, amid my 
indignation at the abuses and
abominations done to our sacred 
duties even by those supposed to
lead us, I never fail to see myself
as the blind man at Jericho,
possibly blinded by my sins
and imperfections;
like him, dear Jesus,
I pray and beg you,
"Lord, please let me see"
(Luke 18:41).

Lord, please let me see
not only the things that make
me indignant;
let me also see you most
importantly:
your gentle mercy
amid your strong conviction
against sin and evil,
your wisdom in confronting
errors and misinterpretations,
your peace and serenity
in the middle of storms
and adversaries.

Let me go against the tide,
and be my guide.
Amen.