The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XXX, Year II in Ordinary Time, 26 October 2020
Ephesians 4:32-5:8 >><)))*> || >><)))*> || >><)))*> Luke 13:10-17
Easter Vigil in the midst of COVID-19, 2020.
How beautiful are your words for us, loving Father, on this last Monday of October 2020!
Despite the rains caused by a typhoon, our first reading from St. Paul’s Letter to the Ephesians is so heartwarming in reminding us of our new humanity in Jesus Christ your Son, encouraging us to live moral lives by “living in love” (Eph.5:2) as “children of light” (Eph.5:8).
Living in love is living as children of light by first being imitators of you, O God, which is to be holy as you are holy. Remove from our minds that holiness is being sinless; teach us to realize that being holy, being “whole” and perfect is a process of being filled with you, dear God.
Teach us to be open to let you fill us, God, full of life and zest, raring to explore and move forward despite the many pains and setbacks we have had.
Cleanse us of immorality and impurity in our minds and hearts and lips.
Keep us grateful to your many blessings we have received specially those we never asked from you yet you have generously given us.
Most of all, make us truthful and sincere in our love for you through our neighbors; take off our masks of hypocrisy like the leader of the synagogue where Jesus healed on a sabbath a woman crippled by a spirit for 18 years (Lk.13:14).
To live in love as your children of light Lord is also to free others from the many burdens burdens in life they carry so they may start living in you through Jesus Christ. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Saturday, Memorial of St. Teresa of Calcutta, 05 September 2020
1 Corinthians 4:6-15 /// Luke 6:1-5
Photo by author, 25 August 2020.
By blood, I am Albanian. By citizenship, an Indian. By faith, I am a Catholic nun. As to my calling, I belong to the world. As to my heart, I belong entirely to the Heart of Jesus.
St. Mother Teresa of Calcutta (26 August 1910-05 September 1997)
One of the great joys I have come to treasure lately, O Lord, is the grace to have lived in these interesting part of history among some of the great modern saints of our time like St. Mother Teresa of Calcutta whose Memorial we celebrate today.
I practically grew up during her time when she was called a “living saint”, a very small woman in stature clad in her usual white and blue-striped habit, always wearing a smile, radiating with your light, sweet Jesus Christ.
Yet, deep in her fragile-looking body was a rock-solid faith in you, Lord, that enabled her to accomplish so much to alleviate the sufferings of so many people!
She knew so well our time marked with material affluence amid spiritual and moral bankruptcies that she went to serve the “poorest of the poor” not only in India but in the entire world. She was a soul filled with your light, Lord, burning with love for you with the sole desire to be your love and compassion to the poor.
Thank you, dear Jesus for being present with us through saints like St. Mother Teresa.
Like her, I pray that I may remain faithful to you than be successful by becoming your light to the world plunged in darkness of sin.
Like St. Paul before her, use me, Jesus, to heal the world of its wounds and divisions by remaining faithful and true to your words that you are the “Son of Man, the lord of the sabbath.”
Like St. Mother Teresa, may I share you Jesus, only Jesus, and always Jesus. Amen.
A statue of St. Mother Teresa in their Mother House in Calcutta, India. From devdiscourse.com.
The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 05 July 2020
At that time Jesus exclaimed: “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. For my yoke is easy, and my burden is light.”
Matthew 11:28-30
If there is anything we all wish this first Sunday of July 2020, it must be rest from all the worries and burdens in this time of the corona. We all want something that would be lighter in this second half of the heaviest year we have ever had in decades or even a generation.
Being light does not mean being worry-free, no problems nor sufferings. Dr. M. Scott Peck insists in his book Road Less Travelled that “life is difficult” – the sooner we realize and accept this, the better for us (see our homily, https://lordmychef.com/2020/07/04/we-are-disciples-of-a-meek-and-humble-lord/).
Being light is having a companion to share with our burdens and woes in life because having these all by ourselves is so difficult and impossible. Most of the time, our problems need not be solved at all but simply be accepted and shared with someone who loves us, cares for us, and believes in us.
Jesus Christ is that only companion par excellence we can have for he is meek and humble of heart.
Van Morrison’s lovely ballad Someone Like You released in 1987 captures this essential desire among us all to seek and forge many relationships.
I've been searching a long time
Someone exactly like you
I've been traveling all around the world
Waiting for you to come through
Someone like you makes it all worth while
Someone like you keeps me satisfied
Someone exactly like you
Though the song has become a staple in many weddings and in many romantic movies covered by various artists, Someone Like You sounds more like a spiritual song longing for God through our loved ones for he is always faithful and loving to us despite our many weaknesses and sins.
I've been doin' some soul searching
To find out where you're at
I've been up and down the highway
In all kinds of foreign lands
Someone like you makes it all worth while
Someone like you keeps me satisfied
Someone…
May Van Morrison’s song bring you closer to God through your loved ones as we continue to hurdle the many obstacles and trials ahead in this time of COVID-19.
Our lamentations continue, O Lord, as our nation is plunged into deeper and disturbing darkness. How can all kinds of darkness fall upon us in this administration? First, they found death as solution to many problems. And then came all their lies and fake news.
Not to mention their diplomatic ties with a godless government that has been dishonest from the very beginning regarding this pandemic.
They themselves have chosen to be in darkness at the very start of the COVID-19 pandemic who would rather pass blame and wash hands for every confusion in implementing the quarantine.
And, now comes their most serious attack to light, in shutting down a beacon of light of news and information.
The more we cry out to you, O dear Jesus, please come to us now. Quickly. And save us!
Jesus cried out and said, “Whoever believes in me believes not only in me but also in the one who sent me, and whoever sees me sees the one who sent me. I came into the world as light, so that everyone who believes in me might not remain in darkness.”
John 12:44-46
We pray for those in government, in this administration who’s leader had blasphemed your Most Holy Name not only once or twice for the grace of enlightenment and decency from the Holy Spirit.
We pray like your early church for the Holy Spirit to set aside just one or two good souls in this government – if there are still any – to be sent to bring enlightenment to this administration who thrives on lies and malice along with their minions and supporters.
Have mercy on us, Lord, have mercy.
Hear our cries and our pleas, O Lord of justice.
Show us your path of holiness amid this time of darkness and evil. Amen.
The Lord Is My Chef Recipe for the Soul, Sunday Week V-A, 09 February 2020
Isaiah 58:7-10 ><)))*> 1 Corinthians 2:1-5 ><)))*> Matthew 5:13-16
Our parish cross at night, taken with my camera phone, 02 February 2020.
For most of us, 2020 is a very tough year with all the dark clouds that have come to hover above us in January remain in this month of February.
Threats from the corona virus are growing especially in our country. And while the alert level at Taal Volcano had gone down, dangers of its major eruption remain while volcanologists observed last week a “crater glow” on Mayon Volcano, indicating a possible rising of magma in the world’s most perfect cone.
Elsewhere, more bad news are happening like the sudden deaths this week of healing priest Fr. Fernando Suarez and of our very own and beloved Fr. Danny Bermudo, just 24 hours apart due to heart attacks.
In our own circles of family and relatives, friends and colleagues are also dark clouds covering us while we go through our many trials and tests in life that seem to eclipse this early the many gains we have achieved in the whole of 2019.
Indeed, year 2020 shows us in “perfect vision” the sad realities of dark spots in life that behoove us more to heed Christ’s call to be the light of the world.
Jesus said to his disciples: “You are the light of the world. Just so, your light must shine before others, that they may see your good deeds and glorify your Heavenly Father.”
Matthew 5:14, 16
Photo by author, frost on petals, Baguio City, 04 February 2020.
Jesus is the light of the world, not us
Our gospel this Sunday follows immediately the inaugural preaching of Jesus called “the Sermon on the Mount” with the Beatitudes at its centerpiece. We have skipped that part of the gospel last Sunday due to the celebration of the Feast of the Presentation of the Lord.
For us to better appreciate this Sunday’s gospel, let us keep in mind that for Matthew, the Sermon on the Mount is the great discourse of Jesus Christ that depicts his image not only as the new Moses but as the Law himself, being both our Teacher and Savior as well.
Jesus shows us a picture of his person in the Beatitudes as someone we must imitate in being “poor in spirit, meek, and merciful” so we can follow his path to the Father. After all, as the Son of God, Jesus is “the way, the truth, and the life” (Jn. 14:6).
Hence, after enumerating the nine Beatitudes, Jesus followed up his Sermon on Mount with a call for us to be the salt and the light of the world: as salt, we merely bring out the Christ or the taste in every person and as light, it is the light of Christ that we share.
Focus remains in being like Jesus, not in replacing him who is our Savior. That is why he tells us clearly before shifting to another lesson in his Sermon that “your light must shine before others, that they may see your good deeds and glorify your Heavenly Father” (Mt.5:16).
Sharing Christ’s light with our good deeds as a community
So, how do we share the light of Jesus Christ in this age when so many others are claiming to be the light that will dispel all darkness in our lives?
As early as during the darkest period in the history of Israel in the Old Testament called the “Babylonian Captivity (or Exile)”, God had taught his people how to become light for one another during trials and sufferings.
Christ Light of the World, Red Wednesday, 27 November 2019. Photo by author.
Thus says the Lord: Share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own. Then your light shall break forth like the dawn… if you bestow your bread on the hungry and satisfy the afflicted; then light shall rise for you in the darkness, and the gloom shall become for you like midday.
Isaiah 58:7-8, 10
To share one’s bread with the hungry, to welcome the homeless, to clothe the hungry are some of the most concrete demands placed by God to his people since he had freed them from slavery in Egypt and later in Babylonia (Iraq today) when the third part of the Book of Isaiah was written.
Eventually, this prophecy was fulfilled in Jesus Christ who also preached exactly the same things shortly before fulfilling his mission in Jerusalem when he stressed the need to do good to one another because “whatsoever we do to one another, especially to the least among us, we also do unto him” (Mt.25:31-40).
We shall hear this part of Matthew’s gospel at the end of our current liturgical year on November 22, 2020 in the celebration of the Solemnity of Christ the King.
These instructions became the basis of our catechism’s “spiritual and corporal works of mercy” that Pope Francis stressed in 2016 during the Extraordinary Jubilee of Mercy.
From fathersofmercy.com
By saying “you are the light of the world”, Jesus is telling us that to fulfill this mission, we have to do it together as a community, as his Body, the Church!
No matter how good and holy we are, none of us is the “light of the world” on our own.
One candle or lamp, or even a light bulb today cannot produce enough light to brighten a whole town or community. But, if one Christian will be lighting just one little candle in the dark, he or she can encourage others especially those who are timid, hesitant, and indifferent until they finally set the world ablaze with Christ’s light.
Christ’s call to be the light of the world is also a call for us to be united as one community, one family, one faithful couple with all our imperfections and sinfulness. What matters is our striving to be good disciples, always charitable to one another as brothers and sisters in Christ.
Here we find the direct relationship of mission and community: every mission given by Jesus is also a call to become a community because without it, it soon becomes a cult centered on the disciple than the Lord.
Photo by Mr. Jim Marpa, 2018.
The example of St. Paul in sharing Christ’s light
St. Paul shows us the best example of being a light of Jesus is to always have it done and fulfilled in the context of a community, of the Church as the Body of Christ, avoiding chances of grabbing the light from him for personal gains.
“I came to you in weakness and fear and much trembling, and my message and my proclamation were not with persuasive words of wisdom, but with a demonstration of Spirit and power, so that your faith might rest not on human wisdom but on the power of God.”
1 Corinthians 2:3-5
It has always happened especially for us serving in the Church that in sharing the light of Christ, we get carried by our ministry and apostolate that we forget him until we claim being the light ourselves.
Sometimes, we consciously or unconsciously create clouts and personality cults for ourselves for being the best, the brightest, even the holiest and most humble of all!
We foolishly brag the great buildings and edifices we have built or the countless malnourished kids we have fed or sent to school for free through college, et cetera, et cetera, et cetera without being bothered at all where is Jesus Christ in all our efforts and projects!
How sad when we forget that what matters most in life is not what we have done or what we have achieved but what have we become as bearers of the light of Christ like St. Paul.
My dear friend, if you are going through many darkness in life today, simply be good, think only of Jesus Christ in everybody you meet and deal with. That is actually when you shine brightest as the light of Christ because people will be surprised at how calmly and gracefully you carry your cross.
In that way, you encourage others living in darkness to let their little sparks of light come out too without realizing how in their own darkness and limitations they have made Christ’s light seen. Amen.
Have a bright and blessed Sunday with your loved ones!
The Lord Is My Chef Sunday Recipe for the Soul, Feast of the Presentation of the Lord, 02 February 2020
Malachi 3:1-4 ><)))*> Hebrews 2:14-18 ><)))*> Luke 2:22-40
Photo by author of Baby Jesus at the Bishop’s Chapel, Malolos Cathedral, 07 January 2020.
We take a break from our Ordinary Sunday to celebrate today the Feast of the Presentation of the Lord at the temple, 40 days after Christmas. It is a prolongation of the celebration of the Lord’s Nativity with a paschal undertone recognizing Christ as Light who had come to us to lead us back to the Father through his Passion, Death, and Resurrection.
This feast used to be known in the East as the Ypapante or the Encounter of Jesus by the two elderly people at the temple, Simeon and Anna. When it reached Europe, it came to be known as the “Purification of the Blessed Virgin Mary” based on St. Luke’s description, evolving into Candlemass or Candelaria when Pope Sergius I in Rome adopted in the eighth century the French tradition of procession of lighted candles at dawn before the Mass to signify Jesus as the light of the world who had come to bring us back to the Father expressed by Simeon in his canticle.
“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel.”
Luke 2:29-32
Despite its evolution through the ages with its many names and practices, the Feast of the Presentation of the Lord is a good reminder to us in recognizing, meeting, and sharing Jesus Christ to everyone as the light of the world.
Photo by author of a view from the Temple of Jerusalem, May 2017.
Being devout leads us to recognize and meet Jesus
Only St. Luke reports the story of the Presentation of Jesus at the temple because he wanted to show his audience who were Gentiles or pagan converts that Jesus came not only for the Jews but for everyone.
This remains true to us especially in these modern times when people live in artificial lights and “Klieg lights” that put us on the centerstage only to leave us later groping in the dark, even blinded to false hopes of virtual realities.
St. Luke invites us today to emulate both Simeon and Anna in recognizing and meeting Jesus, the only Light of the world who dispels darkness within and around us.
Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he head seen the Christ of the Lord. He came in the Spirit into the temple; and when the parents brought in the cild Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God.
Recall how during our Simbang Gabi that for the Jews, a “righteous” person is someone who is holy because he faithfully keeps the Laws of God like St. Joseph, the husband of Mary.
But more than being holy and just, St. Luke also described to us Simeon – as well as Anna implicitly – as “devout” Jews. It is a word rarely used in the Bible. In fact, St. Luke used it only four times: once here in this scene and thrice in the Acts of the Apostles.
In Acts 2:5, St. Luke called the Jews who came to Jerusalem for Pentecost as “devout” ones; then in 8:2, he said “devout men buried” the first martyr of the Church, St. Stephen; and finally in 22:12, he gave the distinction to Ananias as “a devout observer of the law” who came upon instructions from God to pray over and heal Saul who was blinded by Christ’s light on the way to Damascus.
In all four instances, St. Luke described people as “devout” including Simeon and Anna as those of “good heart, ready to believe, and then to act openly and with courage” (Timothy Clayton, Exploring Advent with Luke; page 125). Devout people or devoted persons are a notch higher than just being faithful because they do not merely wait but look forward to the fulfillment of what they believe.
Devoted people make things happen; they do not wait for things to unfold. And that is why they are always at the right place in the right time. Like Simeon and Anna, they give themselves to God wholly to stay attuned with the Holy Spirit and be ready to follow its promptings and leads.
Anna meeting Jesus from catholicfunfacts.com.
See the common trait of both Simeon and Anna as devout people — the presence of the Holy Spirit in them that amid the crowd in the temple on that day, they were able to spot the Child and Savior Jesus Christ being presented by his parents Mary and Joseph!
There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshipped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.
Luke 2:36-38
Jesus comes to us everyday in various ways, in many occasions. He is always passing by, calling us. We have to be on guard in these moments so that we do not miss him. Like reporters following the news, we have to be focused or “tutok” and immersed or “babad” so that nothing or no one escapes us.
Three ways of being devout like Simeon and Anna
It is imperative that we have to be devout first with God so that we recognize and meet his Son Jesus Christ coming to us so we may eventually share him to enlighten everyone. Simeon and Anna show us three important things to keep for us to be devoted to God to encounter Jesus Christ.
First, we have to be faithful in our prayer life. There is no other way in meeting Christ except in having a life of prayer which is a discipline. It is something we do as a habit, every day, every night. Not just once a year like those going to Quiapo every January 9 or completing any novena and then the whole year does nothing.
Devotion is more than collecting images of Jesus, the Virgin Mary, and the saints, joining processions during fiesta or Holy Week, then nothing. Devotion is life, not a show.
Like Simeon and Anna, we have to grow intimately with the Lord by cultivating personal prayers and joining communal activities like the Sunday Mass so that we may know personally and vibrantly God who always leads us to various directions and mission. God is never static but dynamic, unlike us people who keep on insisting on some of our traditions and ways no longer applicable.
Notice how in the first reading the Prophet Malachi said the Lord will suddenly come in the temple, calling on people to always await him (Mal.3:1).
The Old Jerusalem from the inside of the Church of Dominus Flevit (The Lord Cried) at the Mount of Olives, Jerusalem. Photo by author, May 2017.
Second, we can only recognize, meet and share Jesus Christ as Light when we care, love, and respect others. See how Simeon spoke to Mary about his coming mission and its harsh realities. He recognized not only Jesus but also Mary and Joseph. Simeon’s speaking to Mary and Joseph means he recognized the important roles of the parents in being instrumental that he met the Lord.
Any devotion to God and his saints and the blessed Mother Mary without any concern for the people especially the poor and the needy is merely a show and a pageantry of clerical and liturgical excesses. It is triumphalism in its purest sense and hypocrisy at its worst.
We meet Jesus among other people not only within us. This is the gist of the author of the Letter to the Hebrews today when he claimed how Jesus suffered and endured sufferings and death to help those facing trials and tests in life.
Third, we can only recognize, meet, and share Jesus Christ as Light when there is joy in our hearts. And not just being joyful but overflowing with joy like Simeon and Anna that upon encountering the Child Jesus, the more they felt eager to share the good news with others. In fact, they were overjoyed that they even felt so ready to die.
Our parish church on a Sunday afternoon. Photo by Angelo Nicolas Carpio, 12 January 2020.
Fruit of devotion is finally embracing Jesus Christ
Every night before we priests and religious pray Simeon’s Canticle in our Compline (Night prayer), we recite a responsory that says, “Into your hands, Lord, I commend my spirit”. And after that, the antiphon: “Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.”
It is only then that we recite or chant Simeon’s Canticle or Nunc Dimittis. It is then followed by the final prayer closed with a blessing that says, “May the all-powerful Lord grant us a restful night and peaceful death. Amen.”
Without sounding morbid or anything, it is my most favorite prayer of all our prayers because it is filled with joy, filled with Jesus, filled with Light. At the end of the day, what a consolation to be filled with joy of Christ that you have had a glimpse of him that you rest in peace hoping to meet him again as well as share him with others too.
I think it is only when we are overflowing with joy that we realize its fullness is found only in Christ, whether in this life or in eternal life. Amen.
1 John 3:22-4:6 ><)))*> ><)))*> ><)))*> Matthew 4:12-17, 23-25
A blessed Monday morning, dear Lord Jesus Christ!
Thank you for the gift of this first day of work and school after a very long Christmas vacation – even if many of us did not spend time with you nor even remembered you on your birthday.
Bless us this first week of work and study in this new year of 2020.
Guide us in testing every spirit that try to lead us in the choices and decisions we make, the course of actions we take.
So many times, we have always been misled away from you, Lord, especially when we are lured into taking shortcuts in many aspects of life.
Most of all, very often we choose to be blind and deaf, speaking no more when the world denies your presence, your teachings, your truth. There are times we get carried away into believing that you have left us, that you are not involved in our affairs in the world.
This is how you can know the Spirit of God: every spirit that acknowledges Jesus Christ come in the flesh belongs to God, and every spirit that does not acknowledge Jesus does not belong to God. This is the spirit of the antichrist who, as you heard, is to come, but in fact is already in the world.
1 John 4:2-3
Let us always seek your light, Lord Jesus for you alone are the true light of the world.
Let us lead our lives in such a way that proves, that witnesses to your abiding love and presence among us especially in times of darkness.
Enlighten us Lord, our Light to be your light to guide others to you. Amen.
The Lord Is My Chef Sunday Music, 01 December 2019
Photo by Mr. Jim Marpa, 2018.
A blessed Sunday to you my dear follower and reader!
It’s the first day of December, the final month of the year but at the same time the start of a new year in our Church calendar with the Season of Advent, the four Sundays before Christmas.
From the Latin adventus that means coming, Advent has a two-fold character on the two comings of Jesus Christ: beginning today until December 16, all readings and prayers are focused on his Second Coming; from December 17 to the 24th, we shift our sights to the first Christmas when Christ was born in Bethlehem 2000 years ago.
Jesus said to his disciples: “As it was in the days of Noah, so it will be at the coming of the Son of Man. In those days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered the ark. They did not know until the flood came and carried them all away. So will it be also at the coming of the Son of Man.”
Matthew 24:37-39
Nobody knows when Jesus Christ is coming again but he assures us that it will be sudden and unexpected like in the days of Noah. It is useless to know exactly when it would be because it may be any time. According to St. Bernard of Clairvaux, between the two comings of Christ is his third coming – that is, in every moment of our lives.
Contrary to common beliefs, the Second Coming of Christ at the end of time known as parousia will not necessarily be catastrophic. It all depends to our attitude: if we are negligent of our Christian duties to love and serve those in need, then we end in disaster like what Jesus tells us in the gospel today.
Jesus is coming again not to destroy the world but to bring it to perfection, into new heaven and new earth. What he is asking us is to be like him, Christ-like, to be his presence by allowing us to let his light shine through our words and deeds.
Here to inspire us to glimpse Christ’s coming to our daily lives is Johnny Nash in his 1972 hit “I Can See Clearly Now”.
Composed and produced by Nash himself, I Can See Clearly Now evokes a very Advent spirit of active waiting and vigilance. Its musical arrangement laced with reggae influences from Nash’s earlier collaborations with Bob Marley gives the song with some touch of solemnity that makes it so perfect for this First Sunday of Advent.
Happy listening and may the song open your eyes too to Jesus Christ’s love for you!
Isaiah 2:1-5 ><}}}*> Romans 13:11-14 ><}}}*> Matthew 24:37-44
From Google.
A blessed first Sunday of Advent to you my dear reader and follower! Today we begin another new year in our Church calendar with this season of Advent. Both the word “Advent” and its concept were borrowed from ancient Rome when provinces prepared for the coming, or “adventus” of the emperor to visit the occupied territories of his empire.
But, Jesus is more than any emperor of the world for he is true God and King of kings, the one who had come, always comes, and will be coming again at the end of time to judge us, both the living and the dead. This Season of Advent gives us the opportunities to intensely prepare for the Lord’s adventus that always begins in our hearts.
Advent has a two-fold character: beginning today until December 16, the readings and prayers set our sights to the Second Coming of Christ at the end of time or the parousia. From December 17-24, focus shifts to the first Christmas when Jesus was born in Bethlehem more than 2000 years ago.
According to St. Bernard of Clairvaux, between these two comings of Christ is his third coming that happens daily in our lives, so ordinary but very sudden like in the time of Noah.
Photo by author, sacristy of our Parish, Advent 2018.
Jesus said to his disciples: “As it was in the days of Noah, so it will be at the coming of the Son of Man. In those days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered the ark. They did not know until the flood came and carried them all away. So will it be also at the coming of the Son of Man.
Matthew 24:37-39
Staying awake, actively waiting for the Lord.
Jesus is definitely coming at the end of time. It is useless to be concerned when that would be because it will be sudden and unexpected. What matters most is our attitude of “staying awake, actively waiting” for the Lord’s coming again.
The Lord cites to us the example of Noah whom God had instructed to build an ark in the Old Testament for the coming great flood meant to cleanse the earth of sins and evil.
To actively wait for the Lord’s parousia means to be a sign of contradiction like Noah who faithfully obeyed God’s will in building an ark and later gathering into it all the animal species of earth.
Imagine the insults Noah had to endure from people laughing at him while building the ark. Yet, he never wavered and faithfully fulfilled his task before the Lord.
From Google.
Jesus cites three other instances of displaying the right attitude in actively waiting for his Second Coming: the two men out in the field, the two women grinding, and the master of the house.
One of the two men in the field was taken while one of the two women grinding was also taken because they were responsibly fulfilling their tasks when the parousia comes; their respective counterparts were most likely doing nothing or very lazy that they were left behind.
The mini parable Jesus inserted at the end shows us the imagery of the master of the house staying awake to keep the thief from breaking into the house in the middle of the night.
These are all about having the right attitude as disciples of Jesus actively awaiting his return. From Noah to the other man in the field, the other woman grinding, and the master of the house, we find from their attitudes of active waiting budding forth their hope in God.
Generally speaking, the way we live our lives determines also how we hope in the Lord.
And this we find in St.Paul’s exhortation to the Christians of Rome:
Brothers and sisters: you know the time; it is the hour now for you to awake from sleep. For our salvation is nearer now than when we first believed; the night is advanced, the day is at hand. Let us then throw off the works of darkness and put on the armor of light; let us conduct ourselves properly as in the day, not in orgies and drunkenness, not in promiscuity and lust, not in rivalry and jealous. But put on the Lord Jesus Christ, and make no provisions for the desires of the flesh.
Romans 13:11-14
Altar table at the Parokya ng San Juan Apostol at Ebanghelista, Bagbaguin, Santa Maria, Bulacan, Advent 2018.
Putting on Christ to show his light to dispel darkness.
St. Paul wrote the Christians in Rome more than 2000 years ago to remind them of the fierce spiritual warfare between good and evil, light and darkness while they were living in the midst of a pagan world and culture.
It was a very difficult time to be truly Christians but St. Paul felt the need to remind everyone of the ever-present reality of the parousia. Like in most of his letters, he captured by the grace of the Holy Spirit the beautiful imagery of disciples with the right attitude awaiting the Second Coming as “putting on the Lord Jesus Christ”.
Putting on our Lord Jesus Christ is not just a mere call to be morally perfect persons but for us to strive in making the light of Christ shine on us so that we may manifest Jesus more in us and in our lives.
Simply put, it is becoming “Christ-like”, a true Christian who is “dead to sin but alive for God in Christ Jesus” (Rom. 6:11), one who lives differently by making Jesus more present especially in these difficult and troublesome times.
The time of St. Paul was no different with our present age with growing materialism and consumerism among peoples, including Christians afflicted with Pope Emeritus Benedict XVI’s “dictatorship of relativism” that have removed God from every aspect of human life, including Christmas itself!
See how we are so focused on Christmas countdowns than with the very reason of the Season, Jesus Christ. See how the media equate Christmas with material things, sugarcoating it with sentimental feelings as most Christmas songs nowadays indicate.
Advent is seeing more of Jesus, than of time.
On this first Sunday of Advent, our sights are redirected anew into Christ’s Second Coming with our important task of making him present in our very selves.
As children of the light, we slowly discover and realize how our definitive salvation is slowly moving towards its fullness in Christ’s parousia when everything is totally changed by God with peace finally reigning supreme over all.
Violets on the pedestal of our Patron Saint, John the Evangelist.
This was the vision of Isaiah a long, long time ago.
It had been fulfilled in Christ’s first coming in Bethlehem over 2000 years ago and it is being fulfilled daily through people filled with hope in God’s justice and love.
In the days to come, the mountain of the Lord’s house shall be established as the highest mountain and raised above the hills. All nations shall stream toward it; many people shall come and say: “Come, let us climb the Lord’s mountain…” They shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not raise the sword against another, nor shall they train for war again. O God of Jacob, come, let us walk in the light of the Lord!
Isaiah 2:2-3, 4-5
People who keep on wondering and asking when will Jesus come again are not really interested with the Lord’s Second Coming but only with themselves like the people during the time of Noah – oblivious to anything else and busy with their own pursuits.
The more we think of the WHEN, the less we think of the WHO of Advent. Let us put on the Lord Jesus Christ to be filled with his light until all darkness in life is dispelled. Amen.
14 Giotto Presentation of Christ in the Temple 1310s Fresco North transept, Lower Church, San Francesco, Assisi….Web Gallery Of Art
The Lord Is My Chef Special Recipe, 02 February 2019
Feast of the Presentation of the Lord at the Temple
Malachi 3:1-4//Hebrews 2:14-18//Luke 2:22-40
Here’s good news to those who have not yet removed their Christmas decors: today’s Feast of the Presentation of the Lord is the actual end of Christmas Season when the Child Jesus was presented at the Temple in Jerusalem 40 days after Epiphany. According to this tradition, it is also on this day when the Vatican removes its giant Christmas tree at the St. Peter’s Square. And so, after this day and you still have your Christmas tree and other decors hanging, then you must be a certified slob or simply one who refuses to move on to meet Jesus Christ.
Today’s feast has many names because it has many facets. This was first celebrated in Jerusalem in the early year 300 as “the Feast of Presentation at the Temple” based on the Gospel account of St. Luke we have heard earlier. The Syrians adopted the feast 300 years later, reaching the seat of the Eastern Church in Constantinople where it came to be known as “the Encounter” or Ypapante in Greek, emphasizing the “meeting” of the Savior and the two elderly people, Simeon and Ana. At about that same time in Rome, Pope Sergius I adapted the same feast from Jerusalem with a procession of lighted candles to show Jesus as the “light for revelation” to Simeon and everyone. When it reached France in the year 800, the French adapted it further with a new designation as “Feast of the Purification of the Blessed Virgin Mary” or“Chandeleur” which came to be known as “Candlemass” in English-speaking countries and “Candelaria” in Spain and her colonies like the Philippines. Over a thousand years later in 1969 during the Vatican II reform of the liturgy, the Church decreed it to be known in its original name, Feast of the Presentation of the Lord.
That’s the beauty of our Catholic faith when certain feasts evolved depending on the various emphases of the many periods in history yet remaining true to its very essence who is Jesus Christ our Savior and Son of God. Anyone who truly meets or encounters Jesus is always enlightened by Him to meet Him among other peoples. Recall how we started the celebration with the paschal candle also at the entry to our church. It is the same paschal candle we have lighted and blessed during the Easter Vigil last year to symbolize the risen Christ lighting our path of salvation. Today in our procession, the light of Candlemass announces that paschal candle: inasmuch as we celebrate today the presentation of Jesus at the Temple by His parents, 33 years later or a little more than two months from now, Jesus would be back in Jerusalem to offer – or present – Himself to the Father in fulfilling His pasch or Passion, Death, and Resurrection. This is the meaning of Simeon’s beautiful canticle we all sing at bedtime: “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you have prepared in sight of all peoples, a light for revelation to the Gentiles, and glory for your people Israel” (Lk. 2:29-32).
Jesus is the light of the nations – lumen gentium – or light of men or peoples because He enables us to see the face of every human being as a brother and a sister in Him. How sad that this human face has so often been disfigured, trying to hide or even remove the face of Christ in whose image we have all been created. Imagine how Simeon and Anna were able to recognize Christ among the many infants being offered that day at the Temple in Jerusalem because both have always been opened with God. We can never meet God unless we also meet others as brothers and sisters. Remember during our Simbang Gabi how we reflected about true holiness through St. Joseph who always found God in everything so that upon learning Mary’s pregnancy, he decided to divorce her silently so as not to put her into shame. But upon learning from an angel in a dream the circumstances about her pregnancy, St. Joseph took her as wife and Christmas happened with him standing as the Lord’s legal father. When Joseph saw God in Mary, Jesus came; when he saw Jesus coming, Joseph accepted Mary. That is the light of Candlemass when we are able to see God in each one’s face – most especially among our senior citizens.
In a society where old age is seen like a disease with ads telling everyone to “arrest ageing”, giving so much premium on being young and looking young so glorified in media, we all fail to see the significance of this stage in life. Worst, we abhor it, refusing to talk about it as if it is a curse. Wrong! Actually, most of the people God called for His mission in the Old Testament were mostly old people starting with Noah and Abraham as well as Moses who all performed great wonders for Him in their advanced ages! Today’s gospel is no exception as it invites us to see Christ among our elderly brethren in the church and community, especially in the family whom we often take for granted. See how St. Joseph and Mary shared Jesus with Simeon and Anna. In 1999, St. John Paul wrote a letter to his fellow elders, saying that “The line separating life and death runs through our communities and moves inexorably nearer to each of us. If life is a pilgrimage to towards our heavenly home, then old age is the most natural time to look towards the threshold of eternity (14).”
Today’s Feast of the Presentation of the Lord at the Temple reveals to us the mystery of every encounter with God is often preceded with an encounter with another person, even strangers. Every encounter with God is often verified by our encounter with others because through them, we experience that “invisible line” that seems to bind all of us as one big family. And this is most true when we encounter the elderly people, especially those who have “aged gracefully” who often confirm with us the presence of God in our lives which they have already started to experience. Every encounter with an elderly is an encounter with Jesus Christ because it is a prelude to our final encounter with Him in eternity. And all these encounters are made possible by the grace and light only of Jesus Christ. Remember: the moment we are able to recognize the face of the person next to us as the face of a brother and sister in Jesus Christ, then we are sure that darkness has ended and day has begun. Amen.Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.
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