Lamay, Ramay

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-12 ng Setyembre 2023

*Larawan kuha ni G. Cristian Pasion, Bihilya ng Pasko ng Pagkabuhay 2022, Pambansang*

Noong bata ako buong akala ko ang paglalamay at pakikiramay ay iisa. Alalaong-baga, kapag may lamayan, mayroong namatay at paraan iyon ng pakikiramay. E hindi pala ganun!

Sa aking pagtanda at pagkamulat sa wika, higit sa lahat sa buhay na palaging kaakibat pagkamulat din sa kamatayan, napagtanto ko na bagaman magkaiba ang lamay at ramay, malalim at matalik ang ugnayan ng dalawang kataga.

Ang paglalamay ay pagpupuyat, tulad ng pagsusunog ng kilay o pag-aaral sa gabi. Maari din itong hindi pagtulog sa magdamag upang matapos ang isang proyekto at gawain. Naglalamay din bilang bahagi ng gampanin at tungkulin tulad ng mga nagtatrabaho ng pang-gabi o graveyard shift gaya ng mga pulis, mamamahayag, drayber, mga viajero at mga nasa call center.

Maraming pagkakataon sa paglalamay ikaw ay may kasamang nagpupuyat upang tulungan na tapusin ang gawain o gampanan ang tungkulin. Sa paglalamay, palaging mayroong kasama upang tulungan tayong malampasan ano mang pagsubok na pinagdaraanan. Doon nagsasalapungan ang dalawang kataga ng lamay at ramay: sa gitna ng kadiliman ng gabi, mayroong maasahang kasamang nakikibahagi at nakikiisa sa pagdurusan at hirap na pinagdaraanan.

*Larawan kuha ni G. Jay Javier, Tayabas, Quezon, 13 Agosto 2023.*

Napakaganda ng larawang sinasaad ng lamay at ramay – ang kadiliman ng gabi. Sa bibliya, ang gabi at kadiliman ay sumasagisag sa kapangyarihan ng kasamaan.

Ipinanganak si Jesus sa pinakamadilim na gabi ng buong taon, mula Disyembre 23 hanggang 25. Malinaw na pagpapahayag ito ng pakikiramay ng Diyos sa kadiliman ng ating buhay. Doon siya palaging dumarating kung tutuusin.

Huwag nating pag-alinlanganan katotohanang ito na muli nating natunghayan noong Huling Hapunan ng Panginoon na naganap sa pagtatakip-silim ng Huwebes Santo. Kinagabihan si Jesus ay nanalangin sa halamanan ng Getsemani ngunit tinulugan ng tatlong malalapit na mga alagad. Huli na ang lahat nang sila ay magising nang dumating si Judas Iskariote, isa sa kanilang mga kasamahan na nagkanulo kay Jesus sa kadiliman ng gabi.

Anong saklap na walang karamay si Jesus sa paglalamay na iyon na nagpatuloy sa kanyang paglilitis sa Sanhedrin kung saan naman tatlong ulit siyang tinatwa ni Simon Pedro habang nasa labas ng tahahan ng punong pari. Kaya nga kung sakali man tayo ay nasa napakadilim na yugto ng buhay at tila nag-iisa, alalahaning si Jesus ay ating kapiling, nakikiramay sa atin dahil siya ang naunang nakaranas na maglamay ng walang karamay! Kanya itong binago at tiniyak na hindi na mauulit kanino man upang siya ay makaramay sa bawat lamay ng ating buhay nang siya ay muling mabuhay, nagtagumpay sa kamatayan at kasamaan sa gitna rin ng kadiliman ng gabi.

*larawan kuha ni G. Cristian Pasion, Bihilya ng Pasko ng Pagkabuhay 2021.*

Kamakailan ay dumadalas aking pagmimisa sa mga lamayan ng mga yumaong mga kamag-anak at kaibigan. Noon pa man lagi nang nasasambit ng mga kaibigan bakit nga ba hindi tayo magkita-kita habang buhay pa kesa naman doon na lamang palagi nabubuo pamilya at barkada sa lamayan ng namamatay?

Tama rin naman kanilang bukambibig sa mga lamayan. Ano pa ang saysay ng pagsasama-sama gayong nawala na at pumanaw ang mahal sa buhay?

Ngunit kamakailan ay napagnilayan ko rin na tama lamang na magkita-kita tayo sa mga lamayan upang ipahayag ating pakikiramay dahil naroon tayo hindi lamang upang makidalamhati kungdi magpuri at magpasalamat din sa isang yumao. Wika nga ng marami, lamay lamang ang hindi ipinangungumbida kasi doon masusukat tunay na kabutihan ng isang tao sa kanyang pagpanaw: kung marami ang naglamay at nakiramay, ibig sabihin, mabuti siyang tao, mapakisama, laging karamay noong nabubuhay pa.

Napagtanto ko ito sa nakakatawang pagkakataon; kundangan kasi, bilang mula sa mga sinaunang panahon, para sa akin ang pakikiramay ay dapat seryoso. Malungkot nga dapat at nakikidalamhati. Hirap na hirap ako noong matanggap ang picture taking sa lamayan! Iskandalo kung baga sa akin ang magpose at picture-taking sa lamayan, lalo na sa tabi ng labi ng yumao. Paano ka namang ngingiti e mayroong ngang patay at namatayan?

Nakatutuwang isipin kung paanong itinuro sa akin ng teknolohiya ang malalim na kahulugan ng pakikiramay sa paglalamay. Na ito ay higit sa lahat pagdiriwang ng buhay, pagpupugay at pasasalamat sa magandang samahan na ating tinitiyak na magpapatuloy pumanaw man ating kaibigan at kamag-anakan. Ang ating pakikiramay ay hindi lamang pagpadarama ng pakikiisa sa dalamhati kungdi pagtiyak ng pagkakaisang ito sa pagmamahal, pasasalamat at pag-alala tuwina sa isang pumanaw at kanilang mga naulila.

Mainam pa rin makadaupang-palad mga kamag-anak at kaibigan habang nabubuhay ngunit hindi pa rin huli ang lahat na sakali man dala ng maraming kadahilanan tayo ay makiramay tuwing mayroon lamay dahil ang totoo’y buhay pa rin ating ipinagdiriwang. Ito ang dahilan kaya ating tawag sa pumapanaw ay hindi namatay kungdi sumakabilang buhay. Balang araw siya ring ating hantungang lahat kung saan ang lamay at ramay ay iisang katotohanan na lamang na kung tawagi’y, pag-ibig.

What’s really “in”, truly “hip”, never goes out of style…

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Twenty-third Week of Ordinary Time, Year I, 12 September 2023
Colossians 2:6-15 <*((((>< + ><))))*> Luke 6:12-19

Father, 
our loving God,
I am getting old;
there is indeed a gap
not only in our age
but also in many other things.

Yet, it is so amazing
that even in this modern age
of great technological
advances me and my
generation could not keep up
much less even learn nor
understand, I am so grateful
to you loving Father
that people still these days
thirst for you,
yearn for you,
search for you.

In my dealings with
people these days, 
both young and old alike,
they still prefer meaning
in life than just mere
material pursuits;
more people still find
themselves in moral dilemmas,
a sign they still have moral fiber,
a conscience bothered 
by evil and sin.

Help us, dear Father,
to walk in Jesus Christ,
be rooted in him and be 
built upon him so as not 
to be captivated with empty,
seductive philosophy afflicting
even some churchmen
according to the tradition of men
and elemental powers of the world
not according to Christ
(Colossians 2:6-8).

May we remain
true to your teachings 
and to your very person, 
Lord Jesus 
so as not to mislead
others to modern fads and 
trends because we have
tried and tested,
you never go out of style;
you are always "in" because 
you dwell in each of us,
truly "hip" because you are
forever true.
Amen.

A lesson about prayer and storms

Quiet Storm by Fr. Nicanor F. Lalog II, 05 September 2023

The well-defined eye at the center of the storm Hurricane Florence seen from the International Space Station taken by astronaut Alexander Gerst in 12 September 2018, https://www.nasa.gov/image-feature/staring-down-hurricane-florence.

Much of my 25 years in the priesthood were spent in the school ministry. My first assignment after ordination in 1998 was as a school administrator and teacher at our diocesan school in Malolos City until 2010. After a decade of parish ministry with a parish of my own, I was again sent to the school setting as chaplain of the Our Lady of Fatima University in Valenzuela City in 2021 to present.

As I celebrated Masses of the Holy Spirit in our six campuses amid the rains of the past two weeks, I told our students of the one important lesson they must first learn every school opening: there will always be storms in life. Literally and figuratively speaking. There are no ways of preventing storms and typhoons. Just like other calamities. Hence, the need for our students at a very young age to learn too the very important lesson of prayer.

My dear students, prayers do not necessarily change situations like typhoons and calamities but prayers transform the person.

A man of prayer or a woman of prayer is like a gold bar or a diamond that even if it is thrown into the mud or sewage, it remains a gold or diamond. A person of prayer becomes strong and pure like gold and diamond or any precious stone.

So, have a prayer life.

Handle life with prayer so you will be able to weather every storm that comes to your life. Have that sacred space within you where you meet and commune with God, with Jesus Christ. Remember, God’s presence is never determined by outside forces like storms. God is always with us, even within us. Problem is we rarely notice nor recognize him because we are not attuned with him.

Experts tell us that every storm has an eye as its central part; however, the eye is the calmest part of every storm, always bright and sunny. It is its walls that are most dangerous where winds are most strongest and unpredictable. Having a prayer life, having a sacred space within us is like having that eye of the storm, our center of being that is always calm and peaceful because that is being rooted and grounded in God.

More than reciting prayers, having a prayer life is entering into a relationship with God in Jesus Christ, creating that sacred space within us where we experience his Divine presence whatever the season or weather is. It is being one with God. This relationship with God is reflected in our relationships with others, enabling you to make many friends and create wonderful relationships that enrich you as a person and eventually, after graduation, as a professional.

The post-COVID period offers us with so many new ways of learning even amid class suspensions during storms. New methods, new technologies will emerge in the future making learning more enriching, more sustainable amid many outside factors like storms. But one thing remains very true in all our learning endeavors: we can only know so much, and there is only one who truly knows everything in this life – God. Know him first. And well.

This school year and every school opening until your graduation, remember these three things always, my dear students: study hard, work harder, and pray hardest. God bless!

Coming & returning, staying & leaving

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Twenty-Second Week of Ordinary Time, Year I, 04 September 2023
1 Thessalonians 4:13-18 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 4:16-30

*Photo by author, San Juan, La Union, 25 July 2023.*

Thank you dear God,
loving Father for coming to us
today,
for staying with us last night,
and remaining with us always.

Does it really matter 
whether you come or leave,
stay or return,
when you are 
perfect presence?

We do not want you to be unaware, brothers and sisters, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope.
1 Thessalonians 4:13

The early Christians
were so concerned 
who would come first
and next when Jesus returns;
many Christians today
do not care at all if
Christ comes like his
townsfolk!

Jesus came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read … They also asked, “Is this not the son of Joseph?”
Luke 4:16, 22

Dear God,
forgive us for being
on the extremes
on your coming
or on your returning
for that does not matter
because you are with us
always; you are presence!
Make us realize 
we must be more concerned
not with your coming nor 
returning but more with 
our leaving!
Let us confront that
crucial question of
each day 
when you come
and return
and stay with us:
are we ready to go
to you?
with you?
Amen.

The great “crossover”: from our human thoughts to God’s thoughts

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Twenty-Second Week of Ordinary Time, Cycle A, 03 September 2023
Jeremiah 20:7-9 ><}}}}*> Romans 12:1-2 ><}}}}*> Matthew 16:21-27

*Photo by author, Mirador Jesuit Villa and Retreat House, Baguio City, 24 August 2023.*

A friend serving as a nun in California recently sent me a wooden cross and a wooden rosary as her delayed gifts for my birthday and anniversary last summer. Tied to the wooden cross is a card that asks, “Why do people cross the road?” Answer: “To get to the side of life!”

So beautiful and true! To get to the side of life we must cross the road in Jesus Christ with his Cross!

That is the gist of our gospel this Sunday which is still set in Caesarea Philippi where Jesus for the first time revealed himself as the Messiah following Peter’s identification of him as “You are the Christ, the Son of the living God” (Mt.16:16) last week. It was also at that same scene this Sunday when Jesus predicted for the first time his coming Passion, Death, and Resurrection that scandalized his apostles, especially Peter.

Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised. Then Peter took Jesus aside and began to rebuke him, “God forbid, Lord! No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.”
Matthew 16:21-23

*Photo by author, St. Scholastica Convent, Baguio City, 23 August 2023.*

During the time of Jesus, the cross was the most inhuman punishment of all. It was the worst curse that could fall on anyone that it was a crime in Roman law to threaten anyone with crucifixion. Its horror was strongly etched on the people’s minds at that time.

That is why Peter reacted in such a way to the Lord’s first prediction of his pasch. However, it is totally opposite with us today as we see the cross displayed everywhere. Not only in churches, cemeteries and homes but even in offices, classrooms, hospitals, restaurants, and in all kinds of vehicles. We have cross in our pockets and wallets, on our shirts and jewelries with some on their skin as objects of veneration or as a badge. But, do we really understand and realize the deeper meaning of the cross?

If we admit so readily that Christ must suffer his passion, it is most likely that we have not truly dwelled on this scandalous reality unlike Peter and people of his time. And that is the danger of this too much use of the cross by so many without even reflecting on its true meaning except, perhaps, only once a year on Good Friday.

Beginning this Sunday, Jesus invites us to look more intently to his cross when we listen to the word and celebrate the Eucharist.

There at Caesarea Philippi, Jesus and the Twelve went on a u-turn to head down south towards Jerusalem to fulfill his mission. We too must cross the road – make u-turns if needed to follow Jesus by thinking in God’s thoughts not in human thoughts for us to forget ourselves, take our cross and follow Jesus.

Jesus must have understood the humanness of Peter in reacting in such a way after making his first prediction of his Passion, Death and Resurrection. But, see how the words of Jesus to Peter at Caesarea were so identical with his very words to the devil during his temptation in the wilderness, He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.”

Jesus reminded Peter and us today to think in God’s ways not in human thoughts. Like Peter, we are fully human, so limited, so weak. We are in the world and many times, the temptations to be of the world are so strong even in subtle ways we are not aware of, wrongly thinking like Peter that we are doing Jesus a great service when it is not.

It is the same temptations we also go through daily like Peter when one day we are so highly inspired with revelations from God in our prayers and experiences then suddenly, we feel low and lost, afraid and terrified with the realities of the Lord’s call and way of his Cross.

This is what Jesus is telling us in this final scene at Caesarea Philippi – of the need for us to confront daily the scandal of his Cross, of his suffering and death leading to his glorious resurrection. It is a process of crossing daily the street in Jesus with his Cross by thinking in God’s thoughts, not in human thoughts.

To think as human beings do is to think of one’s self more, to think of one’s own good and glory, totally forgetting others and most of all, neglecting even rejecting the higher things in life like God and virtues and other things that the material world cannot fill. To think as human beings do is to think more of success and accomplishments, happiness and pleasures; to think as God is to think of fruitfulness and fulfillment, of joy and completeness, of sacrifice and sufferings, of love and mercy.

Like Peter, there were times we have denied knowing the Lord but what matters most is we realize our sins and go back to him. Like Peter, many times we do not listen intently to the Lord’s words, always forgetting or ignoring his resurrection that when Easter happened, we are also troubled and amazed when we could not find him. Many times we are like Peter we think as humans forgetting to think like God when we are so filled with ourselves. Let us pray and be patient in our prayer life, in emptying ourselves like Peter so that like him when Pentecost came and was filled with the Holy Spirit along with the other disciples, everything became clear with the bold proclamation that “God has made him both Lord and Messiah, this Jesus whom you crucified” (Acts 2:36).

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2017.*

Many times in life, it is so difficult to think in God’s ways because of this great temptation that we think something better and easier like what the devil told Jesus in the wilderness of turning stones into bread to solve his hunger. We find it very appealing to deviate from the plans of God, not to follow his thoughts because they always require patient waiting and most of all, the need to consider and respect others too, especially those in the margins.

That has always been the temptation by the devil to Jesus and to us – to just forget God and his plans, to go on with the flow of tide, with the ways of the world of wealth, power and fame, to choose what is easier and more pleasurable, what is most appealing to the senses that give instant gratifications.

And thus we have these problems and crises even in faith because we have rushed and simplified even the sacred and holy! Anything goes in the Mass, especially with priests on the pretenses of being more inclusive, more understanding to the people, of just being so plainly simplistic from architecture and designs to vestments and clothings. Homilies are more of clapping and singing and theatrics; God’s thoughts are disregarded, human thoughts are emphasized when pastors please their congregation with all kinds of healing and “hiling” – the health and wealth type of preaching. We have forgotten the fact that people go to Mass to experience God and his thoughts – not human politics and other agenda nor entertainment.

This Sunday, the prophet Jeremiah shows us how despite our own limitations and weaknesses, we can still think in God’s thoughts by allowing ourselves to be taken over by God “like fire burning in my heart, imprisoned in my bones” (Jer. 20:9) to be “duped” by God because that is where we still find life amid death and sufferings. In short, fall in love and stay in love with God! That is what St. Paul meant in the Second Reading urging us “to offer your bodies as a living sacrifice, holy and pleasing to God” (Rom. 12:1) by living, thinking and doing the Father’s will always. It is a process that takes time. Be patient for our God is the most patient lover of all. Amen. Have a blessed week, stay safe!

Holiness is caring

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Twenty-first Week of Ordinary Time, Year I, 01 September 2023
1 Thessalonians 4:1-8 <'[[[[>< + ><]]]]'> Matthew 25:1-13

*Photo by author, Anvaya Cove, Morong, Bataan, June 2023.*

Thank you very much,
God our loving Father
for this brand new month
of September;
everybody is so happy
because it is the start
of the "-ber" months
leading to your Son's
birthday in December;
please, dear God,
forgive us for this
kind of thinking,
of being focused with
outside things, 
of everything "palabas"
with nothing inside, "paloob"
nothing substantial.

As we begin the month
of September which the
Holy Father has declared as
World Day of Prayer for the
Care of Creation,
may we heed the calls
of St. Paul to "conduct ourselves
to please you, God, and do so
even more" (1 Thess. 4:1)!

Yes, dear God,
you did not call us
to impurity but to holiness
(1 Thess. 4:7);
help us realize that holiness
is not being sinless but being
filled with your Spirit,
of finding you in every person
and in your creation so that
we care for them all!

Holiness is being caring,
holiness is being loving,
holiness is being wise,
always choosing You,
always choosing 
what is good.
Amen.

Real meaning of “goodbye”

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Twenty-first Week of Ordinary Time, Year I, 31 August 2023
1 Thessalonians 3:7-13 ><))))*> + <*((((>< Matthew 24:42-51

I just realized today
while praying your words,
O Lord, from St. Paul
the true meaning of
goodbye:  it is not really
an end but beginning
of another meeting,
of another coming together.

How lovely is St. Paul's
prayer to the early 
Christians he had not seen
for so long!

Now may God himself, our Father, and our Lord Jesus direct our way to you, and may the Lord make you increase and abound in love for one another and for all, just as we have for you, so as to strengthen your hearts, to be blameless in holiness before our God and Father at the coming of our Lord Jesus with all his holy one. Amen.
1 Thessalonians 3:11-13

Teach me to live in the present
moment, Lord;
let me savor the beauty
and joy of each moment,
of each day filled with life;
let me celebrate the presence
of every person I meet
and enable them too
to celebrate life in you;
let me not waste my life
awaiting for your coming
or return, awaiting for my
own end and death
for every here and now
is also my last moment.

Goodbye, O Lord,
is not departure
but coming together
again, until we meet
again.  Wherever,
whenever.  Even in forever.
Amen.

In the world but not of the world

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-first Sunday in Ordinary Time, Cycle A, 27 August 2023
Isaiah 22:19-23 ><]]]]'> Romans 11:33-36 ><]]]]'> Matthew 16:13-20

*Photo by author, Camp John Hay, Baguio City, 12 July 2023.*

Nothing remains permanent in this world except change. And God who alone forever remains.

Though times change with new and unexpected situations that raise questions never thought of before, we are constantly challenged to make God present in Jesus Christ with our lives of witnessing as his disciples in every age.

That is why Jesus has been teaching us these past weeks of having faith in him alone, of nurturing that relationship with him especially in this time when many are deleting God not only from their lives but even in their history as a nation.

But, despite these human attempts since Adam and Eve to turn away from God, despite the many developments and advancements we have had, we humans still long for God in the end, eventually ending up searching for what is divine and holy, totally different and permanent who gives meaning to us and our existence.

Jesus shows us this Sunday the surest way of keeping our faith alive in these troubled times, in becoming his presence in the ever-changing world with its many shifting trends and paradigms.

Jesus went into the region of Caesarea Philippi and he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.”
Matthew 16:13-17

*Photo by author, Caesarea in northern Israel near Tyre and Sidon in Syria, May 2019.*

Jesus continues his journey into pagan territories, from Tyre and Sidon last week to Caesarea Philippi today. Of course, his journeys were not really geographical in nature but spiritual; nonetheless, Jesus this Sunday is teaching us something very important about discipleship which is to be in the world but never to be of the world.

Let us reflect on the two crucial methods used by Jesus.

First, he made a survey of the situation, of assessing and getting a clearer picture of what is happening at the ground level. I find this very “incarnational” in nature. It speaks so well of his very own kenosis, of becoming human like us in everything except sin. Jesus is so in touch with realities, so grounded with the people when he asked the Twelve, “Who do people say that the Son of Man is?”

Jesus dared to ask to know the truth, unafraid of what people might be saying about him. So unlike of us who are afraid to hear and learn the truth about us especially if that could be painful. Until now, Jesus continues to be in the world, grounded and rooted in the realities of our lives, journeying with us without us being aware of him. The tragedy of our time is how so many of us believe and take social media and the internet as the reality, failing to distinguish reality from virtual-reality!

Look at how so many people live their lives these days as a telenovela, a mere show so that when reality bites, they collapse and cave in. Many are so far from life’s realities and thus become out-of-touch with themselves, with others, and the world. And that includes us in the Church that people find us irrelevant because we are out of sync with them in many aspects of life.

And that was the result of the Lord’s survey! People got it all wrong who he is because they got mixed signals from witnesses and his disciples themselves, including us in our own time! When we lack that deep and personal relationship with Jesus, the Christ we proclaim becomes far from the truth, a big lie from who he really is. These are grace-filled moments from God for us to open anew to him and most of all, to be able for us to level up in our existence.

Here we have Simon Peter as our example and model. See how he had greatly changed in God’s grace, from the proud and doubting fisherman last Sunday to a highly inspired disciple today, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.”

This is the high-point of our gospel this Sunday, of being in the world and not of the world. See at how Jesus categorically declared to the Twelve not only the precision and truth of Peter’s answer to the Lord’s question of who do you say that I am; more important here is the fact that such knowledge and wisdom can only come from God as a revelation which St. Paul expressed so lovely in our second reading, “Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unsearchable his ways! For from him and through him and for him are all things” (Rom. 11:33, 36).

The late Casey Kasem, host of the American Top 40 radio show used to sign off saying, “Keep reaching for the stars but keep your feet on the ground.”

What a beautiful reminder that for us to level up in our existence, we have to be grounded with God and reality, of being aware of the dirt and chaos in this world yet, we continue to strive to become better persons, to rise to the top as man as man in the image and likeness of God.

Here lies one of our problems in the Church these past years in our efforts to be “closer” with the flock when we simplified everything including our Masses that have become like variety shows with all the clapping and even dancing. Homilies have become stand-up comedies or rehash of news analyses or review of movies and mini-series. Focus has shifted on the pastor, forgetting Jesus Christ especially in the use of modern means of communications.

As a result, people were confused who is Jesus Christ because as we have removed the sense of sacred and holy in our celebrations and practices, came followed our lack of credibility as witnesses of the Lord with all kinds of clerical abuses that continue to plague us especially after Vatican II. Everything had become ordinary and worldly, or, of the world. All flesh and blood without the Father.

The first reading reminds us that God is the invisible hand always working for our own good, appointing credible and good people to lead us closer to him despite some despots and evil men and women who have plunged the world into chaos and darkness. Until now we can attest how in life we have seen and experienced more good people than bad ones.

*Photo by author, Mirador Jesuit Villa, Baguio City, 24 August 2023.*

Tomorrow, August 28, we celebrate the feast of the great St. Augustine who wrote, “You have made us for yourself, O Lord, and our heart is restless until it rests in you” (Confessiones). There comes a time in our lives when after we have had everything, after all our searching and discoveries, after all our successes and failures in life, there is always that moment when we simply can’t get enough without God. There is always that emptiness within that only God can fill. The more we are rooted in this world, the more we realize we are not of the world too. That there are far more greater and nobler things in life we have to aspire for and become even while in this limited world marred by evil and sin.

The most truthful truths in life are learned while being on the ground, in the world where we are directed to level up in our views and existence; that is when we learn to detach ourselves from worldly things and start following Jesus, witnessing in his being the Christ, especially on the Cross. This we practice every Sunday by celebrating the Mass with our fellow disciples and cojourneyers in Christ to heaven. Amen.

Straight talk in the Lord

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of St. Bartholomew, Apostle, 24 August 2023
Revelation 21:9-14 <*(((>< + ><)))*> + <*(((>< + ><)))*> John 1:45-51

*Photo by author, Baguio City, 11 July 2023.*

How should I really speak,
or talk, to you,
O God?  

Even before words 
are formed in my mouth
and spoken on my lips,
you knew already what
I am thinking,
how I am feeling.
And yet, 
you are so kind,
so merciful
and loving
that you sent us Jesus
your Son so we can speak
and talk to you like humans,
even so damned honest
like St. Bartholomew!

Philip found Nathanael and told him, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus, son of Joseph, from Nazareth.” But Nathanael said to him, “Can anything good come from Nazareth?” Philip said to him, “come and see.”
John 1:45-46

How funny that when Nathanael asked
if can anything good come from Nazareth,
you have proven, Lord Jesus, that something
good can always come from our sincerity
even if sometimes with a touch of
humor or even tactlessness;
teach us to talk straight to you,
Lord; even though you know what
we need, what we think, what we feel,
it is always good to bring these out
like Nathanael for us to be more truthful
with ourselves; it is in honesty when we
can truly learn because it is only when we
bare what is inside us that we truly 
accept and own all our blessings and
misgivings.
Then we learn
discovering ourselves
until we find you.
Amen.

Fables and parables

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of St. Rose of Lima, 23 August 2023
Judges 9:6-15 ><))))*> + ><))))*> + ><))))*> Matthew 20:1-16

*Photo by author, St. Scholastica Spirituality Center, 22 August 2023.*

How lovely are your words
today, god our loving Father,
expressed in fables and parables
to remind us to remain true
to our self to be faithful to our calls.

Once the trees went to anoint a king over themselves. So they said to the olive tree, ‘Reign over us.’ But the olive tree answered them, ‘Must I give up my rich oil, whereby men and gods are honored, and go to wave over the trees?’ Then the trees said to the fig tree, ‘Come; you reign over us!’ But the fig tree answered them, ‘Must I give up my sweetness and my good fruit, and go to wave over the trees?’ Then the trees said to the vine, ‘Come you, reign over us.’ But the vine answered them, ‘Must I give up my wine that cheers gods and men, and go to wave over the trees?'”
Judges 9:8-13

Heal us inside, Lord,
make us whole again
and regain our nature,
our identity,
of who we are
so we may do what we are
supposed to do;
many times we are divided inside
that we also divide those around us
and peace becomes elusive
precisely because we are
not at peace.

Let us be like you,
O God, in the parable 
of vineyard owner:
filled with love and justice,
fair and kind to everyone;
never preoccupied with
competition because 
everyone is regarded
as a beloved.
Amen.