The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Memorial of the Passion of John the Baptist, 29 August 2024 Jeremiah 1:17-19 <*{{{{>< + ><}}}}*> Mark 6:17-29
Photo from catholicworldreport.com, “The Beheading of St. John the Baptist” (1869) by Pierre Puvis de Chevannes.
A precursor of the Lord's birth, a precursor of the Lord's death. What a great task you have entrusted, O God, to John the Baptist and to us as well; many times, we forget this role of our being like John in life and in death, always standing and speaking what is true and just.
Forgive us, O God, when more often we have allowed ourselves to be like Herodias who "harbored a grudge against John."
Herod was the one who had John the Baptist arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, “It is not lawful for you to have your brother’s wife.” Herodias harbored a grudge against him and wanted kill him but was unable to do so (Mark 6:17-19).
Take away, O Lord Jesus, the many grudges we have, festering in our hearts, eating up our very selves, and poisoning our relationships especially with those closest to us; heal us, most merciful Jesus, of the grudges that have tore us apart and make us whole again as persons, family and friends; take away within us whatever vestiges of grudges we have against anyone so we may move forward in life, let go of revenge and ill desires for those who may have hurt us.
"In you, O Lord, I take refuge; let me never be put to shame. In your justice rescue me, and deliver me; incline your ear to me, and save me" (Psalm 71:1) instead of harboring grudges inside me against anyone. Amen.
“Salome with the Head of John the Baptist” painting by Caravaggio (1607) at the National Gallery of London; photo from en.wikipedia.org.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Memorial of St. Augustine, Bishop & Doctor of the Church, 28 August 2024 2 Thessalonians 3:6-10, 16-18 <*{{{{>< + ><}}}}*> Matthew 23:27-32
Commuters hang from the back of a jeepney as it travels along a road in Manila, the Philippines, on Sunday, April 9, 2017. Photographer: Veejay Villafranca/Bloomberg via Getty Images.
Glory and praise to you, God our loving Father for the gift of this great Saint, Augustine, son of St. Monica, Bishop and Teacher of the Church; in him, O God, you showed us every saint has a sinful past and that no sinner can be denied of a saintly future.
It was St. Augustine who taught us among his so many teachings that "grace builds on nature" which he must have learned from his own experiences, from his conversion to Christianity to becoming a priest then a bishop that did not happen like a magic trick by God but with hard work wrapped in intense prayers by him and St. Monica; what a tremendous blessing that as we honor him today, our first is from a letter by his inspiration, St. Paul:
For you know how one must imitate us. For we did not act in a disorderly way among you, nor did we eat food received free from anyone. On the contrary, in toil and drudgery, night and day we worked, so as not to burden any of you. Not that we do not have the right. Rather, we wanted to present ourselves as a model for you, so that you might imitate us. In fact, when we were with you, we instructed you that if anyone was unwilling to work, neither should that one eat (2 Thessalonians 3:7-10).
Remind us, O God in Jesus Christ like St. Augustine, what is essential is the inside not the outside; let us not be like the Pharisees and scribes, hypocrites, looking like "whitewashed tombs that appear beautiful on then outside but inside are full of dead men's bones and every kind of filth" (Matthew 23:27).
Grant us the zeal and enthusiasm like St. Augustine to strive in becoming a better person, most of all a better Christian by working hard in cultivating the prayer life, love for the Sacred Scriptures so that Jesus may dwell always in our hearts. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday, Memorial of St. Monica, Married Mother, 27 August 2024 2 Thessalonians 2:1-3, 14-17 <*((((>< + ><))))*> Matthew 23:23-26
Photo by author, St. Scholastica Spiritual Center, Tagaytay City, 20 August 2024.
I thank you today, dear God our Father for the gift of mothers as we celebrate today the Memorial of St. Monica, mother of St. Augustine.
Therefore, brothers and sisters, stand firm and hold fast to the traditions that you were taught, either by an oral statement or by a letter of ours. May our Lord Jesus Christ himself and God our Father, who has loved us and given us everlasting encouragement and good hope through his grace, encourage your hearts and strengthen them in every good deed and word (2 Thessalonians 2:15-17).
How wonderful to find St. Monica handled her life with prayer, the most beautiful tradition the Church had always taught and passed on since its beginning; it was St. Monica's life of prayer that flowed out into the grace of patience and perseverance as well as kindness to others leading ultimately to undying hope in God's goodness in converting first her pagan husband Patricius and then their three sons led by the eldest St. Augustine.
Thank you dear God for our mothers who shed tears when we go wayward as children so lost in a life of sin, and for us aching and hurting deep inside only mothers can detect and empathize with.
Thank you dear God for our mothers who have taught us the importance of prayer and goodness to others and most especially of the value of sincerity than hypocrisy. Bless all mothers today, merciful Father, may they find comfort in Jesus always. Amen.
Photo of St. Monica from the cover of the book “St. Monica Club: How to Wait, Hope and Pray For Your Fallen-away Loved Ones by Maggie Green, Sophia Institute Press, 2019.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday in the Twenty-first Week of Ordinary Time, Year II, 26 August 2024 2 Thessalonians 1:1-5, 11-12 <*((((>< + ><))))*> Matthew 23:13-22
Photo by author, St. Scholastica Spirituality Center, Tagaytay City, 21 August 2024.
Thanks be to God, our loving Father, the month of August is about to end, always a difficult time of the year for various reasons that some have called it a "ghost month"; of course, it is not true at all! August is the month of so many great saints and celebrations that remind us of your presence among us amid the many hardships and difficulties.
We ought to thank you God always for you, brothers and sisters, as is fitting, because your faith flourishes ever more, and the love of every one of you for one another grows ever greater… This is evidence of the just judgment of God, so that you may be considered worthy of the kingdom of God for which you are suffering. We always pray for you, that our God may make you worthy of his calling and powerfully bring to fulfillment every good purpose and every effort of faith, that the name of our Lord Jesus Christ may be glorified in you, and you in him, in accord with the grace of our God and Lord Jesus Christ (2 Thessalonians 1:3, 5, 11-12).
Dear God our Father, make us twice worthy like the Thessalonians in the midst of many trials this August: to be worthy of the kingdom of God who is Jesus Christ our Lord, and to be worthy of your calling in His most Holy Name; many times, we have become the modern scribes and Pharisees, modern hypocrites who "lock the Kingdom of heaven before men" with so many of us, especially in the clergy without any desires at all of getting closer to Jesus nor entering heaven!
Make us worthy of Jesus Christ, the Kingdom of God by embracing and carrying our cross, of suffering with the people, most especially praying and sacrificing with the people.
Make us worthy of your calling, dear Father to be your presence among men and women in this turbulent times when ironically, as we advance in science and technology, that more we grow apart from each other and from our very selves.
Help us find our way back to You, Father in Jesus Christ through the Holy Spirit with Mary and your Saints. Amen.
Photo by author, St. Scholastica Spirituality Center, Tagaytay City, 21 August 2024.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-22 ng Agosto 2024
Larawan kuha ng may-akda, Sacred heart Novitiate, Novaliches, QC, 20 Marso 2024.
Halina't magpahingalay hindi lamang upang mapawi pagod at hirap kungdi sarili ay mabawi sa kawalang kabuluhan at mga kaguluhan, pagkawindang mapigilan kaayusan ng buhay ay mabalikan; limang tanong sana makatulong upang landas ng makatuturang buhay ating masundan:
Larawan kuha ng may-akda sa Alfonso, Cavite, Abril 2024.
"Nasaan ka?"
Kay gandang balikan nang ang Diyos ay unang mangusap sa tao, ito ang kanyang tanong sa lalaking nagkasala at nagtago, "nasaan ka?" Nang maganap unang krimen, Diyos ay nagtanong din kay Cain, "nasaan kapatid mong si Abel?"
"Nasaan" lagi nating tanong lalo na't sarili ang nawawala tumutukoy di lamang sa lunan kungdi sa kalagayan at katayuan ng sarili madalas ay sablay at mabuway; magpahingalay upang tumatag at maging matiwasay.
Larawan kuha ng may-akda sa Camp John Hay, Baguio City, 12 Hulyo 2023.
Susunod na dalawang tanong ay magkadugtong: "Saan ka pupunta?" at "Paano ka makakarating doon?"
Walang mararating at kahihinatnan sino mang hindi alam kanyang pupuntahan maski na moon na tinitingala hindi matingnan, magroadtrip broom broom man lamang! Muling mangarap libre at masarap higit sa lahat magkaroon ng layon na inaasam-asam!
Larawan kuha ni Bb. Ria De Vera sa Banff, Alberta, Canada, 07 Agosto 2024.
Nasaan ka? Saan ka pupunta? Paano ka makakarating doon? Ang mga unang tatlong tanong sa ating pamamahingalay nitong paglalakbay ng buhay; ika-apat na tanong naman dapat nating pagnilayan ay "Ano aking dadalhin sa paglalakbay?"
Marahil pinakamahalagang dalhin ang ating sarili hindi mga gamit o kasangkapan dahil kaalinsabay ng mga dalahin ay ating mga iiwanan din; huwag nang magkalat ng gamit bagkus iwanan ay bakas ng mabuting katauhan pagmamalasakit sa iba pang naglalakbay sa landas nitong buhay!
Larawan kuha ng may-akda, St. Scholastica Spiritual Center, Tagaytay, 21 Agosto 2024.
Ngayo'y dumako tayo sa huling tanong nitong pagpapahingalay upang mabawi ating sarii di lamang pagod ay mapawi: "Sino iyong kasama sa paglalakbay sa buhay?"
Ito marahil pinakamahirap sagutin maski harapin dahil problema natin hindi naman mga nabigong pangarap at adhikain kungdi nasira at nawasak nating mga ugnayan bilang pamilya at magkakaibigan; may kasabihan mga African, kung ibig mong maglakbay ng mabilis, lumakad kang mag-isa ngunit kung ibig mong malayo marating, magsama ka ng kasabay sa paglalakbay.
Dito ating makikita diwa at buod ng tunay na pagpapahingalay o pagpapahinga: mula sa salitang "hinga" ang magpahinga ay mahingahan ng iba, mapuno ng iba; mauubos tayo parang upos sa dami ng ibig nating maabot at marating, huwag mag-atubiling tumigil, mamahinga, magpahingalay sa Panginoong Diyos na Siya nating buhay at kaganapan na tiyak din nating hahantungan sa walang hanggang pahingalay. Hayaang Siya sa ating umalalay at pumuno ng hininga ng buhay!
Quiet Storm by Fr. Nicanor F. Lalog II, 21 August 2024 Photos and poem, annual clergy retreat, 19-23 August 2024 St. Scholastica Spiritual Center in Tagaytay City
Vacare Deo: A vacation with God a most awaited Sabbath when He is truly Lord and God, and we are His children; He the Creator, we His creature so beloved coming home to Him, back in Paradise.
Vacare Deo: A vacation with God to be with Him, to experience Him, to find and listen to Him, not that He is lost but because we have drifted and turned away from Him.
Thank you for finding me, O God, in making me stop to find myself anew to enjoy this beautiful journey with your gift of company; breathe in me your Holy Spirit to fill and animate me with love and passion in finding and following Jesus Christ in everything especially within!
Quiet Storm by Fr. Nicanor F. Lalog II, 19 August 2024
“Christ and Rich Young Ruler” by Heinrich Hofmann from en.wikipedia.org.
The volcanic smog from Taal that has shrouded the south since early Monday morning inspired me tonight to share with you this short reflection from the gospel:
Jesus said to him,”If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” When the young man heard this statement, he went away sad, for he had many possessions (Matthew 19:21-22).
I have been trying to imagine not only the sad face of the young man but most of all, the sadness of Jesus. Most often, the first image of a sad Jesus who comes to our mind is when he was in His Passion and Crucifixion.
That’s understandable.
Try imagining, reflecting Jesus sad when we are sad like at the death of His friend Lazarus. The beloved disciple tells us in his gospel account that upon seeing the sisters Mary and Marta, Jesus became more sad not only with the death of a good friend.
If there is one thing we can always be sure of, Jesus shares our feelings too! When we are sad, Jesus must be most sad too. And how unfair when we fail to see the sadness too of Jesus as if we suffer or grieve alone. Perhaps, it is a part of our pa-victim syndrome, of us being on the distaff side always of the story. Let us not forget Jesus because failing to experience and realize the sadness of Christ means we are still filled with pride, so self-centered and most likely, after overcoming our sadness, we would still keep our “possessions”. What a tragedy that has become a vicious circle with us priests.
Photo by author, Chapel of the Angel of Peace, 25 June 2024.
When is Jesus sad?
As we begin our retreat tonight here in Tagaytay, I feel Jesus saddest when we His priests are sad in celebrating the Mass and other sacraments, in doing our ministry. Jesus cries so hard in shame when we priests are not only sad but also angry, even insolently ministering to the people especially when they are poor.
How easy it is for us priests to readily identify with the young man being sad even with our admission or confession of having many possessions. That’s very easy, like saying sorry from the nose. But, are we ready to let go of our attachments so we become joyful in Christ again as seen in the way we celebrate especially the Mass?
When we priests are sad in our ministry, people are more sad that makes Jesus most sad of all! In the first place, no one – nobody – among the people must be saddened by priests or by the Church as an institution. Priesthood is the joy of Jesus Christ!
It is a grave contradiction that we ever be that rich young man in the gospel portrayed as sad due to many possessions. Its deepest pain and cut is found in the very reason of this sadness: Jesus is most sad when we priests are sad because He knows very well we are no longer His.
Photo by author, St. Scholastica Spiritual Center, Baguio City, August 2023.
This kind of sadness which is so negative (because we can be sad too like everyone) starts subtly when we priests are inconvenienced, when we have to sacrifice and suffer, forgetting that it is the life we have freely embraced in the first place. Some priests presumed we can suspend for a while our commitments and vows, and simply be human, whatever that means. So, they stop praying, stop sacrificing, stop living out the vows of poverty, obedience and celibacy.
As priests sink deeper into sadness, they find themselves already trapped in a festering evil and sin, becoming angry and lazy, making so many alibis and excuses from celebrating the Mass especially funerals for poor parishioners.
When there is the confluence of sloth and anger, then it becomes a point of no return because sadness detaches us priests from Jesus and His people. That is the saddest part of this sadness, of priests living in their make-believe world of vanities and all kinds of possessions. Worst part of this is how the sad priests are totally oblivious to the fact they have infected with their sadness the people they were sent to help liberated from burdens and miseries. That is when people come to the Mass and sacraments because they just have to fulfill an obligation to God that is most sad because God sent priests to bring joy, not sadness.
If a priest is making you sad, pray hard for that priest. You are not alone. Priests are sad when their brother-priests are sad in the ministry too.
But, Jesus is most sad when His priest is sad. Pray hard for His priests especially those who seem to enjoy and laugh with the “good life” but sadly empty inside. A priest is supposed to be a leaven to the people, someone who would help others to rise and grow. And glow in Jesus. Let us pray:
Lord Jesus Christ, our Eternal Priest, sorry for making you sad; most of all, for being sad because of my many possessions; help me find my way back to you to be filled anew with your joy. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Twentieth Sunday in Ordinary Time, Cycle B, 18 August 2024 Proverbs 9:1-6 ><}}}}*> Ephesians 5:15-20 ><}}}}*> John 6:51-58
Photo by author, James Alberione Center, QC, 15 August 2024.
It is our fourth consecutive Sunday listening to the sixth chapter of John’s gospel that opened with the miraculous feeding by Jesus of more than five thousand people in a deserted place; Jesus fled from there, went back in Capernaum where people caught with Him and disciples as He began three Sundays ago His “Bread of Life” discourse now getting deeper while the drama among the crowd is heating up.
From murmuring last Sunday about Jesus who said “I am the bread that came down from heaven” (Jn.6:41), the people today quarreled among themselves after Jesus said “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world” (Jn. 6:51).
Photo by author, James Alberione Center, QC, 15 August 2024.
Notice the beautiful contrast of reactions by people to Jesus: from murmuring last Sunday, they sank deep into quarreling while Jesus leveled up to “the living bread from heaven” from merely “the bread from heaven” last week. For us to live well, we have to eat well by having Jesus Himself as our food and drink.
The Jews quarreled among themselves, saying, “How can this man give us his flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me” (John 6:52-57).
Photo by Ms. Ria De Vera in Banff, Alberta, Canada, 07 August 2024.
Eating is the most common human activity anywhere, any time. Human life basically revolves around eating as we have seen since time immemorial how we have progressed following our search for food. We work to feed ourselves and loved ones. Without food, we die. Food is so essential that there is always food to share in our gatherings.
That is why Jesus chose the bread and wine as the signs of His living presence among us in the Holy Eucharist He established during the Last Supper on Holy Thursday. In the Eucharist, Jesus elevated the most ordinary human activity of eating as most sublime and Divine. In the Holy Mass, we share in Christ’s Body and Blood so we too may share our very selves with one another.
When Jesus said in Capernaum that the bread He is giving is His own flesh with His blood as drink, He was already preparing the people for the Eucharist while at the same time teaching them that eating is not everything. We have to eat well to live well. When tempted by the devil in the wilderness, Jesus right away taught us to remember that man does not live by bread alone but with every word from God. At the start of this discourse last August 04, Jesus challenged the people, “Do not work for the food that perishes but for the food that endures for eternal life, which the Son of Man will give you” (Jn.6:27).
Photo by Ms. Ria De Vera in Banff, Alberta, Canada, 07 August 2024.
Many times, we get so used in our many activities that unconsciously, we miss life itself as we punish ourselves with exhaustion and sickness as well as emptiness.
Food is not just something that fills our stomach but must also lead into our heart and soul. Observe any cuisine and you get a taste of the culture and people it represents, even with strong hints of its geographical origin. In the first reading we find how the Book of Proverbs personified Wisdom as God to remind us that though He is transcendent and so above us, God is easily accessed even in the most ordinary instances like eating.
Wisdom has built her house, she has set up her seven columns; she has dressed her meat, mixed her wine, yes, she has spread her table. She has sent out her maidens; she calls from the heights out over the city: “Let whoever is simple turn in here; to him who lacks understanding, I say, Come, eat of my food, drink of the wine I have mixed! Forsake foolishness that you may live; advance in the way of understanding” (Proverbs 9:1-6).
How lovely is that part of God calling us to come like Jesus in the gospel when He said “come to me all who are burdened” or when He ordered to “let the children come to me”. Is it not the same thing we say when we are about to eat, to come and get it?
Sadly these days, we seem to have retrogressed in our manner of eating. Social media rightly labeled it as “food porn” when we are flooded with everything about food and drinks minus its deeper meanings. Food is sadly seen in its material aspect that eating is more on filling the stomach, forgetting the soul because we have totally forgotten God and the people around us. No wonder that despite the growing food production and plethora of food we have these days, many still starve while the rest of us remain lost in life, more sick.
Photo by Ms. Ria De Vera in Banff, Alberta, Canada, 07 August 2024.
See, my dear friends, the great coincidence on the very Sunday Jesus began his bread of life discourse, it was also the opening of the Paris Olympics with a mockery of the Last Supper that led us into a kind of “quarrel” as organizers and their supporters insisted it wasn’t the Last Supper at all despite the clear indications and proofs.
“How can this man give us his flesh to eat?” Suddenly, we heard anew that same question by the people in Capernaum to Jesus reechoed in the Olympics at the capital city of the Church’s so-called “eldest daughter”, France. Of course, we know this bread of life discourse by Jesus refers to the Holy Eucharist and surely, the many defenders of the Paris Olympics are aware for many of them are Catholics. But, Jesus must have willed this gospel be proclaimed at this time coinciding with the Olympics for us to evaluate anew our faith in Him because at the very core of this bread of life discourse is the mystery of faith.
“How can this man give us his flesh to eat?” In the gospel of Luke, we find a similar question by Mary at the Annunciation that is filled with faith, “How can this be?” (Lk.1:34); but today, like in Capernaum as exemplified by the Paris Olympics, that question is a renewed refusal to believe in the words of Jesus Christ. Worst of all as we noted earlier in our perceptions of food and eating these days, that question shows modern man’s insistence on everything material, totally disregarding our spiritual nature.
Photo by Ms. Ria De Vera in Banff, Alberta, Canada, 07 August 2024.
Like in Capernaum, many people today who refuse to believe Christ’s words resort to malicious and insidious arguments that it becomes useless to really converse with them as they would rather insist on their grossly material understanding and perception of life these days. Many prefer to quarrel these days than accept life’s many mysteries not merely seen nor tasted by the senses but experienced and realized through faith in God.
Life for them has become merely material which in Greek is bios as in biology. There is another Greek word for life which is zoe that refers to the eternal, divine life of God that Jesus repeatedly used in our gospel today.
Like last Sunday, Jesus did not engage Himself into debating with the crowd in Capernaum by simply repeating the words living and life to emphasize the total acceptance of Him – Body and Blood – in faith: “I am the living bread… my flesh for the life of the world. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.” These are the very same words too, life and living that Jesus would mention before His Passion and Death as well as after His Resurrection because eating His flesh and drinking His blood is to share in His life that is also the fullness of life. It is only in Christ Jesus can we find fulfillment in life. Let us pray:
Lord Jesus Christ, help me watch carefully how I live, not as a fool but as wise as St. Paul taught us today in his letter to the Ephesians; let us not be intoxicated with life's pleasures and worldly pursuits but let us be filled with the Holy Spirit. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of San Roque (St. Rock/Roche), Healer, 16 August 2024 Ezekiel 16:1-15, 60, 63 <*((((>< + ><))))*> Matthew 19:3-12
Photo by author, 15 August 2024.
God our loving Father, thank you for the gift of personhood, for your gift of personal relationship with each one of us; your servant St. John Paul II defined a person as a "full, conscious, relating being."
Very true but sadly, we never recognize your gift of personhood, of our being a person and its fruit of relationships; instead of looking into the heart and soul of every one of us, we prefer to see each one in the mind, in the letter, in the technical than personal:
Some Pharisees approached Jesus, and tested him, saying, “Is it lawful for a man to divorce his wife for any cause whatever?” (Matthew 19:3)
Soften our hearts, Jesus; take away our stony hearts and give us natural hearts that beats with firm faith, fervent hope in You, and unceasing charity for everyone.
Forgive us for being so captivated by our own beauty and prowess, remove our confusion and let us be silenced for shame (Ezekiel 16:15, 63) to remember your covenant by appreciating and being open to your gift of person and relationships by striving to keep this alive despite our many flaws and sins. Amen.
St. Rock, pray for us so infected by another kind of pestilence of pandemic proportion when we see persons as objects and make objects like persons. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Solemnity of the Assumption of the Blessed Virgin Mary, 15 August 2024 Revelation 11:19;12:1-6, 10 ><}}}}*> 1 Corinthians 15:20-27 ><}}}}*> Luke 1:39-56
Photo from shutterstock.com
Glory and praise, God Almighty Father in sending us Jesus our Savior who gave us His Mother the Blessed Virgin Mary, the very first fruit as St. Paul said of Christ's wondrous work of salvation due her oneness in Him.
Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth (Luke 1:39-40).
Right after the Annunciation to Mary, her path to her Assumption began when she "set out and travelled to the hill country in haste" to share Christ in her with Elizabeth; what a beautiful imagery of the same path to the Calvary, another hill outside Jerusalem to be with Christ her Son.
Bless us with the same grace You gave Mary your Mother, Lord Jesus, to follow your path to every hill in this life, to be one with those especially who are in pain and suffering; let us trust in You fully in faith, hope and love that the sufferings we may endure in setting out to travel to the hills of this life is the very path of our assumption in You; let us realize that despite the many comforts and ease of technology today, it is not what life really is, that we all have to go through your Passion, Death, and Resurrection. Like Mary, may we believe your words, Jesus, will be fulfilled. Amen.
“The Assumption of the Virgin” by Italian Renaissance painter Titian completed in 1518 for the main altar of Frari church in Venice. Photo from en.wikipedia.org.
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