Elijah & Jesus with “Lolo and the Kid”

Quiet Storm by Fr. Nicanor F. Lalog II, 13 August 2024

This is a rejoinder to my Sunday homily I posted here Saturday morning (https://lordmychef.com/2024/08/10/when-we-cry-this-is-enough-god-gives-us-more-than-enough-to-go-on/).

I had published my Sunday homily that Saturday morning when I decided to unwind by watching any movie on Netflix which I do only on weekends. So glad it was the first movie I saw, very related with the story of Prophet Elijah and Jesus Christ’s “Bread of Life Discourse” that Sunday.

First think I liked with Lolo and the Kid is its fast-paced story that revolved around the two characters played by veteran Joel Torre and GMA7’s famed Firefly star Euwenn Mikael Aleta.

Second thing so interesting with me is how Lolo and Kid have no proper names at all (I just learned Lolo’s name was Mario after reading the various write ups) maybe because they stand for all of us who are caught in this great race for money and material things but deep inside longing for the more essential and truly lasting in life like love. And people who love us too, who care for us, and would stand by us.

We are Lolo and Kid who many times have traded our principles for momentary satisfaction but despite our seemingly strong facades of pragmatism and “resourcefulness” or madiskarte as Lolo taught Kid in the movie, deep inside us is still our conscience where God dwells, telling us to pursue good and shun evil. Joel Torre perfectly portrayed this beautiful side in each one of us (with his Ilonggo accent) of keeping a conscience despite our sinfulness, like a soft shell we delicately keep whole and intact inside lest we lose everything in life.

Recall our first reading last Sunday about Elijah fleeing to the mountain from an army pursuing to kill him. Elijah felt a total failure like Lolo and us many times in life when after all our goodwill and love, we are dumped by the very people we care for.

Elijah went a day’s journey into the desert, until he came to a broom tree and sat beneath it. He prayed for death, saying: “This is enough, O Lord! Take my life, for I am no better than my fathers” (1 Kings 19:4).

In one of the scenes of Lolo and the Kid, we find Lolo crying, cursing everyone and murmuring just like in last Sunday’s gospel. As he tried to end his life with a knife, Lolo suddenly heard the cry of an infant from the heap of garbage around him. What a beautiful portrayal of that infant left in the trash like Jesus Christ born on a manger becoming the savior of Lolo, a definitive message of mercy and love from God after his apparent cry of “This is enough, Lord!”

How many times have we found ourselves in the same situation, often in less momentous ones than Elijah or any prophet and saint, crying out to God in the heavens “this is enough”?

But, what is also most true behind every cry of “this is enough” that we make, we continue to believe and to hope in God that there is still a way out of our plight. And very often like in the story of Elijah last Sunday and in that scene in Lolo and the Kid, God comes at the nick of time like that infant crying in the garbage heap, a reminder of life and beauty found within us despite all the dirt we may have around us.

Here we find the Kid, perfectly played by Euwenn like in Firefly, as the saving grace, the Christ-figure in the movie bringing salvation to Lolo. Kid was “the bread of life from heaven” who “fed” Lolo with life with its meaning and direction. And joy found in Kid, the image of Christ Jesus.

Now, joy according to Jesus at the Last Supper is like a woman at the pangs of childbirth (Jn.16:21-22); it is deeper than happiness. True joy is borne out of self-sacrifice, a fruit of self-denial, of loving somebody more than one’s self. This we find at the end of this moving film.

Now all grown up, Kid finally met again Lolo in the hospital a day after his college graduation. Kid brought Lolo while seated on a wheelchair to visit Taba (another character without a name), their suki in fencing. From there, they went to their usual stop, a videoke bar to eat and drink, singing repeatedly Kenny Roger’s Through the Years.

Then, Lolo died, singing the only tune he knew that summed their beautiful relationship.

After Lolo’s body was taken out of the videoke bar, Kid opened Lolo’s bag that had a tin can of biscuit filled with old photographs taken with their stolen Polaroid camera. The photos did not merely remind Kid of their happy times together but most especially when they were already apart!

Unknown to Kid, Lolo hid to take photos when he moved to his adoptive parents, from his first ever birthday party to his college graduation! Through the years, Lolo, like God, was always there, present in all of Kid’s milestones in life because he is truly loved.

I have never liked that song Through the Years even when it was a hit during our high school days in 1981 but since Saturday, I have been humming it silently, hearing it inside me as an LSS until now. We hear the song playing throughout the end of the movie with scenes of how Lolo secretly took Kid’s photos filled with love and joy amid the strong current of pain within he had to endure to be far and away yet so near to his beloved apo.

If the Kid is the Christ figure in this film, Lolo is the God-the-Father figure, the One who seems so far from us as if He does not care at all. In Lolo and the Kid, there is that message of God never leaving us wherever we may be, whether we are in the squalor of poverty and sin or in the purity and cleanliness of affluence and grace maybe. God like Lolo to Kid is always with us but never interferes, silently doing many things to ensure that despite our many faults and failures in life, we end up in Him and His love.

We go back to Elijah’s cry of “This is enough, Lord!”, our very same cry like Lolo in the movie.

It is a cry that is also a prayer coming from our innermost being when we feel so saddled with no one to unload our woes except to God – who after all is the very reason why we cry! Watch for Lolo’s soliloquy on this reality we often do.

*Photo by author, James Alberione Center, QC, 08 August 2024.*

It is a cry of faith so akin with love because to believe and to love go hand in hand. It is during that moment when we feel like giving up to God, crying “this is enough” when in reality we surrender everything to God because we have been caught up by Him that we cannot resist His attraction.

It is that moment when we feel so “fed up with life” but deep inside, we hear God telling us like Lolo with the cries of an infant or like Elijah with an angel instructing him, “Get up and eat, else the journey will be too long for you!” (1 Kings 19:7).

Yes, our life journey is still long but we have a companion in Jesus, our bread of life from heaven, nourishing us, strengthening us, teaching us that essential beauty of love found only in sharing one’s life for the other. As we have said in last Sunday’s homily, it is when we cry “it is enough, Lord” when God gives us more than enough to sustain us sometimes in the form of a good movie like this one. May we have more “bread” like Lolo and the Kid that feeds our soul and gladdens our heart.

*BTW, we are not paid to endorse this movie; simply sharing with you its good news.

Way of God, way of man

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Teresa Benedicta of the Cross, Martyr, 09 August 2024
Nahum 2:1, 3; 3:1-3, 6-7 <*((((>< + ><))))*> Matthew 16:24-28

*Photo by author, Chapel of the Angel of Peace, 25 June 2024.*

Lord Jesus Christ,
yesterday You reprimanded Peter
for "thinking not as God does,
but as human beings do";
today, You tell us what is to
think as God does by choosing
your path of the Cross:

Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:24-25).

Forgive us, dear Jesus,
for always choosing the path of
humans, thinking of one's self,
taking and grabbing whatever
is available, unmindful of others;
give us the courage of St. Teresa
Benedicta of the Cross known as
the philosopher Edith Stein:
born to a family of means
and comfort, one of the first women
to study and teach in university 
before World War II in Europe
who became an atheist
only to discover the truth of God
upon meeting a good friend filled with joy
despite the death of her husband;
she eventually converted to Catholic faith
and when war was raging in Europe 
as Hitler ordered the extermination of Jews,
St. Benedicta remained despite her many
chances of leaving safely to Switzerland or
South America only to be imprisoned 
later at Auschwitz where she died 
a martyr in 1942, described by one survivor 
of the Holcaust as a "Pieta without the Christ."

In this life of affluence,
of noise and glamor,
St. Benedicta of the Cross taught
as of the beauty of poverty,
of silence and of simplicity,
of choosing your ways, O Lord Jesus
for indeed, "what would there be 
for one to gain the whole world
and forfeit his life?"

Sadly, it is happening now, Lord,
it is happening: families so divided
because of fame and wealth,
friendships destroyed because of ideologies,
a nation, a culture going down the drain
because of modern thoughts
so far from your ways, Jesus.

St. Teresa Benedicta of the Cross,
Pray for us to see and follow
the light of Jesus Christ.
Amen.

Written in our hearts

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. Dominic, Priest, 08 August 2024
Jeremiah 31:31-34 <*((((>< + ><))))*> Matthew 16:13-23

Graffiti: a writing or drawings on a wall
or other surface, usually without permission
and within public view.

Writings on the wall: an idiom that means
to say something will fail or something
unpleasant will happen like during the time
King Belshazzar when there appeared 
writings on the wall of Babylon's impending
end (see Daniel 5:1-30).

*Photo by author, Sacred Heart Novitiate, 20 March 2024.*

The days are coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. But this is the covenant which I will make with the house of Israel after those days, says the Lord. I will place my law within them, and write it uppn their hearts; I will be their God, and they shall be my people (Jeremiah 31:31, 33).

How lovely,
O God our Father,
You chose to write your covenant
on our hearts-
not on the walls
nor documents
that often spell danger
and disaster
or doom and endings;
how lovely
to simply just look
inside our hearts to find
You and your covenant,
O God;
no need to look out
or look up
or look down
and see dirt
and chaos.

Your writing
on our hearts is simple,
noble and reassuring:
You shall be our God,
we are your people;
when Jesus came,
He gave us His heart
to visibly make
that writing,
that covenant
simply the word LOVE.
Many times,
we cannot find
your laws,
your writing on our hearts
because we have covered
them with so many other gods;
very often,
Jesus comes to us
asking us the same question
to the Twelve,
"But who do you say
that I am?"
but we are so busy
with our many pursuits in life,
reading the many writings
on the wall and pavements
of our sick world.

Cleanse our hearts, Lord
to truly give You our
sincere answers
and remember your
covenant of love
written on our hearts.
Amen.

St. Dominic De Guzman,
Pray for us!

Faith is hope

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Eighteenth Week of Ordinary Time, Year II, 07 August 2024
Jeremiah 31:1-7 <*((((>< + ><))))*> Matthew 15:21-28

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

Yes, a day will come when the watchmen will call out on Mount Ephraim: “Rise up, let us go to Zion, to the Lord, our God.” For thus says the Lord: Shout with joy for Jacob, exult at the head of the nations; proclaim your praise and say: The Lord has delivered his people, the remnant of Israel (Jeremiah 31:6-7).

How refreshing are your words
today, God our loving Father;
so upbeat with hope
for the divided nation of
Judah and Israel to finally
be one just like us today:
so divided recently with all
the mockery and sacrilege
in the Paris Olympics
only to be united
by Carlos Yulo's 
recent harvest of two gold medals;
what a beautiful lesson in faith in You
that is also hope itself;
from being the least supported
and known sport in the country,
Yulo remained faithful
filled with hope in You
while persevering in gymnastics;
like Yulo and Jeremiah's command,
let us shout with joy to You,
proclaiming your redemption
that literally means "Hosanna"
in Hebrew, the very shouts of joy
when Jesus entered Jerusalem
on Palm Sunday.

She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Then Jesus said to her in reply, “O woman, great is uyour faith! Let it be done for you as you wish.” And her daughter was healed from that hour (Matthew 15:27-28).

Like that Canaanite woman
who begged Jesus,
even bantered with Him
about dogs and puppies,
bread and crumbs
for mercy and healing to her
sick daughter,
help us realize that faith is hope;
that hope is more than positive thinking
of how things would get better
but could even get worse
yet still believe in God!

Thank you Jesus
for always coming to "pagan"
territories like Tyre and Sidon;
keep our faith and hope burning
to await You,
to recognize You,
to meet You
coming in the midst of our
many darkness and brokenness.
Amen.

Transfiguration is more of ears than lips to lead to our hearts

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of the Transfiguration of the Lord, 06 August 2024
Daniel 7:9-10, 13-14 ><}}}}*> 2 Peter 1:16-19 ><}}}}*> Mark 9:2-10

*Photo from commons.wikimedia.org of mosaic inside the Basilica of the Transfiguration on Mt. Tabor, Israel.*

Thank you very much, Lord Jesus,
 "in taking us always with You,
apart from others by ourselves
like Peter, James, and his brother John 
to a high mountain” (cf. Mark 9:2);
many times You set us apart from others
amid many darkness like that night
on Mount Tabor
just to be with You,
to experience You;
how ironic in this age of
so much light everywhere
with a world running 24/7,
the more we are plunged
in darkness
that we feel lost and empty.
Continue to invite us
to detach from so much
worldly attachments
that are so irresistible
due to social media
and the glamor that come with them.

And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them… Then a cloud came, casting a shadow over them; then from the cloud came a voice, “This is my beloved Son. Listen to him” (Mark 9:2-3, 7).

Like Peter, James, and John
we also wonder at the meaning 
of your Passion and Death when You 
are the Christ?
Why all the sufferings happening
in us and among us with all
the confusions and divisions going on?

Like Peter during the Transfiguration,
we do not know what we are saying to you, Lord;
whether we are filled with joy or burdened
with sorrow, we speak without thinking much
even if you know what is in our hearts.
Open our hearts, dear Jesus,
to always listen to You by remaining with You
on the path to Your Cross;
let us listen more than talk
or click more without much reflections;
two ears form the image of heart,
never the mouth nor the lips.
Let us heed Peter in his words today:

Moreover, we possess the prophetic message that is altogether reliable. You will do well to be attentive to it, as to lamp shining in a dark place, until day dawns and the morning star rises in your hearts (2 Peter 1:19).

Bring us back to your path of faith, Jesus;
amidst all these noise and divisions
of relativism and wokism,
open our hearts by listening intently
to your voice when all is dark
and even dead or as it happens these days,
blindingly so bright with artificial lights
because for as long as we return to You, 
sin and failures become means for us 
to be changed and transformed -
or transfigured 
when we rise in your Resurrection.
Amen.

*A 1311 painting of the Transfiguration by Italian artist Duccio di Buoninsegna from commons.wikimedia.org.*

Bad news is good news

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of Dedication of St. Mary Major in Rome, 05 August 2024
Jeremiah 28:1-17 <*((((>< + ><))))*> Matthew 14:13-21

God our loving Father,
teach us to appreciate bad news
that comes our way because
most often from it comes too
the good news;
like in the life of your prophet Jeremiah
who spoke always of bad news,
of gloom and doom to the people of Judah
so that they would repent and be converted;
but they chose to listen to the good news
of Hananiah you have not authorized
to speak on your behalf,
greatly misleading them
with false hopes of liberation
from the Babylonians that
actually worsened as Jeremiah
had told them.

Truth hurts
but we must always hear
and accept it so that we may
grow and mature like the Apostles
when Jesus told them,
"There is no need for them to go away;
give them some food yourselves"
(Matthew 14:16);
from that bad news,
the Apostles were able to surrender
themselves and their loaves of bread
to Jesus who multiplied them to
satisfy the great crowds with
so many leftovers!

The construction and 
dedication of St. Mary Major in Rome
happened during those problematic
years of the fourth century Church
with many bad news like 
Nestorianism that denied Christ's divinity;
in accepting all the bad news at that time,
the church of St. Mary Major
was miraculously built
and finally named in honor
of Mary, Mother of God
after resolving the heresy of Nestorianism.

In this time of so many bad news
especially when immorality and decadence
seem to prevail and govern lives these days,
help us dear Jesus to hold on more to you,
to implore the Holy Spirit to
enlighten our minds and our hearts
in seeking, following and standing 
by your truth
to finally win over people
back to sanity
and deceny.
Amen.

What we can do in the work of God

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Eighteenth Sunday in the Ordinary Time, Cycle B, 04 August 2024
Exodus 16:2-4, 12-15 ><}}}}*> Ephesians 4:17, 20-24 ><}}}}*> John 6:24-35

*Photo by author, Lake of Galilee, the Holy Land, May 2017.*

We are now back in Capernaum where Jesus used to frequently teach in its synagogue during His ministry.

Remember last Sunday how Jesus fled from the crowd when He felt them wanting to take and make Him a king upon seeing His miraculous feeding of over five thousand people from five loaves of bread and two pieces of fish with a lot of leftovers. The people looked for Him and found Him in Capernaum, the setting of all of our gospel scenes these four Sundays of August.

There at Capernaum was a beautiful exchange in the conversation between Jesus and the people that eventually led to the Bread of Life discourse of the Lord in this sixth chapter of John’s gospel. Remember too that for John, the miracles Jesus performed were signs that pointed to Him as the Christ. Hence, this important reminder to the crowd who have sought Him that day as well as to us living in these interesting times today:

“Do not work for food that perishes but for the food that endures for eternalnlife, which the Son of Man will give you. For on him the Father, God, has set his seal.” So they said to him, “What can we do to accomplish the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in the one he sent” (John 6:27-29).

*Photo by author, tourists and pilgrims alike at the ruins of the Capernaum synagogue, May 2017.*

“Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you.”

Jesus knows very well the importance of work for us humans, of how hard we have to work to earn our daily bread, to buy and pay for things so needed in life. But, these earthly food we are all busy working for can sustain us only for a life timeas we very well know that we surely die one day.

There is another food that is more essential that “endures for eternal life” we can only receive from Jesus Himself – His words and His Body and Blood in the Holy Eucharist which is the “summit of Christian life.”

Of course, we have to work for this food because it does not come on its own. We must receive and welcome this food as a gift of Jesus Christ whom the Father has sent. We have to work and exert efforts to pray and listen to God’s words, to wake up early and prepare ourselves for the Sunday Mass and other devotions we have. Hence, the second question of the crowd to Jesus:

“What can we do to accomplish to the works of God?”

*Photo by Mr. Boy Cabrido, Quiapo Fiesta 2024.*

Very striking here is their eagerness to know what they can do to have that food that “endures for eternal life.”

Are we not the same with our desire to really know things about religion and spirituality or just anything we heard to be so good?

It sounded so much like that same zeal displayed by a young man who approached Jesus and asked, “Good teacher, what must I do to inherit eternal life?” (Mk.10:17). Nothing is wrong with this attitude of openness to God but, the problem is when we expect the work to be given to us is something like a shortcut or easy access in having that “food that endures for eternal life” like that young man. Sometimes, we ask self-serving questions about faith and religion not only for the benefits we can have but also for fame like that young man who proudly declared to Jesus he had followed all commandments since childhood; but, when the Lord told him to go and sell his properties to give it to the poor and come follow him, his face fell and left sad. This eventually would become the scene in Capernaum as we shall see in the coming Sundays.

For now, let us reflect on Christ’s answer to the crowd’s question.

“This is the work of God of God, that you believe in the one he sent.”

*Photo by author, Mass in Capernaum, May 2017.*

This will be the start of the revelation of the true motives of the crowd who have come looking for Jesus. Last Sunday, we reflected how they have followed Jesus because of the many signs they have seen from Him like healing of the sick and raising to life the dead daughter of Jairus.

Slowly we see this Sunday the conceit and pride in their hearts, and perhaps within us too! Jesus is neither proposing new works to accomplish and fulfill in God’s name nor alter or change the commandments given through Moses. As the Christ or Anointed of God, Jesus is demanding complete faith in Him!

It was a most unique and unprecedented demand by Christ from the people then and now, asking us all to have total commitment in Him whom we believe. Whatever we want to do or do not want to do depends entirely in our imitation of Jesus Christ.

Like last Sunday, it is the very person of Jesus Christ that is being stressed here that unfortunately, even the closest disciples Philip and Andrew failed to “see” when they saw more of the problem with the crowd and the scarcity of bread and fish they have. They did not see Jesus despite their having witnessed and experienced His many miracles like us today.

Instead of being humble, the crowd asked Jesus for signs He can do so they would believe Him, even challenged Him with the works by Moses in the desert in feeding their ancestors with manna in their wandering. Like in resisting the temptations of the devil in the wilderness, Jesus declared the basic truth people often forget: the manna fed to the people was not the work by Moses alone but entirely and truly by God the Father in heaven!

This is something we must always remember: the work we have in this life is not ours but God’s so that in everything we do and say, it is God who is proclaimed and made known for He alone can fulfill us in Jesus who said today in closing our gospel scene, “I am the bread of life, whoever comes to me will never hunger, and whoever believes in me will never thirst” (Jn.6:34).

Jesus is the bread from heaven sent down to us by God, prefigured by the manna in the first reading we have heard, the food who brings us to fulfillment in God expressed during the Last Supper that was confirmed the following Good Friday at His Crucifixion.

Life is a call from God for us to do our part in His work through Jesus Christ. We need to collaborate with Him, in Him and through Him as He had declared at the Last Supper to “do this in memory of me.” That is why it is so sad and deplorable how the people behind the opening show of the Paris Olympics made a mockery of the Lord’s Supper. (Even if we shall accept their explanations it wasn’t about the Last Supper, it was still a show so ugly and tasteless, an affront to any person.)

What is most undeniable is the pride of the people behind the Paris Olympics including their defenders who insist until now how everything is clearly about “what can we do” like the proud crowd with Jesus in Capernaum.

What was supposed to show the wonderful contributions and achievements of France to the world in terms of culture and intellectual advancements have all crumbled into a disgraceful display of what is now wrong in France and even the Western world. They have exaggerated the relative truths they hold on to exaggerate themselves. In their claims of being inclusive, they have become exclusive and divisive, so far from the “sign” of the Olympics. Very sad but still, may you all have a blessed week ahead. It is a Sunday, go celebrate Mass with your family and loved ones. Let us pray:

God our loving Father,
thank you in giving us Jesus Christ
your Son as our bread from heaven;
remind us always not about 
what we can do or must do
for we just do your work
here on earth but to simply
remember and keep in mind
we are your children in Christ,
to "stop living in the futility of our minds
by putting away our old self 
of corrupted and deceitful desires
renewed in the spirit of our minds,
to put on our new self in Christ",
created male and female
"in your way in righteousness
and holiness of truth"
(Ephesians 4:17, 22-24)
Amen.

Omit nothing

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Seventeenth Week of Ordinary Time, Year II, 02 August 2024
Jeremiah 26:1-9 <*{{{{>< + ><}}}}*> Matthew 13:54-58

Thus says the Lord: Stand in the court of the house of the Lord and speak to the people… whatever I command you, tell them, and omit nothing (Jeremiah 26:2).

Omit nothing?

What a tall order from You,
God our Father;
and You know how much
I have tried to omit nothing
of your words when I spoke:
always, I am the first
to be shaken and affected!
Many times, people do not
see nor realize that when
we speak your words,
omitting nothing,
we are always the first to be affected
because your words cleanse 
and purify us, committing us more
to You and your mission;
therefore, help us to "enflesh"
your words always in our witnessing
and omit nothing as You wished.

In this time when people 
clearly omit many of your
very words like "male and female
You created them" as well as teachings,
making gender more of a preference
than of nature and part of your grand design,
grant us more perseverance and charity
when we speak and omit nothing
of your words and teachings
deemed by wokes and liberals
as not being cultured and inclusive;
let us remember that even Jesus
your Son was reviled and crucified
not only then but until now
by those who consider themselves
as learned and politically correct,
refusing to accept 
your words and teachings
and very Self.
Amen.

Pagninilay, paglilinaw sa paliwanag

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-01 ng Agosto 2024

*Larawan kuha ng may-akda, bukang liwayway sa Lawa ng Galilea, Israel, Mayo 2019.*

Unang araw 
sa buwan ng Agosto,
buwan ng wika
ako ay nakatunganga
sa pagkamangha
sa isang salita: PALIWANAG
sa wikang Inggles,
"explanation"
at kung gagamiting pandiwa
"to explain" ito ay magPALIWANAG.

Kay sarap namnamin
at damhin mga kataga
nitong ating wika
tulad ng PALIWANAG
nagsasaad ng pagbibigay
liwanag dahil mayroong
kadiliman minsa'y panlalabo
kaya nililinaw upang
matanaw, makita kahit man lang
maaninag upang matukoy, makilala.

Mahirap kasi
mag-apuhap sa gitna ng
kadiliman na kawalan ng katiyakan:
ika'y nangangapa
at nangangamba
kung ano iyong mahawakan,
makuha kaya nakakatakot
sa dilim na wala kang
nakikita dahil pati ikaw
baka tuluyang mawala pa!

Inyong pagmasdan
malaking kadiliman
na sa ati'y bumabalot
kamakailan
kaya kay raming
nagpapaliwanag
naglilinaw dahil
sa mga ginawa
at ipinahayag
na puro kaguluhan:

Waiter sa Cebu
pinagpaliwanagan
ng halos dalawang oras
habang nakatindig
sa harapan ng customer
na tinawag niyang "Sir"
na ibig ituring siya na "Mam";
kay daming paliwanag
ni "Mam" pero malabo pa rin
dahil malinaw pa sa araw
maski sa mga larawan
na siya ay Sir!

Hanggang ngayon
nagpapaliwanag pa rin
mga pasimuno ng paglapastangan
 sa Huling Hapunan
ng Panginoon
na lalong nababaon
dahil maliwanag
kanilang kasinungalingan
na ang kadiliman ng kapalaluan
at kasamaan kanilang pagpugayan
taliwas sa layuning
magkaroon ng pagbubuklod at kaisahan.

Hindi lang minsan
ating narinig
masabihang
"ang labo mo naman"
kaya kinakailangang
magpaliwanag
upang maunawaan
at maintindihan
na siyang daan sa
magandang pagsasamahan.

Heto ngayon ating pagnilayan
pagbulayan aking katanungan:
nagPALIWANAG
ba ang Panginoong Jesus
sa Kanyang mga pangangaral?
Maliban sa pagpapaliwanag
ng mga talinghaga ng sarilinan
sa mga alagad, 
walang ipinaliwanag
si Jesus dahil maliwanag 
Siyang palagi at higit sa lahat
Siya ang Liwanag ng Sanlibutan.

Madalas hindi Siya
maunawaan, maintindihan 
at matanggap ng mga tao noon 
hanggang ngayon
ngunit kailanman walang binawi na salita
ang Panginoong Jesus dahil maliwanag ang lahat:
"Ako ang daan at katotohanan" (Jn.14:6),
"Ako ang muling pagkabuhay at ang buhay" (Jn. 11:25)
"Ako ang pagkaing bumaba mula sa langit;
ang kumakain ng aking laman at umiinom ng aking dugo
ay may buhay na walang hanggan,
at muli ko siyang bubuhayin sa huling araw" (Jn. 6:54).

Nang linisin ni Jesus ang templo
sinabi sa mga tao na gibain iyon 
at kanyang itatayo sa loob ng tatlong araw;
Siya ay pinagtawanan ng mga kalaban
ngunit malinaw na sinasaad sa kasulatan
nang muli Siyang mabuhay ay naunawaan
ng mga alagad ang tinutukoy Niyang templo
ay ang Kanyang Banal na Katawan (Jn. 2:18-22);
maliwanag si Jesus ay palaging malinaw
kaya kahit sa gitna ng kadiliman Siya ay maliwanag.

Lumapit tayo kay Jesus
at hayaang liwanagan Niya kadiliman
sa ating puso at kalooban
katulad nina Nicodemo at Dimas
na umamin sa kanilang kamangmangan at kasalanan
kaya natamo ang liwanag at kaligtasan;
hindi mahirap tuntunin
katotohanan at liwanag ng Panginoon natin
kung ating aaminin at aalisin
mga piring sa ating paningin
upang mabuksan puso at kalooban
sa kagandahan at dangal ng 
kabutihan ng bawat nilalang
hindi ang ipangalandakan
sariling husay at kaalaman
maging antas ng kalinangan!

Tandaan at panghawakan,
tiyak na kaliwanagan ng mga salitang binitiwan
ng Panginoon sa atin sana ay magpaalaala:
"Ang nagpapakataas ay ibababa,
at ang nagpapakababa ay itataas" (Mt.23:12)

When things turn bad in our lives

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. Alphonsus Liguori, Bishop & Doctor of Church, 01 August 2024
Jeremiah 18:1-6 ><))))*> + <*((((>< Matthew 13:47-53

*Photo by Narasimhan AVPL on Pexels.com*

God our Father,
I love your words today,
of You being like a potter that
"Whenever the object of clay
which he was making turned out
badly in his hand, 
he tried again, 
making of the clay
another object of whatever sort
he pleased.
Then the word of the Lord came to me:
Can I not do to you,
house of Israel,
as this potter has done?
says the Lord.
Indeed, like clay in the hand
of the potter,
so are you in my hands,
house of Israel"
(Jeremiah 18:4-6).

Teach me, Lord
to be docile
and to have faith in You
when things turn out badly
in my life;
let me be like the clay,
pliant and flexible,
permeable and absorbent
easy to be formed;
like St. Alphonsus Liguori
who was at first a very able lawyer
but after losing a case due to a
simple neglect,
he was depressed
that he left his legal profession
to become a priest
who later became a bishop.

How lovely to remember
accomplished people
like St. Alphonsus
committing costly mistakes in life
still given a chance
to become even greater
in your new calling;
remind us, dear Lord,
especially in moments of failures,
in times things turn out so badly
in our lives
how all the beautiful potteries we see
came from the same process of
failures and destruction
in order to be formed into
something even more beautiful
than before.
Amen.