The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Feast of St. Thomas, Apostle, 03 July 2024 Ephesians 2:19-22 <*{{{{>< + ><}}}}*> John 20:24-29
From the the Catholic Diocese of Little Rock, Arkansas, dolr.org.
Praise and glory to You, God our Father for your gift of the Church, the Body of Christ built on the foundation of the Apostles as a community of faith, hope, and love!
Thank You for the gift of St. Thomas also known as Didymus; though he was not present on the evening of Easter when the Risen Lord appeared to his fellow disciples, he joined them eight days later to be with them, most especially with Jesus; what a beautiful gesture of him who could not believe of the Resurrection; what a gift of courage for him to submit himself to actual tests to prove to himself that Jesus had risen; most of all, his goodwill to be one in communion with his brother Apostles and Lord Jesus.
Brothers and sisters: You are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the Apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord, in him you also are being built together into a dwelling place of God in the Spirit (Ephesians 2:19-22).
Let us keep those words of St. Paul, dear Jesus, "Through him the whole structure is held together and grows into a temple sacred in the Lord, in him you also are being built together into a dwelling place of God in the Spirit": what will happen if we destroy this communion in You and with You through one another? What could have happened if St. Thomas remained adamant with his "doubts" and never came to join the other Apostles on that eighth day after Easter?
Caravaggio’s painting “The Incredulity of St. Thomas” (1602) from en.wikipedia.org.
Lord Jesus Christ, teach me to have the healthy doubts of St. Thomas, to dare test himself, not You nor others, to find You, the Truth; grant us the humility to accept and embrace not only your wounds but also those wounds of our fellow disciples because the twofold communion with God and with one another is inseparable - wherever communion with God in the Father, and the Son, and the Holy Spirit is destroyed, the root and source of our communion with each other is destroyed too; whenever we do not live communion among ourselves, communion with God is not alive and true either. Like St. Thomas, enlighten us with your light and truth, Jesus, to see you among one another to live in communion. Amen.
The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday in the Sixth Week of Easter, 07 May 2024 Acts 16:22-34 <*((((>< + ><))))*> John 16:5-11
Photo by author, Sacred Heart Novitiate, Novaliches, QC, March 2023.
The crowd in Philippi joined in the attack on Paul and Silas, and magistrates had them stripped and ordered them to be beaten with rods. After inflicting many blows on them, they threw them into prison and instructed the jailer to guard them securely.
Acts 16:22-23
Lord Jesus, thank You for joining us in our humanity, in everything except sin so that we too are able to join You in Your divinity. Unfortunately, most often we join the wrong causes, the wrong people, the sinful and evil ways of the world instead of joining You and Your works. Until now this scene in Philippi continues in our days when we join others in bringing down those doing good, to hurt and put to shame those doing Your work.
Teach us, Jesus,
to join,
to connect,
to link,
to unite,
and to attach
ourselves
with You,
in You
and through You
like the jailer of
St. Paul
who chose to join
life and light
than join his masters
in evil;
keep us attuned
always to the Holy Spirit
to be aware
and conscious always
of Your ways and moves
we must follow
so that eventually at the end
of this journey on earth,
we join You in
eternal life.
Amen.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, March 2023.
Quiet Storm by Fr. Nicanor F. Lalog II, 18 March 2024
A sweet Sunday reconnecting with my former students, Karen and Kweenie.
Had a very wonderful impromptu get together this Sunday with two former students from our girls’ high school in Malolos. But more than having a blast from 25 years we have known one another because Karen had been my student since her elementary school way back in 1998, it was for me a wonderful reconnection as Kweenie noted on our way home after our long lunch.
Reconnection.
The word remained in my mind last night until today as I began my annual personal retreat just before my 59th birthday on Friday. When Karen brought up the idea of having lunch just to see each other, I felt it was more than a coincidence but part of God’s plan for my retreat, which is essentially, a reconnection of the highest order.
And here are my random thoughts on reconnecting before my vacation with the Lord starts tonight.
Photo by author, Baguio City, 12 July 2023.
Connect. From the Latin words, "con" for "with" and "nectere" or "to bind", to connect is to bind together; to fuse, to make as one. To unite. Opposite of being connected is to be separated. To be alone. To be apart.
Photo by Dra. Mylene A. Santos, MD, in France, 2022.
God designed nature to be connected: animal species gather together as herds and schools and flocks everywhere while flowers bloom facing the sun and other plants as twigs and vines extend so that they cover everything while trees though standing apart reach out to other trees with their tops always bending towards another tree.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2023.
How unfortunate that we humans who were ironically the only ones created in God's "image and likeness" are the ones who tend to separate always from God and one another - beginning with one's self; many times in our many "connections" when we spread ourselves so much as being scattered, we get disconnected with self, others, and God.
Wherever there is disconnection, there is also sin when connections are severed, cut-off, and destroyed.
Photo from en.wikipedia.org, “Creation of Adam” by Michaelangelo at the Sistine Chapel, the Vatican.
God is the most vital of all of our connections; He is in fact THE connection because He is our life; to be separated from Him means sickness or death, even damnation as in hell; that is why Jesus came so that we may reconnect with God, with self, and with others.
Photo by author in Baras, Rizal, January 2021.
To be connected, to reconnect is to be whole again; getting connected happens when there is acceptance of being separated, when we are humble enough to say sorry with those connections we have abused or taken for granted, neglected and rejected; reconnection happens when we realize that everything - time, place, people, and God are interconnected as one big whole that no matter how small we may be in this vast universe, we matter. That's when we find meaning and purpose and direction; not far from that, we find and experience fullness amid the many brokenness.
Lord Jesus, keep me connected with you, with others, and with my very self. Amen.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 18 March 2024.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-26 ng Setyembre 2023
Larawan mula sa redditt.com ng iskulturang pinamagatang “Love” ni Ukrainian artist Alexander Milov naglalarawan ng inner child sa bawat isa sa atin na ibig palaging makipag-ugnayan sa kapwa.
Hindi po tungkol sa pulitika ang aking lathalain kungdi ukol sa tila lumalabis nang pagkahumaling ng mga tao sa computer at mga makabagong teknolohiya. Sa aking palagay ay sumusobra na pagsaklaw ng teknolihiya sa ating buhay at nawawala na ating pagkatao. Hindi ako magtataka na bukas makalawa, magkakatotoo na nga yata yung dating ipinangangamba na pananakop ng mga robot sa ating buhay o mismo sa ating mga tao!
Ang katotohanan po ay tumigil na akong kumain sa mga fastfood restaurant hindi dahil sa magastos at unhealthy nilang pagkain at inumin kungdi ang mga nakaka-inis na sisteng kailangang pa akong umorder nang nagpipindot sa mga screen nila ng kakanin gayong may mga crew naman sila.
Minsan pauwi ako mula sa pagmimisa sa lamay sa patay sa Bulacan. Hindi ako gaanong nakakain kaya dumaan ako sa McDonald’s sa Nlex Drive and Dine. Ayokong mag-drive thru para doon na rin makapagpahinga ng konti sabay pagpag na rin maski hindi ako naniniwala doon.
Sising-sisi ako at dumaan pa ako doon; sana nga pala ay nag-drive thru na lang ako kasi naman ay ganito po ang nangyari.
Larawan mula sa news.abs-cbn.com
Pagpasok ko sa McDonald’s doon ay tumambad sa akin ang mga higanteng screen na doon daw oorder. Kasinglaki ni Ronald McDonald yung mga screen pero hindi sila friendly kasi natakot ako. Aminado akong tanga at walang alam sa mga iyon. Hindi po ako techie. Kahit naka-iPhone ako, inaamin kong hindi ko pa rin alam hanggang ngayon kung paano ito gamitin. Di ko naintidihan yang mga hacks na iyan.
Wala akong nagawa kungdi sumunod sa crew na naka-ngiti naman. Binasa ko instructions. Pindot dito, pindot doon. Ewan ko. Naghalo na rin siguro gutom at katangahan, pabalik-balik ako sa simula at hindi maka-order. Mayroon akong nakasabay na engot din at lumapit sa amin yung guwardiya upang tulungan kami. Nawalan na ako ng ganang kumain sa inis sa screen, sa sarili ko na rin, at sa pamunuan ng McDonald’s. Bakit hindi na lang kinuha order ko kesa pinahirapan pa ako doon sa electronic counter na yun?
Bakit kailangang pilitin ang lahat na gumamit ng computer para sa pag-order? Hindi ba naiisip ng mga fastfood na ito na mayroong mga taong hindi pa rin gamay at handa sa gayong uri ng transsaksiyon? Ang pinaka-ayoko sa sisteng ito ng modernisasyon na ang lahat ay automated at computerized ay nawawala ang ating “pagkatao”, iyon bang human touch at humanness ika sa Inggles.
Larawan mula sa NLEX.
Sa expressway ay mauunawaan ko pa dahil upang mapabilis ang biyahe, mainam ang RFID. Ngunit may mga pagkakataon na hindi ako nagmamadali na pagkaraan ng nakakapagod na pagmamaneho sa trapik, ang ibig ko lang ay mayroong makitang isang kapwa-tao. Yung bang madama lang yung “warmth of another human person” ay malaking bagay na rin upang mapawi pagod at stress, na para bang nagsasabing hindi ka nag-iisa. Noong dati ay nakakausap ko pa ng kaunti mga teller sa Nlex sa paniniwala na makapagpasaya lang ako ng isa pang nilalang na maaring bigat na bigat sa problema. Ngayon, wala na yung koneksiyon na iyon kaya hindi kataka-taka, marami sa atin ang disconnected sa isa’t-isa maging sa sarili! Kaya sabog maraming tao ngayon. Siguro kung maibabalik lang natin marami nang nawalang human interaction, mababawasan yang mga road rage sa lansangan.
Isang nakakamiss para sa akin ang magpunta sa bangko at pumila, makahunta ilang mga tao doong kakilala pati na ang manager at magagandang teller. Iyon ang wala sa electronic banking. Totoong convenient at mabilis ang pagbabangko gamit ang cellphone o computer ngunit napaka-impersonal! Iyon na ba ang mahalaga sa atin ngayon, kaginhawahan kesa ugnayan sa kapwa tao?
Pakikipag-ugnayan ang layon ng komunikasyon. Para sa akin, ang pinakamagandang paglalahad ng kahulugan ng komunikasyon ay mula sa Pastoral Instruction na Communio et Progressio sa pagpapatupad ng dokumento ng Vatican II sa social communication na Inter Mirifica:
Communication is more than the expression of ideas and the indication of emotion. At its most profound level it is the giving of self in love. Christ’s communication was, in fact, spirit and life.
Communio et Progessio, #11
Sa lahat ng nilalang ng Diyos, tao lamang ang kanyang binahaginan ng kanyang kapangyarihang makipagtalastasan o komunikasyon. Ang aso ay tumatahol, pusa nagme-meow at ang baboy ay nag-o-oink-oink. Ngunit ang tao, nagsasalita, nangungusap. Naiintindihan, nauunawaan. At kapag nangyari iyon, nagkakaroon ng ugnayan at kaisahan. Communication, tapos communion.
Hindi ito nangyayari sa computer. Manapa, madalas pakiwari ko ay inuulol tayo ng mga ito! Ano kalokohan yung alam mo namang AI (artificial intelligence) o robot ang “kausap” mo tapos sasagot ka sa kahon na “I am not a robot”? At, mantakin mong utusan ka ng Waze o Google map na pakiwari mas alam niya lahat kesa iyo?
Kaya siguro maraming high blood din ngayon kasi nga kapag sumablay mga teknolohiyang ito lalo na ang mahinang signal, tapos na lahat ng usapan. Sa gayon, walang napagkakayarian, walang napagkakasunduan kaya wala ring kaisahan.
Ito rin ang hindi ko magustuhan sa ipinagmamalaki ng dati kong upisina at network, iyong kailang AI-sportscasters.
larawan mula sa gmanetwork.com.
Heto na yata ang rurok ng kalabisan sa pagkamaliw ng karamihan sa teknolohiya. Unang tanong natin dito ay ano po ba ang turing ng mga kumpanyang gumagamit nito sa kanilang mga taga-tangkilik? Tayo ba ay pinahahalagahan pa nila at ipinauubaya na lamang tayo sa mga robot?
Higit sa maraming mahuhusay na tagapagbalita, sa ganang akin walang puwang sa newscast o ano mang uri ng pagbabalita ang mga AI dahil ang komunikasyon ay ugnayan. Communication is a relationship, lalo na balita at isports. Kahit na maperfect pa ang teknolohiyang iyan, hindi mapapalitan at di dapat mapalitan ang tao sa pakikipag-ugnayan sa kapwa tao.
Ikalawa, ano ang dahilan para magkaroon ng AI na sportscaster? Magmalaki? Magyabang? Ano pa kaya gusto ng GMA-7 gayong wala na silang kalaban?
At dapat nilang asikasuhin ay mabigyan tayo ng buhay na mga programa, coverage na umaantig sa aming pagkatao, kayang hipuin kaibuturan ng aming sarili upang madama tuwa at lungkot ng bawat tagumpay at kabiguan saan mang larangan ng buhay. Maramdaman nating hindi tayo nag-iisa sa pag-aasam ng tagumpay at kaunlaran dahil mayroong kaming mga kalakbay sa biyaheng ito ng buhay. Iyon ang kahulugahan ng integrated news – buo. Paanong naging integrated news kung hindi naman tao ang sportscaster nila? Hindi ba doon pa lamang ay sira na ang kabuuan? Sila ba ay mayroong puso para ituring na Kapuso?
Ang kailangan ay isang kapwa na makakasama sa buhay lalo na sa media. Sa Inggles, tawag doon ay companion. Mula sa dalawang salitang Latin, cum na ibig sabihi’y with o kasama at panis na kahulugan ay bread o tinapay; sa literal na salin, ang companion – cum panis – ay kahati sa tinapay. “Someone you break bread with.” Ang tinapay naman ay tanda ng ating sarili, ng ating buhay. .
Samakatwid, ang companion o kasama ay isang kapwa na nagbabahagi ng kanyang sarili sa kapwa upang mabuhay din. Iyan ang dangal at karangalan ng pagbabalita na sadya namang maipagmamalaki ng GMA News mula marami nilang mahuhusay na newscasters at reporters. Kaya lahat ay nalungkot nang pumanaw si G. Mike Enriquez na naging bahagi ng buhay ng maraming kababayan natin sa kanyang estilo ng pagbabalita. Taong-tao siya, ika nga.
Larawan kuha ng may-akda, Our Lady of Fatima University, Valenzuela City, 13 Setyembre 2023.
Kaya rin naman sa Banal na Misa, ang tawag doon ay Banal na Komunyon, ang pagbabahagi at pagtanggap sa Katawan ni Kristo sa anyo ng tinapay. Nakiisa sa atin si Jesus sa lahat ng bagay sa ating katauhan liban sa kasalanan tulad ng gutom at uhaw, lungkot at hapis, kabiguan maging sakit at kamatayan upang makabahagi niya tayo sa kanyang buhay at tagumpay.
Walang ganyang umiiral sa mga AI na ito at computerization ng mga sistema sa ating buhay. Sana ay isaalang-alang ito ng mga negosyante at umuugit sa mga industriya lalo na sa media. Ang masakit na katotohanan kasi ay kunwari ay kaunlaran at kadalian o convenience ang kanilang dahilan (para kanino?) kungdi kitang kita naman, pera lang ang suma total. Sa gayon, sa landas na ito ng pagiging impersonal na kalakaran ng maraming bagay gamit ang teknolohiya, unti unti rin tayong nade-dehumanize, nawawala katauhan. Kapag nawala ang katauhan, ano ang pumapalit? Alam na natin iyan. Salamuch po.
Quiet Storm by Fr. Nicanor F. Lalog II, 20 September 2023
Photo by Mr. Ryan John Jacob, December 2022.
Every time we pray is a moment of grace from God, not only to the one praying or pray-er but most of all to others. To see somebody at prayer is a sight filled with great wonder and blessings from God because every prayer period is a divine operation.
Please don’t get me wrong. Whenever we pray and others see us, it always has an effect on them. Many times we have heard some people saying nasty things at the sight of those deep in prayer especially here at social media with ready templates casting moral aspersions on pray-ers as hypocrites and show offs. People who do that most likely do not pray at all, do not know anything about prayer. Most likely, they are a variant of the self-righteous Pharisee in the Lord’s parable (Lk. 18:9-14). Prayer moments are founts of grace not only for pray-ers but for others as well.
My point is simple. Just keep praying. Follow your inner leading to pray, to stop by a church or a chapel, to kneel and make the Sign of the Cross because every time we pray, our prayer is already answered by God. Not only for us but for others too.
Photo by author, Our Lady of Fatima University, 13 September 2023.
The other day I shared with you how my mother had taught us how to pray. Today I share with you an aspect of prayer I have learned from my father who witnessed to us the essence and beauty of praying.
As far as I can remember in my early childhood days until I have become a priest, my immediate, unforgettable image of my dad is being a man of prayer, a man at prayer.
Every morning before he would go to office, I have seen him praying in front of our altar of Christ the King and Sacred Heart. It was a ritual I have come to unconsciously imitate that would start with the lighting of candles before the sacred images, after which he would genuflect making the Sign of the Cross in deep silence and as he rose after a few moments of pause, that is when he pulls out his Rosary. That’s every morning before leaving for work he had continued until his retirement.
When he comes home in the afternoon, his ritual began with washing himself to change clothes before going to the altar with the usual lighting of candles, silent genuflection while making the Sign of the Cross. He would leave the candles burning to go down and join us kids in front of the grotto to pray the Angelus at 6pm while listening to Radio Veritas.
On weekends, he did the same routine in the afternoon. Daddy spent Saturdays and Sundays doing his two favorite things, cooking in the morning and reading in the afternoon. Oh, he read everything from old newspapers and magazines to his many book collections and finally in the afternoon, his two staple reading companions – that big, red Holy Bible and that little green book called “My Spiritual Diary” by the Daughters of St. Paul which I could not remember where I have kept.
My mom and dad always together, our first teachers about God and prayer.
When people ask me how my vocation started, I tell them my parents never encouraged me to become a priest. In fact both were surprised when I sought their permission to enter the seminary after grade six. But, I believe it was my father who unconsciously planted the seeds of my priestly vocation when I would always see him praying since childhood.
When my only brother Willy, our youngest, was born prematurely at eight months in December 15, 1973, dad gathered us three siblings in our sala downstairs near his big escritorio to inform us of his condition, of how he was very sick inside the incubator and would have to stay longer in the hospital for treatment while my mom might come home before Christmas. Then he told us almost in whisper as his voice would crack that we pray hard for Willy and mommy. We did not understand then what he meant to pray hard. All I remembered was how that night I saw him in bed alone as my mother was still in GSIS Hospital (now East Avenue Medical Center), staring at the ceiling as he held his rosary on his chest. Decades later when I was back in the seminary, he told me that was the only time he really learned to pray hard when Willy was born prematurely. I never understood dad’s words of “praying hard” except that like him, I have tried to pray always.
Photo by author, Jerusalem, May 2019.
I have no claims to holiness for I am a sinner. And that is why I always pray even if at times I doubt my prayers or if God listens at all to me! But God never fails to console me at times when people tell me how they have learned to pray after seeing me prayed.
Parishioners notice us priests when we pray or not. Both here and abroad, I have heard lay people saying how they love seeing us priests pray because they are touched. Imagine that simple act of praying as a form of witnessing to Christ. What is wonderful is that parishioners learn to pray more for their priests when they see them praying which leads to more grace and blessings for everyone from God!
Of course, we pray not to be seen but prayer is our life as priests and lay alike. We are all blessed when we pray. Period. No one can judge if we are praying right except God. What matters is we keep praying. Hence, give us your priests those sacred space and sacred moments to pray most of all! Don’t invite us out at night anymore.
Though Jesus had instructed us that “when you pray, go into your inner room to pray in secret” (Mt.6:6ff), he does not tell us not to pray in public. What is essential in prayer is being true and humble before God, of going inside our selves – our inner room in secret – like in Christ’s parable of the proud Pharisee and sinful tax collector at the temple (Lk. 18:9-14).
Prayer is being one with God. We call it communion. It happens most truly when we pray and others see us that they too are moved to be one with God. And that is when communion starts to happen, when we truly follow Jesus as his disciples by praying together.
Photo by Mr. Red Santiago, January 2020.
He summoned the crowd with his disciples and said to them, “Whoever wishes to come after me must deny himself, take up his cross and follow me. Whoever is ashamed of me and of my words in this faithless and sinful generation, the Son of Man will be ashamed of when he comes in his Father’s glory with the holy angels.”
Mark 8:34, 38
For us to be truly the Church, the Body of Christ, we have to be a community of disciples at prayer. Together. In Christ, with Christ, through Christ. Amen. Have a blessed and prayerful remaining half of the week!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Seventeenth Week of Ordinary Time, Year I, 02 August 2023
Exodus 34:29-35 >><)))*> + >><)))*> + >><)))*> Matthew 13:44-46
Photo by Mr. Jim Marpa, 2019.
God our loving Father,
let our face reflect your
glory and majesty,
your love and mercy
like Moses as described
in our first reading today.
How lovely
and awesome too
that after meeting
with you face to face,
the skin of Moses'
face was radiant
that they were afraid
to approach him;
very clearly
you have left traces
of you on his face
whereas we on the other
hand, despite our
coming to you,
listening to your word,
and receiving your Son
Jesus in the Eucharist,
our face remain the same?
More sad is how
we could not find
or refuse to recognize
your face on everyone's face
especially those nearest
to us like family and friends;
despite our
coming to you,
listening to your word,
and receiving your Son
Jesus in the Eucharist,
our face could not reflect
the joy of finding you, Lord,
like a hidden treasure
buried in the field or
a fine pearl finally
found by a merchant.
God our Father,
let us face squarely
our problem with our
face; it is not merely
the skin nor its lines
nor its glow that
creams and cosmetics
may hide for sometime;
like you and Moses
meeting face-to-face
in your tent,
may we realize
whatever is found
in our face is a reflection
of what is truly inside
our hearts,
when there is union
of life and love
that happens
in our union in you
through Jesus Christ.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fifth Sunday in Easter-A, 07 May 2023
Acts 6:1-7 ><}}}*> 1 Peter 2:4-9 ><}}}*> John 14:1-12
Photo by Ms. April Oliveros, March 2023, Mt. Pulag.
From being our “gate” as the Good Shepherd last week, Jesus today introduces himself as our “home”, our dwelling by being “the way and the truth and the life”. Our scene is still at the last supper with Jesus teaching his disciples including us today with some of his important lessons expressed in words so touching and full of mysteries.
Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be.”
John 14:1-3
Though the apostles were still at a loss at the meaning of the words spoken by Jesus that night, they knew and felt something so bad would happen, that life for them would no longer be the same as before that troubled them so deeply inside.
To be troubled here means more than the feeling but experience itself of confrontation with the power of evil and death, when we get that existential feeling of our mortality, when we feel so helpless in a situation, asking “paano na ito?” or “paano na kaya ako/kami?” Like the apostles that night, we too have been into similar situations of being troubled deep inside when we realize in no uncertain terms something so sweeping is happening, altering our lives “forever” like when we or a loved one is diagnosed with cancer, gets a stroke, or has to undergo a major surgery of the heart or brain, and losing a loved one.
Jesus is telling us this Sunday like on that holy Thursday evening to stand firm because these evil and death will just have momentary control over us, a passing over that is why we have to summon all our strength and courage, confidence and perseverance in him as he himself had already triumphed with his own passion, death, and resurrection.
And that is the good news! Jesus had won over all our worst fears like death. It is the gift of Easter, of the Lord’s Resurrection right there inside our hearts, already in our very core we only need to recover by abiding in him always. But before going any further, let us first confront one important lesson this gospel scene offers us: When are we really most troubled in life?
Photo by Ms. April Oliveros, March 2023, Mt. Pulag.
When we examine the many troubles we have been through, we find that more than the difficult and harsh situations we have faced were the many troubles within our very selves. What really trouble us most are not those outside us but within us. These are those little guilt feelings we used to take for granted, little details in life we used to ignore and dismiss as nothing for so long that suddenly now under our very nose as so serious, so important after all.
The most troubling experience of all is when we realize how we have wasted so many opportunities to love and be kind, to be more forgiving and understanding, when we know we have done something wrong and have done nothing to rectify it. We are troubled when outside conditions throw us into situations that make us confront not only death and evil but our very selves that suddenly, we feel unprepared and inadequate especially sickness and death that both surely come. Always.
And here is the big difference: Jesus was not surprised, was never caught unaware of his pasch because all his life he has been one in the Father and one with us. See in all four gospel accounts how Jesus had total control over everything that is why he was so prepared for his passion, death and resurrection because he never turned away from the Father and anyone in need of healing, of forgiveness, of comfort, of his presence. Jesus never turned away from his very essence, his mission which is oneness in the Father and oneness with us his beloved.
Jesus was so at home, so to speak, with himself and with the Father that he never fell into sin despite the devil’s temptations nor the scheming traps and plots of his enemy. This is what Jesus is telling us of preparing a room for us in the Father’s house, that we be at home with our true selves in the Father in him.
We are most troubled when we are not home, literally and figuratively speaking. And sadly, many times as we have experienced in this pandemic that even in our own homes we could not be at home because we are detached and away from our families and loved ones.
“In my Father’s house there are many dwelling places… Do you not believe that I am in the Father and the Father is in me? The words that I speak to you do not speak on my own. The Father who dwells in me is doing his works.”
John 14: 2, 10
Photo by author, Katmon Nature Sanctuary & Beach Resort, 04 March 2023.
The word “dwelling” is a favorite of John especially in this part of his gospel. For John, dwelling is more than a home but unity of Jesus and the Father as well as unity of Jesus and his disciples including us. In his prologue he spoke of Jesus as the Word who became flesh and “dwelled” among us. So beautiful an imagery of the Son of God living among us, being one with us and in us, not just physically present but through and through like going through our human experiences except sin.
To dwell is not just to reside but most of all to abide in Christ, to be united, to be one in him which he would say in the following chapter when he identified himself as the true vine and we are his branches.
Therefore, to dwell is to be one, to commune in the Lord. That is why heaven is not just a place but a condition, a being of eternal union with God where Jesus assures us of a dwelling. And because Jesus is our dwelling, our home, that is why he is also our way because he alone is the truth and the life.
Now, if anyone lives in Jesus, he/she lives in the Father too as he clarified with Philip who asked him to show them the Father and that would be enough.
How lovely that Jesus taught these lessons of unity and oneness in him and the Father and with one another in the context of the table, of a meal.
Here we find his last supper was not just a prelude to his coming Passion, Death and Resurrection but to his Ascension into heaven too when Jesus was already speaking of his entrance into a new and higher level of relating with the Father and with us his disciples, his Body as the Church.
This “dwelling” continues in our Eucharistic celebrations especially the Sunday Mass and even right in our own homes too during meal time. And there lies the challenge of our gospel this Sunday.
The first major problem in the early church came in the context of the table when “the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution” (Acts 6:1) of food. The Hellenists were the Jews who have lived outside Israel that when they returned home, they have become so alienated because of language barriers even of outlook in life. The Apostles resolved the issue by ordaining the first seven deacons.
It is interesting that the word “deacon” came from the Greek word diakonia which means “to serve at the table”. In Latin, diakonia is ministerium which is service in the table too. How lovely that to serve is actually rooted in the table found in homes!
We say home is where the heart is. In that case, God is our home. Jesus is our dwelling. We are troubled when we are not at home with God in Jesus and with our own families. Any problem at home takes priority in us too because family is important to us. How sad that some people could reject their own family without realizing that no matter what happens to us, it is still our family who would save us and stand by us in the end. This is what St. Peter’s was saying in the second reading of Jesus being the stone rejected to become the cornerstone when often we dismiss our family but in the end remain with us when our chips are down.
This Sunday, let us go home in Jesus our true home found in our own families. Home in Filipino is tahanan from the root word tahan which means to stop crying. To dwell in Filipino is manahan, from the same root too. We stop crying in our home because that is where we find security and comfort, love and acceptance, most of all, life and direction. Amen. Have a blessed week ahead!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Feast of the Conversion of St. Paul, Apostle, 25 January 2023
Acts 22:3-16 ><}}}}*> + ><}}}}*> + ><}}}}*> Mark 16:15-18
Praise and glory
to you, O God our Father
for this glorious day of
celebration of the Feast of
Conversion of St. Paul,
the 13th Apostle of Jesus Christ!
He is the perfect example of
your boundless mercy in Christ,
that every sinner can always be
a saint, that every sin can be
forgiven for your love is more
immense and vast than all the evils
that men do!
While St. Luke tells us of the vision
that led St. Paul to conversion,
the great Apostle himself tells us
it was more of an illumination
when God's light "has shone in our
hearts to bring to light the knowledge
of the glory of God on the face of
Jesus Christ" (2 Cor. 4:6); moreover,
St. Paul claimed conversion
was a revelation and a vocation
in the encounter with Jesus Christ
that began "from my mother's womb"
when God "had set me apart and
called me through his grace,
was pleased to reveal his Son to me,
so that I may proclaim him
to the gentiles" (Gal. 1:15-16).
If we could just realize this most
wonderful truth like St. Paul
that you have called us too
while we were in our mother's womb
because you have a beautiful plan for us
in this world, in this life;
that we all have a special mission,
an important role,
and noble purpose in being
alive,
in being here
in this world!
Therefore, Lord Jesus,
let us not delay our own
conversion in the same manner
that Ananias told St. Paul after
regaining his sight in Damascus
that "The God of our ancestors
designated you to know his will,
to see the Righteous One,
and to hear the sound of his voice;
for you will be his witness before
all to what you have seen and heard.
Now, why delay? Get up and have
yourself baptized and your sins
washed away, calling upon his name"
(Acts 22:14-16).
Most of all, dear Jesus,
like St. Paul, may we put you
at the center of our lives so that
our identity is marked by our
encounter with you,
by communion in your Person
and with your Word; help us reach
that wonderful stage of conversion
when like St. Paul we begin to see everything
considered as value is just a loss and refuse
(Phil. 3:7-10) because you, O Lord,
is the only essential, the most precious
one we can ever have in this life; hence,
place all our energy and being
at your service, dear Jesus and your Gospel
so that eventually, we may truly be
your Apostle, becoming
"all things to all men" or
"omnia omnibus"
(1 Cor. 9:19-23).
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the First Week of Ordinary Time, Year I, 13 January 2023
Hebrews 4:1-5, 11 ><]]]]'> + ><]]]]'> + ><]]]]'> Mark 2:1-12
Photo by author, Bolinao, Pangasinan, April 2022.
O God our loving Father!
You are so wonderful and amazing,
so marvelous that you lavish us
daily with love and mercy.
What else can I ask you except
that I "enter your rest" which
the author of the Letter to the
Hebrews had enunciated so well
in the first reading today.
In fact, I have counted six times
he had used in six verses that
little yet powerful word "rest" we
often take for granted especially in
this restless world.
Let us be on our guard while the promise of entering into his rest remains, that none of you seem to have failed… Therefore, let us strive to enter into that rest, so that no one may fall after the same example of disobedience.
Hebrews 4:1, 11
How ironic, O God
that while we all desire
to enter your eternal rest
in heaven, no one really cares
to value your day of rest
in this life as we busy ourselves
with everything except you
and our loved ones;
make us realize that rest is
primarily about you,
being with you,
returning to you
just like when you
rested after creating everything.
Make us realize that to rest
is to be one in you and with you
in Christ Jesus; to rest is to let
your will be done again like in
paradise before the fall;
to rest is enter you in Jesus.
That is why
I love our Filipino word
for rest which is "pahinga" -
to be breathed on.
By whom?
By you, O God!
Let us rest
and be breathed on
through your words
and sacraments,
through our private
and communal prayers,
through our personal experiences
and through one another.
Dear Jesus,
help us imitate
those courageous men who
opened up the roof above you
to lower their paralytic friend
because to rest is of God,
from above; enable us, Jesus,
to rest in you always
in every here and now
so we may finally rest
in eternity. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Feast of the Dedication of the Lateran Basilica in Rome, 09 November 2022
Ezekiel 47:1-2, 8-9, 12 ><}}}*> 1 Corinthians 3:9-11, 16-17 ><}}}*> John 2:13-22
Photo of the Lateran Basilica by Fr. Gerry Pascual.
On this feast of the Dedication
of the Lateran Basilica in Rome
which is "the mother and mistress
of all churches in Rome and the world"
being the Pope's church as Bishop of Rome,
we praise and thank you O God
for the gift of the Church.
So often, we rarely think of the
Church as your gift, dear God;
sadly, many times we hurt the Church
not only with our attacks that defame
the Body of Christ here on earth
but most especially when we your
priests cause it to bleed with so many
wounds following our sins of
infidelities.
Help us realize this holy giftedness
of the Church as a means for us
to be closer to you, O God,
for us to be saved in Christ,
for us to be blessed and made holy
as your people finally gathered
as one in your Most Holy Name;
most of all, in giving life
and sustaining life abundantly in Christ.
The angel brought me back to the entrance of the temple, and I saw water flowing out from beneath the threshold of the temple toward the east, for the facade of the temple was toward the east; the water flowed down from the southern side of the temple, south of the altar. He said to me, “Wherever the river flows, every sort of living creature that can multiply shall live, and there shall be abundant fish, for wherever this water comes the sea shall be made fresh. Along both baqnk of the river, fruit trees of every kind shall grow; their leaves shall ot fade, nor their fruit fail. Every month they shall bear fresh fruit, for they shall be watered by the flow from the sanctuary. Their fruit shall serve for food, and their leaves for medicine.”
Ezekiel 47:1, 9, 12
Since Jesus had ascended into heaven,
his Church has always been his sign of unity,
of communion that has continued to exist to this day
despite so many efforts by many men and women
to destroy it both from within and from outside;
all these years, the Church has remained like that
beautiful vision by Prophet Ezekiel from
which all life springs forth.
Cleanse us, dear Jesus,
whip us with your cords,
overturn our various tables of
comforts and new thoughts
especially our attachment with
the ways of the world
so that we may truly be called
"the Father's house" (Jn.2:15-16).
Most dear Jesus,
let us stop hurting your Church,
let us stop lording over your Church,
let us stop desecrating your Church
as we keep in mind and heart
that it is you, O Lord,
who is the true foundation
of this Church
that begins right in our hearts.
Amen.
Photo of the Cathedra of the Lateran Basilica by Fr. Gerry Pascual.
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