Jesus our home, our tahanan

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fifth Sunday in Easter-A, 07 May 2023
Acts 6:1-7 ><}}}*> 1 Peter 2:4-9 ><}}}*> John 14:1-12

*Photo by Ms. April Oliveros, March 2023, Mt. Pulag.*

From being our “gate” as the Good Shepherd last week, Jesus today introduces himself as our “home”, our dwelling by being “the way and the truth and the life”. Our scene is still at the last supper with Jesus teaching his disciples including us today with some of his important lessons expressed in words so touching and full of mysteries.

Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be.”
John 14:1-3

Though the apostles were still at a loss at the meaning of the words spoken by Jesus that night, they knew and felt something so bad would happen, that life for them would no longer be the same as before that troubled them so deeply inside.

To be troubled here means more than the feeling but experience itself of confrontation with the power of evil and death, when we get that existential feeling of our mortality, when we feel so helpless in a situation, asking “paano na ito?” or “paano na kaya ako/kami?” Like the apostles that night, we too have been into similar situations of being troubled deep inside when we realize in no uncertain terms something so sweeping is happening, altering our lives “forever” like when we or a loved one is diagnosed with cancer, gets a stroke, or has to undergo a major surgery of the heart or brain, and losing a loved one.

Jesus is telling us this Sunday like on that holy Thursday evening to stand firm because these evil and death will just have momentary control over us, a passing over that is why we have to summon all our strength and courage, confidence and perseverance in him as he himself had already triumphed with his own passion, death, and resurrection.

And that is the good news! Jesus had won over all our worst fears like death. It is the gift of Easter, of the Lord’s Resurrection right there inside our hearts, already in our very core we only need to recover by abiding in him always. But before going any further, let us first confront one important lesson this gospel scene offers us: When are we really most troubled in life?

When we examine the many troubles we have been through, we find that more than the difficult and harsh situations we have faced were the many troubles within our very selves. What really trouble us most are not those outside us but within us. These are those little guilt feelings we used to take for granted, little details in life we used to ignore and dismiss as nothing for so long that suddenly now under our very nose as so serious, so important after all.

The most troubling experience of all is when we realize how we have wasted so many opportunities to love and be kind, to be more forgiving and understanding, when we know we have done something wrong and have done nothing to rectify it. We are troubled when outside conditions throw us into situations that make us confront not only death and evil but our very selves that suddenly, we feel unprepared and inadequate especially sickness and death that both surely come. Always.

And here is the big difference: Jesus was not surprised, was never caught unaware of his pasch because all his life he has been one in the Father and one with us. See in all four gospel accounts how Jesus had total control over everything that is why he was so prepared for his passion, death and resurrection because he never turned away from the Father and anyone in need of healing, of forgiveness, of comfort, of his presence. Jesus never turned away from his very essence, his mission which is oneness in the Father and oneness with us his beloved.

Jesus was so at home, so to speak, with himself and with the Father that he never fell into sin despite the devil’s temptations nor the scheming traps and plots of his enemy. This is what Jesus is telling us of preparing a room for us in the Father’s house, that we be at home with our true selves in the Father in him.

We are most troubled when we are not home, literally and figuratively speaking. And sadly, many times as we have experienced in this pandemic that even in our own homes we could not be at home because we are detached and away from our families and loved ones.

“In my Father’s house there are many dwelling places… Do you not believe that I am in the Father and the Father is in me? The words that I speak to you do not speak on my own. The Father who dwells in me is doing his works.”
John 14: 2, 10

*Photo by author, Katmon Nature Sanctuary & Beach Resort, 04 March 2023.*

The word “dwelling” is a favorite of John especially in this part of his gospel. For John, dwelling is more than a home but unity of Jesus and the Father as well as unity of Jesus and his disciples including us. In his prologue he spoke of Jesus as the Word who became flesh and “dwelled” among us. So beautiful an imagery of the Son of God living among us, being one with us and in us, not just physically present but through and through like going through our human experiences except sin.

To dwell is not just to reside but most of all to abide in Christ, to be united, to be one in him which he would say in the following chapter when he identified himself as the true vine and we are his branches.

Therefore, to dwell is to be one, to commune in the Lord. That is why heaven is not just a place but a condition, a being of eternal union with God where Jesus assures us of a dwelling. And because Jesus is our dwelling, our home, that is why he is also our way because he alone is the truth and the life.

Now, if anyone lives in Jesus, he/she lives in the Father too as he clarified with Philip who asked him to show them the Father and that would be enough.

How lovely that Jesus taught these lessons of unity and oneness in him and the Father and with one another in the context of the table, of a meal.

Here we find his last supper was not just a prelude to his coming Passion, Death and Resurrection but to his Ascension into heaven too when Jesus was already speaking of his entrance into a new and higher level of relating with the Father and with us his disciples, his Body as the Church.

This “dwelling” continues in our Eucharistic celebrations especially the Sunday Mass and even right in our own homes too during meal time. And there lies the challenge of our gospel this Sunday.

The first major problem in the early church came in the context of the table when “the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution” (Acts 6:1) of food. The Hellenists were the Jews who have lived outside Israel that when they returned home, they have become so alienated because of language barriers even of outlook in life. The Apostles resolved the issue by ordaining the first seven deacons.

It is interesting that the word “deacon” came from the Greek word diakonia which means “to serve at the table”. In Latin, diakonia is ministerium which is service in the table too. How lovely that to serve is actually rooted in the table found in homes!

We say home is where the heart is. In that case, God is our home. Jesus is our dwelling. We are troubled when we are not at home with God in Jesus and with our own families. Any problem at home takes priority in us too because family is important to us. How sad that some people could reject their own family without realizing that no matter what happens to us, it is still our family who would save us and stand by us in the end. This is what St. Peter’s was saying in the second reading of Jesus being the stone rejected to become the cornerstone when often we dismiss our family but in the end remain with us when our chips are down.

This Sunday, let us go home in Jesus our true home found in our own families. Home in Filipino is tahanan from the root word tahan which means to stop crying. To dwell in Filipino is manahan, from the same root too. We stop crying in our home because that is where we find security and comfort, love and acceptance, most of all, life and direction. Amen. Have a blessed week ahead!

Pray to not delay

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Feast of the Conversion of St. Paul, Apostle, 25 January 2023
Acts 22:3-16 ><}}}}*> + ><}}}}*> + ><}}}}*> Mark 16:15-18

Praise and glory
to you, O God our Father
for this glorious day of
celebration of the Feast of
Conversion of St. Paul, 
the 13th Apostle of Jesus Christ!
He is the perfect example of
your boundless mercy in Christ,
that every sinner can always be
a saint, that every sin can be
forgiven for your love is more
immense and vast than all the evils
that men do!

While St. Luke tells us of the vision
that led St. Paul to conversion,
the great Apostle himself tells us
it was more of an illumination
when God's light "has shone in our
hearts to bring to light the knowledge
of the glory of God on the face of 
Jesus Christ" (2 Cor. 4:6); moreover, 
St. Paul claimed conversion 
was a revelation and a vocation 
in the encounter with Jesus Christ 
that began "from my mother's womb" 
when God "had set me apart and 
called me through his grace, 
was pleased to reveal his Son to me, 
so that I may proclaim him
to the gentiles" (Gal. 1:15-16).

If we could just realize this most
wonderful truth like St. Paul 
that you have called us too 
while we were in our mother's womb
because you have a beautiful plan for us
in this world, in this life;
that we all have a special mission,
an important role,
and noble purpose in being 
alive, 
in being here
in this world!

Therefore, Lord Jesus,
let us not delay our own 
conversion in the same manner
that Ananias told St. Paul after
regaining his sight in Damascus
that "The God of our ancestors 
designated you to know his will,
to see the Righteous One,
and to hear the sound of his voice;
for you will be his witness before
all to what you have seen and heard.
Now, why delay?  Get up and have
yourself baptized and your sins
washed away, calling upon his name"
(Acts 22:14-16).

Most of all, dear Jesus,
like St. Paul, may we put you
at the center of our lives so that
our identity is marked by our
encounter with you,
by communion in your Person
and with your Word; help us reach
that wonderful stage of conversion
when like St. Paul we begin to see everything
considered as value is just a loss and refuse
(Phil. 3:7-10) because you, O Lord,
is the only essential, the most precious
one we can ever have in this life; hence,
place all our energy and being 
at your service, dear Jesus and your Gospel 
so that eventually, we may truly be
your Apostle, becoming 
"all things to all men" or 
"omnia omnibus"
(1 Cor. 9:19-23).
Amen.

The gift of “rest”

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the First Week of Ordinary Time, Year I, 13 January 2023
Hebrews 4:1-5, 11 ><]]]]'> + ><]]]]'> + ><]]]]'> Mark 2:1-12

*Photo by author, Bolinao, Pangasinan, April 2022.*

O God our loving Father!
You are so wonderful and amazing,
so marvelous that you lavish us
daily with love and mercy.
What else can I ask you except 
that I "enter your rest" which 
the author of the Letter to the
Hebrews had enunciated so well
in the first reading today.
In fact, I have counted six times 
he had used in six verses that 
little yet powerful word "rest"  we 
often take for granted especially in
this restless world.

Let us be on our guard while the promise of entering into his rest remains, that none of you seem to have failed… Therefore, let us strive to enter into that rest, so that no one may fall after the same example of disobedience.
Hebrews 4:1, 11

How ironic, O God
that while we all desire 
to enter your eternal rest
in heaven, no one really cares
to value your day of rest
in this life as we busy ourselves
with everything except you
and our loved ones;
make us realize that rest is
primarily about you, 
being with you,
returning to you
just like when you
rested after creating everything.
Make us realize that to rest 
is to be one in you and with you
in Christ Jesus; to rest is to let
your will be done again like in
paradise before the fall;
to rest is enter you in Jesus.

That is why 
I love our Filipino word
for rest which is "pahinga" -
to be breathed on.  
By whom?
By you, O God!
Let us rest 
and be breathed on 
through your words
and sacraments,
through our private 
and communal prayers,
through our personal experiences
and through one another.

Dear Jesus,
help us imitate 
those courageous men who
opened up the roof above you
to lower their paralytic friend
because to rest is of God,
from above; enable us, Jesus,
to rest in you always
in every here and now
so we may finally rest 
in eternity.  Amen.

Grateful for the gift of Church

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Feast of the Dedication of the Lateran Basilica in Rome, 09 November 2022
Ezekiel 47:1-2, 8-9, 12 ><}}}*> 1 Corinthians 3:9-11, 16-17 ><}}}*> John 2:13-22

*Photo of the Lateran Basilica by Fr. Gerry Pascual.*

On this feast of the Dedication 
of the Lateran Basilica in Rome
which is "the mother and mistress
of all churches in Rome and the world"
being the Pope's church as Bishop of Rome,
we praise and thank you O God
for the gift of the Church.

So often, we rarely think of the
Church as your gift, dear God;
sadly, many times we hurt the Church
not only with our attacks that defame
the Body of Christ here on earth
but most especially when we your
priests cause it to bleed with so many
wounds following our sins of
infidelities.

Help us realize this holy giftedness
of the Church as a means for us
to be closer to you, O God,
for us to be saved in Christ,
for us to be blessed and made holy
as your people finally gathered
as one in your Most Holy Name; 
most of all, in giving life
and sustaining life abundantly in Christ.

The angel brought me back to the entrance of the temple, and I saw water flowing out from beneath the threshold of the temple toward the east, for the facade of the temple was toward the east; the water flowed down from the southern side of the temple, south of the altar. He said to me, “Wherever the river flows, every sort of living creature that can multiply shall live, and there shall be abundant fish, for wherever this water comes the sea shall be made fresh. Along both baqnk of the river, fruit trees of every kind shall grow; their leaves shall ot fade, nor their fruit fail. Every month they shall bear fresh fruit, for they shall be watered by the flow from the sanctuary. Their fruit shall serve for food, and their leaves for medicine.”
Ezekiel 47:1, 9, 12

Since Jesus had ascended into heaven,
his Church has always been his sign of unity,
of communion that has continued to exist to this day
despite so many efforts by many men and women
to destroy it both from within and from outside;
all these years, the Church has remained like that
beautiful vision by Prophet Ezekiel from
which all life springs forth.

Cleanse us, dear Jesus,
whip us with your cords,
overturn our various tables of
comforts and new thoughts
especially our attachment with 
the ways of the world
so that we may truly be called
"the Father's house" (Jn.2:15-16).

Most dear Jesus,
let us stop hurting your Church,
let us stop lording over your Church,
let us stop desecrating your Church
as we keep in mind and heart
that it is you, O Lord,
who is the true foundation
of this Church
that begins right in our hearts.
Amen.

*Photo of the Cathedra of the Lateran Basilica by Fr. Gerry Pascual.*

“Maintain safe braking distance”

The Lord Is My Chef Sunday Recipe by Fr. Nicanor F. Lalog II
Fourteenth Sunday in Ordinary Time, Cycle C, 03 July 2022
Isaiah 66:10-14 ><}}}*> Galatians 6:14-18 ><}}}*> Luke 10:1-12, 17-20

One of the most repeated messages you see upon entering North Luzon Expressway in its electronic billboards is the call to “maintain safe braking distance” that, unfortunately, many do not observe, causing accidents daily that result into monstrous jams at the super highway.

That warning to “maintain safe braking distance” is what Jesus Christ is also telling us today in the gospel after the 72 disciples he had sent returned to him, rejoicing at their successes that even demons were subject to them because of the Lord’s name.

Jesus said, “I have observed Satan fall like lightning from the sky. Behold, I have given you the power to ‘tread upon serpents and scorpions and upon the full force of the nemey and nothing will harm you. Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.”
Luke 10:18-20

*From Facebook, April 2021: “There is an urgency to announce the Joy, the joy of the Risen Lord!”*

Resolutely determined in the name of Jesus

We have seen last Sunday how Jesus was “resolutely determined” to go to Jerusalem, asking us with the same resolve in following him, imitating him, and doing his work for the people; but, being resolutely determined like him is not about powers but union with the Father.

The “harvest is always abundant” – there are so many things to be done but the most important thing of all is our oneness with God in Jesus Christ. What matters most in discipleship is not the accomplishments we have but relationships we keep with God and one another. St. Mother Teresa said it so well, “We are called to be faithful, not successful.”

That is why Jesus asked us to pray for more laborers, not budget nor gadgets nor things but persons to work in the abundant harvest that refers to the kingdom of God; hence, the Lord’s reminder to “do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.” To have our names written in heaven is to be one with God because heaven is about relationship with God, an intimacy with God. Hell is separation from God.

Hence, a disciple can only share and give peace to others when the disciple himself/herself is in good relationships with one’s self, with others and with God.

*Photo by Fr. Pop dela Cruz in San Miguel, Bulacan, 15 June 2022.*

Peace happens when there is the gift of presence with self, others, and God, implying a loving relationship. This is the very essence of the second reading from Paul’s letter to the Galatians wherein the apostle explained the meaning of being justified in Christ through his Cross: we are saved, our names are written in heaven not by our own doing but by the Lord’s self-giving. Our task is to nurture and deepen these relationships effected by Jesus in his coming to us, in making us one again in the Father. It is very interesting how Paul ended his letter to the Galatians by using his standard greeting in letters:

The grace of our Lord Jesus Christ be with your sprit, brothers and sisters. Amen.
Galatians 6:18

Experts say that Paul could have employed a secretary in writing this letter who altered his style by placing his usual salutations to the ending. On the other hand, other experts believe there is a hidden meaning in the construction of the conclusion, that if we let the grace of Jesus in our relationships, the more we regard each other as brothers and sisters in Christ.

When Jesus decided to resolutely determined to go to Jerusalem, his focus was not the place but the people, always stopping to interact with everyone by teaching them, healing the sick and blessing the children.

*Photo by author, 19 April 2022, Pangasinan.*

As we mature in life, we realize and imitate Jesus in this journey by seeing it more as a direction than a destination. We have experienced how our journey and trips have become more fulfilling and enriching from the more fun and adventure we discover in our many stops and detours than going straight to our destinations. Life is more of seeking directions than fixation on a destination to be reached that becomes very rigid and bereft of meaning and sense that can be found only among fellow human beings, not things.

In the first reading, we find a hint of this direction than destination with the prophecy by Isaiah of the coming home of the exiles to Jerusalem. There is always the joy of coming home but, we cannot all go at the same time, the tension of already here but not yet of heaven. There is always the need of keeping and nurturing our relationships and presence, peace and oneness with one another in Jesus Christ amid the abundant harvest of heaven for us all.

Going back to our analogy of the NLEX reminder of maintaining a safe braking distance, entering the super highway assures us of many directions to take in our journey to Jesus, journey with Jesus. But we have to be alert and careful in our driving, be mindful of others using the roads. We need to be alert and careful in driving to avoid causing accidents and mishaps that could misdirect us to the hospital or, worst, six feet below ground!

In the same manner, we are already in the harvest time, in this time of Christ’s presence and oneness with the Father and with everyone of us. This Sunday, Jesus reminds us to maintain safe braking distance in our many pursuits and attention in our abundant harvests that in the process we have forgotten those dearest to us, those we love and who love us truly. Amen.

Have a blessed week ahead!

*Photo by Ms. Jo Villafuerte, Atok, Benguet, September 2019.*

My sweet Lord!

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday after the Ascension of the Lord, 02 June 2022
Acts 22:30; 23:6-11 ><]]]]'> + <'[[[[>< John 17:20-26

*Photo by author, Chapel of the Most Holy Rosary, SM Grand Central, Caloocan City, 26 May 2022.*

Forgive me, Jesus
but my initial reaction upon 
reading today's gospel was to
sing George Harrison's "My Sweet Lord"
because your words are so sweet indeed,
so comforting!

Lifting up his eyes to heaven, Jesus prayed, saying: “I pray notn only for these, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they may also be in us, that the world may believe that you sent me. Father, they are your gift to me. I wish that where I am they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world.
John 17:20, 24

Who are we,
who am I to be considered
as a gift to you, my Lord and my God?
Are we not the ones supposed to say 
and claim that you are, dear Jesus, 
the Father's gift to us and not the other
way around?

But, great thanks, sweet Lord Jesus
in taking us as the Father's gifts to you;
deepen in us your gift of faith in you
so we may work hard for the unity you
prayed for us, that we may truly enter 
into a communion with the Father
and one another in you and 
through you.

Do not allow us, dear Jesus
to be divided like the Pharisees and
Sadducees who both claimed to be
the followers of God but could not 
agree on anything about him except 
in being your enemies.

Let us be the visible signs
of your loving service and presence
in this world plagued with so much divisions
and violence as many among us continue
to refuse in seeing each one's giftedness  
in God our Father through you, dear Jesus.
Amen.

Diversity without the divisions

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Fifth Week of Easter, 18 May 2022
Acts 15:1-6   ><}}}}*> + <*{{{{><   John 15:1-8

Lord Jesus Christ,
you are the "true vine,
we are the branches...
Let us remain in you, 
just as you remain in us"
(John 15:4).

Today I pray for diversity
without the divisions that come
along this beautiful development
among us when we learn to accept
one another amid our many
differences in color and cultures,
traditions and roots.
May we focus more on what is
common among us than on 
what differentiates us from each other.
While it is true that we have to
keep some of our traditions from
the past, make us realize the need
to always assess its centrality to
our faith in you as well as its 
meaningfulness in our practices.
Keep us open and sincere in
keeping up with the signs of the
times without losing sight of
you, dear Jesus as the very
core of our being together
as one Body, one Church.

May we emulate the Apostles
and the presbyters to enter
into a dialogue in resolving
issues of differences among us
(cf. Acts 15:6), a very fine example
of your kind of peace being given 
to us that calls for sacrifices and
dying into one's self, exactly the
meaning of being pruned like
the vine in order to bear much
fruit in you (Jn.15:2-3).
May we always focus on you,
Lord Jesus, so that we may keep
our communion intact amid our 
diversities.  Amen.

Lent – when “staying” and “going” merge in Christ

40 Shades of Lent by Fr. Nicanor F. Lalog II
Second Sunday in Lent-C, 13 March 2022
Genesisn15:5-2, 17-18 ><}}}*> Philippinas 3:17-4:1 ><}}}*> Luke 9:28-36

*Spring blooming of poppies in Galilee near the Nazareth, against the background biblical Mount Tabor, Israel, from iStockphoto.com.*

From the desert where Jesus was tempted by the devil last Sunday, Luke now takes us on top of Mount Tabor for the Lord’s Transfiguration.

In the Bible, the mountain is like the desert that signifies a deeper reality and meaning. It is more than a place that shows communion and oneness with God, indicating an inner ascent within us to unite with God especially in this season of Lent.

And like in the temptation of Jesus in the desert last Sunday, it is very interesting how Luke tells us again two important details not mentioned by Mark and Matthew in their versions of the Lord’s Transfiguration:

Jesus took Peter, John, and James and went up the mountain to pray. While he was praying his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem.
Luke 9:28-31

First, only Luke tells us the reason why Jesus went up the mountain which is to pray. Here we find that the transfiguration of Jesus is a prayer event. That is why we need to pray always because prayer transfigures us like Jesus Christ.

Second, as Jesus transfigured while praying, only Luke informs us the topic Moses and Elijah discussed with the Lord which is his coming “exodus” or passion, death, and resurrection on Good Friday. When we pray, the more we accept and embrace the Cross that truly transfigures us into becoming like Jesus Christ.

But the problem is, we always refuse and avoid prayer because it is always difficult to pray. Prayer is a discipline. Despite its being a grace from God to be able to pray which he freely gives to each one of us, it is gift that also requires from us total surrender and consistency.

Prayer does not necessarily change things like stop calamities or sickness; prayer primarily changes the person, enabling us to respond properly to problems, trials and sufferings that come to us; hence, prayer in itself is an exodus, a pasch that leads us to transfiguration.

Usually, when we pray we feel nothing is happening, that it is a “waste” of time, of being “idle” in one place that could have been used to other productive activities like fixing one’s problems. But it is in prayer when we first experience how “staying” and “going” merge to become one in Jesus Christ.

This we find in the only detail that Luke shared with Matthew and Mark when Peter woke up and saw Jesus transfigured, conversing with Moses and Elijah.

As they were about to part from him, Peter said to Jesus, “Master, it is good that we are here; let us make three tents, one for you, one for Moses, and one for Elijah.” But he did not know what he was saying.
Luke 9:33

*Photo from commons.wikimedia.org, mosaic inside the Basilica of the Transfiguration on Mt. Tabor, Israel.*

The Transfiguration, a preview of Christ’s glory via his pasch

Very often in life, we want every beautiful and good experience we have to be preserved, wishing they would never end, like Peter asking Jesus if they could just stay on top of the mountain to keep their “cloud nine” experience.

On the other hand, we are quick to beg Jesus to end soonest every pain and suffering, trials and difficulties we are going through in life that if possible, have them erased or deleted from our memories too!

For us, “staying” and “going” are opposites but Jesus is telling us in his transfiguration that these two come together.

In his transfiguration, Jesus is telling us that discipleship is both “staying” and “going” in him. It is only in Christ that we can “keep” the good time of being one with him while we “passover” from life’s many darkness, trials and sufferings by remaining one with him.

After assuring us last Sunday that we can overcome life’s many temptations through him, Jesus tells us today that our transfiguration and glory can only come through the Cross like him. Before Easter comes, there is Good Friday first.

At his transfiguration, Jesus showed us that his divinity belongs with the Cross and cannot be separated because that is his identity as the Suffering Messiah whose glory and pasch are always together. Hence, his transfiguration was the “preview” to his coming glory whereby he remained one in the Father in prayer expressed perfectly in his exodus on Good Friday which Moses and Elijah discussed with him on Mount Tabor.

Recall that his transfiguration occurred after he was recognized by Peter as the Christ while they were at Caesarea Philippi where Jesus also bared for the first time to the Twelve his coming passion, death and resurrection. It was also at that time when Jesus laid to the Twelve the very foundations of discipleship in him which is to forget one’s self, take up one’s cross daily, and follow him.

From Caesarea in Philippi, Jesus and the Twelve made a U-turn to go back to Jerusalem with a stop-over at Mount Tabor for his transfiguration where he reiterated his teachings about himself and his mission. See that during the transfiguration as Peter, James, and John watched in awe, they were frightened when a voice was heard from the cloud that declared “this is my chosen one; listen to him” (v.35).

And what do we hear from Jesus after his transfiguration? His two other predictions of his coming passion, death and resurrection plus his repeated calls to everyone to deny one’s self, to take up one’s cross daily and to come follow him!

It is interesting to note that while the fourth gospel does not have this story of the transfiguration, John rightly refers to the Crucifixion as the “exaltation” of Jesus Christ – his going down, his suffering and dying on the Cross is actually his rising to glory!

The same thing is true to us disciples of Jesus.

*Photo from custodia.org, Basilica of the Transfiguration on Mt. Tabor, Israel.*

Staying and going in Christ, with Christ

The grace of this second Sunday in Lent when we hear every year the story of Christ’s transfiguration is his assurance of his love for us by going through his exodus which is his self-offering on the Cross.

The question is not whether we should stay or go but are we willing to both stay and go in Jesus, with Jesus? Discipleship is remaining in Jesus, going with Jesus up to the Cross!

According to Luke, Peter, James, and John did not tell to anyone what they saw and heard on Mount Tabor. Like Mary, they kept everything in their hearts as they remained with Jesus, going with him in all his journeys especially at the Garden of Gethsemane before he was arrested, listening to his words and teachings, witnessing and experiencing his many healings and exorcisms including his passion and death from afar except for John.

They never fully understood everything they saw and heard from Jesus until the coming of the Holy Spirit on Pentecost day but, their “staying” and “going” with him transfigured them without realizing how the Lord was already transforming them inside.

The same thing happens to us when we “stay” and “remain” in Jesus through prayers and reflections of the Sacred Scriptures, through the Sacraments especially the Holy Eucharist every Sunday, through the guidance of other faithful disciples like our family and friends who witness Christ to us with their living examples. Akala natin wala namang nangyayari pero mayroon palagi dahil kasama natin ang Panginoon!

As we stay in the glorious presence of Jesus in prayers and penance, the more we go forward in our dying to self and rising to life in our loving service to everyone, in our kindness, in our patience and understanding, and in our mercy and forgiveness. When we offer ourselves wholly to Jesus, he does everything like what God did to the animals offered by Abraham in the first reading. Notice how Abraham on that night fell into a trance as if he could not believe what was happening while in the presence of the Lord. Palagi naman ganoon sa harap ng Diyos – nakakapangilabot, nakakatakot kasi totoong-totoo!

Lent is not just a preparation for Easter but also a journey for us all to purify and renew and rekindle our faith in Christ’s resurrection by remaining in him, ascending with him through mountains of sacrifices, and being tested in the desert of temptations.

These 40 days of Lent involve many stopovers where we are invited to examine our hearts, our inner selves to see who is inside us, of who are we dwelling with, of who we are going with. Let us heed Paul’s call in the second reading to “stand firm in the Lord” (Phil. 4:1) because our “citizenship is in heaven and Jesus will change our lowly body to conform with his glorified body” (Phil. 3:20, 21).

Let me end this reflection with a quote I got and memorized as a child waiting in our former family dentist, Dr. Eddie Calalec of Meycauayan, Bulacan:

Time is fast for those who rush;
Time is slow for those who waith;
Time is not for those who Love.

Have a blessed week and please say a prayer for me on Wednesday (March 16) when I go through a surgery. Thank you and God bless you!

The need to be one in Christ

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Fourth Week of Easter, 30 April 2021 (St. Pius V, memorial)
Acts 13:26-33 ><)))'> + ><)))'> + ><)))'> John 14:1-6

*Photo by Ezra Acayan/Getty Images, Baclaran Church, 09 February 2020.*

Jesus said to his disciples:
"Do not let your hearts be troubled.
You have faith in God; have faith also in me."
(John 14:1)

O dearest Lord Jesus Christ, how can we not let our hearts be troubled these days?

How can we not be troubled and worried with this prolonged pandemic and resulting quarantine made worst with our government’s inefficiency and incompetence, thriving in lies and malice against everybody who is not on their side and political color?

How can we not be troubled, Lord, when more and more people are sinking into depression, languishing, losing hope and meaning in this life?

Like your apostles at that time, we are trembling in fear as to what will happen to us, to our jobs, to the schooling of children, to our sick family members, to our very selves as well as to our country and its future.

We know that now is the time to be ever closer to you, Lord Jesus – to be one with you, to be one in you but, like Thomas, we do not know the way.

Help us in our unbelief and increase our faith, Lord!

Most of all, let us imitate Thomas your Apostle who dared ask you the simplest question we are afraid to ask because we also fear your answer might demand courage from us to totally identify ourselves to your values and attitudes being the Way, the Truth and the Life yourself.

Our hearts will always be troubled unless we have that deep relationship in you and with you, Jesus.

Like Paul in the first reading, give us that sense of firmness and certitude in your very person so that we may firmly and joyfully proclaim your Good News of salvation in these most troubling times of pandemic and divisions among us your people. Amen.

Praying for empathy

The Lord Is My Chef Breakfast Recipe for the Soul
Wednesday, Week-I, Year-I in Ordinary Time, 13 January 2021
Hebrews 2:14-18     <*(((><<   + + +   >><)))*>     Mark 1:29-39

Today O Lord I pray for the grace of empathy, for the gift of being one with others in pain and suffering, of being one with those who are lost and confused, of sharing in the plight and burdens of others.

Thank you, dear Jesus, in teaching us something very valuable that we often overlook about empathy which is more that just a feeling, of writing or sharing a post on social media about the miseries of some people.

Remind us that empathy is first of all being one with You, dear Jesus, who first empathized with us when You chose to suffer and die on the Cross, overcoming so many temptations of turning away from the Father, looking more into Your own good and benefit, forgetting the suffering humanity.

Therefore, he had to become like his brothers and sisters in every way, that he might be merciful and faithful high priest before God to expiate the sins of the people. Because he himself was tested through what he suffered, he is able to help those who are being tested.
Hebrews 2:17-18

Far from being a contradiction as we have used to believe, Your suffering and dying as the Messiah revealed to us has the Father’s immense love for us, proving that You, dear Jesus is truly the Son of God who went through His pasch to become our perfect intercessor.

May we imitate the brothers Simon and Andrew, James and John who “immediately told” You of Peter’s sick mother-in-law, a perfect example of empathizing in and through You, Lord.

Most of all, may we always follow you, seek you, and be one with you so we may truly empathize with the poor and suffering by remaining united and one in You to the Father.

He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him. Rising very early before dawn, he left and went off to a deserted place, where he prayed.
Mark 1:35

That is the essence of empathy: being one with the Father in Jesus to be one with everyone. Empathy is not doing everything by ourselves but doing only as much as we can in You. May we keep that in our minds for failure to be one with You will never be an empathy but simply be playing hero and “wannabe”. Amen.