Advent is the joy of our union in the Lord

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Third Sunday in Advent (Gaudete Sunday), Cycle C, 15 December 2024
Zephaniah 3:14-18 ><}}}}*> Philippians 4:4-7 ><}}}}*> Luke 3:10-18

*Photo by author, Gaudete Sunday, Advent 2018.*

Our altars are bursting in shades of pink this third Sunday in Advent known as Gaudete Sunday from the entrance antiphon in Latin of today’s Mass meaning “Rejoice in the Lord”.

To rejoice means to intensify joy which is a world apart from “happiness” many have mistaken as synonym for joy and rejoicing. Happiness is fleeting and superficial, dependent on the outside “stimulus” that makes us happy while joy comes from within one’s heart.

Joy is that feeling of certainty that no matter what happens to us, God would never forsake us, leading us to serenity and peace. That is why one can still rejoice and be joyful even in pain and sufferings like the elderly, the sick, or those struck with tragedy and failures. We can only rejoice when we have that deep faith in God, filled with hope that even if things get worst, our final salvation is in Jesus Christ who had come, would come again, and continues to come to us.

*Photo by author, Advent 2021, BED Chapel, Our Lady of Fatima University, Valenzuela City.*

Joy and salvation always come together as expressed by the Prophet Zephaniah in the first reading today which is fulfilled in Jesus Christ who renewed us all in the love of God our Father.

Shout for joy, O daughter Zion! Sing joyfully, O Israel! Be glad and exult with all your heart, O daughter Jerusalem! The Lord has removed the judgment against you, as he turned away your enemies… The Lord, your God, is in your midst, a mighty savior; he will rejoice over you with gladness, and renew you in his love (Zephaniah 3:14-15, 17).

True rejoicing can only happen in Jesus our Savior as St. Paul insisted in our second reading today, “Brothers and sisters: Rejoice in the Lord always. I shall say it again: rejoice!” (Phil. 4:4).

In His sermon on the mount about the beatitudes, Jesus taught us that true blessedness that leads to joy is not in having everything but in being empty and poor for God, being free from the trappings of this material world. Just ask those above 50 years old today: we have less of material things when growing up but we have so much fun so unlike these days of so many gadgets and things when suicides and mental cases are on the rise. People may be happy today but not joyful.

*With our Campus Ministry members after our Advent Recollection, 12 December 2024, Chapel of the Angel of Peace, RISE Tower, Our Lady of Fatima University, Valenzuela City.*

At His Last Supper as well as after Easter in His appearances to His disciples, Jesus assured us of joy and peace if we remain in Him by keeping His commandments especially the celebration of the Eucharist until He comes again. But, in a recent Christmas party I attended, a parlor game surprised me when the host asked participants to “bring him” the first thing we look for upon waking up when everybody rushed to him bringing their cellphones!

I thought the answer were eye glasses which I first look for upon waking up to check the time. As a result, I made an informal survey when I took the elevator and during our Mass at the university when I asked the students, “what is the first thing you look for upon waking up?”

And, cellphone again was their unanimous answer which I find very alarming. Is the cellphone the new god of our modern time, replacing not only Jesus but even ourselves! It has slowly robbed us of our true joy, often caused many of our sorrows and breakdown of relationships.

We rejoice because of Jesus Christ and in our union in Him, we become one with others in whom we experience joy and rejoicing too.

Now we go to another dimension of joy and rejoicing – its personal and relational aspect. Have you experienced there are times we find it difficult to rejoice with others having fun or enjoying something while on the other hand, we are easily moved to sympathize with anyone crying or feeling api and forlorn even if we do not know them?

Is it not ironic we easily unite with strangers in sadness but not in joy? I think that perhaps, God designed us to sympathize with anyone in pain because there is a thread that connects and binds us together in times of sorrow. It is a lot different with rejoicing which presupposes a relationship, a sort of oneness to experience the others’ joy. Joy is never solitary unlike sadness that is often kept inside by the person. Joy to be really joyful has to be made known. That is why we can easily share in the joy of others when we know them. We turn sarcastic even jealous when we find others we do not know rejoicing simply because we are not part of them nor of their joys.

*Photo by author, Gaudete Sunday, Advent 201*9.

Rejoicing is not about what we or anyone can do but all about relationships as Luke shows us in his account on John’s baptism at Jordan that is so upbeat that we too could feel the rejoicing of the people in John’s coming and preaching that some of them thought John was the Messiah. The people felt a deep sense of belonging, of relating and knowing that they asked John what they must do to continue rejoicing!

The crowds asked John the Baptist, “What should we do?” Even tax collectors came to be baptized and they said to him, “Teacher, what should we do?” Soldiers also asked him, “And what is it that we should do?” Now the people were filled with expectation, nd all were asking in their hearts whether John might be the Christ… Exhorting them in many other ways, he preached good news to the people (Luke 3:10, 12, 14, 15, 18).

In telling us how John answered the queries of the people on what they must do to experience the coming of the Messiah, Luke teaches us that God is not asking great things from us but only simple acts of charity and mercy for one another like being kind and loving because we are already related in Him in the first place. Hence, we all can rejoice in Christ!

Here is our common misconception that if we do what is good and right, then we shall be filled with joy. Wrong. We are already filled with joy and we just have to intensify that into rejoicing because we are already God’s beloved children in baptism. When we live out our status as beloved children of God in Christ, everything follows.

Don’t you feel rejoicing just before communion, praying, “Lord, I am not worthy to receive you under my roof but only say the word and I shall be healed”?

Imagine that immense love of God in Christ for us when nobody among us even the priest officiating the Mass is worthy to receive Jesus and yet, He came and made it a reality because He loves us so much! All we have to do is be sorry for our sins, reform our lives, apologize to those we have wronged, forgive those who have sinned against us… it is God who does everything for us in Jesus Christ. We do only so little but sadly, we could not even do the little things so well like coming on time for the Mass every Sunday, much less be silent to pray and listen to Jesus coming to us in Holy Communion because we are so busy conversing with those beside us or checking our cellphones.

This third Sunday in Advent, Jesus invites us to imitate John the Baptist His precursor who “preached good news to the people” with his warm and joyful presence. Spread the joy of Jesus by being kind and warm to others especially those in pain, those alone, those who are lost. After all, we are all one in Christ who is our joy and salvation. Amen.

Advent is going beyond, like a voice in the wilderness

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Second Sunday in Advent, Cycle C, 08 December 2024
Baruch 5:1-9 ><}}}}*> Philippians 1:4-6, 8-11 ><}}}}*> Luke 3:1-6

*Photo courtesy of Mr. Jilson Tio, Archdiocesan Shrine of Nuestra Señora De Guia, Ermita, Manila, 28 November 2024.*

Two weeks ago I officiated the golden wedding anniversary of a friend’s parents where I said the best wedding homily is actually the couple themselves still much in love, filled with joy after 50 years as husband and wife.

“May forever pa rin,” despite all the celebrity break ups we feast on social media and the many separations happening among some couples these days. How I wish that more young people are invited to wedding anniversaries so they would aspire for lasting relationships too.

*Photo by author at the Archdiocesan Shrine of Nuestra Señora De Guia, Ermita, Manila, 28 November 2024.*

Of course, it is never easy – that is why there is the Sacrament of Marriage where couples pray to God and promise Him to cooperate in His grace so that until death, they would remain together in faith, hope and love that would eventually bring them to eternity.

It is the reality not only of marriage but of life itself. God calls us to a particular vocation or state in life like marriage, priesthood and religious life, or single-blessedness in order to lead us to Him in eternity.

And that is the two-fold meaning of Advent too! We are preparing not only for the first coming of Jesus at Christmas but most of all to His Second Coming at the end of time (parousia). This is the second Sunday in Advent so beautifully presented by Luke.

In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip tetrarch of the region of Iturea and Trachonitis, and Lysanias was tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the desert (Luke 3:1-2).

*Photo by author, Second Sunday Advent 2022, BED Chapel, Our Lady of Fatima University, Valenzuela City.*

First we notice is Luke’s solemn account of how the Son of God Who is eternal entered through our own time that is temporal. If Luke were to write his gospel today, maybe he would simply change the names above into BBM and Sara Duterte, with Pope Francis and Cardinal Advincula representing the Church then spice it with some showbiz tidbits or whatever is trending in social media.

But, here also is the artistry of Luke when he segued to John the Baptist to direct our thoughts to the Second Coming of Christ without losing sight of the present moment, of the here and now.

John went throughout the whole region of the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah: A voice of one crying out in the desert: “Prepare the way of the Lord, make straight his paths. Every valley shall be filled and every mountain and hill shall be made low. The winding roads shall be made straight, and the rough ways made smooth, and all flesh shall see the salvation of God” (Luke 3:3-6).

*“St. John the Baptist Preaching in the Wilderness” by German painter Anton Raphael Mengs (1728-1779) from commons.wikimedia.org.*

Though John is the main character in today’s gospel and next Sunday, Luke is actually focused on Jesus Christ who had come, would come again, and continues to come to us today. All four evangelists were clear about John as secondary only to Jesus as His precursor.

However, only Luke of the four evangelists cited the Prophet Isaiah extensively regarding John’s unique mission with Christ to stress this future aspect of Advent, skipping only that part “the glory of the Lord shall be revealed” by closing it at “all flesh shall see the salvation of God” in Isaiah 40:3-5.

Luke is teaching us that Advent is looking beyond Christ’s birth but also to His Easter and most of all, to His Second Coming now happening.

For Luke, to be like John in the wilderness is for us to be bold and daring in opening ourselves to God in Jesus Christ amid the turmoils of our time like wars and pandemic, calamities and upheavals. No matter how much pains and disappointments we have had this year that made us doubt God’s love and presence for us in Christ, let us dare anew like John in the wilderness to believe and live out His coming and presence.

In citing Isaiah 40:3-5, Luke is reminding us that we shall all see and experience God’s salvation in Jesus Christ today while awaiting His Parousia. Notice the similarity of Isaiah’s prophecy with that of Baruch’s in the first reading when “every lofty mountain be made low, and that age-old depths and gorges be filled to level ground, that Israel may advance to secure in the glory of God” (Bar. 5:7). Both prophets spoke of the future expectation expressed by John already unfolding in Christ who had come.

*Photo by author, Fatima Avenua, Valoenzuela City, December 2023.*

A friend texted me last week complaining if Christmas would happen at all in their family after a serious rift with their youngest brother. “Dinaraan-daanan lang po ako Father ng kapatid kong bata, para akong patay na.”

Being the eldest in the family, my friend asked his younger brother to shape up and fix his life (ayusin ang buhay) after taking a third partner. He had dumped his first wife after the birth of their son who turned out to be a special child; then, took a second partner and had a daughter whose godmother, his kumare is now his third partner. My friend had taken upon himself to rear his special nephew and niece while his brother does not care at all.

With that situation at home, my friend told me he could not feel Christmas at all despite the material things they have. After a few hours, I texted him back and told him no one can take away the joy of Christmas because that is Jesus in our hearts. Keep Jesus alive in your heart, I texted him, asking him to continue to still love his wayward brother, never losing that hope in Christ that someday, peace would be restored among them in the family. I ended my texts reminding him that Jesus was born during the darkest night of the year.

That’s the voice of John in the wilderness – when we dare to open to God amid our many pains and sufferings, proclaiming and living out His love in Jesus who had come, continues to come and would come again at the end of time. That’s preparing the way of the Lord even when it is all dark, taking small steps at a time as we could not see the next distant scene. In times like these, let St. Paul’s desire in the second reading be our Advent prayer, “that your love may increase ever more in knowledge and every kind of perception, to discern what is of value, so that you may be pure and blameless for the day of Christ” (Phil.1:9-10).

*Photo by author, RISE Tower, Valenzuela City, 06 December 2022.*

How lovely during this time of Advent when our days are getting shorter, dark earlier than usual because this is also the time sunsets are most awesome. Somewhere out there where the sun sets with skies redolent like embers of the dying day is the voice in the wilderness proclaiming to us Christ’s coming and presence even in the long dark night of waiting.

What do you long or desire most right now in your heart? Reawaken your hopes in Christ Jesus and be ready to be surprised as He shall straighten your path soon especially with your loved ones. Amen.

What have you done?

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of Our Lord Jesus, King of the Universe, 24 November 2024
Daniel 7:13-14 ><}}}}*> Revelation 1:5-8 ><}}}}*> John 18:33-37

*Photo by author, Bohol Sea scene from Salum Dive Resort, Dauin, Negros Oriental, 10 November 2024.*

We are now on the final Sunday of the year, the Solemnity of Jesus Christ, King of the Universe. Next Sunday we begin the Season of Advent, the official countdown to Christmas which is the birth of Jesus Christ, King of kings.

See how our Church calendar begins and ends each year in Jesus Christ’s eternal kingship as seen by Prophet Daniel in his vision (first reading); Christ’s coming to the world was not an addendum or a plan B of God because Jesus has been enthroned at His side, conferred with “dominion, glory, and kingship” (Dn. 7:14).

*“Ecce Homo” painting by Vicente Juan Masip (1507-1579) from masterapollon.com*

Jesus reiterated this in our gospel this Sunday from John’s account of His trial before Pilate, His first “face-to-face” with a representative of political power. According to St. John Paul II in an interview published in 1994 (Crossing the Threshold of Hope), this scene continues to happen when we, too, like Pilate put God on trial when we insist in doing what we perceive as right and true. Let’s try to enter this scene to unravel its many layers of truth about ourselves who are actually the ones in trial, not Jesus Christ.

Pilate said to Jesus, “Are you the King of the Jews?” Jesus answered, “Do you say this on your own or have others told you about me?” Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?” Jesus answered, “My kingdom does not belong to this world…” So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king, for this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice” (John 18:33-36, 37).

*Photo by Ms. Ria De Vera, Christ the King procession during COVID, November 2020.*

From the very start of His trial before Pilate, we find Jesus so “cool” – so sure of everything, actually the One in control of the trial despite the sarcasm of Pilate who, eventually, would be the one to give in to the penetrating truth of Christ.

In fact, we find here how Pilate was already inclined to the truth of Christ as the King as he later affirmed unconsciously when he wrote the inscription on the Cross, “Jesus the Nazorean, the King of the Jews” that the priests tried to edit but Pilate insisted, “what I have written, I have written” (cf. Jn.19:19-22).

Many times like Pilate, the more we try to justify our sins or inclinations to evil with our various excuses and alibis, the more we sink deeper into admitting the truth that Jesus Christ is King, that He is truth and good Himself. We imitate Pilate’s sarcasm even with God through others like our parents or elders, teachers, even friends who truly love us and care for us as we remain adamant with our wrong beliefs and points of view.

*Photo by Mr. Joey Principe, Parish of St. Joseph the Worker, Jaro, Iloilo, 10 November 2024.*

What really gave away Pilate – and us – in the process of our trial of Jesus was his final question which I love so much, “What have you done?”

Pilate was sincerely trying to know the truth about Jesus as he was evidently irritated with the case thrown to him by the priests and scribes. His asking Jesus “Are you the King of the Jews?” was a request for clarification as a Roman state official because the word “king” meant only one thing.

And here is the twist in our own days – it is the same question we unconsciously ask Jesus so often to clarify too!

How many times have we sought clarification on the kingship of Jesus especially in this modern time when we discuss divorce, abortion, same-sex marriage, and almost everything from clothes we wear to how we conduct ourselves in this modern time that has become so relative and permissive in morals?

Every time we put Jesus on trial when we insist on what we want and what we believe in, the Pilate within us question Jesus, what have you done? Let us count them… you may add .

"What have you done, Jesus?"

You have forgiven our sins, Jesus,
giving us new chances in life daily;
You have saved us, Jesus, from many
instances when we felt so lost,
even gone that's why we are
still intact at this very moment in our lives;
You have consoled us, Jesus, in countless times
that made us to keep believing, 
hoping, and trusting God and others;
You love us so much, Jesus, in ways
we can't believe nor understand 
that's why we too keep on loving
despite the hurts and pains;
and the list goes on and on and on...
that makes You truly our King, Jesus!

*Photo by author, Chapel of St. Francis Xavier, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

See that when we remember everything Jesus had done to us, we also realize His being a King of different kind who never forced us to believe Him nor follow Him unlike the powerful people of the world.

Jesus as a King simply invites us gently and lovingly to come to Him to find rest and comfort when we are burdened in life. There were times when we have felt Jesus just closed His eyes to our many sins and imperfections, not even reminding us of our shameful selves like when He washed the dirty feet of His Apostles after their last supper.

Jesus never threatened us when we were in the height of our pride and stupidity and instead waited patiently for us to come home to Him like the prodigal son. He never locked us, allowing us to go and explore everything, standing by just in case we cross the point of no return.

*Photo by author, St. Scholastica Retreat House, Baguio City, 2023.*

Whatever Jesus had done to us, it is always good and comforting, beyond our expectations and imaginations like healing us of our every sickness, feeding us and clothing us when we were hungry and naked, even cleansed us when we were so dirty and untidy.

Therefore, this Sunday as we celebrate the Solemnity of Christ the King, let us cast off all our fears of Jesus taking away our perceived “kingdoms” like King Herod who ordered all infants and children killed on that first Christmas upon hearing the news of “the birth of the king of the Jews” (Mt. 2:2).

Jesus never said “My kingdom is not in this world” because His kingdom while not of this world is right here below on earth that is why John tells us in the second reading from his vision of the end of time, Jesus is coming again here on earth to take us to eternity. The Kingdom of Jesus is here in the world but not of this world; similarly, we are in this world but we are called not to be of this world for our true citizenship is in heaven.

This Sunday, Jesus is asking us in the most personal manner, what have I done to you that have kept you running away from Me? Most lovely of all is that Jesus never asked us what have we done to Him nor for Him… Let us pray:

Lord Jesus Christ,
my Lord and my God,
You have done so much
good to me and I have done
so little for You and for others;
reign in my heart so that I can
make others experience Your
loving kind of Kingship.
Amen.

The joy of endings

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Thirty-Third Sunday in Ordinary Time, Cycle B, 17 November 2024
Daniel 12:1-3 ><}}}}*> Hebrews 10:11-14, 18 ><}}}}*> Mark 13;24-32

*Photo by author, the Mount of Olives as seen from the Temple of Jerusalem, May 2019.*

We are now at the penultimate Sunday of our Church calendar ending on the Solemnity of Christ the King next week to usher in the four Sundays of Advent before Christmas. That is why every 33rd Sunday, we hear Jesus speaking about the end of everything to usher in new beginnings in Him.

Jesus said to his disciples: “In those days after that tribulation the sun will be darkened, and the moon will not give its light, and the stars will be falling from the sky, and the powers in the heavens will be shaken. And then they will see ‘the Son of Man coming in the clouds’ with great power and glory, and then he will send out the angels and gather his elect from the four winds, from the end of the earth to the end of the sky” (Mark 13:24-27).

After spending a day of teaching at the Temple wherein the Twelve were so impressed with its beauty, Jesus warned them of its impending destruction, explaining it further as they proceeded to rest on Mount of Olives overlooking Jerusalem below with the magnificent Temple.

No, Jesus was not a “KJ” at all.

Jesus was simply telling His disciples including us today of life’s natural cycles of endings and beginnings. Actually, long before Jesus came, people have always been preoccupied with thoughts of the “end of the world” – with or without God – which persist to these days.

*Photo by Emilio Su00e1nchez on Pexels.com*

Jesus reminds us this Sunday that indeed, the world is going to end but, it is not just a catastrophic end destroying everything. It is an end with a direction, to God and eternal life. It is an end we have to joyously await and prepare for as a new beginning in Jesus Christ.

“Learn a lesson from the fig tree. When its branch becomes tender and sprouts leaves, you know that summer is near. In the same way, when you see these things happening, know that he is near, at the gates… But of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father” (Mark 13:28-29, 32).

"Learn a lesson from the fig tree."

Again, Jesus spoke here in parable which is also the word for “lesson” in Mark’s original Greek writing of the gospel. A parable is a simple story with a deep, profound reality and lesson. That is why Jesus used it so often just like here a few days before His Pasch.

And this is the lesson or parable of the fig tree that Jesus spoke of: most of the trees in Jerusalem are evergreen that keep their leaves all year round despite the changing of season while fig trees are deciduous that shed their leaves in winter and summer. This changing condition made the fig tree a perfect parable about the end of the world that Jesus was speaking of – an end of the season to usher in a new one!

In theology, we call this study of the “end” or “last” things as eschatology. There are two kinds of last things in life that we deal in eschatology: our individual end in our death (particular) and the parousia which is the Second Coming of Jesus Christ at the end of the world (general).

Of course, it is always fearful to think of both endings. We hate endings because they are good byes. However, we know deep inside ourselves too that despite that “sweet, sweet sorrow” of every ending comes also a more wonderful hello, a more amazing new beginning. In reality, there are no endings but more beginnings: when children move out of the home to study, they begin their adult life in college; later on, they leave home for good to get married to start a family of their own. Life is a cycle of beginnings and ends that goes on and on and on.

The trick is really to learn the lesson of the fig tree, that is, to live our lives to the fullest in each season and phase, to learn to let go of the past, to savor every present and look forward to every tomorrow. Yes, it is easier said than done but, as we mature and age gracefully in Jesus Christ, we become fulfilled, less stressed amid the many things we are totally unaware and ignorant of what both particular and general endings would bring us.

*Photo by Alina Vilchenko on Pexels.com*

In presenting to us the parable or lesson of the fig tree regarding the end of our lives or the end of the world – both of which nobody knows when – Jesus is actually encouraging us to live more faithfully in Him and His gospel.

It is useless to know the precise date and hour of both endings nor the exact indications of its imminence; what matters most is that every moment of our lives, we live in Jesus Christ our High Priest who had offered Himself for our salvation (second reading). There is no point in interpreting even visualizing how St. Michael would battle the devil at the end of time; what the prophet Daniel is telling us is how we are assured of victory and salvation in the end if remain faithful to God (first reading).

Live fully by celebrating life. All throughout the year, we have heard Jesus reminding us, assuring us how much He loves us so immensely that is why He became human like us; in His coming, He joined us in all our sufferings except sin to show us that the path back to the Father in heaven is through the path of His Cross.

Despite my coming to Israel thrice, I have never tasted a fresh fig but have always loved it even better than dates. Its sweet taste and tiny bits of seeds inside make it always a pleasure to eat. If we can truly learn its lesson, we can end up like figs too – delightfully sweet inside.

I recently bought an electric shave as an early Christmas gift to myself. I really don’t mind seeing my hair including mustache and beard turning grey and white; what bothers me lately is how my skin has become so easily irritated by my razor. Yes, I am getting older with skin sagging and add to that a vision getting blurred that shaving with a razor every morning is no longer fun but short of an agony.

As I examined my new shave set, I remembered a Japanese saying I used to tell young people before in my talks and recollections, “Growing up is nice, but sometimes painful.”

Indeed, growing up is nice – and ageing is even nicer though twice painful sometimes.

Like the fig tree, I can sense losing a lot of myself daily, yet becoming more tender and softer in the process, simpler and more joyful, perhaps. To my fellow 59ers and above, May the Lord Jesus lead us through the end in His loving embrace. Amen.

Jesus sitting among us

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Thirty-second Sunday in Ordinary Time, Cycle B, 10 November 2024
1 Kings 17:10-16 ><}}}}*> Hebrews 9:24-28 ><}}}}*> Mark 12:38-44

Our Sunday readings are so lovely, so picturesque where you find in both first reading and gospel the character of a poor widow standing side by side with great men of faith in God as the main focus, the Prophet Elijah and Christ Jesus, respectively.

In the first reading, we find humorously the Prophet Elijah asking for water, then some bread from a widow gathering sticks outside her home in Zarephath.

Elijah said to her, “Do not be afraid… For the Lord, the God of Israel, says, ‘The jar of flour shall not go empty, nor the jug of oil run dry, until the day when the Lord sends rain upon the earth.'” She left and did as Elijah had said. She was able to eat for a year, and he and her son as well; The jar of flour did not go empty, nor the jug of oil run dry, as the Lord had foretold through Elijah (1 Kings 17:13, 14-16).

Elijah had fled Israel after proclaiming a drought because the people turned away from God to worship baals or false gods brought by the wife of King Ahab, Queen Jezebel. God then directed Elijah to Zarephath outside the city of Sidon to hide where the king was the father of his archenemy, Queen Jezebel!

Imagine Elijah hiding in the most hostile place of all with a pagan widow who worshipped baal so denounced by him. But, here is a marvelous story of faith of Elijah who trusted God completely in obeying Him to move to the pagan region ruled by his enemies. Similar was the faith of the pagan widow who surprisingly believed Elijah and God’s power that she did not mind putting her life and her son’s at risk in harboring their enemy. Their admirable faith both remind us how God accomplishes His great acts of mercy and love when we surrender ourselves totally to Him.

*Photo by author, Wailing Wall of Jerusalem, May 2019.*

Nine hundred years later after Elijah, we had Jesus in Jerusalem like the prophet in a very hostile place and situation too – in the Temple that was the very domain of His enemies. This was the Holy Week after Jesus had entered Jerusalem on Palm Sunday leading to Good Friday.

And like Elijah who approached a widow worshipper of baal, Jesus dared to sit at the temple area after harshly castigating the scribes there:

He sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents. Calling his disciples to himself, he said to them, “Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, all her livelihood” (Mark 12:41-44).

Jesus sat down 
opposite the treasury and observed 
how the crowd put money into the treasury.

Throughout this week, that scene of Jesus seated at the Temple had so absorbed me. What was Mark trying to tell us in reporting this? Jesus seated at the temple opposite the treasury observing the crowd is something else.

See the genius of Mark in weaving this Sunday’s gospel scene: right after castigating the corrupt leaders of Israel who were affiliated with the temple, Mark segued into this poor widow dropping some coins into the treasury box. In ancient Israel, the poor like the widows were not required to give those contributions. In a stroke of genius, Mark tells us something is wrong in this scene which Jesus rightly attacked because that widow was one of those widows whose house was devoured by the scribes!

*“The Widow’s Mite” painting by French painter James Tissot, from brooklynmuseum.org.*

And Mark never intended the story only for the Christians of his time but also for us as we have continued in the Church that malpractice by priests and scribes of Jerusalem. Woe to us priests and bishops who go around in “long robes and accept greetings, seats of honor” and worst of all, “devour houses of widows”, forgetting the poor, preferring always to be with the rich and powerful that social media attest.

Like Zarephath and the Jerusalem Temple, there is Jesus sitting in the middle of our Church under attack on all fronts and within in order to be closer with us especially the widows and the poor who are victims of an unjust society and systems perpetrated by same men and women supposed to be servants of God, or, at least men and women of God.

That image of Jesus seated at the Temple opposite the treasury was in fact a reminder of His being the victim too of injustice in the temple like the poor widow, of His Crucifixion on Good Friday. In fact, the 30 pieces of silver the priests have paid Judas Iscariot to betray Jesus must have come from that treasury.

In the midst of the hostilities and hurts, the divisions and abuses of power by priests and lay alike, in the Jerusalem Temple then and now in our Church, there has always been Jesus sitting among us, observing our offerings after first offering Himself for us all as our perfect High Priest (second reading) who finally freed us from these injustices and inhumanity of the past.

That is why I love this scene so much.

More than tithing, Jesus tells us this Sunday that like that generous heart of the poor widow, despite her plight, she continued to give because she believed, she hoped, most of all, she loved God. She need not give but still insisted because the treasury was for the upkeep of the temple, the very house of God, therefore, for God Himself.

There are times I hurt deep inside for the pains of the many scandals some priests and bishops have caused the Church but I choose to remain, even to sit in this Church or be a victim like Jesus amid all these because I love Jesus. Yes, amid all these sorrows, there is one “first” I see above all, Jesus Christ. This is concretization of last Sunday’s “which is the first of the commandments” – God who is love above all!

Jesus is telling us this Sunday through the poor widow that it is recognizing God in us and in one another that matters, and that is why we give at all.

If we love God, if we find God in us and in others, when we find Jesus seated among us, then we realize we are the Church, we are the Temple we love. The moment we realize this, the more we feel at home “sitting with Jesus in the temple”, then we start giving totally because we love as well as know for a fact that whatever we give is actually what we receive from God in Jesus.

Why give so little? Give all, give everything because you never have anything to begin with! Everything is from God. That is why it is in giving that we truly receive. In every Mass, we do not give anything except our mere presence that is not even complete and yet, we get abundant blessings, primarily Jesus Christ whom we receive wholly, Body and Blood.

In every Mass we celebrate, we sit with Jesus in the midst of this inhospitable world we live in, even right in the church we love and hate sometimes. We do not give up. We persevere because we believe, we trust, we hope. Most of all, we love like Elijah and Jesus and believe like the poor widows of Zarephath and Jerusalem Temple. Amen. Have a blessed week ahead!

From fear of the Lord to love of God and neighbors

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Thirty-first Sunday in Ordinary Time, Cycle B, 03 November 2024
Deuteronomy 6:2-6 ><}}}}*> Hebrews 7:23-28 ><}}}}*> Mark 12:28-34

*Photo by author, river at the back of Nagsasa Cove, San Antonio, Zambales, 19 October 2024.*

Jesus finally entered Jerusalem to fulfill His mission as we also enter the last four Sundays of our liturgical year before entering the season of Advent in preparation for Christmas.

Two Sundays ago we reflected the atmosphere of fear among the Apostles and the crowd following Jesus to Jerusalem after He had made known to them for the third time His coming Passion, Death, and Resurrection. This Sunday our readings invite us to look into that feeling of fear we often experience.

Fear can be negative in nature when we experience a threat to our safety whether there is a clear and present danger from a person or animal hurting us, or when our imagination runs wild with ghosts or a snake underneath the bed at night.

Positive fear is actually the reverence we experience due to a sense of awe often associated with our relationships like with our parents and relatives, teachers and superiors, or any person who seem to amaze us. We fear them not because they threatened us but actually inspired us with their presence, dignity and grace, intelligence and kindness among other things. This kind of fear we experienced in childhood then slowly matured and blended with trust, translated into adoration of the persons so unforgettable to us, influencing us in many ways that we have come to love them eventually, especially God. This is what the Bible and catechism books refer to as “fear of the Lord”.

*Photo by author, Mount Sinai, Egypt, May 2019.*

Moses spoke to the people, saying: “Fear the Lord, your God, and keep, throughout the days of your lives, all his statutes and commandments which I enjoin on you, and thus have long life. Hear, O Israel! The Lord is our God, the Lord alone! Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength. Take to heart these words which I enjoin on you today” (Deuteronomy 6:2, 4-6).

This “fear of the Lord” that Moses and later the prophets instilled among the Israelites was expressed in faithfulness and obedience to the Laws so that for them, being holy or upright was obedience to the Laws.

This “fear of the Lord” is not about God overpowering man to keep him in bondage. In giving the Ten Commandments, God first entered into a relationship or covenant with the chosen people based on friendship, trust, and love. See here that positive aspect of fear, of reverence like our fear of parents and elders as well as those seemed larger than us including our crushes and first love when we revered them by showing them love and respect.

This “fear of the Lord” then becomes a passing from fear to love that leads us to maturity as persons. And believers. Then lovers and followers not only of those significant people in our lives but most especially of God!

One of the scribes came to Jesus and asked him, “Which is the first of all the commandments?” Jesus replied, “The first is this: Hear, O Israel! The Lord your God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these” (Mark 12:28-31).

*Photo of author, Mount Sinai, Egypt, May 2019.*

Unlike the tricky questions posed by His enemies, this one from a scribe was so unique with his calm attitude that invites everyone including us to join in the discussion. One can feel his sincerity in seeking out the truth he felt (rightly so!) only Jesus can answer.

Many times, we feel the same way like that scribe so convinced in asking Jesus, ready to follow Him only if we are clarified which is the first to follow in life in order to mature from fear to love.

"Which is the first of all the commandments?"

Like that scribe, many times we feel confused in our lives, in our faith with the many laws and traditions we were told since childhood to follow; hence, we ask “which is the first of the commandments” that really matter most in life.

Such moments in our life is a grace from the Holy Spirit because in asking “the first of the commandments” is not to determine a hierarchy nor a list of which ones to be prioritized and dismissed; the “first” commandment means the absolutely capital that is always binding on all. The “first” commandment is the one to which all others are subjected without being cancelled or considered least nor optional. The “first” commandment is the very essence of all commandments present in each commandment. It is actually a search for the First Principle who is God Himself!

That is why Jesus quoted verbatim Deuteronomy 6:4-5, the opening words of their best known prayer Shema every pious Jew knows by heart, “Hear, O Israel! The Lord is our God, the Lord alone! Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength.”

Similar to His manner of answering the question about divorce last month, Jesus did not answer the scribe’s question by making reference to a code of laws but instead recited the Shema that encapsulates maturity and deepening of faith in God who is One, with no other except Him. The Shema also shows how our personal God relates with us His people, bonding in a covenant like husband and wife that is reciprocal, exclusive, and total love “with all your heart, with all your soul, with all your mind, with all your strength.”

This “first” commandment is also a relationship that flows to our relationships with one another we rightly call as neighbors. See how Jesus added a “second” commandment not as in a hierarchy making it less important but as an expression of the essential “first” commandment of all the scribe understood well when he affirmed, “Well said teacher… and to love your neighbor as yourself is worth more than all burnt offerings and sacrifices” (Mk.12:32, 33).

For the Jews, their neighbors were their fellow Jews and those aliens residing in their land as found in the Book of Leviticus; but, in this scene, we find Jesus bringing that whole notion of neighbors for everyone, regardless of color and status in life, or of gender, or beliefs.

Jesus makes known to us this Sunday His mission of salvation is for all, for everyone. Most of all, Jesus tells us this Sunday that He is the fulfillment of the Law that many during His time and sadly until now have misread as mere letters to be followed, failing to find the face of God in every law inscribed on every person.

*Photo by author, view from Jerusalem Temple, May 2019.*

How interesting that each face has two cheeks, both essential, both as the first commandment: love of God is love of neighbor. To profess and practice this faith in God that started in fear and matured into love finding Him in everyone as our neighbor is to be “not far from the kingdom of God” (Mk.12:34).

Friends, let us not fear asking Jesus which is the “first” of the commandments like that scribe.

Keep asking Him until we find Jesus “first” in our trials and tribulations, darkness and confusions, failures and emptiness.

Keep asking Him until we find Jesus “first” on those people who burden us, those who hurt us, those who judge us, those who refuse to listen to us, those who dictate on us.

Keep asking Him until we find Jesus even in programs and plans we could not understand or that are downright crazy.

That is what to truly love God and to love everyone. It is difficult but we have Jesus as our high-priest “who has passed through the heavens” leading us closer to the kingdom of God. Amen. Have a lovely November!

*Photo by author, Pundaquit Mountains, San Antonio, Zambales off Nagsasa Cove, 19 October 2024.*

Seeing Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Thirtieth Sunday in Ordinary Time, Cycle B, 27 October 2024
Jeremiah 31:7-9 ><}}}}*> Hebrews 5:1-6 ><}}}}*> Mark 10:46-52

*Photo by author, Nagsasa Cove, San Antonio, Zambales, 19 October 2024.*

“Seeing” is a word with so many meanings for us. More than its literal sense of having eyesight, “seeing” is used as a metaphor like referring to understanding when we say “I see your point” or poetically as in to see with one’s heart.

Filipino mothers have a very funny, unique expressing about seeing when telling us children to look for something that if we could not find it, every Nanay fumes with a warning saying, “kapag hindi mo nakita iyan, makikita mo sa akin!”

Whatever that means, it shows “seeing” reveals to us a lot about ourselves and others, of life and most especially of God.

As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me”… he kept calling out all the more, “Son of David, have pity on me.” Jesus stopped and said, “Call him”… Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way (Mark 10:46-48, 49, 51-52).

See Mark’s gift in storytelling in this second crucial teaching by Jesus on discipleship sandwiched between His third prediction of His Pasch and entrance to Jerusalem.

See the contrast between James and John “wanting” fame and power by seating beside Jesus in glory and Bartimaeus “wanting” to see Jesus: the brothers were rejected after being told “you do not know what you are asking” whereas the beggar’s plea was granted after asking him “what do you want me to do for you?”

Clearly, this is about what we see in Jesus, of how ironic like James and John that we who have eyesight and closer to Jesus do not have the vision of a blind beggar like Bartimaeus asking to see more of Jesus, more of faith, more of life!

The scene has many layers so beautifully assembled together by Mark for us to see beyond our sight in order to have a clearer vision of discipleship and ultimately of God in eternal life.

On hearing that it was Jesus of Nazareth, 
he began to cry out and say, 
"Jesus, son of David, have pity on me." 
And many rebuked him, 
telling him to be silent. 
But the more he kept calling out all the more, 
"Son of David, have pity on me."

*Photo by author, Jericho City, the Holy Land, May 2019.*

Though blind, Bartimaeus “saw” Jesus, calling Him “Son of David” which is the messianic title of the coming Savior so awaited by the Jewish people. It is a title so unique among them, referred with David in the Old Testament being their greatest king and deliverer. Jeremiah tells us in the first reading today of how “the Lord has delivered his people… gathering the blind and the lame” (Jer. 31:7,8) now fulfilled in Jesus Christ.

How amazing that Bartimaeus without eyesight staying at the sides of the road of Jericho being able to “see” Jesus as his Savior, asking most especially the vision to see eternity like that man who approached Jesus two Sundays ago. The big difference is that Bartimaeus was convinced of his faith in Jesus based on what have heard about Him.

Very crucial here are the cries of Bartimaeus to Jesus as “Son of David”. See how the crowds around him tried to silence him but the more he shouted aloud to Jesus. That is more than persistence in prayer but a conviction in the very person of Jesus as Savior, as Messiah, as God, truly a Brother and a Friend.

Bartimaeus reminds us to go back to Caesarea Philippi where Jesus asked the Twelve and us everyday, “who do you that I am?” Our answer to that question is essential because it is on that conviction and faith in Jesus where our prayers and prayer life itself are essentially hinged on. Now, compare what James and John saw in Jesus last Sunday with their request and with what the blind Bartimaeus saw in asking for his sight.

When we truly know Jesus, then we know what we want from Him. Many times in life, when we feel so blinded, when everything seems so dark we could not see where we are, who our friends are, when all we can do is simply cry like Bartimaeus, whispering Jesus, Jesus… that is when we unconsciously see Him right beside us.

*Photo by Dra. Mylene A. Santos, MD, Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 2020.*

As Jesus was leaving Jericho 
with his disciples and a sizable crowd, 
Bartimaeus, a blind man, the son of Timaeus, 
sat by the roadside begging...
And many rebuked him, 
telling him to be silent.

See my dear friends how in this scene those traveling with Jesus looked upon Bartimaeus as an interruption on the journey to Jerusalem. It seemed like a distraction but the truth is, Jesus saw Bartimaeus as the very point itself of His journey!

We have seen this year how Jesus visited even the most unlikely places of pagan territories, of where lepers are even Samaritans to heal and speak to them. Jesus is always passing by in our lives but, are we there to meet Him?

Recall those failures and disasters that punctuated our lives, when we saw them as distractions and interruptions that have delayed and even set aside many of our plans, but, look now how those disasters were actually providential that led us to success.

When we review our lives, we see God truly writing straight with crooked lines with those countless times when He turned our failures into triumphs, sadness into joy, losses into gains. It was during those blinding moments in life when we were actually able to see clearly our selves, our family and friends, and most especially, God in Jesus Christ.

This is what the author of the Letter to the Hebrews is telling us in the second reading, of Jesus the Son of God, our eternal high priest exceedingly better and perfect than any high priest “able to deal patiently with the ignorant and erring, for he himself is beset by weakness” (Heb. 5:2). Jesus is the Son of God who transforms not only water into wine or bread into His Body but most especially us like the blind Bartimaeus into whole persons again. The key is to keep our sights on Him, to see Him more clearly so that we can follow Him closely.

Jesus said to him in reply, 
"What do you want me to do for you?" 
The blind man replied to him, 
"Master, I want to see."

Jesus today is asking us too, “What do you want me to do for you?” What would our request be? What do we want? Jesus wants us to focus our sights to Him alone.

Discipleship is never about us but always Jesus, only Jesus who invites this Sunday to take a sincere look into ourselves like Bartimaeus, without alibis and excuses to root out whatever that keeps us from seeing Him truly like self-centeredness and selfishness or preoccupation with wealth and fame, or pleasures and comfort.

To see Jesus truly like Bartimaeus is to be like a child, to die into one’s self by “throwing aside” whatever we have, “springing up to come to Jesus”. That is when we discover too that the more we see Jesus, the more we realize that Jesus gives us more than what we ask Him because He is actually never far from us especially when we cry out to Him!

To see Jesus truly like Bartimaeus is to leave the sides and walk the main roads with Jesus to Jerusalem, up to His crucifixion. In doing so, we must learn to always stop for others struggling in their blindness to see Jesus too.

Most of all, to see Jesus like Bartimaeus is to keep on asking Him, “Master, I want to see” so that we keep on experiencing a new way of seeing Jesus in life’s many complexities these days that have rendered so many of us blinded by the enticing lures of the world. Amen. And, see yah! Have a new way of seeing life and others this week in Jesus!

*Photo by the author, Pundaquit Mountains in San Antonio, Zambales at the back of Nagsasa Cove, 19 October 2024.*

When we do not know what “we want”

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-ninth Sunday in Ordinary Time, Cycle B, 20 October 2024
Isaiah 53:10-11 ><}}}}*> Hebrews 4:14-16 ><}}}}*> Mark 10:35-45

The Jewish Cemetery of Mount of Olives facing the Eastern Gate of Jerusalem where the Messiah is believed would pass through when He comes, exactly where Jesus entered on Palm Sunday over 2000 years ago (photo by author taken in May 2019).

Jesus Christ’s three predictions of His coming Passion, Death, and Resurrection punctuate Mark’s narration of the Lord’s journey to Jerusalem. They were already fast approaching Jerusalem when Jesus revealed His third prediction of His Pasch to His followers.

According to Mark, the Twelve and the crowd were “amazed and were afraid” after hearing for the third time Christ’s coming Passion, Death, and Resurrection.

*Photo by author, Via Dolorosa in Jerusalem, April 2017.*

And this was the prevailing mood among the followers of the Lord as they approached Jerusalem; beginning today and next Sunday, Mark reminds us of the need to have a clear sight and understanding of Jesus and His mission so that we may not be blinded by fame and glory in following Him like the brothers James and John:

James and John, the sons of Zebedee, came to Jesus and said to him, “Teacher, we want you to do for us whatever we ask of you.” He replied, “What do you wish me to do for you?” They answered him, “Grant that in your glory we may sit one at your right and the other at your left.” Jesus said to them, “You do not know what you are asking… but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared” (Mark 10:35-38, 40).

Jesus said to them, 
"You do not know what you are asking."

*Photo by author, Betania Tagaytay, 2018.*

Whoa…! We might all exclaim with some indignation like the other ten Apostles upon hearing this request by James and John, two of the most intimate friends of Jesus with Simon Peter.

Were they trying to ease their worries and fears that they made the request without thinking it so well, a case of mema, me masabi lang? Or, do they really understand nothing at all of the Lord’s teachings especially last Sunday of the need to let go of our possessions to enter eternal life?

Whatever may be the reason, we could just imagine the treachery of the two who left the group behind, trying not to be noticed by the ten, and approached Jesus who was walking ahead. They have both belittled Jesus who reads the minds and the hearts of everyone. And most sad is the fact that many times, we too act like James and John.

Oh yes! We know so well of the sufferings and trials, of the “cup we have to drink and baptism we have to undergo” Jesus told the brothers. Very much like the two, we also know Christ always triumphs! Jesus never fails!

And that’s the crux of the matter here not only with James and John but with us: we bet on Jesus like in gambling casinos for we know Jesus wins all the time, hoping for some rewards following His glory.

James and John like us today believed so much in Jesus that despite His coming Passion and Death, they knew as we do that He would rise again and be King. Long before the Passion of Jesus had begun, still far from entering Jerusalem, James and John were already betting on the success and glory of Christ because they wanted a guarantee of a reward. It was a sort reminding Jesus they have always been with Him since the beginning like Peter last Sunday who bragged about having left everything to follow Him.

Are we not like them? It is the same attitude found among many of us not only in politics and government but even at home, in school and offices, or the church! Be the first to register to make it known how well qualified we are for commendations and rewards simply because of being in the company of every journey or advocacy or struggle.

It is the tragedy that happens even in our faith journey as Christians when we are blinded by so many worldly things about Jesus whom we see merely as a miracle-worker or worst, an ATM who never runs out of cash. We believe in Jesus as the Son of God, all-powerful and merciful who can do everything, especially the impossible as He had assured us last Sunday but many times, we do not know what we are asking like James and John.

When the ten heard this, they became indignant at James and John. Jesus summoned them and said to them, “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be with so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you you will be slave of all. For the Son of God did not come to be served but to serve and to give his life as a ransom for many” (Mark 10:41-45).

Jesus clarifies today with us that His glory has nothing in common whatsoever with those things we gain here on earth by claiming our rights or resorting to undue favors, by competing with others to get the better of them or even push them away or step on them to crush them for us to be on top.

We cannot be Christ’s disciples if we are preoccupied with rewards. We serve Jesus because we love that we want to be with Him in eternal life. And in loving Him, we serve lovingly others without expecting anything in return simply because we love.

See how in calling together the Twelve, Jesus reminded them and us today of His central teaching of becoming like a child, confidently entrusting everything into the Father’s hands, exactly like Him, the Suffering Servant of God referred to by the Prophet Isaiah in the first reading who “gave his life as a ransom for many” (Mk.10:45).

Jesus reminds us this Sunday that love alone – like His self-sacrificing love on the Cross – is the basis of our relationships with each other, unlike the world where relations are based on power and domination.

Noteworthy too is the reminder of the author of the Letter to the Hebrews today about Jesus our High Priest who entered the sanctuary of heaven through the Cross so that we may be saved and receive mercy from the Father.

What else do we want Jesus to do for us when He had done everything for our salvation? Let us pray for a clearer vision of Jesus, to always see and find Him in our lives so that we desire only Him and share only Him. And follow Him like the blind Bartimaeus next Sunday. Amen. Have a blessed week ahead!

Jesus “looking with love”

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-eighth Sunday in Ordinary Time, Cycle B, 13 October 2024
Wisdom 7:7-11 ><}}}}*> Hebrews 4:12-13 ><}}}}*> Mark 10:17-30

Lately in my prayers I have felt so drawn on the “face” of Jesus, trying to imagine and feel how He looked at the various people He met in the gospel accounts. Most of all, of how Jesus looks at us too (https://lordmychef.com/2024/10/09/to-his-face/).

Consider our gospel this Sunday that shows us how Jesus has that “look of love” to everyone. No matter how bad and sinful we may be, He is full of love and mercy, compassion and joy in seeing us. The problem is often the way we look at Him like that man who approached Him as well as the disciples conversing with Him who were all so much like us.

As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” Jesus answered him, “Why do you call me good? No one is good but God alone. You know the commandments…” He replied and said to him, “Teacher, all of these I have observed from my youth.” Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.” At that statement his face fell, and he went away sad, for he had many possessions.

Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God!” The disciples were amazed at his words. So Jesus again said to them in reply, “Children, how hard it is to enter the kingdom of God!” It is easier for a camel to pass through the eye of the needle than for one who is rich to enter the kingdom of God.” They were exceedingly astonished and said among themselves, “Then who can be saved?” Jesus looked at them and said, “For human beings it is impossible, but not for God. All things possible for God” (Mark 10:17-27).

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

Jesus, looking at him, loved him...
his face fell, went away sad,
for he had many possessions.

We readily identify with this man because all of us have the same question deep in our hearts to Jesus, wondering there must be more to keeping the commandments, of being good, of a better way to get into eternal life that is not necessarily a shortcut.

In fact, we have to rejoice, dear friends if we ask the same question because it is a grace that can only come from God, so unlike the Pharisees who asked Jesus last Sunday on the legality of divorce because they wanted to “test” Him. See how Jesus like last week brought us all back to the Sacred Scriptures, the very word of God expressing His will in human terms. The question was a sincere longing for God like the Psalmist, “Your testimonies are my delight; they are my counsellors”; “I observe your precepts and testimonies; all my ways are before you” (Ps. 119:24, 168).

Jesus looked at the man with love because He saw a great opening for more grace in him that is why He told him to sell everything he had, give it to the poor and follow Him. At that moment, like most of us, his face fell and went away sad because he had many possessions.

Are we not this man too who can’t look at Jesus with the same love because we probably love somebody or something else than Him found among those in the margins of our lives?

Jesus looked around...
the disciples were amazed.

If Jesus did not care at all and has no love for those around Him, He would have not looked around after that man had left. Here is the lovely thing with Jesus: His look is always filled with love for us His disciples, a look so penetrating, so luminous because He is divine.

What is amazing is not only that it is difficult for us to enter the kingdom of God due to our many attachments, sinfulness and weaknesses, but, despite all these, Jesus still speaks to us, conversing with us because He simply loves us so much! Jesus never looks on qualifications but instead qualifies His call so we can follow Him. Most of all, look at Him too!

Consider the amazing grace for us to remain in Jesus, albeit hiding that question in our hearts so afraid to ask because we know His answer would be so unexpected like in this scene and yet, here is Jesus looking around, looking at us with love sincerely telling us it is not easy at all. Remember the bread of life discourse of how Jesus talked straight because He was sincere and truthful to us that it is difficult to follow Him to the Cross which is what discipleship is all about. Just keep following Jesus, keep looking at Him no matter what!

*Photo by Mr. Jay Javier, Quiapo Traslacion 2020.*

Jesus again said to them...
they were exceedingly astonished.

Wow…! See the style of Mark who was not contented in writing how astonished the disciples were by describing them as “exceedingly astonished”. See his attention to details, so wonderful and beautiful because what is exceedingly astonishing is Jesus Christ’s love for us, not just His words!

Here, Jesus was already telling the disciples what would happen on Good Friday, of how Jesus would do everything for us all – that is, in doing the impossible that is only possible with God because He loves us so much.

Like what St. Paul had extensively reiterated to the Galatians in the weekday readings last week, Jesus did everything for us to be saved. Salvation is a gift, a pure grace from God. It is never our work; stop playing God, or a Messiah! There is nothing we can really do to be saved except to be like a child as Jesus had reiterated these past two Sundays.

To be like a child is to completely trust Jesus every step of the way especially on His way to Jerusalem. Now we see the importance of having that child-like attitude to belong in the kingdom of God as Jesus identified what await His disciples in following Him: “houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come” (Mark 10:30).

Don’t be sad now. Mark had a purpose in writing the persecutions that await every disciple of Jesus because these shall purify us, give more depth and meaning to our lives and existence.

Mark knew so well how everyone is like the author of the Book of Wisdom who lived in a time similar with ours with all the affluence around us that deep inside us we still feel and know for sure that life is more than comfort and pleasures. He knew too the story of King Solomon like us so blessed with that consciousness that more than the material wealth and fame the world offers us, what matters most in life is wisdom to discern what is right and good.

These are difficult indeed for us, like getting married threatened by divorce then and now; but, again Jesus proposes an ideal, inviting us to remain in Him in prayers. After all, Jesus is the word of God who became flesh is “living and effective” among us found in the Sacred Scriptures (second reading) to guide us closer to Him.

Let us not worry because Jesus had done everything for us to be saved. Stay in the Lord, and let our face shine with His love! Keep looking at Jesus who looks at us full of love today and always. Have a blessed week ahead!

Jesus, the “love language” of God

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-seventh Sunday in Ordinary Time, Cycle B, 06 October 2024
Genesis 2:18-24 ><}}}}*> Hebrews 2:9-11 ><}}}}*> Mark 10:2-16

*With our student sacristans in our San Fernando Campus in Pampanga during the Mass of the Holy Spirit last year.*

One of the joys of my ministry as chaplain in a university and a hospital is the daily interaction I have with young people who keep me young like them, always updated with the many trends happening among them especially in the languages they speak. In them I continue to find the many faces of Jesus Christ who continues to pass by even in this modern world so swiftly changing due to social media.

Two terms I have recently learned from them are “love language” and “situationship”. Let’s just talk about “love language” this Sunday that is more appropriate with our gospel and reserve that other word “situationship” when the setting is more apt. Lately I have noticed the term “love language” mentioned quite often in social media posts and reels. I never bothered to know it until somebody asked me what is my “love language” that threw me off balance with many wild things rushing into my mind, thinking what is it!

It turned out that “love language” is a term coined in 1992 by Baptist pastor Gary Chapman in his book of the same title where he identified five love languages we give and (prefer) to receive: words of affirmation, acts of service, receiving gifts, quality time, and physical touch. It was an amazing moment of learning from me when I realized that everyone – including us priests – has a favorite love language in expressing our love to everyone. And in our gospel today, we find that even God who is love Himself has a love language in the very person of His Son Jesus Christ!

The Pharisees approached Jesus and asked, “Is it lawful for a husband to divorce his wife?” They were testing him. He said to them in reply, “What did Moses command you?” They replied, “Moses permitted a husband to write a bill of divorce and dismiss her.” But Jesus told them, “Because of the hardness of your hearts he wrote you this commandment. But from the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two but one flesh. Therefore what God has joined together, no human being must separate” (Mark 10:2-9).

*Photo by author, 2024; I have loved mosses that thrive even with little sunlight, reminding us of God’s grace especially when we are in darkness and tribulations.*

Jesus and the Twelve continued their journey to Jerusalem with His teachings not only getting more exciting but actually more difficult and hard as He addressed the thorny issue of divorce which continues to divide us in this modern age.

Interestingly enough, this scene happened while Jesus and the Twelve were in Judea, the province governed by King Herod who had John the Baptist arrested and later beheaded upon the instigation of his wife Herodias. John spoke against Herod’s taking of Herodias as wife because she used to be the wife of his own brother Philip then governing another province. One can just imagine the grave danger the Pharisees have exposed Jesus in discussing divorce right in the turf of an evil ruler living with an adulteress!

As usual, Jesus did not fall into the test by the Pharisees because He had no intentions of joining our endless debates about divorce as He knew very well that it is something so complicated that has continued to ruin human relationships as a result of the “hardness of our hearts”. Recall too similar instances when Jesus was asked for an opinion in politics like the paying of taxes to Caesar and the settlement of disputes among brothers regarding their inheritance. See how Jesus would always make it clear that His mission is not to settle our disputes in economics and politics nor personal relationships but to always reveal to us the will of God.

Instead of giving a simple answer of “yes” or “no” on the lawfulness of a divorce or the paying of taxes to the Romans, Jesus would always bring us to God our Father, the very core of our being and relationships. It is only in being rooted again in God when we realize personally, existentially why we have to strive in choosing what is true, good and beautiful no matter how difficult it may be.

This Sunday, Jesus is not offering compromises to us weak human beings about divorce but rather proposes the ideal of marriage by going back to its very source and beginning, God Himself who is love.

That is why our first reading was taken from Genesis to remind us and make us realize that everything, most especially man and woman – is created by God. Everything in this world was from God, especially our desire for union and communion which we also find expressed even by trees and plants as well as animals.

However, what makes us distinct from the rest of creation as we see in other parts of Genesis is God breathing on us His breath of life that gives us the consciousness of our oneness, of that transcendent otherness called humanity that makes us realize our deeper reality in the “I-Thou” relationship. Plants and animals do not have that consciousness.

*Photo by author, St. Scholastica Retreat Center, Tagaytay City, August 2024.*

The creation of a woman as suitable partner of man is not a result of an after-thought of God as if He never knew man would never be fulfilled without a woman. The creation of woman being taken from one of the ribs of man cast into a deep sleep by God reminds us of each person being a gift to everyone. No pet nor plant can bring that kind of ecstasy and joy of finding somebody like us, of bringing unity in every one who is incomplete in one’s self.

See how Jesus repeated the Genesis account “that is why” or “for this reason” a man leaves his father and mother and be joined with his wife to become one.

This tendency of ours towards one another, a consciousness of then other person, is a gift and a grace indicating our origin who is God who always relates with us. Every time we destroy this unity, whenever we upset this complementarity among us in God, that is when disorder happens, generating competitions among us that lead to our endless conflicts that only leave us with more pains and sorrows. Hence, back in the house again towards the end of our gospel scene this Sunday, Jesus reiterated the example of the child after His disciples drove them away.

*Photo by author, statue of the Child Jesus hugging St. Joseph, Sacred Heart Novitiate, Novaliches, QC, March 2024.*

How lovely and ironic that despite the weaknesses and incompleteness of children, we find in them all five love languages too. What a joy to play and converse with children, especially carry babies despite their lack of language skills we find each one a love language in himself/herself – exactly like Jesus Christ, the love language of God who gave us everything to experience oneness in love.

God knows everything that He created us in His own image and likeness. Nothing, not even sin could ever destroy His grand design for us since creation so that right after the Fall, God right away promised salvation fulfilled in Jesus Christ whom He had sent to remind us anew of His wonderful plan for us.

I have a similar image like this in my room, my most favorite statue of St. Joseph as protector of the Child Jesus and Mary. But most of all, we find Jesus being the love language of God even in his childhood with His all-encompassing love that reached its highest point at the Crucifixion.

God knows everything, especially our weaknesses in keeping our relationships. Jesus is not judging us and knows very well the pains many are enduring as a result of separation and divorce. The Letter to the Hebrews we heard in the second reading tells us how Jesus in suffering death has become like us in order to share with us the grace we need to keep our human relationships strong.

Every Sunday, I visit our patients in the hospital to give them Holy Communion, hear their confessions and often, anoint most of them with Oil for the sick.

Whenever I meet couples especially those already old and with debilitating sickness, I praise God for the tremendous grace he gives them. In them I always find God so truly present among us, especially in every husband and wife lovingly serving each other in sickness and in health. Let us pray for all couples that they may cooperate with God’s grace in keeping their marriage alive. Amen. Have a blessed week ahead!