Life is a direction, a daily Lent

40 Shades of Lent by Fr. Nicanor F. Lalog II
Ash Wednesday, 05 March 2025
Joel 2:12-18 ><}}}*> 2 Corinthians 5:20-6:2 ><}}}*> Matthew 6:1-6, 16-18

Life is a daily Lent, a journey towards Easter.

We go through a pasch everyday like Jesus Christ’s Passion, Death and Resurrection when we “pass over” from sin into grace, from darkness into light, from death into life.

Life is a daily Lent because everyday, we go through an “exodus” from another day to the next new day, from sunset to sunrise. However, Lent as a journey is about direction, not destination. This we find clearly at the start of our 40-day journey of Lent with Ash Wednesday.

“Even now, says the Lord, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the Lord, your God” (Joel 2:12-13).

It is strange that while Jesus Christ asked us in the gospel to “Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father” (Mt.6:1), what we are doing this Ash Wednesday is exactly the opposite!

Alam na this… that if you meet anyone with ashes on his/her forehead, definitely he/she is a Catholic who had gone to Mass or at least had observed Ash Wednesday.

There are some who would surely be teased by friends as being too serious as they practice abstinence by avoiding meat today and on Fridays this Lent. Most likely too, many would be giving alms today in the collections for the poor in the parishes all because for the reason it is Ash Wednesday.

These three pillars of Lent – prayer, fasting and alms-giving are not only meant for this Season that lasts only for 40 days but something we are hoped to practice the whole year through until we are slowly transformed into the likeness of Jesus Christ.

The purpose of Jesus in asking us in the gospel to do these all in secret is to avoid falling into the trap of the people of His time who flaunted to everyone their prayer, fasting and alms-giving, forgetting God in the process because focus had been on them. And yes, it continues among us that we have religiosity without spirituality, devotion without evangelization.

Moreover, to practice these in secret is actually to enter into our very selves, into our hearts where God dwells, where we meet Him personally.

Our Lenten journey becomes a direction when we take it into our hearts, when we open and rend our hearts to let Jesus come and dwell within by letting Him empty us of our pride to be filled with His humility, justice and love.

Lent then becomes a direction leading us not only to daily Easter but ultimately to our eternal salvation not just in heaven or any “place” but to be one with the Person of God Himself and the persons along the way we shall meet with whom we are called by Christ to be one with in Him.

Therefore, Lent as a direction is an inner transformation as companions in Christ.

In this age of WAZE and GPS, we can easily seek directions to a particular destination. Problem with being focused more on destination is we miss the fun and adventure of every journey. When we reach our destination, what do we do? 

We cross out from our list of travel goals every destination that we make and start looking for new places to visit until we have been to every place on earth that we plan to visit the Moon and Mars next! Eventually we get tired with travels and after covering so many distances and destination, we still feel lacking and incomplete. There is no more destination to go to that we confront ourselves with the existential question, is this really what I need most in life? Is this all?

To see life more as a direction means to find its meaning in God that we keep on maturing, we keep on sustaining our journey in Him and with Him. It does not matter wherever He leads me or where I go or stay because what matters most is I am in and with God.

Lent is entering God in and through Jesus Christ.  It is going back to Him, staying in Him and with Him in love. This is the reason why we fast, we empty ourselves even our sights and other senses so that we become more sensitive to God’s presence. There are no flowers, no decors, no Alleluia, no Gloria in the church and liturgy. Everything is bare essential so we are not distracted in finding and following God right in our hearts.  

Recall the first time you truly fell in love, when truly loved that you literally see and hear even smell your beloved everywhere and in everyone. You always thought it is your beloved whom you saw walking or speaking somewhere but it wasn’t really she! Akala mo lang…

When we truly love, the time and place are not important because all we have are the here and the now together.

Oh how easy to say we love God or somebody!  But if we try to probe deeper into ourselves, we find that we have not truly loved God or anyone that much because in many instances, we always prevail over them.  We choose our own will than God’s or our beloved’s.

That is when we sin as we turn away from God and our beloved. To sin is not just to break laws and turn away from God and our beloved but ultimately a refusal to love which is actually losing one’s direction in life.

Lent is the wonderful season of finding again our direction in life, our true love, God.  Love needs no justifications.  And we can only love persons, not things. Hence the need for oneness, for reconciliation as St. Paul asked us in the second reading to be “reconciled with God” (2 Cor.5:20).

Working together, then, we appeal to you not to receive the grace of God in vain. For he says: In an acceptable time I heard you, and on the day of salvation I helped you. Behold, now is a very acceptable time; behold, now is the day of salvation (2 Corinthians 6:1-2).

Now is the best time to find our life direction in God in our personal and communal worship and practices this Lent. When you find your direction, you find God, yourself and others. And that is when you find joy and peace which is Easter, the direction of every Lent and life. Amen.

When is life empty?

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Andrew Kim Tae-gon & Companion Martyrs, 20 September 2024
1 Corinthians 15:12-20 <8{{{{>< + ><}}}}8> Luke 8:1-3
Photo by author in Bolinao, Pangasinan, 2022.

"And if Christ 
has not been raised,
then empty too is our preaching;
empty, too, your faith"....

and empty too is our life!
St. Paul's words 
to the Corinthians
echo so well in our own time
when many of us believers
live as though there will be no
resurrection of the dead;
so many of us believers today
see life limited only to this
temporal world
that we indulge in everything
that is material and pleasing,
avoiding all pains and sufferings,
simply subscribing to that dictum
to drink and be merry
for tomorrow
we shall die.
Forgive us,
Jesus, when we see
life's fullness is found only
in things and pleasures
of the world that we forget
the truth that life is empty
without your Cross
because it leads us to
Resurrection each day
like the sunrise;
life is empty when we have
more of the world
and less of God
whose ultimate reality
is in the resurrection
and life everlasting.
Grant us the grace
of those holy women
who followed you in your
ministry, giving up everything
they have especially their
sinful past because in you
they found and experienced
resurrection; most of all,
like the more than 100 martyrs
of Korea whom we remember today,
let us bear our cross of witnessing
to you and your gospel,
Jesus, so that people may
realize that truly,
life is most meaningful
most fulfilled
only in you.
Amen.
St. Andrew Kim Taegon, first Korean priest with his lay associate St. Paul Chong Hasan with 113 other Koreans died as martyrs between 1839 and 1867.

Nanay Sta. Monica

Quiet Storm by Fr. Nicanor F. Lalog II, 27 August 2024
Photo of St. Monica from the cover of the book “St. Monica Club: How to Wait, Hope and Pray For Your Fallen-away Loved Ones by Maggie Green, Sophia Institute Press, 2019.

Today we celebrate the Memorial of St. Monica, mother of St. Augustine. She has always been associated with her son Augustine who is considered as one of the great saints of the Church with so much impact in our theology and almost every Catholic teaching. It was through the prayers and many sacrifices by St. Monica that St. Augustine was converted to Christianity who eventually became a priest then later as Bishop and Doctor of the Church. That is why during the Vatican II reforms of the liturgy, her memorial celebration was moved from May 4 to August 27, a day before St. Augustine’s memorial too.

Next to the Blessed Virgin Mary, St. Monica is perhaps the best example of motherhood beyond compare. Patron saint not only of wives and mothers, St. Monica is also the Patroness of those seeking patience and victims of abuse.

Most probably, stories about her suffering in silence in being married to an abusive and philandering pagan husband named Patricius were “overextended” to the extent we Filipinos got a very wrong impression of a “martyr” as being a wife who willingly bears without complaints the abuses by her husband.

St. Monica was very far from that kind of “martyr” but was in fact a “martyr” to the truest sense of its meaning from the Greek word martyria that means to witness Jesus Christ. Witnessing for Christ by bearing sufferings does not mean allowing one’s self to be abused freely by anyone; witnessing for Christ is primarily living a life centered on Jesus in prayers that flow into good works and holiness. Martyrdom is overcoming evil with goodness that is why many times, it ends with death – but, it is not as a defeat but as a triumph that leads to conversion of sinners and unbelievers, exactly how Christianity spread before and until now wherever Christians are persecuted.

According to St. Augustine’s own account in his book Confessions, although domestic abuse was prevalent during their time, their ill-tempered father never beat their mother. Her daily prayers especially her frequent going to the Mass with so many acts of charities to the poor irritated their father Patricius and yet led him to respect St. Monica. Eventually, her prayer life that found expressions in her almsgiving and kindness to everyone won the heart of Patricius, calmed his violent tendencies until he finally converted to Christianity before his death.

Before calming and converting her husband, St. Monica first won over her equally difficult to deal with mother-in-law! So, for those having problems with in-laws, St. Monica is the go-to saint for you!

But it is not that easy at all. We need to do the efforts, to cultivate a prayer life and allow God to work in us in order to grow in faith, hope, and love as well as the virtues especially patience. All these aspects of her faith flowed in her remaining so sweet and gentle despite her problematic husband and three children (whom Patricius refused to be baptized as Christians) that she was able to exercise a good influence over abused wives and suffering mothers who were so moved by St. Monica’s example.

Now here is the funny thing that most likely mothers and wives today would surely laugh at – St. Monica’s advise: “If you can master your tongue, not only do you run less risk of being beaten, but perhaps you may even, one day, make your husband better.”

Huwag daw po kuda nang kuda, mga Nanay at mga Misis…

Having spent most of my 26 years as a priest ministering to students and young people (exactly 17 years and counting), I used to tell them how often our mothers’ nagging is actually their love language; they may be saying a lot even without thinking at all but that’s because they love us, they care for us. That is why I find it amazing, so prophetic when Filipino mothers speak the same thing when children come home, hurt and beaten after not listening to their words of caution: “Sinasabi ko na nga ba…!”

Photo from shutterstock.com

Many times, mothers are prophetic; listen to whatever they may be saying because so often, they tell the truth. About us or of then people we go out with.

One thing I miss these days after my mom’s death in May are her words of love and wisdom as well as her nagging with accompanying threats (tatamaan ka sa akin or lalayasan ko kayo). Psychologists say that is wrong for parents to threaten their kids. I don’t really know but from my own experience those were perfectly examples of tough love that made us strong.

Now Mommy or Mamu as we called her since becoming a grandma is gone, no one reminds us or nags us anymore. And the worst part of that is, you have no one to make sumbong. We have lost somebody willing listen to all of our kuda.

That I think makes every mother to suffer a lot because they keep so many of her children’s pains and hurts, including anger and complaints in their hearts: many times they explain but we refuse to listen, accusing her of bias and favoritism. There are times she would say “hayaan mo na lang anak”… she would be talking and talking again of many things.

Every Nanay is a Sta. Monica, suffering in silence because she has always been loving us in silence. Truly, when a mother dies, our links are never cut off from her as if the umbilical cord remains intact. And wireless up to heaven. How funny that we complain often our our mother’s nagging and endless talking but when she becomes silent, we miss her. Now because we are sure she loves us so much.

Sharing with you this most beautiful tribute of four brothers to their Nanay I found last night in the internet now with 4M views. Pray for all mothers today, thank God for their great gift of life.

https://www.facebook.com/share/v/SJHtTEMdeiPdESJh/?mibextid=KsPBc6

Elijah & Jesus with “Lolo and the Kid”

Quiet Storm by Fr. Nicanor F. Lalog II, 13 August 2024
Photo from reddit.com

This is a rejoinder to my Sunday homily I posted here Saturday morning (https://lordmychef.com/2024/08/10/when-we-cry-this-is-enough-god-gives-us-more-than-enough-to-go-on/).

I had published my Sunday homily that Saturday morning when I decided to unwind by watching any movie on Netflix which I do only on weekends. So glad it was the first movie I saw, very related with the story of Prophet Elijah and Jesus Christ’s “Bread of Life Discourse” that Sunday.

First think I liked with Lolo and the Kid is its fast-paced story that revolved around the two characters played by veteran Joel Torre and GMA7’s famed Firefly star Euwenn Mikael Aleta.

Second thing so interesting with me is how Lolo and Kid have no proper names at all (I just learned Lolo’s name was Mario after reading the various write ups) maybe because they stand for all of us who are caught in this great race for money and material things but deep inside longing for the more essential and truly lasting in life like love. And people who love us too, who care for us, and would stand by us.

We are Lolo and Kid who many times have traded our principles for momentary satisfaction but despite our seemingly strong facades of pragmatism and “resourcefulness” or madiskarte as Lolo taught Kid in the movie, deep inside us is still our conscience where God dwells, telling us to pursue good and shun evil. Joel Torre perfectly portrayed this beautiful side in each one of us (with his Ilonggo accent) of keeping a conscience despite our sinfulness, like a soft shell we delicately keep whole and intact inside lest we lose everything in life.

Photo from de.flixable.com

Recall our first reading last Sunday about Elijah fleeing to the mountain from an army pursuing to kill him. Elijah felt a total failure like Lolo and us many times in life when after all our goodwill and love, we are dumped by the very people we care for.

Elijah went a day’s journey into the desert, until he came to a broom tree and sat beneath it. He prayed for death, saying: “This is enough, O Lord! Take my life, for I am no better than my fathers” (1 Kings 19:4).

In one of the scenes of Lolo and the Kid, we find Lolo crying, cursing everyone and murmuring just like in last Sunday’s gospel. As he tried to end his life with a knife, Lolo suddenly heard the cry of an infant from the heap of garbage around him. What a beautiful portrayal of that infant left in the trash like Jesus Christ born on a manger becoming the savior of Lolo, a definitive message of mercy and love from God after his apparent cry of “This is enough, Lord!”

How many times have we found ourselves in the same situation, often in less momentous ones than Elijah or any prophet and saint, crying out to God in the heavens “this is enough”?

But, what is also most true behind every cry of “this is enough” that we make, we continue to believe and to hope in God that there is still a way out of our plight. And very often like in the story of Elijah last Sunday and in that scene in Lolo and the Kid, God comes at the nick of time like that infant crying in the garbage heap, a reminder of life and beauty found within us despite all the dirt we may have around us.

From netflixlovers.it

Here we find the Kid, perfectly played by Euwenn like in Firefly, as the saving grace, the Christ-figure in the movie bringing salvation to Lolo. Kid was “the bread of life from heaven” who “fed” Lolo with life with its meaning and direction. And joy found in Kid, the image of Christ Jesus.

Now, joy according to Jesus at the Last Supper is like a woman at the pangs of childbirth (Jn.16:21-22); it is deeper than happiness. True joy is borne out of self-sacrifice, a fruit of self-denial, of loving somebody more than one’s self. This we find at the end of this moving film.

Now all grown up, Kid finally met again Lolo in the hospital a day after his college graduation. Kid brought Lolo while seated on a wheelchair to visit Taba (another character without a name), their suki in fencing. From there, they went to their usual stop, a videoke bar to eat and drink, singing repeatedly Kenny Roger’s Through the Years.

Then, Lolo died, singing the only tune he knew that summed their beautiful relationship.

Photo from list23.com.

After Lolo’s body was taken out of the videoke bar, Kid opened Lolo’s bag that had a tin can of biscuit filled with old photographs taken with their stolen Polaroid camera. The photos did not merely remind Kid of their happy times together but most especially when they were already apart!

Unknown to Kid, Lolo hid to take photos when he moved to his adoptive parents, from his first ever birthday party to his college graduation! Through the years, Lolo, like God, was always there, present in all of Kid’s milestones in life because he is truly loved.

I have never liked that song Through the Years even when it was a hit during our high school days in 1981 but since Saturday, I have been humming it silently, hearing it inside me as an LSS until now. We hear the song playing throughout the end of the movie with scenes of how Lolo secretly took Kid’s photos filled with love and joy amid the strong current of pain within he had to endure to be far and away yet so near to his beloved apo.

If the Kid is the Christ figure in this film, Lolo is the God-the-Father figure, the One who seems so far from us as if He does not care at all. In Lolo and the Kid, there is that message of God never leaving us wherever we may be, whether we are in the squalor of poverty and sin or in the purity and cleanliness of affluence and grace maybe. God like Lolo to Kid is always with us but never interferes, silently doing many things to ensure that despite our many faults and failures in life, we end up in Him and His love.


We go back to Elijah’s cry of “This is enough, Lord!”, our very same cry like Lolo in the movie.

It is a cry that is also a prayer coming from our innermost being when we feel so saddled with no one to unload our woes except to God – who after all is the very reason why we cry! Watch for Lolo’s soliloquy on this reality we often do.

Photo by author, James Alberione Center, QC, 08 August 2024.

It is a cry of faith so akin with love because to believe and to love go hand in hand. It is during that moment when we feel like giving up to God, crying “this is enough” when in reality we surrender everything to God because we have been caught up by Him that we cannot resist His attraction.

It is that moment when we feel so “fed up with life” but deep inside, we hear God telling us like Lolo with the cries of an infant or like Elijah with an angel instructing him, “Get up and eat, else the journey will be too long for you!” (1 Kings 19:7).

Yes, our life journey is still long but we have a companion in Jesus, our bread of life from heaven, nourishing us, strengthening us, teaching us that essential beauty of love found only in sharing one’s life for the other. As we have said in last Sunday’s homily, it is when we cry “it is enough, Lord” when God gives us more than enough to sustain us sometimes in the form of a good movie like this one. May we have more “bread” like Lolo and the Kid that feeds our soul and gladdens our heart.

*BTW, we are not paid to endorse this movie; simply sharing with you its good news.

Put life in order

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Fifteenth Week of Ordinary Time, Year II, 19 July 2024
Isaiah 38:1-6, 21-22, 7-8 <*((((>< + ><))))*> Matthew 12:1-8
Photo by author, somewhere in Bgy. Kaysuyo, Alfonso, Cavite, 27 April 2024.

When Hezekiah was mortally ill, the prophet Isaiah, son of Amoz, came and said to him: “Thus says the Lord: Put your house in order, for you are about to die; you shall not recover. Then Hezekiah turned his face to the wall and prayed to the Lord… Then the word of the Lord came to Isaiah: “Go, tell Hezekiah: Thus says the Lord, the God of your father David: I have heard your prayer and seen your tears. I will heal you: in three days you shall go up to the Lord’s temple; I will add fifteen years to your life” (Isaiah 38:1-2, 4-5).

God our Father,
help us
to put our house in order;
give us the courage and
strength to put our lives
in order
by sincerely admitting our sins
with a firm resolve to turn away
from them and live the gospel
of Jesus your Son.
Let me put order
to my spiritual life by cultivating
the discipline to pray daily
keeping that relationship with You;
let me put order in my life
by seeking ways to be more
loving with others than
finding their faults;
let me put order in my life
by being less judgmental of others
to be more charitable and understanding.
Like Hezekiah
let me accept my fate,
let me accept death:
"In the noontime of life I must depart!
To the gates of the nether world
I shall be consigned
for the rest of my years" (Isaiah 38:10);
how wonderful that without praying
for his healing but for the grace
to accept your will,
You healed Hezekiah
and prolonged his life
to serve You more than ever.
Amen.

	

Why are you here?

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Tenth Week of Ordinary Time, Year II, 14 June 2024
1 Kings 19:9, 11-16 <*((((>< + ><))))*> Matthew 5:27-32
Photo by Mr. Vigie Ongleo, Sagada, Mt. Province, 2014.
O God, dear Father,
how I have loved so much
ever since today's story
of Elijah fleeing from death
at the hands of Jezebel's army;
so many times I have felt like Elijah,
so tired, fed up fighting,
hoping for death when the going
gets tough and rough;
and so many times too,
You have never forsaken me,
Father like Elijah,
asking me many times
that question,
"Why are you here?"
(1 Kings 19:9, 13).
Very often, I get confused, Father,
if I am that zealous for You 
like Elijah or just me so insistent 
with what I believe,
with what I know,
with what I hold so dear
in You and for You;
many times I do not know
if I am still doing your will
especially when it is so difficult,
so uncomfortable and,
yes, I have asked You many times
why not just make me
an ordinary man,
instead of being your prophet....
Photo by Mr. Vigie Ongleo, Sagada, Mt. Province, 2014.
But your question remains,
Lord, that I rarely face nor
answer squarely:
"Why are you here?"

You know me so well,
Lord: like Simon Peter in
Capernaum after your discourse
on the bread of life,
my favorite response to You is
"Master, to whom shall we go?
You have the words of eternal life.
We have come to believe and
are convinced that you are the
Holy One of God" (John 6:68-69).
But most of all,
I am here because like the
psalmist,
"I long to see your face,
O Lord" (Psalm 27:7-8);
and for me to see your face
means to love more
until it hurts me;
to see your face, Lord,
is to be still and silent
amid the noise of this world
for you are always there in our
midst among the weak
and voiceless,
among those in the margins
and underneath the heaps
of scraps and garbage;
to see your face, O Lord,
is to remember always
it is your work,
not mine that I must
accomplish.

Why am I here, Lord?
Because You told me so.
Thank you so much
in bringing me here this far,
no matter what
for as long I feel
getting closer
with You.
In that case,
I shall always be here
for You!
Amen.
Photo by Mr. Vigie Ongleo, Sagada, Mt. Province, 2014.