Lord My Chef Daily Recipe for the Soul, 29 September 2025 Monday, Memorial of Saints Michael, Gabriel & Raphael, Archangels Revelation 12:7-12 <*{{{{>< + ><}}}}*> John 1:47-51
Photo by author, Carmel of the Holy Family Monastery, Guiguinto, Bulacan 25 September 2025.
Thank you dearest God our loving Father for your gift of Archangels helping us fight our many spiritual battles in life; the wholesale corruption and looting in government in connivance with some contractors has unmasked the realities of the demons led by Satan working hard here in on earth right in our country; more than the billions of pesos they have looted from government, they have put so many lives in danger and misery.
Then I heard a loud voice in heaven say: “Now have salvation and power come, and the kingdom of our God and the Authority of his Anointed… They conquered him by the blood of the Lamb and by the word of their testimony; love for life did not deter them from death. Therefore, rejoice, you heavens, and you who dwell in them. But woe to you, earth and sea, for the Devil has come down to you in great fury, for he knows he has but a sort time” (Revelation 12:10, 11-12).
But the greatest spiritual battle against evil and sin, Lord happens not in government offices nor halls of Congress nor of the streets; they happen right here in our hearts.
All the evil happening now started in our selfish hearts, in our malicious minds, in our uncontrolled appetites for comfort and luxuries.
Help us fight the demons within us, Lord Jesus; pray for us, St. Michael that we may have the strength and courage to stand firm in what is true and just; pray for us St. Gabriel that we may speak the gospel and life of God in this world so misled by the words and images of evil masquerading as good and beautiful; pray for us St. Raphael that we may heal from our many afflictions in body, mind, heart and soul. Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City (lordmychef@gmail.com)
Quiet Storm by Fr. Nicanor F. Lalog II, 21 August 2025
Photo by author, St. Joseph Chapel, St. Paul Center for Renewal, Alfonso, Cavite, 20 August 2025.
As we ended our annual clergy retreat today when we remembered in the Mass a saint, Pope Pius X and a hero, Benigno “Ninoy” S. Aquino Jr. , I wish to reflect on the word “remember”, a very lovely word worth remembering always.
From the prefix “RE” that connotes repetition as in again and the root “MEMBER” that means a part, to remember literally is to make someone or something a part again. What and who we remember are those gone and away from us, a history in the past. More than mere recalling of a person, event or thing, remembering is making those absent present.
Though the philosopher Martin Heidegger rightly claimed that we humans are “beings of forgetfulness,” God actually programmed us for remembering: from infancy to childhood, our parents drilled into us to remember our name and address, the names of people around us, of things, and everything as we grew. That is why the expression “kalimutan mo na yun” is the most useless piece of advice anyone can give. It is impossible to forget, whether it is so good or so bad. What we need is to harness the power of remembering, to continue learning from the past whether good or bad because whatever is remembered for all its worth is always the best teacher anyone can have.
Remembering is a power because it is a grace, a gift from God himself. When we remember, we not only time travel to the past but make it present in order to perfect us. The past cannot be changed anymore as insisted by Japanese writer Toshikazu Kawaguchi in his series of novels Before the Coffee Gets Cold.
Remembering changes the person, not the past. It is in remembering the bitter lessons of the past we learn most in life because that is when we experience healing and fulfillment. Hence, remembering is at the very core of George Santayana’s warning that whoever does not learn from history is condemned to repeat it. Remembering enables us to move on in life by finding our ways and ultimately our very selves anew especially when lost and confused.
Of God’s many gifts to us, remembering is the most unique because it is never lost at all. People who refuse to remember are the most difficult to deal with like politicians, crooks and low-lifers. And the more corrupt and evil people are, the more they are forgetful, remembering or knowing nothing at all!
God meant us to keep this gift of remembering to be always reasonable and just, or simply good and sane because it keeps us in touch with reality, making us grow and mature in his love. Actually, it is remembering that continues to operate among us despite our faltering memory or even with those afflicted with Alzheimer’s and dementia because remembering is more than keeping information and details like names of people but most of all of God’s interventions through persons and events in our lives individually and collectively that significantly made us experience joy and gladness so crucial for our growth and maturity, eventually in the achievement of our goals.
Photo by author.
On the bulletin board of our sacristy at the National Shrine of Our Lady of Fatima in Valenzuela City is a laminated piece of bond paper with the Greek word “anamnesis” written in Greek.
It was personally printed and posted on Holy Thursday 2010 by the former rector and parish priest of the Fatima Shrine Msgr. Bart Santos now the Bishop of Iba, Zambales. I remember that so well because that was the first time I was assigned as an attached priest at the Fatima Shrine in June 2010 to June 2011 under Bishop Bart.
According to Bishop Bart who used to teach Sacred Scriptures in the seminary, he wanted to instill in all their servers of the Mass the value and meaning of the Eucharist as an anamnesis or remembering. I was so glad upon my return in February 2021 at the Fatima Shrine again as an attached priest while working full-time as chaplain at the Our Lady of Fatima University and the Fatima University Medical Center that the sign of Bishop Bart was still there – until now! I just hope the people here realize and still remember that word anamnesis as Bishop Bart had explained to them during the Holy Thursday Mass ten years ago.
Photo by author.
When everything seems dark in life with family and friends betraying us, when people we have helped turn against us, denying having known us, try remembering Jesus went through all these first at his Last Supper.
When you feel lost for directions in life, when you are into a burnout, when nothing seems to be working in your favor that you can’t find sparks of inspiration and zeal anymore, remember that first day when you embarked on this journey in life. Remember the people, the places and the things that bring you gladness and joy in pursuing your passion or fulfilling your mission. Most of all, remember when God called you to whatever mission he sent you.
Remembering is a form of stepping back to stop, to create a space and let God work in us as we have reflected last Monday (https://lordmychef.com/2025/08/18/steps-to-god/). This is what we need most in our selves and in our country as a people: the virtue of remembering, of making present the movements of God in our history. Ninoy Aquino did the supreme sacrifice of coming home in August 21, 1983 because he remembered the country he most loved; he remembered his call and mission to serve; he remembered the ideals and mission fought for by our heroes like Jose Rizal and Andres Bonifacio.
It is in remembering we remain anchored to our call and mission in life, both individually and communally. Without remembering, we cannot progress because we lack reference points of what we have covered, of where we are. That is why even the angels at Easter had to remind Mary Magdalene and companions, “He is not here; he has risen! Remember how he told you while he was still with you in Galilee…” (Lk.24:6). Most of all, let us remember always the words of Jesus at his Ascension so we may keep on pursuing our mission in him, “And remember that I am with you always until the end of time” (Matt. 28:20). May God bless you always!
Quiet Storm by Fr. Nicanor F. Lalog II, 10 June 2025 Homily on the advanced birthday celebration and book launching last June 4 of Dr. Vic Santos Jr., President of Fatima University Medical Center in Valenzuela and Antipolo
Photo by author, Manila House, BGC, Taguig, 04 June 2025.
We heard today in the first reading St. Luke’s account of St. Paul’s departure from Miletus to Rome for his trial and eventual martyrdom. We are told how the priests and leaders of the Ephesus community cried as St. Paul bid goodbye. It was a major turning point in the Apostle’s life.
We too are gathered tonight at a major turning point in the life of Dr. Vic as he officially becomes an elder among us, a senior sixty cent. There are no crying as we so filled with joy celebrating his gift of life. Like the Ephesians who were so glad in being a part of the life and mission of St. Paul, we praise and thank God for Dr. Vic’s gift of self especially to us, his family and friends and colleagues.
I’d like to focus your attention to St. Paul’s speech where he discussed how he had used his hands in his ministry, “You know very well that these very hands have served my needs and my companions. In every way I have shown you that by hard work of that sort we must help the weak, and keep in mind the words of the Lord Jesus who himself said, ‘It is more blessed to give than to receive'” (Acts 20:34-35).
What a beautiful imagery of the hardworking hands of St. Paul who was a tent maker by profession who earned money for his own needs so as not to be a burden to the community.
With his caring and loving hands, people accepted Jesus Christ and Christianity.
With his gentle and kind hands the people saw and experienced the love of God, felt more convinced than ever of God’s presence among them.
With his strong hands as an Apostle of Jesus, the people felt the discipline of God.
Photo by author, Manila House, BGC, Taguig, 04 June 2025.
It is the same thing why we are here tonight. So many sights were restored by the gentle hands of Dr. Vic that helped us to better or even see again.
Dr. Vic’s hands toiled not only in the clinic and OR but also in the tennis court and golf course as well as the kitchen that reminded us of God’s loving presence among us, of the Divine grip that everything will be fine so we can enjoy life. The hands of Dr. Vic as an ophthalmologist, as a husband and a dad, a brother and a friend and a colleague tell us we are in good hands. Like the hands of St. Paul, his hands allowed us to be touched by God’s love and mercy, kindness and forgiveness.
But there is something else about the hands of Dr. Vic I would like you to reflect upon. Like St. Paul, Dr. Vic’s hands not only restored sight but most of all allowed us to have vision, of seeing beyond physical or material things.
St. Paul’s hands were so gifted that more than half of the New Testament writings were from him; in fact, he was the first to write about Jesus Christ, way ahead of the gospel writers. By his writings, we are able to have a glimpse about God in Jesus Christ and eternal life.
Photo by Dra. Mary Anne Santos, Manila House, BGC, Taguig, 04 June 2025.
With his gifted hands in writing not just prescriptions but also elegant prose and essays, Dr. Vic opened our eyes to see the deeper realities and truth behind our many common experiences in life. His hands seem to have eyes too that he can weave a beautiful tapestry of the joy of living side by side with its many pains and hurts, even losses and griefs, failures and disappointments. Dr. Vic’s hands are so precise not only in surgery but especially in writing, giving us hope to never give up, to always forge on, and be open to many possibilities in life.
Like St. Paul, Dr. Vic can boldly proclaim of the timeless truth of Christ’s teaching that “it is better to give than receive” because he had experienced God’s abundant blessings through his very hands that were always opened, ready to work and take on new tasks, willing to hold others hands to lead and guide them to healing and new life.
Salamuch po, Dr Vic in sharing with us your blessed hands that taught us to find God we rarely see due to our many blindness in life.
Your hands did not only heal our sight but gave us a vision of God present in us and among us always. We pray like Jesus in the gospel tonight that the Father may consecrate you with his sacred hands in order to bless you with more fulfillment and fruitfulness on your 60th birthday. With Dra. Mary Anne and your sons – Angelo, Francis, and Vince – may God fill your hands with his blessings, holiness and healing. Amen.
Photo by author, Manila House, BGC, Taguig, 04 June 2025.
Lawiswis Ng Salita ni P. Nicanor F. Lalog II, Ika-03 ng Hunyo 2025
Marahil inyo nang napakinggan ang nakakaaliw na rap music na Eba’t Adan. Kahit saan maging sa simbahan lalo na sa social media pinaguusapan, pinakikinggan, binabanggit ang hiphop na ito.
Eba't Adan Eeba't Adan Eba't Adan Eeba't Adan Alam mo ba (Alam mo ba) Mahal mo na (Mahal mo ba) Wala tayong magagawa Mahal mo na Eba't Adan Eeba't Adan...
Nakakaaliw ang saliw ng tugtugin at mga titik na paulit-ulit lang naman. Sa aking pagsasaliksik, mayroong iba’t ibang version ang naturang rap music ngunit iisa lang ang sinasaad nitong lahat kaya marahil naging trending at viral – ang kapangyarihan ng pag-ibig. Wika nga ni Francisco Balagtas, “O pag-ibig kapag pumasok sa puso ninoman, ang lahat ay hahamakin masunod ka lamang”.
At iyon nga kasi itinakda noon pa man kina Eba at Adan. Kaya daw wala ka nang magagawa sabi ng rap.
Pero, teka… talaga bang wala nang magagawa kapag ikaw ay tuluyang nahulog na sa pag-ibig gaya ng sinasaad ng hiphop na Eba’t Adan?
Larawan kuha ng may-akda sa Nagsasa Cove, San Antonio, Zambales, Oktubre 2024.
Sa isang version na aking pinakinggan, binabanggit doon hindi lamang pag-ibig ng lalake sa isang babae kungdi pati pag-ibig ng lalake sa kapwa lalake at ng babae sa kapwa babae.
Ganun din ba ang ating tugon kung ikaw ay umibig sa iyong pinsan o kamag-anak? Paano kung ang iyong iniibig ay mayroon nang asawa o pareho kayong may asawa? Eba’t Adan, E-Eba’t Adan wala ka nang magagawa?
Dito makikita natin na hindi ganoon kasimple ang pag-ibig. Hindi lahat ng pag-ibig ay tama tulad nang sa mga kapwa lalake at kapwa babae, sa mga may asawa na at maging sa mga pari at relihiyoso. Mayroong disordered love na kung tawagin sa Inggles. Ito yung maling pagmamahal hindi lamang sa kapwa tao kungdi maging sa mga hayop at gamit na labis nating pinahahalagahan kesa sa Diyos.
Maliwanag ang turo ni Jesus: ang pag-ibig na tunay ay palaging naka-ugat at may kaisahan sa Diyos na siyang pag-ibig mismo! Kasabay nito, naroon ang napakagandang pagninilay at paglalahad ni San Pablo ukol sa pag-ibig na matatagpuan sa Unang Sulat sa mga Taga-Corinto, kapitulo trese.
Alalahanin din na hindi lamang damdamin ang pag-ibig kungdi isang desisyon o pagpapasya kasi, feelings are sometimes high, sometimes low. Hindi weather weather lang ang pag-ibig. Ito ay desisyon gaya ng inawit nina Ben&Ben:
Mahiwaga Pipiliin ka sa araw-araw Mahiwaga Ang nadarama sa'yo'y malinaw.
Bagaman nagsisimula sa damdamin bilang attraction ang pag-ibig, kailangan itong lumago at lumalim. Kailangan mag-mature ang pag-ibig kaya ito ay nililinang sa pananalangin at wastong pag-iisip.
Mahiwaga ang pag-ibig ngunit hindi naman wala kang magagawa. Bagkus, malaki nga ang ating magagawa para sa pag-ibig ay yumabong at mamunga ayon sa turo ni Jesus tulad ng paglimot sa sarili. Ang pag-ibig ay palaging papalabas at hindi pakabig, hindi makasarili. Ang totoong sukatan ng tunay na nagmamahal ay kapag kaya mo nang ibigin ng higit sa iyong sarili ang ibang tao.
Kay sarap ugatin na ang isa pang kataga na gamit natin sa pag-ibig ay pagmamahal na mas ibig kong ginagamit lalo na sa pagkakasal. Iyon kasing pagmamahal ay paglevel up ng pag-ibig na kadalasan ay mababaw pa ang kahulugan tulad ng kapag sinabig “ano ibig mong sabihin o kainin?”
Ang pagmamahal ay nagsasaad ng pagpapahalaga kaya mahal ang presyo ng isang bilihin dahil ito ay mahalaga. Ang pag-ibig na tunay gaya ng pagmamahal ay pagpapahalaga sa minamahal na handang limutin ang sarili hanggang kamatayan.
Larawan mula sa The Valenzuela Times, 02 July 2024.
Ang taong nagmamahal ay palaging nagpapahalaga. Iyon ang masaklap at masakit na nangyari noon kina Eba’t Adan nang sila ay magkasala dahil tumanggi silang pahalagahan ang Diyos higit sa lahat.
Kaya naman sa madaling salita, ang kasalanan ay isang pagtanggi na magmahal kasi mas pinahahalagahan ng nagkakasala ang kanyang sarili kesa ibang tao lalo na ang Diyos. Iyon ang kapalaluan o kayabangan na sa Inggles ay pride.
Itinuturing na pride ang naging kasalanan nina Eba’t Adan dahil hinangad nilang maging Diyos, hindi lang makatulad ang Diyos. Ayon kay Sir Cecil B. De Mille, and direktor ng pelikulang The Ten Commandments noong 1956, ang palaging nilalabag na utos ng Diyos ng mga tao ay ang unang utos na huwag magkakaroon ng ibang Diyos maliban sa Kanya. Paliwanag ng batikang direktor, tuwing tayo ay nagkakasala, mayroon tayong ibang Diyos na sinusunod.
Kaya nakapagtataka rin naman itong mga LGBTQ na ipinagmamalaki pa ang kanilang pagdiriwang na Gay Pride ngayong buwan ng Hunyo. Bakit kailangang ipagmalaki ang “pride” gayong masama kadalasan ang kahulugan niyon?
Dalawang bagay ang sinasaad ng pride, maari itong positive na mabuti at banal o negative kaya ito ay mali at kasalanan. Yung positive pride kung tutuusin ay kapakumbabaan na kung saan kinikilala natin ng may karangalan at pagmamalaki sa tamang paraan ang ating katayuan na nilalang ng Diyos bilang lalake o babae. Ito yung wastong pride na sumasalungat sa linya at excuse parati na “ako’y tao lamang na mahina at makasalanan.” Bagaman hindi tayo perpekto, tayo ay bukod tanging pinagpala ng Diyos ng mga katangian at kakayahan upang lubos na makibahagi ng buhay ng Diyos.
Subalit hindi iyong ikalawang uri ng pride na mali at dapat iwasan dahil sa bahid at dungis ng kapalaluan at kayabangan. Ito ang dahilan kaya pride ang una sa lahat ng pitong capital sins. Ito yung pride na ipinagpipilitan ang sariling kagustuhan kahit na ito ay hindi ayon sa katotohanan, sumasalungat maski sa Diyos at lahat maipilit lamang ang sarili. Ito yung pride na kasalanan nina Eba’t Adan dahil ipinagpilitan nila kanilang sarili na maging Diyos din gayong hindi naman maaring mangyari.
Mula sa Facebook ng Ateneo De Manila University, 02 Hunyo 2025.
Kaya mahirap maunawaan at tanggapin itong laganap tuwing buwan ng Hunyo bilang Pride Month ng mga kasapi sa LGBTQ. Kailangan bang ipagmalaki at ipangalandakan kanilang sariling kagustuhan?
Hindi lamang binabago kanilang kasarian kungdi pati balarila sa wikang Inggles, mga gawi at mga pananaw sa mundo. Hindi po kasalanan maging bakla o tomboy. Nangyayari ito bunsod ng maraming kadahilanan ngunit sa kahuli-hulihan, isa ring itong pagpapasya o pagpili – choice – na ginagawa ng may katawan. Lalake pa rin o babae na mayroong homosexual tendency ayon sa Katesismo. Ang maliwanag na masama mula sa Banal na Kasulatan ay ang pagtatalik ng kapwa lalake at kapwa babae. Iyan, noong pang panahon nina Eba’t Adan ay masama at ipinagbabawal na.
Hindi mababago ang pagkatao kung papalitan ang ari at iba pang bahagi ng katawan ng tao dahil ang kasarian ay kabuuan ng pagkatao. Hindi mababago ang kabuuan kung babaguhin lang ang isang bahagi. Hindi naman gamit ang tao na maaring palitan ang piyesa tulad ng mga sasakyan at iba pang kasangkapan.
Ang maling pag-ibig kailanman ay hindi maghahatid ng kaganapan kanino man dahil malinaw na ito ay makasarili – selfish – isang pagpapahayag ng pride o kapalaluan na masama at kasalanan.
Ito ba ang ibig mangyari ng mga LGBTQ? Batay sa marami nang pag-aaral wala din namang mga nagpabago ng ari o nagpasame sex marriage ang tunay na nakatamo ng kaganapan at katuwaan sa buhay. Marami sa kanila ang malungkot at bigo batay sa mga pag-aaral.
Larawan mula sa sunstar.com.ph kung saan nag-viral noong isang taon ang pagpapatayo sa isang waiter upang turuan ng gender sensitivity matapos tawaging “Sir” ang isang celebrity na LGBTQ sa mall.
Pero mayroong magagawa. Kaya sinugo ng Diyos ang Kanyang Bugtong na Anak na si Jesus, ang Kristo. Ipanakita at ibinigay niya sa atin ang mga kinakailangang biyaya at grasya upang tayo man ay makapagmahal nang tunay katulad niya.
Nasa atin ang biyaya na magmahal ng tunay kung saan ay ating makakayang limutin ang sarili para sa mas mahalagang layunin, ang kaisahan sa Diyos (communion) na siyang paraan upang matamo natin ang kaganapan o fulfillment na higit pa sa kasiyahan at tagumpay sa buhay.
Ang pagmamahal gaya ng ating nasabi na ay hindi pakabig kungdi palaging papalabas ang tungo, mapagbigay at mapagparaya.
Mahirap talagang magmahal ng tunay ngunit hindi maaring sabihing wala tayong magagawa. Diyos na ang gumawa ng lahat upang tayo ay makapagmahal ng tunay. Makikibahagi at makikiisa o cooperate lamang tayo sa Kanyang biyaya.
Una ay tanggapin ang katayuan natin sa buhay bilang lalake o babae o bakla o tomboy; may-asawa o hiwalay; may sinumpaang pangako na hindi mag-aasawa tulad ng mga pari at madre at relihiyoso.
Huwag ipilit ang hindi naayon sa nature natin bilang tao. Marami nang mga bakla lalo sa showbiz ang nagsabing hindi kinakailangan ang mga gay pride na ito dahil tanggap nila katauhan nila. Ano mang hindi natural at tunay ay hindi makapaghahatid sa atin sa kaganapan at kagalakang tunay.
Isang biyaya na nakakaligtaan sa panahong ito na tila lahat na lang ibig ang relasyon kahit sa murang edad ay ang dalisay na pagkakaibigan o true friendship na nagpapahiwatig ng ibang mukha ng pagmamahal na nakapagpapaging-ganap at kasiya-siya ding tulad ng pag-aasawa. Ibang antas ito ng pagmamahal at ugnayan na biyaya din ng Diyos kung bukas sana ang ating puso at kalooban sa kanya at di lamang sa ating sariling kagustuhan.
Bilang pangwakas, ibig kong iwanan ang isang katotohanan hindi pansin ng karamihan ngayong panahon ng social media: mabuti pa sina Eba’t Adan nang magkasala, sila’y nahiya at nagtago sa Diyos. Bakit ang mga tao ngayon bukod sa hindi na nahihiya sa kasalanan at kasamaan, ipinagmamalaki pa lalo na sa social media? Sabi nga ng matatanda, ang mahiya pa lamang ay pagpapakatao na. Ano kaya tingin sa atin ngayon nina Eba’t Adan? Siguro, hiyang hiya na sila sa atin.
Quiet Storm by Fr. Nicanor F. Lalog II, 28 May 2025
Photo by author, Cota da Cabo, Pundaquit, San Antonio, Zambales, 15 May 2025.
Salamuch for the very positive response to our blog Praying to “do no harm” where we underscored the need for more sensitivity among us to be able to respond to those being pushed to the limits in life (https://lordmychef.com/2025/05/27/praying-to-do-no-harm/) .
Sensitivity is the condition of a person (or thing) being sensitive that in the positive sense means someone who is quick to detect and appreciate other’s feelings while in the negative sense, one who is easily hurt or delicately affected by other’s feelings and attitudes.
For this sharing, we refer to the positive sense of the need for sensitivity especially in these days when it has become more of a rarity as more and more people seem to becoming numb and even callous. It is maybe a sign that points to one reality we have been seeing but refused to acknowledge these years – the dwindling number of people praying these days.
Prayer is more than reciting certain formal prayers we have learned by heart since childhood or reading novena prayers to a host of our devotions and practices. Prayer is primarily a relationship we keep with God. We pray because we love God.
Photo by author, Cota da Cabo, Pundaquit, San Antonio, Zambales, 15 May 2025.
This is the reason that in prayer, it does not really matter we are able to say or tell God everything because He knows them so well even before we asked Him (Mt.6:8). What really matters most in prayer as St. John Paul II used to say is that we are able to hear and listen to what God wants from us. That we surely do not know at all that is why we need to pray.
Just like in our relationships with others when we simply have to be sensitive with their presence when each one’s presence is more than enough. Or in fact, is everything!
When we pray more and cultivate a prayer life – a relationship with God – it is our sensitivity that is most heightened. The more we become sensitive of our ourselves and surroundings, we become more aware of God’s presence in us and among us. The more we become sensitive of ourselves and of God, then, we become sensitive of others too. Then our relationship with God flows naturally into our relationship with others which becomes the fruit of our prayers: have we become more kind and understanding, more loving and forgiving, more just?
Another beautiful thing with prayer that heightens our sensitivity is the gift of being proactive when we are able to “predict” the future without really predicting it! Our Filipino expression of magdilang-anghel says it so well that whatever we say happens or turns out to be true because we can feel everything and everyone with our heightened sensitivity.
Photo by author, Cathedral of St. Catherine of Alexandria, Dumaguete City, 07 November 2024.
Prayerful people are always sensitive in the positive sense. They are the ones most in touch with the realities of life, literally and figuratively speaking. They are always “present” like God who calls Himself “I AM WHO AM” – the perfectly present. Without sensitivity, there can be no presence at all.
See how kids these days do not mind at all nor pay respects or at least recognize anyone – whether family member or guests – when they are engrossed in their computer games or watching movies or simply scrolling their cellphones. Sorry as I find many of these kids are growing disrespectful as in, bastos.
Experts have long been warning us of the dire effects especially to children of these gadgets and social media itself that make us insensitive, numb and callous practically with the world around us.
How sad and sickening to see young people literally so absorbed and immersed as in subsob in their cellphones, wired with those pods stuck in their ears living in a world of their own, unmindful of the sounds and commotion, of the people and everything happening around them.
Going back to that beautiful scene after an earthquake shook the prison cell of Paul and Silas in yesterday’s first reading, see how the apostle’s sensitivity and presence saved and converted their jailer.
The crowd in Philippi joined in the attack on Paul and Silas… After inflicting many blows on them, they threw them into prison and instructed the jailer to guard them securely. About midnight… there was suddenly such a severe earthquake… When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, thinking that the prisoners had escaped. But Paul shouted out in a loud voice, “Do no harm to yourself; we are all here” (Acts 16:22, 23, 25, 26, 27-28).
Speaking of earthquake, I just found it quite amusing how some students did not feel at all the “jolt” when the 5.1 earthquake struck us before noon yesterday. After we have evacuated our building, I met some students who were laughing at themselves to have not felt at all the earthquake, saying they were caught by surprise when the alarm went off that signaled the evacuation.
Sorry and please excuse us as this may be extending too much the earthquake this noon but, it isn’t funny anymore when we are jolted by news of some people we hardly know taking their lives for various reasons. We wonder and even search our souls wondering what happened they “harmed” themselves until we realize that partly because, we were not there at all when they most needed us.
Photo by author, Cota da Cabo, Pundaquit, San Antonio, Zambales, 14 May 2025.
This is why we need to recover our vanishing sensitivity through prayers to be aware, to notice and feel others around us, especially those silently screaming for help when many are so absorbed in their own little worlds. Every time we become sensitive of God’s presence and reality, we become sensitive of ourselves and of others too. Let us pray:
Forgive us, Jesus for being far from those in pain and sufferings, for being insensitive to those crying in silence, for being indifferent to the realities of mental health and total well-being of everyone.
Give us a chance, Jesus to be like Paul and Silas of saving one life from doing no harm to one's self by first being sensitive to your presence in prayers because the more we pray, the more we become sensitive of you and of others. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 26 May 2025
Photo by author, Northern Blossoms Farm, Atok, Benguet, 26 December 2024.
Human love is imperfect; only God can love us perfectly.
Many times we get disappointed with our loved ones for not loving us enough or not loving us at all when in fact, they do love us! They come in different forms like strict parents or teachers, an OFW who has to leave his/her loved ones behind for better earnings so the children can go to good schools or an eager-beaver colleague who sometimes gets to our nerves for the things he/she does for us not to irritate us but to help us actually. And yes, parents who give away their children in the belief they can have a better future if they grow up not with them.
We all want to love perfectly or be loved perfectly but that is not possible because we humans are not perfect. We err, miscalculate situations and misjudge persons. Many times, we do not understand nor comprehend situations for we cannot know everything right away nor at all.
The good news is, the more we realize the imperfections of our love, that is when we are perfected, when we become better persons, when we actually become more loving with others by being patient and understanding, kind and forgiving. Our efforts to love though imperfect shall perfect us.
Photo by author, Northern Blossoms Farm, Atok, Benguet, 26 December 2024.
It is in our imperfect love we also learn how to sacrifice and let go because we love. The beloved disciple of Jesus wrote that “No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us(1 John 4:12). Every time we are bothered, when we feel guilty of not loving much or not being loved, chill. Be patient. And wait for everything to clear up. There must have been a breakdown in communication or too much presumptions on anyone’s part. Be open. Most of all, even if you felt not loved or no one loves, keep loving. For as long as we love, we grow. We mature.
Love, love, love!
It is the most potent force in the universe. We came into being because of love. We live to love. For as long as there is love, we shall not perish.
Stop loving, then we die.
Photo by author, Sakura Farm, Atok, Benguet, 26 December 2024.
When we do not love, that is when we perish because we no longer hope and believe in anyone nor anything. That is the end.
St. Paul said it perfectly, “So faith, hope, and love remain, these three; but the greatest of these is love” (1 Cor. 13:13). After we have died, only love remains in heaven: we do not need faith nor hope because love is everything we believe and hope. Even those we leave behind will just keep on loving that life will continue until we all come together in eternity. Still loving.
Hence, love cannot be defined. Love is infinite and can only be described. And though it is imperfect in human terms, our expressions of love has no limits. That is why, “tis better to have loved and lost than never to have loved at all” (Lord Alfred Tennyson in 1849). Bow. To love.
Photo by author, Angels’ Hills Retreat and Spirituality Center, Tagaytay City, 18 April 2025.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-10 ng Abril 2025
Larawan kuha ng may-akda.
Noong isang taon ko pa ito ibig ilathala nang aking makita sa harapan ng aming simbahan, ang Pambansang Dambana ng Birhen ng Fatima dito sa Valenzuela ang karatula ng pambansang bubuyog ukol sa Visita Iglesia. Sa aking panlasa, hindi bagay, hindi match ang mix na ito. Hindi ito “mabuting balita” ayon sa Jollibee.
Ako man po ay maka-Jollibee. Paborito ko ang kanilang palabok, pangalawa lamang ang Chicken Joy at pangatlo ang Champ bagaman ayoko po ng pagkaing mayroong pinya kaya inaalis ko ito sa dambuhala nilang langhap-sarap na burger.
Subalit tuwing mga Mahal na Araw lalo na noong isang taon, ako ay nalulungkot sa Jollibee. Marahil pati ang langit at maaring lumuluha sa lungkot ang mga anghel tuwing nakikita si Jollibee masayang-masaya kung Biyernes Santo kasi masama sa panlasa ang kanilang kampanya sa Visita-Iglesia.
Hindi yata Katoliko si Jollibee tulad ng karamihan sa ating mga Pilipino bagamat mayroong ilan silang mga tinadahan na binasbasan at minimisahan ng obispo at mga pari tuwing pinasisinayangan at nagdiriwang ng anibersaryo.
Larawan mula sa Facebook.
Noong isang araw aking nakita ang post sa Facebook ng maraming taong-simbahan kasama ilang mga pari na pinupuri ang Jollibee sa kanilang advertisement ng Visita Iglesia sa mga simbahan sa buong kapuluan kasama na kanilang mga tindahan mayroong mapa ng simbahang maaring puntahan upang manalangin at mag-peregrinasyon (pilgrimage po) kasama na ang pinaka-malapit sa kainan ng Jollibee. Marami ang pumuri sa Jollibee sa naturang kampanya. Sabi ng isang uploader, “Kudos kay Jollibee ah.. very catholic.”
Sorry po. Hindi po yata tama ang inyong caption. Sa unang tingin, tila maganda pero kung susuriin natin, mali. Hindi po ito Catholic practice dahil ito ay salungat sa hiling sa atin ng Simbahan noon pa mang simula na magkaroon ng pagsasakripisyo tuwing panahon ng Kuwaresma at mga Mahal na Araw.
Sa katunayan, ang turo ng Simbahan ay mag-ayuno tuwing Miyerkules ng Abo at Biyernes Santo bilang pagninilay at pakikiisa sa pagpapakasakit at pagkamatay ni Jesu-Kristo doon sa krus mahigit dalawang libong taon na ang nakalipas. Totoo na hindi na mamatay si Jesus at hindi naman nating kailangang malungkot at malumbay sa mga panahong ito ngunit, paano tayo makapagninilay at dasal ng taos kung nasa isip natin ang pagsasaya ng pagkain ng masasarap tuwing Mahal na Araw o Biyernes Santo?
Ipagpaumanhin po ninyo lalo ng mga kaibigan ko sa Jollibee, malinaw na ang kanilang Visita-Iglesia campaign ay commercialization ng ating banal na tradisyon at gawaing Katoliko. Sa halip na makatulong ang Jollibee kasama na ang iba pang mga fastfood chain na mayroong Lenten special meals sa paggunita ng mga Mahal na Araw na maranasan man lamang nating mga Filipino muli ang tunay na diwa ng Paskuwa ng Panginoong Jesus, ito ay kanilang winawasak. Hindi nga po tayo dapat kumain bilang bahagi ng panawagang mag-ayuno o fasting tuwing Miyerkules ng Abo at Biyernes Santo. Ito ang hindi batid ng mga fastfood chain: tuwing sasapit ang Kuwaresma, palagi silang nag-aalok ng fish sandwich at iba pang pagkaing walang karne bilang bahagi ng fasting (edad 18-59) at abstinence.
Nasaan na ang panawagang mag-sakripisyo para sa mga banal na gawain ng Kuwaresma at mga Mahal na Araw tulad ng Visita Iglesia kung ang hahantungan ay Jollibee o mga fastfood?
Inuulit ko po na wala tayong layuning siraan ang Jollibee na naghatid ng maraming karangalan sa ating bayan lalo na sa larangan ng pagkain at negosyo kung saan ay inilampaso ng isang bubuyog ang dambuhalang McDonalds ng Amerika pati na sa ibang bahagi ng Asya. Sa larangang ito ng panahon ng Kuwaresma at mga Mahal na Araw, sa aking pananaw ay lumabis ang Jollibee sa kanilang gimik na Visita-Iglesia. Sa katunayan, mayroon ako nabasa sa ibang bahagi na tinatawag nila itong “Bee-sita Iglesia.” Wala po sa hulog at pokus ang kanilang kampanya na tila mayroong pagkapagano dahil malapit na itong maging idolatry. Hindi magtatagal, baka ang darasalin na ng mga bata ay “Jollibee to the Father and to the Son and the Holy Spirit…”
Ang pinakamasakit sa lahat ay makita ang mga fastfood chain tuwing Biyernes Santo na umaapaw sa mga tao – daig pa mga simbahan – na tila wala na yatang pagpapahalaga sa pagpapakasakit at pagkamatay ni Jesus para sa atin.
Batid ko po na pakaunti ng pakaunti ang mga mananampalataya na hindi na nag-aabstinensiya at ayuno tuwing Biyernes Santo. Magiging malala pa ito sa ganitong uri ng kampanya ng Jollibee tuwing Visita-Iglesia. HIndi ba sila maaring mangilin kung Biyernes Santo man lang? O, kahit mula alas-dose ng tanghali ng Biyernes Santo hanggang alas-singko ng hapon sa paglabas ng prusisyon? Hintayin man lamang sana ng mga fastfood chain at restaurant na “malibing” ang Panginoon bago sila magbukas ng tindahan nila.
Hindi ba malaking kabalintunaang makita sa araw ng ating pagninilay sa mga hirap ng Panginoong Jesu-Kristo ay naroon pa rin ang pagsasaya ng mga tao na para tayong mga pagano kumakain at nagsasaya?
Ang mga Mahal na Araw ay inilalaan upang magnilay ng taos sa ginawang pagliligtas sa atin ng Panginoon. Hindi naman natin ikamamatay ang hindi pagkain sa Jollibee ng isang raw lang tulad ng Biyernes Santo sa buong taon. At lalo namang hindi ipaghihirap at ikalulugi ng Jollibee sa sila man ay mangilin man lamang tuwing Biyernes Santo. Amen.
Larawan kuha ng may-akda, Kapilya ng Sacred Heart Novitiate, Novaliches, QC, 17 Marso 2025.
Quiet Storm by Fr. Nicanor F. Lalog II, 18 March 2025
While I was processing my many realizations and lessons about perspectives and point of view (POV) following our team-building activities over the weekend, the venue’s architecture fascinated me, particularly its solid design of the staircase. I felt they all conveyed to me the very thoughts percolating in me that day of how our perspectives affect our communications, for better or for worst (https://lordmychef.com/2025/03/17/on-the-road-to-my-60th-perspectives-and-pov/).
Where we stand on the staircase is our POV – above on top, at the middle stop or at the bottom part. But how we look at the staircase reveals our perspectives, either we are looking up from or looking down to the floor that can have different impact with others.
The perspectives and views from that experience in Canyon Woods Resort Club in Batangas remained with me until Monday when I arrived at the Sacred Heart Novitiate in Novaliches where I have been going on my personal retreat since 2016.
Stairs at the new Blessed Peter Faber Hall.
It was another lesson in perspectives. They were the same stairs that have been there for almost 75 years with some younger at 30 years which I have seen and walked on the past nine years but it was only now that I have recognized their unique beauty.
And lessons.
Stairs at the main and oldest building at the Sacred Heart Novitiate leading to its chapel at the second floor.
Things change greatly when we see them from the top and from below. The same sights can evoke fear and dangers, or joy of being challenged to climb the flight of stairs.
View from top upon exit from the chapel, same stairs, different perspective.
Perspectives also change especially when we use the modern apps in cameras and phone cameras today like the iPhone 16 I am using lately.
Access ramp at the Faber Hall directly leading to the modern Chapel of the Holy Family.
One can change perspectives by simply editing a photo to change its “mood” to soften or strengthen its impact. Or, change its color to the traditional Black & White I have always loved.
B&W photos evoke simplicity and mystery at the same time. They converse with viewers as if inviting you to provide the “colors”. See the “ironing board” or plantsahan under the stairs that remind us of home.
Our focus and point-of-view convey different perspectives of the same objects as seen from different angles. In this shot below of the side stairs to the dorms at the second and third floors of the Blessed Faber Building are very inviting as if leading you to light or enlightenment that is primarily the reason of most people going on recollections and retreats here.
There is the sense of openness, of opening to God too not only with emphasis on the light that falls on each step but also in revealing the back or bottom part of the stairs, there is the perspective of courage to bare what’s inside. Or underneath. A sense of sincerity.
What’s in a stairway? There were the stairs that caught my attention in Batangas because it was my first time to be there at Canyon Woods Resort Club.
But, here again in my “happy place”, my “Bethel” where like Jacob I “wrestle” with God in prayers every year? Why my attention?
Blame it partly to my anticipation for the coming Netflix documentary on Led Zeppelin whose masterpiece Stairway to Heaven had made a tremendous impact on me as a child growing up in the 1970’s.
During that time, I have heard older people saying rock music was of the devil but I wondered why, if Led Zeppelin was diabolic, were they singing something about the heaven like Stairway to Heaven?
Stairs to the second floor dorm of the Sacred Heart Novitiate, 17 March 2025.
Later on in Grade 5 and 6 in the late 70’s, I heard our religion teachers that included nuns at St. Paul College-Bocaue spoke about Jacob’s dream of a “stairway to heaven”.
Immediately, I realized rock music isn’t bad at all!
And so, after classes I would come home early enough ahead of my father so that I could listen to DZRJ-AM that played all the classic and modern rock music of that time along with Juan Dela Cruz Band and other Pinoy rakistas.
A cozy resting place for souls trying to reach heaven at the mezzanine room of a spiritual director, Sacred Heart Novitiate, Novaliches, QC, 17 March 2025.
Good that I did not listen to some aunts who insisted that I could not become a priest if I followed rock music which did not hinder at all my listening to God about my priestly calling. In 1998, I was ordained priest while still rockin and rollin’ with Led Zep, Steely Dan and other rock bands.
As a priest turning sigisty (60) soon and 27 years in the ministry, my perspective on stairs have evolved: as a priest, my job is to lead others to heaven – whatever song they may be singing. God bless everyone!
On this first Sunday in Lent, we find our Lord Jesus Christ led into the desert by the Holy Spirit after his baptism at Jordan for forty days to pray and later tempted by the devil. It is exactly the picture of our daily life wherein the closer we come to God, the more we strive to be good and holy, the more we are intensely tempted by the devil.
Indeed, life is a daily Lent of spiritual battles with the devil and as we enter the first Sunday of this 40-day journey, Jesus reminds us we too can overcome this temptations if we remain in God by taking into heart his words that give life.
Of course, Jesus was tempted by the devil not just thrice but many times until his crucifixion; however, turn your attention my dear friend to the first and third temptations that are very similar:
The devil said to him, “If you are the Son of God, command this stone to become bread.” Jesus answered him, “It is written, One does not live by bread alone” ….. Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down from here, for it is written: He will command his angels concerning you, to guard you, and: With their hands they will support you, lest you dash your foot against a stone.” Jesus said to him in reply, “It also says, You shall not put the Lord, your God, to the test” (Luke 4:3-4, 9-12).
In this scene that comes right after the baptism of Jesus at Jordan by John the Baptist, Luke wants us to see how the devil would always challenge the identity of Jesus Christ, “If you are the Son of God.”
Recall that after his baptism while praying, the heaven opened with the Holy Spirit descending on him in the form of a dove with a voice declaring “You are my beloved Son; with you I am well pleased” (Lk. 3:22). Everyday the devil tempts us too in that way, always challenging us with the same line, “if you are the Child of God, do this, do that” as if our identity is on doing than being.
In our baptism, we have become the beloved children of God in Christ which is our identity and being that is an inherent gift from God no one can take away which the devil works so hard to destroy. The devil’s devious line of challenging us “if you are the child of God” to prove ourselves by doing certain actions is designed to wear us off and eventually for us to self-destruct for not keeping up with the demands of the world and of others.
Our worth is not found in what we can do; we are worthy because God made us in his own image and likeness, giving us the unique identity as his beloved children in Jesus Christ. Even when we get old and sick in the future, not able to do anything worthwhile for the economy or the family, we remain worthy and valuable in God’s eyes.
Photo by author, Sakura Farm, Atok, Benguet, 27 December 2024.
Like Jesus we face intense spiritual battle with the devil daily, tempting us in various ways with desires for wealth and fame, power and pleasures. He tempts us in our personal and professional lives, in our relationships with God and with others, even with our very selves with long lists of things to do to prove our worth.
Remember, the devil tempts us not just to sin but ultimately to destroy our lives by separating us from our grounding, our root who is God our Father.
The devil’s dare to Jesus that “If you are the Son of God… turn this stone into bread” is echoed daily in our own temptations when the evil one through people aided by the consumerist culture ask us to prove our worth by doing many things without any regard to the values of life and human person, or the importance of virtues and spirituality.
When the devil repeated the same line of temptation to Jesus “If you are the Son of God… throw yourself down from the parapet of the temple”, the same trick is played on us by the world luring us to forget morals, to disregard traditions that in the process we already deny the value of life and persons by pushing the crazy, modern ideas of relativism and wokism.
How sad in this world today when everyday we are dared to prove our worth in doing not realizing that our worth remains even if we can’t do so much. That is why youth and strength are glorified while sickness, disability and old age are frowned upon these days simply because we can’t do as much, including life in its earliest and weakest stage in the mother’s womb. Our worth as a person is in our being, not doing.
It is so crazy that eventually we have replaced life with lifestyles, while persons are degraded as objects and commodities to be possessed than loved and cherished. In our desire to prove our worth with everything we can do and accomplish, we end up more empty and lost in the process, reduced to nothingness.
Now see the ways of Jesus which is the theme of Lent every year – conversion of sinners, a return to God our Father by trusting his words again as our source of life and being.
When Jesus answered the devil that man does not live by bread alone, the Lord is inviting us to have a more wholistic view on life, on those hidden and not seen, on the mysterious that makes us experience life more not just skin-deep but within no one can snatch nor steal. In a world so amazed with big, spectacular things, the truth remains that the most wonderful things in life are those found within our hearts and lips, those words that build and comfort us as St. Paul tells us in the second reading.
In the third temptation, Jesus thwarted the devil completely when he declared you must not put God to the test. It is a clear reminder for us to keep in mind always that we are the creatures not the creator, telling us all those vain attempts of playing God since time immemorial have gone to nothing.
We can’t just do anything nor everything in this world and in this life. All of the mysteries around us and within us are not meant to be solved but simply accepted and embraced, allowing ourselves to be wrapped in God to find him deep inside us that in itself a vast universe of beauty and majesty.
This is what Moses was telling the people in the wilderness as they prepared to enter the Promised Land. See how the first reading is like a dream sequence, of the many beautiful scenarios that could happen once they entered the Promised Land. Moses was telling his people and us today to be ready with God’s many surprises if we abide in him and trust him. No need to test God nor play God because we are all covered in God’s grace!
This first Sunday, Jesus invites us back to the wilderness of our lives to be still, to rest in God, to trust his words as we experience and appreciate our giftedness in him even if we can no longer move and do things because more than anything else in this world, each of us is precious in God’s sight and presence. Amen. Have a blessed week! Keep yourself hydrated this summer.
Photo by Dra. Mylene A. Santos, MD, somewhere in Palawan, 2023.
40 Shades of Lent by Fr. Nicanor F. Lalog II Ash Wednesday, 05 March 2025 Joel 2:12-18 ><}}}*> 2 Corinthians 5:20-6:2 ><}}}*> Matthew 6:1-6, 16-18
Life is a daily Lent, a journey towards Easter.
We go through a pasch everyday like Jesus Christ’s Passion, Death and Resurrection when we “pass over” from sin into grace, from darkness into light, from death into life.
Life is a daily Lent because everyday, we go through an “exodus” from another day to the next new day, from sunset to sunrise. However, Lent as a journey is about direction, not destination. This we find clearly at the start of our 40-day journey of Lent with Ash Wednesday.
“Even now, says the Lord, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the Lord, your God” (Joel 2:12-13).
It is strange that while Jesus Christ asked us in the gospel to “Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father” (Mt.6:1), what we are doing this Ash Wednesday is exactly the opposite!
Alam na this… that if you meet anyone with ashes on his/her forehead, definitely he/she is a Catholic who had gone to Mass or at least had observed Ash Wednesday.
There are some who would surely be teased by friends as being too serious as they practice abstinence by avoiding meat today and on Fridays this Lent. Most likely too, many would be giving alms today in the collections for the poor in the parishes all because for the reason it is Ash Wednesday.
These three pillars of Lent – prayer, fasting and alms-giving are not only meant for this Season that lasts only for 40 days but something we are hoped to practice the whole year through until we are slowly transformed into the likeness of Jesus Christ.
The purpose of Jesus in asking us in the gospel to do these all in secret is to avoid falling into the trap of the people of His time who flaunted to everyone their prayer, fasting and alms-giving, forgetting God in the process because focus had been on them. And yes, it continues among us that we have religiosity without spirituality, devotion without evangelization.
Moreover, to practice these in secret is actually to enter into our very selves, into our hearts where God dwells, where we meet Him personally.
Our Lenten journey becomes a direction when we take it into our hearts, when we open and rend our hearts to let Jesus come and dwell within by letting Him empty us of our pride to be filled with His humility, justice and love.
Lent then becomes a direction leading us not only to daily Easter but ultimately to our eternal salvation not just in heaven or any “place” but to be one with the Person of God Himself and the persons along the way we shall meet with whom we are called by Christ to be one with in Him.
Therefore, Lent as a direction is an inner transformation as companions in Christ.
In this age of WAZE and GPS, we can easily seek directions to a particular destination. Problem with being focused more on destination is we miss the fun and adventure of every journey. When we reach our destination, what do we do?
We cross out from our list of travel goals every destination that we make and start looking for new places to visit until we have been to every place on earth that we plan to visit the Moon and Mars next! Eventually we get tired with travels and after covering so many distances and destination, we still feel lacking and incomplete. There is no more destination to go to that we confront ourselves with the existential question, is this really what I need most in life? Is this all?
To see life more as a direction means to find its meaning in God that we keep on maturing, we keep on sustaining our journey in Him and with Him. It does not matter wherever He leads me or where I go or stay because what matters most is I am in and with God.
Lent is entering God in and through Jesus Christ. It is going back to Him, staying in Him and with Him in love. This is the reason why we fast, we empty ourselves even our sights and other senses so that we become more sensitive to God’s presence. There are no flowers, no decors, no Alleluia, no Gloria in the church and liturgy. Everything is bare essential so we are not distracted in finding and following God right in our hearts.
Recall the first time you truly fell in love, when truly loved that you literally see and hear even smell your beloved everywhere and in everyone. You always thought it is your beloved whom you saw walking or speaking somewhere but it wasn’t really she! Akala mo lang…
When we truly love, the time and place are not important because all we have are the here and the now together.
Oh how easy to say we love God or somebody! But if we try to probe deeper into ourselves, we find that we have not truly loved God or anyone that much because in many instances, we always prevail over them. We choose our own will than God’s or our beloved’s.
That is when we sin as we turn away from God and our beloved. To sin is not just to break laws and turn away from God and our beloved but ultimately a refusal to love which is actually losing one’s direction in life.
Lent is the wonderful season of finding again our direction in life, our true love, God. Love needs no justifications. And we can only love persons, not things. Hence the need for oneness, for reconciliation as St. Paul asked us in the second reading to be “reconciled with God” (2 Cor.5:20).
Working together, then, we appeal to you not to receive the grace of God in vain. For he says: In an acceptable time I heard you, and on the day of salvation I helped you. Behold, now is a very acceptable time; behold, now is the day of salvation (2 Corinthians 6:1-2).
Now is the best time to find our life direction in God in our personal and communal worship and practices this Lent. When you find your direction, you find God, yourself and others. And that is when you find joy and peace which is Easter, the direction of every Lent and life. Amen.
lordmychef.com 