Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday in the First Week of Advent, 04 December 2024 Isaiah 25:6-10 ><}}}}*> + ><}}}}*> + ><}}}}*> Matthew 15:29-37
Photo by author, Pulong Sampalok, DRT, Bulacan, 22 November 2024.
Praise and glory to You, God our loving Father for this gift of Advent Season: thank you in bringing us to this brand new day of salvation, of freedom, of new life in Jesus; most of all, thank you for ending death in Christ's advent.
On this mountain he will destroy he will destroy the veil that veils all peoples, the web that is woven over all nations; he will destroy death forever. The Lord God will wipe away the tears from all faces… (Isaiah 25:7-8).
Come to us this Advent, dear Jesus and take away all kinds of veils of selfishness that cover and make us unloving, unkind, unmerciful, unhappy... set us free, Jesus, free to love and serve especially the sick and hungry; set us free, Jesus, this Advent to open our hearts to bring out those treasures You have filled us with like goodwill and care for others like the disciples in today's gospel. Amen.
Photo courtesy of Our Lady of Fatima Tribune, 27 November 2024.
The Lord Is My Chef Daily Recipe for the soul by Fr. Nicanor F. Lalog II Wednesday, Memorial of St. John of Capistrano, Priest, 23 October 2024 Ephesians 3:2-12 <*((((>< + ><))))*> Luke 12:39-48
Photo by author, Pampanga, September 2024.
Lord Jesus, many times I find myself like Peter asking You so often with his same question especially when things get so difficult, so trying:
Then Peter said, “Lord, is this parable meant for us or for everyone?” And the Lord replied, “Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time? Blessed is that servant whom his master on arrival finds doing so” (Luke 12:41-42).
Forgive me, Jesus, when there are times I exclude myself from the rest, when I exempt myself from your teachings, when I unconsciously demand from You some perks and privileges for following You; let me be your faithful servant who takes care of others even if my other fellow servants are remiss of their responsibilities or worst when those You have entrusted with authority forget to be humble, throwing their weight around us, insisting on their powers.
Give me the grace, Jesus, to imitate St. Paul of ably dispensing God's grace and mystery of salvation to everyone despite the many hurts and pains that often come with it. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Twenty-sixth Sunday in Ordinary Time, Cycle B, 29 September 2024 Numbers 11:25-29 ><}}}}*> James 5:1-6 ><}}}}*> Mark 9:38-43, 45, 47-48
Photo by author, ongoing works on the stained glass of the National Shrine of Our Lady of Fatima, Valenzuela City, 24 July 2024.
Our Sunday gospel is getting more exciting each week as Jesus gets closer to Jerusalem in fulfillment of His mission with His Passion, Death, and Resurrection.
One thing we see these past Sundays is how Mark followed a certain series of contrasts in the trajectory of his reportage. Note the contrasting scenes with every Sunday as we find today the Twelve appeared united as one unlike last week when they debated on the way who was the greatest among them.
More than that, Mark narrated today two strongly contrasting components of the Lord’s teachings to His disciples about discipleship and membership.
Photo by author in Magalang, Pampanga, 23 September 2024.
First is His tolerance on those who do good even though they do not belong to His fold, telling us to let everyone do what is good because no one has a monopoly of serving.
At that time, John said to Jesus, “Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” Jesus replied, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. For whoever is not against us is for us” (Mark 9:38-40).
Then in a sudden shift, Jesus severely criticized those who cause scandal, strongly urging His disciples including us today to totally eradicate whatever that leads us to sin and evil. Rejecting sin is discipleship in essence, not membership.
“Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea. If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the un quenchable fire. And if your foot causes you to sin, cut it off. It is better for to enter into life crippled than with two feet to be thrown into Gehenna. And if your eye causes you to sin, pluck it out. Better for you to enter into the kingdom of God with one eye than with two eyes to be thrown into Gehenna” (Mark 9:42-43, 45, 47).
Jesus teaching his Twelve Apostles, from GettyImages.
What a lively discussion the Twelve must have had that day with Jesus. This scene is a favorite of many Christians when discussing the scriptures, of how they are to be understood and interpreted with our ready excuses that Jesus did not literally mean what He said about cutting off our sinful hand or sinful foot and plucking out our sinful eye.
But, have we really reflected on its meanings and implications to our lives today?
Jesus reminds us this Sunday that discipleship is more than membership because in doing what is good, “the sky is the limit” so to speak. No disciple of Christ can lay claim to a monopoly in doing what is good, serving others; moreover, no disciple of Christ can belittle the good works of others even if they do not belong to the same religion or church.
Photo by author in Magalang, Pampanga 23 September 2024.
When our good deeds become “exclusive” and selective, then, that cease to be good.
Our ability to do good is always a grace of God, a gift poured out upon us by God daily so that we can be more loving and caring, more understanding and forgiving to one another. The moment we forget that, then, we start playing God.
In telling His disciples to let that man exorcize those possessed even he were not among the Twelve was clearly a command for us to recognize all who do good as brothers and sisters even if they do not necessarily share our beliefs and traditions. It is a call to respect one another.
Recall how in John’s gospel Jesus called Himself the Good Shepherd who has other sheep not in this fold. And we cannot deny that many times those who do not belong to our Church or group are doing better in serving others than us who are so entangled with bureaucracy and programs or procedures, not to mention fame and other selfish motives.
This attitude of having a monopoly of ministries and charities is one serious malady afflicting parishes today. Very often, the people with this attitude are the cordon sanitaire of priests who most likely are a Jollibee or a pabida since they were seminarians. They are the epal for short who volunteer in everything leaving nothing else for others to do, eventually spawning more pabida and epal in the church. Many parishioners refuse to serve not because they are lazy nor indifferent nor afraid but simply they are never given a chance to serve due to the monopolistic attitudes of some. It is a sad case of ministry and service based on membership than discipleship.
Photo by author in Magalang, Pampanga 23 September 2024.
Jesus is telling us this Sunday that there should be no divisions in doing good. Allow others to do good! Give them the chance to enter heaven too with their services and charities.
God wants us all to be “prophets” as explained by Moses to Joshua in the first reading when Meldad and Eldad prophesied even though they were not present in the Lord’s meeting tent. Moses rightly identified “jealousy” as one reason for such monopolistic attitude of good works by some believers.
Sin is the only obstacle in doing good, not membership. That is why, Jesus was severely stern in His words, telling how better it is for one causing others to sin to be thrown into the sea with a great millstone around one’s neck. Or, to cut off one’s hand or foot, and pluck out one’s eye that cause anyone to sin.
Photo by author at Fatima Ave., Valenzuela City, 25 July 2024.
If doing good were “sky is the limit” among disciples of Jesus, sin definitely has no room among us.
See how in this Sunday gospel Jesus implied to John and other disciples including us today of the grave sin of pride when we have that attitude of having a monopoly of good works, of relying more on membership than discipleship. It makes us proud and bloats our ego, leading us to more sins along the way until later on, we succumb to what the Greeks called as hubris.
That is why St. James in the second reading instructed us to examine our attitudes on social ills like poverty and inequality because wealth, like fame and glory, are always stained by sin.
A good disciple is always a good member of the Church – or any team and organization for that matter. Most of all, in our own family and circle of friends!
From Caesarea Philippi down to Capernaum that began three Sundays ago, Mark has continued to show us who Jesus really is, as the Christ who invites us with a personal answer to His same question to the Twelve, “who do you say that I am?” (Mk. 8:29).
The contrasts we found in Him today are not opposed to each other like His meekness with the sick and toughness with those who cause sin. Jesus is very open with anyone doing good, being kind and helpful but amid all these contrasts, He remains firm on His demands on discipleship rooted on His Cross, not just membership or being called a Christian.
When we look on His face, on His person, we find integrity and coherence, wholeness and holiness for Jesus is the Christ who had come to make us all divine, to become holy like Him “filled with His spirit” (Num. 11:29).Amen. Have a blessed week and October ahead!
Photo by Ka Ruben, the new stained glass at the National Shrine of Our Lady of Fatima, Valenzuela City, 13 September 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday in the Twenty-fourth Week of Ordinary Time, Year II, 19 September 2024 1 Corinthians 15:1-11 ><))))*> + <*((((>< Luke 7:36-50
Photo by author, St. Scholastica Spirtuality Center, Tagaytay City, 21 August 2024.
Praise and glory to you, God our loving Father! Thank you for your unending gifts of grace for us despite our many sins and our being undeserving.
Truly like St. Paul, we too feel so small, "the least" for our so many sins yet you never denied us with that immense grace of mercy and forgiveness, redemption and new life in Christ Jesus our Lord that we so often forget.
Let us affirm and be grateful by cultivating this great grace you have given us in Jesus be who we are in your sight, never making your grace "ineffective" like the Pharisees in today's gospel who could not stand the sight of Jesus interacting with a sinful woman, of Jesus speaking to a sinner, of Jesus forgiving so great a sin.
May we keep in our heart and mind your tremendous gift of grace to be near you, to be like you, to be filled with you by living out your grace in grateful witnessing of loving and joyful service to others.
Help us remember that like in the Annunciation to Mary, rejoicing and grace are always together: from the Greek words charis for grace and chara for rejoicing, rejoicing and joy are clearest signs of grace anywhere like that woman who washed and anointed the Lord's feet. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Sts. Cornelius, Pope, and Cyprian, Bishop, Martyrs, 16 September 2024 1 Corinthians 11:17-26, 33 <*((((>< + ><))))*> Luke 7:1-10
Photo by author, Alfonso, Cavite, 21 April 2024.
Therefore, my brothers and sisters, when you come together to eat, wait for one another (1 Corinthians 11:33).
Lovely words, God our Father, for this lovely, cold Monday of overcast skies most likely with a lot of rains ahead.
Wash us clean, O God, with your rains of mercy and wisdom: it must be so easy to understand what St. Paul meant that we "wait for one another" when we come to eat together but that is exactly what has become a rarity these days; forgive us, Father, for like the Corinthians we have become like pagans, so unChristian in our lives especially at the Eucharist of your Son Jesus Christ; we no longer "wait" for one another as in we do not celebrate as one due to factions and selfishness that come in all forms; we no longer "wait" not serving each other truly as brothers and sisters; worst of all, we live for the present moment alone, being so unwise like unfaithful servants not "waiting" for Christ's return.
Let us "wait" for you, Jesus, like the people in Capernaum: the locals "waiting" for the centurion as they "strongly urged" you to help him because of his kindness to Jews; lovely was how the centurion "waited" for you, sending emissaries asking you Jesus for the healing of his slave; but, most wonderful of all, was the centurion's faith in you, Lord as he described how his slave faithfully "waited" on him, prompting him to tell you:
“Lord, do not trouble yourself, for I am not worthy to have you enter under my roof; but say the word and let my servant be healed. For I too am a person subject to authority, with soldiers subject to me. And I say to one ‘Go’, and he goes; and to another, ‘Come here,’ and he comes; and to my slave, ‘Do this,’ and he does it” (Luke 7:6, 7-8).
Indeed, dear Jesus, to "wait" is to serve; to "wait" is to be one with others and with you; to "wait" to find myself always not worthy to receive you but you chose to "wait" for us in the Cross with your words of mercy and forgiveness that we are all healed, we are saved.
Pray for us, holy martyrs Pope Cornelius and Bishop Cyprian who both waited faithfully for their flock especially those who have lapsed in faith, those who have sinned and erred. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of St. John Chrysostom, Bishop & Doctor of Church, 13 September 2024 1 Corinthians 9:16-19, 22-27 <*((((>< + ><))))*> Luke 6:39-42
Photo by Mr. Jim Marpa, 2018.
Lord Jesus Christ, help me be like St. Paul, a man truly free: free from slavery of sin, free from selfishness, free from what others may say so that I may be truly free to love, free to serve, free to be my true self.
Although I am free in regard to all, I have made myself a slave to all so as to win over as many as possible. I have become all things to all (omnia omnibus), to save at least some. All this I do for the sake of the Gospel, so that I too may have a share in it (1 Corinthians 9:19, 22-23).
In a world when most people insist on their rights, you teach us Lord through St. Paul that inasmuch as the Church is the your Body, then being a slave to others is actually the path to true freedom, making no room for anyone to insist on his or her rights superseding the common good; most of all, in becoming all things to all men like St. Paul, then we acknowledge that the strong and powerful must take into consideration the needs of the weak and powerless; forgive us, Jesus, for blindly leading others to doom and more darkness; forgive us, Jesus, for always seeing defects of others without recognizing our own; cleanse us with your words like St. John Chrysostom who wrote us in one of his letters on the way to his exile, "Distance separates us, but love unites us, and death itself cannot divide us. For though my body die, my soul will live and be mindful of my people." Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday in the Twenty-Second Week of Ordinary Time, Year II, 06 September 2024 1 Corinthians 4:1-5 <*((((>< + ><))))*> Luke 5:33-39
Photo by author, 15 August 2024.
Thank you, our loving Father for another week about to close; thank you dear God for this first Friday in September 2024: despite the rains and the floods and the inconveniences these have brought, thank you for a new beginning today. Let us celebrate this gift of life you have given us by putting on a new attitude, a new disposition, a new outlook in life for you have made everything new in Jesus Christ.
And he also told them a parable. “No one tears a piece from a new cloak to patch an old one. Otherwise, he will tear the new and the piece from it will not match the old cloak. Likewise, no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins and it will be spilled, and the skins will be ruined. Rather, new wine must be pured into fresh wineskins” (Luke 5:36-38).
Make us your trustworthy stewards of your mysteries, Lord; make us truly your servants who shall reveal your many mysteries of life and death, of joy and sufferings, of poverty and wealth, of fruitfulness and fulfillment, of redemption and forgiveness be known in our life of witnessing without any regard for fame nor popularity except that we do your work in Jesus faithfully. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-01 ng Mayo 2024
Mga pasaherong nakasabit sa PUJ, kha ni Veejay Villafranca ng Bloomberg via Getty Images, Abril 2017.
(Isang tula aking nakatha sa inspirasyon ni Fr. Boyong sa pagninilay ng Araw ni San Jose, Manggagawa.)
Ngayong araw ng mga manggagawa ano nga ba aming ginagawa bilang halimbawa ng kabanalan at kabutihan sa paghahanap ng saysay at katuturan nitong buhay?
Kay saklap isipin walang kapagurang kayod ng karamihan habang kanilang sinusuyod alin mang landas maitaguyod lamang pamilyang walang ibang inaasahan, naghihintay masayaran mga bibig ng pagkaing kailangan di makapuno sa sikmurang kumakalam habang mga pari na nasa altar namumuwalan mga bibig sa lahat ng kainan at inuman, tila mga puso ay naging manhid sa kahirapan ng karamihan!
"Samahan mo kami, Father" sabi ng Sinodo na simula pa lamang ay ipinagkanulo nang paglaruan mga paksa sa usapan tinig at daing ng bayan ng Diyos hindi pinakinggan bagkus mga sariling interes at kapakanan, lalo na kaluguran siyang binantayan at tiniyak na mapangalagaan kaya si Father nanatili sa altar pinuntahan mayayaman silang pinakisamahan hinayaan mga kawan hanapin katuturan ng kanilang buhay.
Aba, napupuno kayo ng grasya mga pari ayaw na ng barya ibig ay puro pera at karangyaan mga pangako ay nakalimutan kahit mga kabalastugan papayagan puwedeng pag-usapan kung kaharap ay mayayaman pagbibigyan malinaw na kamalian alang-alang sa kapalit na ari-arian habang mga abang manggagawa wala nang mapagpilian kungdi pumalakpak at hangaan kaartehan at walang kabuluhang pananalita ni Father sa altar, kanyang bokasyon naging hanap-buhay.
San Jose, manggagawa ipanalangin mo aming mga pari maging tulad mo, simple at payak upang samahan aming mga manggagawa sa paghahanap ng kahulugan ng buhay kapiling nila. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Friday, Memorial of St. John of God, Religious, 08 March 2024 Hosea 14:2-10 ><]]]]]'> + ><]]]]]'> + ><]]]]]'> Mark 12:28-34
Photo of convolvulus sabatius from frustratedgardener.com
Your words today, dear Father, led me back to the Monday reflection of another blogger about the word "acceptance":
“Acceptance” can be seen as a passive word suggesting that we just put up with something we cannot change.
On the other hand, it can be a positive condition in our spirituality by which we prepare ourselves to hospitably receive that which we had not expected. Such positive acceptance suggests a non-judgmental, wise, and discerning heart.
Why are we so fond, O God, of doing anything except precisely what you want us to do? Why can't we just accept your words, your plans, or your instructions we always disregard, "hoping" there could be something better?
Forgive us, Father, when even in the quagmire of sin and evil, we keep resisting you, refusing to accept your suggestions; let us learn beginning this Lent when to just stop and simply accept you and your words.
Photo by author, Banaba Tree, 2020.
Thus says the Lord: Return, O Israel, to the Lord, your God; you have collapsed through your guilt. Take with you words, and return to the Lord; say to him, “Forgive all iniquity, and receive what is good, that we may render as offerings the bullocks from our stalls.”
Hosea 14:2-3
Draw us closer to you, Lord Jesus Christ and your kingdom by accepting the basic truth of our faith that the love of God is always the love of others; help us realize life is more than searching for what is the best possible condition or situation we can have but to accept our whereabouts where we can give our best selves to you through others to make this world a better one. ' Everything, O Lord, begins in finding you within each of us so we may find you in others especially the sick and the weakest like St. John of God who simply accepted everything that came to his life as coming from you; it is in our acceptance of you, O Lord, that we begin to lovingly serve you in others because that is also when we are able to relate our lives with your Church, with the world, with our callings; it is in accepting these that we become "not far from the Kingdom of God." Amen.
Photo of a convolvulus tricolor from BBC Gardeners World Magazine.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Fourth Sunday in Ordinary Time, Cycle B, 28 January 2024 Deuteronomy 18:15-20 ><}}}}*> 1 Corinthians 7:32-35 ><}}}}*> Mark 1:21-28
Photo by Dra. Mylene A. Santos, MD, an orange-bellied flowerpecker (Dicaeum trigonostigma) somewhere in the Visayas, December 2023.
The gospel makes us wonder anew this Sunday on the mystery of Jesus, on what was with his person and speech. Remember how we wondered the other Sunday on what he had told Andrew and his companion who “went and see” Jesus at his dwelling at “four in the afternoon” (Jn. 1:39) that they realized he was indeed the Messiah, the Christ.
Reading further in that portion of the fourth gospel, we find how Andrew and companion brought two others to Jesus, Simon Peter and Nathanael to become disciples too. This Sunday as we return to Mark’s gospel, the evangelist tells us the start of Jesus Christ’s public ministry on a sabbath in the synagogue of Capernaum with his first four “fishers of men”:
Then they came to Capernaum, and on the sabbath Jesus entered the synagogue and taught. The people were astonished at his teaching, for he taught them as one having authority and not as the scribes.
Mark 1:21-22
Photo by author of ruins of parts of the synagogue at Capernaum where Jesus taught, May 2017.
Every time we hear the word “authority” especially among us Filipinos, it often evokes the sense of power, of superiority over persons and things. In Tagalog, we translate it as “power” or kapangyarihan, kakayanan mapangyari ano mang bagay.
But, Jesus is now telling us something deeper about true authority. People compared his kind of authority with their scribes, men of power and authority in their time along with the priests and Pharisees who were considered experts in scriptures being learned men, highly regarded and feared. Their authority flowed only from their position and name, from the outside and not from within.
Jesus shows us today that real authority flows from within, from a person’s inner self, from one’s heart, not from designations nor positions. True authority is felt even without the titles nor any forms of externalities. True authority comes from people who “walk their talk” so to speak.
Photo by author, tourists and pilgrims at the ruins of the synagogue at Capernaum where Jesus taught, May 2017.
People of true authority “actualize” their words and their thoughts, making them a “reality” that everyone not just notices but even feels their authority. True authority creates a certain sense of aura, of positive vibes (arrive or “dating”) and a lot of mysteries that even in just reading Mark’s account of Jesus in the synagogue, we too could feel it and be astonished with the people there 2000 years ago!
What is most amazing here is that Mark did not tell us what Jesus spoke of nor what he taught nor even described how he spoke. What was so unheard of from Jesus that people and even us today are astonished with his words?
Keep in mind how Mark narrated this scene in the context of the synagogue on a sabbath – a beautiful reminder to us of Jesus continuing the Jewish tradition that had come into fulfillment in him. Recall also that at the start of Mark’s gospel After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: ”This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel” (Mk.1:14-15).
Photo by author in May 2019 of a signage at the entrance of the ruins of the synagogue in Capernaum where Jesus taught more than 2000 years ago.
In the synagogue, Jesus continued this preaching. He claimed what he proclaimed for he is in fact – his very person – is the kingdom of God who had come as we reflected last Sunday.
People felt God in him as he spoke, very similar with the experience of the chosen people in the wilderness with Moses in the first reading. There in the synagogue on that sabbath day, Mark presents to us how Jesus is indeed the “Word who became flesh” that people felt God in him because he claimed what he proclaimed. As the first reading from Deuteronomy reminds today, the surest criterion for recognizing a prophet is being a spokesperson of God like Moses now fulfilled in Jesus Christ.
We all share in this prophetic ministry of Christ when we were baptized but, are we rooted in God’s words that we speak only God’s words like Jesus?
Can we claim what we proclaim that after celebrating the Sunday Mass, people experience Christ’s authority within us when we go home and go back to work and school because we actualize, we make God real in ourselves in our words and deeds?
How sad that we – especially us your priests – speak more of our selves and of the world, making the Mass a videoke and a variety show rolled into one that God is hardly felt by the people except be entertained.
The second time Mark mentioned the people being amazed with Jesus in his speaking with authority in the synagogue on that sabbath day was when he exorcised a man with an unclean spirit.
In their synagogue was a man with an unclean spirit… Jesus rebuked him and… And the unclean spirit convulsed him and with a loud voice came out of him. All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” His fame spread everywhere throughout the whole region of Galilee.
Mark 1:23, 25, 26-28
The surest sign of God speaking through us or anyone is when healing and repentance happen just like in the synagogue on that sabbath day. Notice how Mark recorded the words of the people about Jesus, “A new teaching with authority.”
In John’s gospel during the Last Supper we heard Jesus telling his disciples about his new command or teaching too which is to “love one another as I have loved you” (13:34).
True authority is about love and healing, kindness and compassion, mercy and forgiveness. Definitely not about subjugation nor manipulation nor use of force as we always experience from those with authority who display their powers and literally throw their weight around even amid heavy traffic with their security escorts blaring with sirens.
People were amazed at Jesus in healing the man with unclean spirit and called it a new teaching with authority because they felt God present among them because there was healing and exorcism which only God can do.
Most of all, the people in the synagogue felt God with them because Jesus was one of them unlike the scribes and other people of authority who were above them, detached from them.
The same thing is most true with us these days. Whatever authority we have is to help and comfort people, not to scare them nor burden them. We are most moved by people in authority – whether at home or in school, at work or in the community and in the church – when they are kind and approachable, caring and understanding.
Photo by author at the shore of the Lake of Galilee in Capernaum, Israel, May 2017.
Jesus teaches us today that true authority is making God present in us by offering comfort and consolation to those suffering like the poor and the weak who merely survive as they try to make ends meet daily.
True authority is being prophetic, making God and his words our very own, becoming ourselves his presence and his healing hands with our loving service to everyone, offering hope and inspiration to those down in sins and miseries.
True authority leads to salvation and liberation from sins. This begins with our communion in God through Jesus Christ in our personal and communal prayers, especially the Sunday Mass.
We are all blessed with the same kind of authority of Jesus Christ. Let us claim it by being free from all anxieties in this life (second reading) by joining Jesus in his journeys like the four disciples with him in the synagogue in Capernaum. Amen. Have a blessed week ahead.
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