Category: Priesthood

Ultimate joy of Easter: the Divine Mercy of God

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Divine Mercy Sunday in the Octave of Easter, 16 April 2023
Acts 2:42-47 ><}}}*> 1 Peter 1:3-9 ><}}}*> John 20:19-31
Photo by author, 08 February 2023.

The ultimate joy of Easter is God’s Divine Mercy, of how his Son Jesus Christ became human like us in everything except sin, searching and finding us to bring us back to the Father by dying on the Cross. Now he is risen, Jesus overflows us with his Divine Mercy right here, right now.

Unlike other religions, Christianity is so unique because it is about God looking for us humans by becoming like us so that we may become like him in Jesus Christ. In Christ, we have come to know and experience God as a person, relating with us in all tenderness and love because he himself had gone through all our pains and hurts, betrayals and disappointments, even death! Read the Bible and you shall see from the Old Testament to the New Testament, we find series of stories of God searching for man, beginning with Adam and Eve who hid after eating the forbidden fruit reaching its highest point in the coming of Jesus Christ who on this second Sunday in Easter came looking again for us represented by the disciples who have gone hiding in a locked room for fears of their leaders who have threatened to arrest them following reports of the empty tomb.

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.” Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!”

John 20:19-20, 24-28
“The Incredulity of St. Thomas”, painting by Caravaggio (1601-02) from commons.wikimedia.org.

“The disciples rejoiced when they saw the Lord.” But we wonder, what kind of rejoicing was it? It must have been more than the rejoicing of passing the Bar or any board exam. There was something else in their rejoicing if we try to imagine being there on that Sunday evening of the third day.

What do I mean? Have you ever felt being the one actually lost when some friends or loved ones as well valuable things have gone “missing”?

That feeling of being the one actually lost because the “missing” persons and things have never left us entirely but just there waiting to be found and rediscovered like when things get hidden underneath the car seat or misplaced somewhere else and forgotten. Once “found” again, there is that deep sense of joy coupled with a sense of wonder and astonishment because the truth is, it was not us who have found the lost person or thing but they were the ones who actually found us too! Here is a case more profound than the “eureka” experience for we were the ones who were lost and finally found again.

And that’s the rejoicing of the disciples in seeing Jesus again that evening of Easter Sunday! They were the ones who were actually lost and found by Jesus!

Just like us today in many instances in life when we have been running away from God, locking ourselves inside our very selves because of fears, insecurities and false securities, pride and sinfulness, as well as doubts and incredulity, unbelief and disbelief in God and in one another. Like Thomas, many times we have been so unreasonable in our demands for proofs of God and everything, insisting that “to see is to believe” without realizing that it is when we believe that we actually see.

Recall during the ministry of Jesus in Galilee how he kept telling his disciples to search for the “lost sheep” of Israel first and later everyone who have sinned and been away from God. That was Divine Mercy in action. Consider these other concrete expressions of Divine Mercy by Jesus:

At the Last Supper, John told us that Jesus “loved his own in the world and he loved them to the end” (Jn.13:1); this he proved by washing the feet of the Twelve! He further proved his love the following Good Friday by dying on the Cross and immediately at Easter, to prove his love again, he looked for Mary Magdalene to break the news of his resurrection to his disciples.

Jesus is the one who finds us unaware of his presence like on this second Sunday after Easter when he appeared to Thomas who was so shocked and surprised that all he could tell Jesus was “my Lord and my God”! I doubt if ever had the chance to examine the Lord’s wounds at all!

Next Sunday we shall hear in the gospel how it is always Jesus who searches and finds us when we least expect him like in the opposite directions in life when he walked with the two disciples to Emmaus Easter evening, only to be recognized by them at his breaking of bread.

Last Friday we have heard in the gospel how Jesus again for the third time appeared after finding them in a fruitless night of fishing in Lake Tiberias by telling them to cast their net to the right side of the boat; their nets almost teared with the bountiful catch of fish!

“The Road to Emmaus” painting by American Daniel Bonnell from fineartamerica.com.

In life, it is always Jesus who searches and finds us. We are the ones always getting lost. Many times in life we cry, asking where is God but the fact is he never leaves us, he is always with us, coming to us everyday, especially on Sundays in the Holy Mass where Jesus leads our celebrations.

On Tuesday, I will celebrate my 25th year of ordination to the priesthood. How I got ordained was a long story of getting lost for nine years when I was sent out of the high school seminary after graduation in 1982. I went to college in UST and finished AB Journalism in 1986, working as a writer then a reporter for GMA Channel 7 News until 1991 when I gave my vocation a second chance by entering the seminary again.

All those years from 1982 to 1991, I felt lost and empty despite a promising career with good pay and all the perks that went with it and a sense of security but, deep inside me was a big hole of being incomplete. That was how I went back to God in prayers, then slowly to the Mass and Confessions, and the more I moved closer to God, the more I felt empty yet eager for him that I finally consulted some priests. After a few years of discernment, I decided to leave everything and started anew in God in the seminary in 1991.

It was not easy going back to the seminary but God had such wonderful ways of finding me, even at the nick of time, to save my vocation. My turning point happened during our Ignatian retreat of 30 days when I finally committed myself to God as I felt his love and presence so irresistible, even himself so true. In 1998 with six other classmates, we were ordained priests at the Malolos Cathedral. Again, it was not an easy 25 years with so many times I often felt lost and empty mostly by my own making when I sin. But like before, Jesus in his Divine Mercy has always been the One searching and finding me even in the opposite directions when I hid amid rejections, failures, fears, sadness and weeping.

Like the early Christians in our first reading, I have found God most present in those 25 years as a priest and as an individual in the communal celebrations of the Holy Eucharist, aka, the breaking of bread as I realized too that priestly celibacy is lived in a community not only of priests but with you the laity.

With the responsorial psalm this Sunday as our prayer, “let us give thanks to the Lord for he is good, his love is everlasting” because as Peter tells us in the second reading, God our Father “in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead” (1 Pt. 1:3). Let us rejoice in him who finds us always when we are lost. Amen. Have a blessed week ahead. Say a prayer for me this Tuesday. Thank you.

Prayer I have composed after our 30-day retreat in 1995 that until now, I still pray because it is so personally true. That is Divine Mercy for me. And hope with you too!

Grateful for the gift of Church

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Feast of the Dedication of the Lateran Basilica in Rome, 09 November 2022
Ezekiel 47:1-2, 8-9, 12 ><}}}*> 1 Corinthians 3:9-11, 16-17 ><}}}*> John 2:13-22
Photo of the Lateran Basilica by Fr. Gerry Pascual.
On this feast of the Dedication 
of the Lateran Basilica in Rome
which is "the mother and mistress
of all churches in Rome and the world"
being the Pope's church as Bishop of Rome,
we praise and thank you O God
for the gift of the Church. 
So often, we rarely think of the
Church as your gift, dear God;
sadly, many times we hurt the Church
not only with our attacks that defame
the Body of Christ here on earth
but most especially when we your
priests cause it to bleed with so many
wounds following our sins of
infidelities.
Help us realize this holy giftedness
of the Church as a means for us
to be closer to you, O God,
for us to be saved in Christ,
for us to be blessed and made holy
as your people finally gathered
as one in your Most Holy Name; 
most of all, in giving life
and sustaining life abundantly in Christ.

The angel brought me back to the entrance of the temple, and I saw water flowing out from beneath the threshold of the temple toward the east, for the facade of the temple was toward the east; the water flowed down from the southern side of the temple, south of the altar. He said to me, “Wherever the river flows, every sort of living creature that can multiply shall live, and there shall be abundant fish, for wherever this water comes the sea shall be made fresh. Along both baqnk of the river, fruit trees of every kind shall grow; their leaves shall ot fade, nor their fruit fail. Every month they shall bear fresh fruit, for they shall be watered by the flow from the sanctuary. Their fruit shall serve for food, and their leaves for medicine.”

Ezekiel 47:1, 9, 12
Since Jesus had ascended into heaven,
his Church has always been his sign of unity,
of communion that has continued to exist to this day
despite so many efforts by many men and women
to destroy it both from within and from outside;
all these years, the Church has remained like that
beautiful vision by Prophet Ezekiel from
which all life springs forth.
Cleanse us, dear Jesus,
whip us with your cords,
overturn our various tables of
comforts and new thoughts
especially our attachment with 
the ways of the world
so that we may truly be called
"the Father's house" (Jn.2:15-16).
Most dear Jesus,
let us stop hurting your Church,
let us stop lording over your Church,
let us stop desecrating your Church
as we keep in mind and heart
that it is you, O Lord,
who is the true foundation
of this Church
that begins right in our hearts.
Amen.
Photo of the Cathedra of the Lateran Basilica by Fr. Gerry Pascual.

Poverty in priesthood

Quiet Storm by Fr. Nicanor F. Lalog II, 01 September 2022
Photo by author, Dominus Flevit Church overlooking Old Jerusalem, 2017.

Along with the vow of celibacy, the vow of poverty has become very contentious even among us priests these days which is very sad that one wonders why they got ordained in the first place if they were not totally sold out to being celibate and poor.

For most people especially Filipinos, how their priests practice poverty weighs more than their fidelity to celibacy, claiming they could understand and forgive priests getting into relationships with women than priests becoming “mukhang pera” (money-faced). For them, a priest falling in love with a woman is natural and therefore, understandable and “forgiveable”; but, a priest who worships money to the point of making his ministry a business endeavor even stealing from the church funds and donation boxes is what people detest most. In some parts of Bulacan and Cavite, they have a saying which is so vulgar to stress this point, “hindi bale madapa and pari sa puki kesa sa piso” (better for a priest to fall on a vagina than peso).

Photo by Ka Ruben, 24 June 2022.

Of course, it is always wrong to break any of these two important vows priests have made along with the third one which is obedience to his bishop because celibacy and poverty are closely related with each other for they both lead us priests to intimacy with God, our Caller. That is why, most often, when a priest has become “mukhang pera”, falling into the trap of money and luxuries, most likely he also has problems with celibacy. Even St. Ignatius had warned in his Spiritual Exercises that money is the first temptation the devil uses against every priest.

Like celibacy, poverty is a spiritual reality that is lived and felt by everyone in the material sense. More than being poor or having less in life, poverty is a choice we make for it to be real.  It is our attitude with material things in life: there are priests with so much and yet still feel poor like in advanced countries where cars and appliances are very common and ordinary while there are those with almost nothing and yet so attached with the little they have or wish to have and possess! One priest may have a brand-new car extensively using it to reach and serve his parishioners while another may have a second-hand car or owner-type jeep he tinkers daily, possessing him in the process. 

In our previous blog, we have mentioned that people should rejoice when their priest gives away their gifts because that means Father is not selfish, acting as the vessel or conduit of God’s graces and blessings to the poor and needy (https://lordmychef.com/2022/08/08/prayerful-requests-of-a-priest-to-parishioners/). 

Photo from inquirer.net, 2021.

Poverty is not a question of how much do we have but more of the question of how much do we share. See that very often, we are preoccupied thinking what we already and must still have without ever thinking how much do we share.

It is in sharing when we truly experience poverty; a priest who hoards everything – even people like benefactors and friends – is a priest in trouble. Here we find the direct relationship of poverty and celibacy: we renounce marriage which is a wonderful kind of wealth in the spiritual sense for something higher and better which is to be solely for Jesus Christ. That is the essence of our poverty, our being poor and empty so that we are wholly for Christ alone and his Church. It is being poor, materially and spiritually do we find our true wealth as priests, Jesus Christ and his Church or “people of God” as Vatican II rightly called.

Like everyone else, no priest can have everything in life; nobody is perfect but it is always the truth that we evade, priests and lay alike. Many people including priests often convince themselves of being self-sufficient, that we are the greatest, the most powerful so that we never ran out of construction projects in the church.  This is the mentality of the “dream-teams” or the “powerhouses” who claim to have everything and yet in reality, they rarely last long nor achieve much.  When everybody feels like a “heavyweight” – literally and figuratively speaking, always throwing their weight around, soon enough, he/she would surely sink. The Greeks call it hubris, another common ailment among us priests.

Photo by author, Capernaum, Israel, May 2017.

In my 24 years in the ministry, I have found and experienced that the key in any community and organization including family, profession and vocation like the priesthood is not in having everything, materially and non-materially speaking like talents and abilities that always end up into a mere show, a “palabas” even if it may be spectacular.  Life is not about dazzling others with our gifts and abilities but finding our limits and poverty. When we focus on what we do not have like our weaknesses and other limitations, our poverty becomes a wealth because that is when we are most creative and productive, achieving more in life.  Why is it when we do not have much on the table that there is always a leftover with everyone feeling satisfied? But when there is a plethora of food, we just feel satiated, filled up but not satisfied? 

Look at how many of our churches have become like birthday cakes that are so kitschy or baduy, tastelessly overdecorated looking like dirty old men (DOMs) and their counterparts, the matronix afflicted with hepatitis with all their gold trimmings. Many parishes are afflicted with a different virus more contagious than COVID without a vaccine where priests go “imeldific” in church decorations and renovations including liturgies that even the Blessed Virgin Mary is turned into a Miss Universe being “crowned” amid all pomp and pageantry. It is the virus of triumphalism with its ugly face of priests have too much of everything except God. The best priest, the holiest priest is often the poorest one, the one with less because that is when we have more of God. It is in poverty – and celibacy – we priests witness Christ’s lesson that “whoever saves his life loses it and whoever loses his life gains it” (Mk. 8:37-38). 

The problem of the priesthood for me is among other things a problem of poverty. I know that not all priests are necessarily committed, by their priesthood, to absolute poverty. But for my own part it seems to me that the two are connected.

To be a priest means, at least in my particular case, to have nothing, desire nothing, and be nothing but to belong to Christ. Mihi vivere Christus est et mori lucrum. In order to have everything, desire to have nothing.

Thomas Merton, The Sign of Jonas, page 191.
Photo by Fr. Howard Tarrayo, August 2021.

Poverty is blessedness because in our weak and fragile humanity, God chose to be one with us so that we can share in his divinity and thereby share in his life.  When we see each other’s wealth, the more we feel so poor and helpless; but when we see each other’s poverty, the more we see each one’s value. And we start enriching each one’s life.  This is the beauty of our poverty as priests when being poor is not to be destitute but be available to God and everyone. No wonder, poverty is the first of all beatitudes taught by Christ, “Blessed are the poor in spirit for theirs is the kingdom of God” (Mt. 5:3).

When we try to have less and become poor, that is when we discover the value of life, of every person created in the image and likeness of God. Then, we begin to share and give, to sacrifice and let go, truly loving one another by being forgiving and merciful and kind like Jesus Christ, “who, though he is God, he did not deem equality with God something to be grasped at but rather emptied himself by being born in the likeness of men” (Phil.2:6-7).

Again, help us your priests live simple lives, to be poor so it would not be difficult for you to support us too. Thank you and God bless! 

Intimacy and our priestly celibacy

Quiet Storm by Fr. Nicanor F. Lalog II, 18 August 2022
Photo by author, Sacred Heart Spirituality Center, Novaliches, QC, 2018.

Intimacy with God and with others is a journey that is often long and difficult, painstaking but so wonderful. It is a process with highs and lows but something that could come out as a precious gift we must keep and nurture.

Mr. Webster defines intimacy as “close familiarity or friendship” or simply, “closeness”.

But being close does not necessarily mean intimacy. True closeness in intimacy means finding and sharing a “sacred space” with someone that is built on mutual trust and sincerity where we bare our true selves to offer it to the other person. It is in this sacred space where intimacy grows as we become “engaging” with the other person, even with God, like in bantering.

There is one beautiful incident in the gospel I always love relating with the topic of intimacy, the story of the Canaanite woman who begged Jesus to heal her daughter.

At that time Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” But he did not say a word in answer to her. His disciples came and asked him, “Send her away, for she keeps calling out after us.”

Matthew 15:21-23
Photo by author, Caesarea in Israel, May 2017.

Here we find the first difficulty with intimacy which happens often in the most unexpected situations like Jesus going to a foreign territory where we are not most comfortable or most at home, where we are so uncertain with everything and everyone.

Is it not that is when we grow intimate with others and with God, when we were in the most desolate situations, when we were weakest when suddenly somebody came to strengthen us in our journey?

It was not a simple walk in the park though because it was as if like adding salt to our injuries when at our lowest point in our lives we were asked to even go lower, bare our vulnerabilities further until we were stripped naked of our pretensions and defenses, standing naked and true. 

"That is intimacy, of still believing, of being sincere, of still being beautiful and good in the worst situations with one's self with the other person.  It is a sacred space where anyone can come and be welcomed, be affirmed, or simply be safe for a moment while the storm is passing through you."
Photo by Dr. Mylene A. Santos, MD, 2021.

Notice how Jesus tested the Canaanite woman to see how engaging she could be in their conversation, of how willing was she to get closer to him and be intimate to gain his healing.

But the woman came and did him homage, saying, “Lord, help me.” He said in reply, “It is not right to take the food of the children and throw it to the dogs.” She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed from that hour.

Matthew 15:25-28

I like this part; it was more of the woman bantering with Jesus than bargaining. Try situating yourself there as if the woman was already feeling close with Jesus, engaging him in their conversation when he used the colloquial expression “dog” used by Jews at that time to refer to Gentiles or pagans. Of course, there was no any racial or malicious intent on the part of Jesus in using that common expression of his time; in some translations, he used the word “puppies”.

And that is where intimacy kicked in: when the Canaanite woman told him how dogs – or puppies – eat just the scraps from the master’s table. Here is a woman baring everything to Jesus, taking off all her defenses totally accepting the realities of life, of them outside the own circle of Jesus who was a Jew but still believing in him and in herself that she is worthy of attention, of healing for her daughter.

Photo by author, sunrise at Lake Tiberias, Israel, May 2017.

That is intimacy, of still believing, of being sincere, of still being beautiful and good in the worst situations with one’s self with the other person. It is a sacred space where anyone can come and be welcomed, be affirmed, or simply be safe for a moment while the storm is passing through you. This is very true for those who had undergone surgery when you were there on the narrow operating table, naked and everything, just praying and hoping everything would go well, without any complications later. That is why I admired doctors more than ever because after a surgery and you visit them for follow up consultations, it is as if he had not seen the worst in you, still friendly and casual. Most of all, trying so hard to keep you well and healthy! 

"Intimacy is the reason why everyone says life is a journey."

To be intimate with Jesus is like continuing the journey with him in foreign territories like when a man and a woman get married not knowing what’s really in store for them or a young man getting ordained as priest or a lady taking religious vows without realizing the real weight of Christ’s cross to carry. Many times in life, we just forge on in life with our family and friends, and with God most especially, engaging him in conversations even debates to show him how convinced we are in ourselves, in our cause, in our prayers. We grow intimate only with someone who is willing to accept us.

Intimacy is the reason why everyone says life is a journey – you always have a companion, somebody you break bread with which is the literal meaning of “companion” from the Latin terms cum panis.

The most beautiful part of this journey in intimacy, whether with God or with another person is that as we become one in being intimate with the other, the more we become free, not constricted nor limited because the more we love, the more we trust each other that even when we are not together physically, we can still be intimate — because intimacy is actually a spiritual reality, a gift only God can give for those willing to take the difficult journey.

That is why, we priests remain celibate: our celibacy is the clearest sign of our intimacy not only with Jesus our Eternal Priest but also with you, our flock, the people of God which is the Church.

When parishioners give their pastors a good chance to pray and recreate to nurture their intimacy with Jesus, the more priests value their celibacy, the more they are true and faithful in serving the people, the Body of Christ, the Church.

Anyone who finds true intimacy finds true love who is God alone. That is the essence of our celibacy as priests. And that is why, priests and religious, as well as married couples and singles joyful in their state of life too who have found intimacy would never venture to look for other “loves” because they have already found God, our true intimacy. It would be madness to any priest to break his vow of celibacy or, even to married couples to go on extra-marital affairs when you already have God. Amen.

May you find and experience intimacy in your life journey.

Photo by Ka Ruben, National Shrine of Our Lady of Fatima, Valenzuela City, 04 August 2022.

Create a clean heart in us your priests, O God

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of St. John Marie Vianney, Priest, 04 August 2022
Jeremiah 31:1-7   ><}}}*> + ><}}}*> + ><}}}*>   Matthew 16:13-23
Photo by Mr. Jay Javier, Acacias at UP, Diliman, QC, April 2022.
Glory and praise to you,
dear Jesus for the gift of
priesthood!
Thank you for the grace of
St. John Marie Vianney our 
patron who taught us that
"The priesthood is the love
of the heart of Jesus". 
That is why on this day of the
priests, we pray like the psalmist: 
A clean heart create for me, O God, 
and a steadfast spirit renew within me.  
Cast me not out from your presence, 
and your Holy Spirit take not from me.  
Give me back the joy of your salvation, 
and a willing spirit sustain in me.  
I will teach transgressors your ways, 
and sinners shall return to you.  
For you are not pleased with sacrifices; 
should I offer a burnt offering, 
you would not accept it.  
My sacrifice, O God, is a contrite spirit; 
a heart contrite and humbled, 
O God, you will not spurn.
(Psalm 51:12-13, 14-15, 18-19)
Indeed, dear Jesus, 
it is the heart of us your
priests that must be cleansed 
and purified for it is where
your new covenant is written
as Jeremiah prophesied 
in the first reading today:  
"I will place my law within them,
and write it upon their hearts; 
I will be their God, 
and they shall be my people.
No longer will they have need to
teach their friends and relatives
how to know the Lord" 
(Jeremiah 31:33-34).

In your many teachings, Jesus,
especially in the Beatitudes,
you have always declared the heart 
as the wholeness of every person 
that must be purified to be open 
and free to see God because 
our intellect is never enough;
like Peter when he confessed "you
are the Christ" at Caesarea Philippi,
let our hearts be silent to listen to
the voice of the Father revealing 
you in our hearts (Matthew 16:16-17).

Most of all, purify and cleanse
the hearts of us your priests, 
dear Jesus so that we may have 
a loving heart that is obedient to you 
in serving your people; a heart that
is one with you, O Lord, on the 
Cross for it is only in humbling 
ourselves, in going down like you 
can we truly be loving to have a heart 
like your Most Sacred Heart.
Amen.

St. John Marie Vianney,
Pray for us priests!
Photo by Ka Ruben, National Shrine of Our Lady of Fatima, 24 June 2022.

Free and faithful in Christ

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Thirteenth Sunday in Ordinary Time, Cycle-C, 26 June 2022
1 Kings 19:16, 19-21 ><]]]]'> Galatians 5:1, 13-18 ><]]]]'> Luke 9:51-54
Photo by author, Bolinao, Pangasinan, 20 April 2022.

“Free and Faithful in Christ” by the late Redemptorist Fr. Bernard Haring is one of my favorite textbooks in the seminary that I have kept all these years not because I love moral theology but due to its title I have found so true especially in life and ministry.

The more we love Jesus and others, the more we become free, the more we become faithful and committed to God and others, the more we become trusting too.

For many people, commitment and freedom do not seem to jibe well because they think freedom is being able to do whatever you want, that freedom is absolute. Of course not! St. John Paul II clarified in Veritatis Splendor that since the beginning, God had limited freedom to choosing only what is good when he told Adam and Eve they were free to eat all fruits in the garden except the fruit of the tree of knowledge.

True freedom is not defying our parents and authorities to insist on what we want, regardless of the well-being of others like driving recklessly that harm those on the streets or posting pictures and statements in social media without respecting other people’s beliefs and sensibilities.

We can only be truly free as a person if we care for other people by seeing them as brothers and sisters in Christ.

Brothers and sisters: For freedom Christ set us free; so stand firm and do not submit again to the yoke of slavery. For you were called for freedom, brothers and sisters. But do not use this freedom as an opportunity for the flesh; rather, serve one another through love.

Galatians 5:1, 13
Photo by author, wailing wall of Jerusalem, May 2019.

Jesus, the one truly free

After two Sundays of celebrating the Solemnities of the Trinity and of the Body and Blood of Jesus, we finally feel the Ordinary Time with our green motif this Sunday that shall continue until November before we end the liturgical calendar with Christ the King to usher in Advent Season and Christmas, which is just six months away from today.

But before thinking of the merry December, we are reminded this Sunday of our journey in life with Jesus guided by Luke who expertly expressed the tempo of Ordinary Time which implies the importance of being free and faithful in Christ:

When the days for Jesus’ being taken up were fulfilled, he resolutely determined to journey to Jerusalem, and he sent messengers ahead of him. On the way they entered a Samaritan village to prepare for his reception there, but they would not welcome him because the destination of his journey was Jerusalem. When the disciples James and John saw this they asked, “Lord, do you want us to call down fire from heaven to consume them?” Jesus turned and rebuked them, and they journeyed to another village.

Luke 9:51-56

Here we find the complete freedom of Jesus Christ, his fidelity and commitment to his mission from the Father to be fulfilled in Jerusalem where he would face death to rise again and usher in new life in him, new relationships with God and with others.

Photo by Mr. Lorenzo Atienza, Malolos Cathedral, 12 June 2019.

I love the way Luke wrote our opening lines of the gospel this Sunday which shows the total freedom of Jesus in fulfilling his mission, his fidelity and love to the Father, “When the days for Jesus’ being taken up were fulfilled, he resolutely determined to journey to Jerusalem”. There was no turning back for Jesus, no second thoughts about going to Jerusalem where he knew so well he would be arrested and killed. Jesus was totally free and faithful in his love for us and to the Father.

It is the same route, the same journey we take daily with Jesus to Jerusalem where we suffer and die with him in our fidelity to our vows and promises, to our loved ones, to our Motherland, and to God our Father. Like Jesus Christ, we must be focused on the mission of love, finding ways to accomplish it instead of entertaining fancy thoughts of display of powers as proposed by the brothers James and John at a Samaritan village they were rejected. To think of getting even with a revenge against bad people is not only a waste of time and energy but most of all means we are not free at all, that we are enslaved by evil and sin, by our emotions. A true disciple of the Lord leaves everything to God, especially the punishment of those who harm and do us wrong. Being resolutely determined to go to Jerusalem like Jesus is having complete faith in him that he would take care of us, that we need not worry at all of petty things like power and wealth, fame and glory.

Being free and faithful, resolutely determined like Christ

Of course, there would always be occasional “stops” for rests in the Lord along the way with some “perks” of serving him though not always in the way the world offers it. Luke would always narrate in his gospel how Jesus would ask his disciples to have some time for themselves in deserted places to rest and pray.

Being free and faithful in Christ, resolutely determined to go to Jerusalem means to go opposite the way of the world which is a folly in the eyes of human wisdom characterized by those ads shouting out to everyone to “Just do it” or “Obey your thirst”, putting premiums on wealth and power, popularity and comfort.

Photo by author, “homeless Christ” at the entrance to Capernaum, the Holy Land, 02 May 2019.

To follow Jesus to Jerusalem is to die daily to our comforts for we are not tourists but pilgrims on earth without fixed or permanent dwelling because our true home is in heaven. This is the first thing Jesus clarifies with anyone wishing to join him in his journey, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head” (Lk.9:58).

That is the reason we priests do not get married, trying to lead simple lives without the trappings of the material world to show everyone what is life in heaven. But, how free and faithful are we in keeping our vows of the priesthood is another topic….

Being free and faithful in Christ is to “prefer nothing to the love of Christ” as St. Benedict would insist to his followers in Rules which is the gist of the shocking reply of Jesus to the second man who asked him permission to bury first his dead father so he could follow him.

When Jesus told the man “Let the dead bury their dead. But you, go and proclaim the kingdom of God” (Lk.19:60), he was speaking about the perennial sickness of many religious people who are tied up with their religious laws without realizing its intentions like justice and love. Many times, we practice our faith without really believing in God but believing more in our laws and rituals that we forget the persons we must love. Paul expressed it so well in his letter to the Romans when he wrote, “Owe nothing to anyone except love for the one who loves his neighbor has fulfilled the law” (13:8).

Being and free and faithful in Christ means having Jesus and only Jesus as our priority in life. Notice how the third man came to Jesus wising to follow him but “first let me say farewell to my family at home” (Lk.9:61). It is very clear that for him his priority was his family which is exactly the opposite of what Christ tells us that anyone who loves his father and mother, brother or sister more than him is not worthy to be his disciple.

Jesus is not telling us to disregard our family, especially the fourth Commandment of God; Jesus here is emphasizing the primacy of the gospel, of himself. It is not an issue about morality but keeping our eyes fixed on the Lord we must follow completely like Paul who declared how he had come to consider “everything as a loss” in knowing Christ (Phil.3:8).

It is totally different from the context of Elisha who asked Elijah’s permission to bid goodbye to his family before joining him; see how he slaughtered the oxen he used in farming with his implements as firewood in cooking a meal for Elijah. Elisha literally did what Jesus told the third man trying to join him by burning his plow, indicating his resolute determination to fulfill God’s mission as his prophet by not looking back to his past life.

Jerusalem as seen from the Mount of Olives with a Jewish cemetery at the foreground facing its eastern wall where the Messiah is believed would pass through when he comes. It is the very route Jesus had taken more than 2000 years ago on Palm Sunday before his Passion, Death and Resurrection. Photo by author, 04 May 2019.

When Ordinary Time started in January and was briefly paused until three weeks ago by Lent and Easter Seasons, we have already embarked in the journey of Jesus beginning around the shores of Galilee.

As we resume the Ordinary Time with Jerusalem as destination, Jesus continues to invite us to come and follow him. His call is very simple. Follow me. And, it is sometimes funny that the first time we accepted his invitation, we just followed him without even saying yes. Oh, how free and faithful we were!

But, after many detours and changes of directions along with the many trials and sufferings, we begin to ask questions, seeking clarifications, wondering if we should still continue or just leave and go back to our old ways.

What, who is holding us from being totally free and faithful to Christ?

May the love of Jesus guide us and increase our faith in him so we may also be resolutely determined, free and faithful to continue with him in this journey to fullness of life in him. Amen.

Have a blessed week ahead, everyone!

Photo by Fr. Pop Dela Cruz in San Miguel, Bulacan, 15 June 2022.