The Lord Is My Chef Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Feast of St. Mark, Evangelist, 25 April 2022
1 Peter 5:5-14 ><]]]]'> + <'[[[[>< Mark 16:15-20
What a wonderful grace,
O God our Father on this
Easter Season that we celebrate
the feast of St. Mark, the first
evangelist who reminds us all
of writing our own gospel
And for us to write our own
gospel account, St. Mark reminds us
beautifully of something so essential
with Easter: speaking the new languages
of love and humility in Jesus Christ
our Risen Lord not only in words
but most especially in deeds.
Jesus appeared to the Eleven and said to them: “Go into the whole world and proclaim the gospel to every creature. These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages….”
Mark 16:15, 17
While it is truly a gift
to speak different languages,
but what is most wonderful
in proclaiming your gospel
Lord Jesus is to witness to other
people your love and kindness,
your mercy and compassion,
your gentleness and humility
that is always the same in every
language spoken by everyone.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Fourth Sunday in Lent-C a.k.a. "Laetare Sunday", 27 March 2022
Joshua 5:9, 10-12 ><}}}*> 2 Corinthians 5:17-21 ><}}}*> Luke 15:1-3, 11-32
Life is a daily Lent, a coming home to the Father. As I have been telling you, the 40-days of Lent is a journey back home to God in Jesus Christ with each Sunday like a door leading us closer to Him. We rejoice this Fourth Sunday – Laetare Sunday – as we near God’s inner room, knowing Him more than ever as we experience His immense love and mercy for us like a Father welcoming his children to “enter” and celebrate home in Him.
But, are we really in the journey?
Or, are we just like the two selfish, self-centered brothers in the parable who took their father for granted by pursuing for their own very selves?
Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” So to them Jesus addressed this parable: “A man had two sons…”
Luke 15:1, 3, 11
Acting like the sons…
Once again, we hear another story from Luke that is uniquely his. It is more known as the parable of the prodigal son when in fact the center of the story is the loving and merciful father giving everything including his very self to his two sons.
There are two preceding parables before this third one, that of the lost sheep and of the lost coin that are in chapter 15 of Luke’s gospel. See how Jesus developed into a rising crescendo his series of parables starting with a lost sheep, a lost coin, and finally, lost sons. The common thread running through the three parables was the great joy of the shepherd, woman and father upon having their lost ones again. Clearly, God is the shepherd, the woman, and the father looking for the lost sheep, lost coin and lost sons. And here lies the very essence of the parables, especially in this third one about the loving and merciful father: “the Pharisees and scribes who began to complain why Jesuswelcomes sinners and eats with them.”
We are those Pharisees and scribes who doubt and refuse to believe, even run away from our loving God in the belief there must be somebody else there who could love us truly by giving us what we need.
Exactly like the younger son in the parable who sees God merely as a provider, an ATM or a Western Union counter who gives the cash we need to buy things we believe would complete us without realizing God is our life, our identity and root of being. This we find at what prompted the younger son to return home (return home, not come home which happens only when home is a person, not a place nor thing).
When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, “How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”
Sometimes we are like the younger son who returns home just to preserve one’s self – to have a roof and to have food so as not to starve, never go hungry. It is the first temptation of the devil, teasing Jesus and us to turn stones into bread because man lives to eat! That is why we keep on asserting our own power so we can do everything because we have forgotten our being-ness in God. We hate having nothing, being empty and would rather fill our bellies with whatever we can stuff our mouth with that in the process even swallow our pride and dignity to have, to possess everything, even everybody except God.
On the other hand, we are like the Pharisees and scribes “complaining why Jesus welcomes sinners and eats with them” so personified by the elder son who refused to enter their house to join the celebrations at the return of his prodigal brother because his manipulative schemes have been unmasked. For him, serving his father was just a show because he was only an actor, everything was a movie or a teleserye playing one’s roles in exchange of a fee and fame.
He said to his father in reply, “Look all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.”
Again, we find here some semblance of the second and third temptations to Jesus and to us by the devil: worship him and you will be popular and powerful! We all want having the best for us to be the very best among our peers and neighbors. We are willing to buy time, even buy people just to be known and popular. We would not mind being patient over a long period of time believing in the end, we could end up having all.
When we think of our needs to be secured and safe, popular and powerful, the first that comes to our minds and consciousness are things that money can buy, food that fill stomach, and drinks that refresh the body. Like the two brothers, they were all concerned with material and physical, nothing spiritual nor emotional or even mental. A life without any depth like Alfie played by Michael Caine with music by Burt Bacharach asking, “What’s it all about, Alfie? Is it just for the moment we live?”
That’s the tragedy of our lives, of being like the Pharisees and scribes personified by the two brothers who were so lost in their own selves, refusing to see beyond to find others and God, now and eternity, earth and heaven.
…becoming like the Father
This is the grace of this fourth Sunday, its greatest joy and cause for celebration: our being home in God, being whole again in Him after realizing and accepting our broken and sinful selves.
Make no mistake that it was us who have found God; no, it is the other way around.
God is the Father always awaiting for us that He sent Jesus Christ to lead us home again in Him. In this parable, the late Fr. Henri Nouwen rightly said Jesus is the “prodigal son” who left heaven not out of rebellion but because of obedience and submission to lead us all back to the Father, the only One who loves us truly, our very “first love” for He is the one who loves us first and still loves us no matter what.
Stop seeking for the world’s basic staples of food and wealth, fame and power because the most basic truth in this life is we are loved by God who is love Himself because He is life. See Luke’s sense of humor: the prodigal son wanted only food and shelter but the father gave him back his status as son with the ring, fine clothes and slippers, and feast while the elder son was longing for a mere young goat without realizing it has long been his for everything the father has was his too! Like us in many occasions in life, we fail to see how much we already have in God that we turn away from Him to settle for lesser things.
See our foolishness in desiring the world when it has always been ours if we remain in God. That is why we need to celebrate because finally we have found what is truly basic and valuable, God who gave us his Son Jesus Christ so we can find our way back home to Him and learn what is most valuable in life.
In this parable, Jesus is asking us to “level up” our existence, to rise above our very selves and be who we really are as beloved children of the Father who is merciful and rich in kindness.
Like in the first reading, no more manna for we have entered the Promised Land where we can have real food and real drink – Jesus Christ who sustains us to eternal life. Let us keep in mind and heart Paul’s reminder and call in the second reading that “Whoever is in Christ is a new creation… so, let us be reconciled in God” (2 Cor. 5:17, 20). Only those who are reconciled in God in Jesus can experience true joy… so, stop complaining and whining of others getting close with God. Join us and celebrate! Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XVII, Year I in Ordinary Time, 30 July 2021
Leviticus 23:1, 4-11, 15-16, 27, 34-37 ><]]]]*> Matthew 13:54-58
Today we move onto the third book
of your Pentateuche, God our Father,
the Book of Leviticus which tackles the
various celebrations you have stipulated
the children of Israel to celebrate until
they have entered your Promised Land.
It is good to know the major celebrations
you have set before them while still wandering
at the desert have become the roots
of our many liturgical celebrations that
have found fulfillment in your Son Jesus Christ
who is the basis of every sacrament and feast.
Unfortunately, dear Father,
like the children of Israel,
even us until now have forgotten
your saving presence in our midst
when we were wandering in the desert
of darkness and trials, sufferings and sins.
These, therefore, are the festivals
of the Lord on which you shall proclaim
a sacred assembly, and offer as an oblation
to the Lord burnt offerings and cereal offerings,
sacrifices and libations,
as prescribed for each day.
Forgive us, merciful God,
when we forget in our worship
and celebrations that its center
is you alone, not us nor the festivities
nor the rituals prescribed;
let us remember your continuing presence
among us marred by our many sins
when we break away from you; hence,
the need for oblations and offerings
for us to be reconciled in you again.
Jesus came to his native place
and taught the people in their synagogue.
They were astonished and said,
"Where did this man get such
wisdom and mighty deeds?"
And they took offense at him.
And he did not work
many mighty deeds there
because of their lack of faith.
(Matthew 13:54, 57, 58)
Let us be open to you, loving Father
through your Son Jesus Christ
who had come to reconcile us to you
by leading our celebrations
so we can have a perfect offering for you
in the Holy Sacrifice of the Mass;
Do not let us imitate his folks at Nazareth
who refused to accept him that he was
not able to make any miracle
for their lack of faith in him. Amen.