The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday, Memorial of St. Teresa of Avila, Virgin & Doctor of the Church, 15 October 2024 Galatians 5:1-6 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 11:37-41
Photo by author, somewhere in Pampanga, August 2024.
What a wonderful Saint You have gifted us today, dear Jesus in St. Teresa of Avila; what a wonderful saint we need so much these days to guide us in your Church, one who has "faith working through love" (Galatians 5:6).
In this time when people laugh at our traditions of old, when liberalism is so adored, modern thoughts highly praised and so embraced that many of us are so concerned in "cleansing the outside of the cup and dish while inside us are filled with plunder and evil" and pride, so highly speaking of freedom, inclusivity and sensitivity that in the process we forget You, Jesus; like St. Teresa of Avila, lead us back to our faith working through love that seeks You in deep prayer by detaching ourselves from the trappings of this modern world like social media's very alluring style of story-telling that's empty inside because of all outside as "palabas" - one big show, a circus.
We pray to You, Jesus, through St. Teresa of Avila for the grace of a contemplative spirit in a world so active that frees us from the slavery of one's own passions and fantasies so that we can be more free to become a loving person who sees You in others we must serve. Amen.
Photo by author, 21 August 2024, St. Scholastica Spirituality Center, Tagaytay City.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday in the Twenty-fourth Week of Ordinary Time, Year II, 18 September 2024 1 Corinthians 12:31-13:13 <*{{{{>< + ><}}}}*> Luke 7:31-35
Photo by author, 20 August 2024.
What a lovely Wednesday today, O God our merciful Father! Thank you for this wonderful moment, thank you for your presence, thank you for the gift of life. Thank you for the love.
St. Paul tells us today that love is the greatest of all your gifts, O God because no amount of goodness and giftedness will ever be worthy without love. And what is love?
Love is. That is, being present always. Never absent.
Love happens in the present moment, never in the past nor the future.
That is why love is patient, love is kind, love is not jealous, love is not pompous, love is not inflated, love is not rude, love is not self-interested, love is not quick-tempered, love does not brood over injury, love does not rejoice over wrongdoing, love rejoices with the truth, love bears all things, love believes all things, love hopes all things, love endures all things (1 Corinthians 13:4-7) because precisely, love is always in present tense.
Jesus said to the crowds: “Then to what shall I compare the people of this generation? What are they like? They are the children who sit in the marketplace and call to one another, ‘We played the flute for you, but you did not dance. We sang a dirge, but you did not weep'” (Luke 7:31-32).
Forgive us, dear Jesus for being loveless, always missing every moment to love, missing every chance to be kind to others, for desiring and having always the best intentions but never having even the the smallest kind deeds for anyone; let us live in every present moment, that thin line between here and now called present which is the other word for gift.
Let us live, O Lord, in love, finding and cherishing the gift of every presence right here, right now. By being a gift too to others in You. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of St. John Chrysostom, Bishop & Doctor of Church, 13 September 2024 1 Corinthians 9:16-19, 22-27 <*((((>< + ><))))*> Luke 6:39-42
Photo by Mr. Jim Marpa, 2018.
Lord Jesus Christ, help me be like St. Paul, a man truly free: free from slavery of sin, free from selfishness, free from what others may say so that I may be truly free to love, free to serve, free to be my true self.
Although I am free in regard to all, I have made myself a slave to all so as to win over as many as possible. I have become all things to all (omnia omnibus), to save at least some. All this I do for the sake of the Gospel, so that I too may have a share in it (1 Corinthians 9:19, 22-23).
In a world when most people insist on their rights, you teach us Lord through St. Paul that inasmuch as the Church is the your Body, then being a slave to others is actually the path to true freedom, making no room for anyone to insist on his or her rights superseding the common good; most of all, in becoming all things to all men like St. Paul, then we acknowledge that the strong and powerful must take into consideration the needs of the weak and powerless; forgive us, Jesus, for blindly leading others to doom and more darkness; forgive us, Jesus, for always seeing defects of others without recognizing our own; cleanse us with your words like St. John Chrysostom who wrote us in one of his letters on the way to his exile, "Distance separates us, but love unites us, and death itself cannot divide us. For though my body die, my soul will live and be mindful of my people." Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Twenty-third Week in Ordinary Time, Year II, 12 September 2024 1 Corinthians 8:1-7, 11-13 <'[[[[>< + ><]]]]'> Luke 6:27-38
Photo by author, 2018.
Brothers and sisters: Knowledge inflates with pride, love builds up. If anyone supposes he knows something, he does not yet know as he ought to know. But if one loves God, one is known by him (1 Corinthians 8:1-2).
O dear Jesus, how lovely are your words today through St. Paul; so timely like during his time when so many of us today have become so proud and arrogant in knowing so much that have bloated their egos, seeing only themselves unmindful of others around them, losing their personal touch, forgetting their humanity, miserably failing to love at all.
Dear Jesus, remind us anew of that basic truth that true knowledge is when we realize we know so little, that we must learn more not only from books but most of all from persons; let us be more loving so that we can build more lasting and fulfilling relationships; let us be more loving so we can build more trust and understanding when we learn to love our enemies; let us be more loving so we can build more goodwill and fellowship by being more merciful like the Father in heaven; let us be more loving so we can build persons than destroy them by being non-judgmental of one another; let us be more loving, Jesus, so we can build and overflow with more grace and gifts as we give more of Jesus Christ. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 09 September 2024
Image from crossroadsinitiative.com.
And people brought to Jesus a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” – that is, “Be opened!” – And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly (Mark 7:31-35).
Come, Lord Jesus, take me away from the routines and ordinariness of this life that has become my comfort zone; touch me again and speak to me that word "Ephphatha" so I may be opened to speak plainly again: let me speak plainly of love not with eloquent words but with sincere gestures of care and kindness for the other person; let me speak plainly of love not with technicalities of the laws and rituals but with mercy and compassion for a sinner and those who have gone wayward; let me speak plainly of love, dear Jesus, like you, not with letters and punctuations but full of tenderness for the weak and the sick; let me speak plainly by being open, giving all that I have not only whatever is in excess; let me speak plainly not with advocacies so passionate but simply doing what is right and good to keep this world clean and just; let me speak plainly, O Lord, with a ready smile to anyone, wide arms to hug and welcome family and friends, warmth and joy to inspire those lost and about to give up; let me speak plainly, Jesus, like you that in the end of this life the heavens may open as I pray, "into your hands I commend my spirit." Amen.
Photo by author, Chapel of St. Francis Xavier, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
I had published my Sunday homily that Saturday morning when I decided to unwind by watching any movie on Netflix which I do only on weekends. So glad it was the first movie I saw, very related with the story of Prophet Elijah and Jesus Christ’s “Bread of Life Discourse” that Sunday.
First think I liked with Lolo and the Kid is its fast-paced story that revolved around the two characters played by veteran Joel Torre and GMA7’s famed Firefly star Euwenn Mikael Aleta.
Second thing so interesting with me is how Lolo and Kid have no proper names at all (I just learned Lolo’s name was Mario after reading the various write ups) maybe because they stand for all of us who are caught in this great race for money and material things but deep inside longing for the more essential and truly lasting in life like love. And people who love us too, who care for us, and would stand by us.
We are Lolo and Kid who many times have traded our principles for momentary satisfaction but despite our seemingly strong facades of pragmatism and “resourcefulness” or madiskarte as Lolo taught Kid in the movie, deep inside us is still our conscience where God dwells, telling us to pursue good and shun evil. Joel Torre perfectly portrayed this beautiful side in each one of us (with his Ilonggo accent) of keeping a conscience despite our sinfulness, like a soft shell we delicately keep whole and intact inside lest we lose everything in life.
Photo from de.flixable.com
Recall our first reading last Sunday about Elijah fleeing to the mountain from an army pursuing to kill him. Elijah felt a total failure like Lolo and us many times in life when after all our goodwill and love, we are dumped by the very people we care for.
Elijah went a day’s journey into the desert, until he came to a broom tree and sat beneath it. He prayed for death, saying: “This is enough, O Lord! Take my life, for I am no better than my fathers” (1 Kings 19:4).
In one of the scenes of Lolo and the Kid, we find Lolo crying, cursing everyone and murmuring just like in last Sunday’s gospel. As he tried to end his life with a knife, Lolo suddenly heard the cry of an infant from the heap of garbage around him. What a beautiful portrayal of that infant left in the trash like Jesus Christ born on a manger becoming the savior of Lolo, a definitive message of mercy and love from God after his apparent cry of “This is enough, Lord!”
How many times have we found ourselves in the same situation, often in less momentous ones than Elijah or any prophet and saint, crying out to God in the heavens “this is enough”?
But, what is also most true behind every cry of “this is enough” that we make, we continue to believe and to hope in God that there is still a way out of our plight. And very often like in the story of Elijah last Sunday and in that scene in Lolo and the Kid, God comes at the nick of time like that infant crying in the garbage heap, a reminder of life and beauty found within us despite all the dirt we may have around us.
From netflixlovers.it
Here we find the Kid, perfectly played by Euwenn like in Firefly, as the saving grace, the Christ-figure in the movie bringing salvation to Lolo. Kid was “the bread of life from heaven” who “fed” Lolo with life with its meaning and direction. And joy found in Kid, the image of Christ Jesus.
Now, joy according to Jesus at the Last Supper is like a woman at the pangs of childbirth (Jn.16:21-22); it is deeper than happiness. True joy is borne out of self-sacrifice, a fruit of self-denial, of loving somebody more than one’s self. This we find at the end of this moving film.
Now all grown up, Kid finally met again Lolo in the hospital a day after his college graduation. Kid brought Lolo while seated on a wheelchair to visit Taba (another character without a name), their suki in fencing. From there, they went to their usual stop, a videoke bar to eat and drink, singing repeatedly Kenny Roger’s Through the Years.
Then, Lolo died, singing the only tune he knew that summed their beautiful relationship.
Photo from list23.com.
After Lolo’s body was taken out of the videoke bar, Kid opened Lolo’s bag that had a tin can of biscuit filled with old photographs taken with their stolen Polaroid camera. The photos did not merely remind Kid of their happy times together but most especially when they were already apart!
Unknown to Kid, Lolo hid to take photos when he moved to his adoptive parents, from his first ever birthday party to his college graduation! Through the years, Lolo, like God, was always there, present in all of Kid’s milestones in life because he is truly loved.
I have never liked that song Through the Years even when it was a hit during our high school days in 1981 but since Saturday, I have been humming it silently, hearing it inside me as an LSS until now. We hear the song playing throughout the end of the movie with scenes of how Lolo secretly took Kid’s photos filled with love and joy amid the strong current of pain within he had to endure to be far and away yet so near to his beloved apo.
If the Kid is the Christ figure in this film, Lolo is the God-the-Father figure, the One who seems so far from us as if He does not care at all. In Lolo and the Kid, there is that message of God never leaving us wherever we may be, whether we are in the squalor of poverty and sin or in the purity and cleanliness of affluence and grace maybe. God like Lolo to Kid is always with us but never interferes, silently doing many things to ensure that despite our many faults and failures in life, we end up in Him and His love.
We go back to Elijah’s cry of “This is enough, Lord!”, our very same cry like Lolo in the movie.
It is a cry that is also a prayer coming from our innermost being when we feel so saddled with no one to unload our woes except to God – who after all is the very reason why we cry! Watch for Lolo’s soliloquy on this reality we often do.
Photo by author, James Alberione Center, QC, 08 August 2024.
It is a cry of faith so akin with love because to believe and to love go hand in hand. It is during that moment when we feel like giving up to God, crying “this is enough” when in reality we surrender everything to God because we have been caught up by Him that we cannot resist His attraction.
It is that moment when we feel so “fed up with life” but deep inside, we hear God telling us like Lolo with the cries of an infant or like Elijah with an angel instructing him, “Get up and eat, else the journey will be too long for you!” (1 Kings 19:7).
Yes, our life journey is still long but we have a companion in Jesus, our bread of life from heaven, nourishing us, strengthening us, teaching us that essential beauty of love found only in sharing one’s life for the other. As we have said in last Sunday’s homily, it is when we cry “it is enough, Lord” when God gives us more than enough to sustain us sometimes in the form of a good movie like this one. May we have more “bread” like Lolo and the Kid that feeds our soul and gladdens our heart.
*BTW, we are not paid to endorse this movie; simply sharing with you its good news.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Memorial of St. Dominic, Priest, 08 August 2024 Jeremiah 31:31-34 <*((((>< + ><))))*> Matthew 16:13-23
Graffiti: a writing or drawings on a wall or other surface, usually without permission and within public view.
Writings on the wall: an idiom that means to say something will fail or something unpleasant will happen like during the time King Belshazzar when there appeared writings on the wall of Babylon's impending end (see Daniel 5:1-30).
Photo by author, Sacred Heart Novitiate, 20 March 2024.
The days are coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. But this is the covenant which I will make with the house of Israel after those days, says the Lord. I will place my law within them, and write it uppn their hearts; I will be their God, and they shall be my people (Jeremiah 31:31, 33).
How lovely, O God our Father, You chose to write your covenant on our hearts- not on the walls nor documents that often spell danger and disaster or doom and endings; how lovely to simply just look inside our hearts to find You and your covenant, O God; no need to look out or look up or look down and see dirt and chaos.
Your writing on our hearts is simple, noble and reassuring: You shall be our God, we are your people; when Jesus came, He gave us His heart to visibly make that writing, that covenant simply the word LOVE. Many times, we cannot find your laws, your writing on our hearts because we have covered them with so many other gods; very often, Jesus comes to us asking us the same question to the Twelve, "But who do you say that I am?" but we are so busy with our many pursuits in life, reading the many writings on the wall and pavements of our sick world.
Cleanse our hearts, Lord to truly give You our sincere answers and remember your covenant of love written on our hearts. Amen.
A wedding homily for Sir Vicente R. Santos III & Ms. Jillian Bianca Carpio St. Michael the Archangel Parish, Bonifacio Global City, Taguig, 12 July 2024 Tobit 8:4b-8 >><}}}}*> + <*{{{{><< John 15:9-12
Photo by author in La Trinidad, Benguet, 12 July 2023.
Congratulations, Sir Teng and Mam Jill on your wedding day. Your decision to get married in the Church is an expression of love itself because love is a decision, not just a feeling. Making a decision to get married is a choice to be small, to be broken into pieces to be united, to be one with the other person, your beloved.
Every time we make that decision to love, we renounce our very selves, our selfishness. The truest sign that we love is when we are able to love somebody more than our self; and to grow in love is to always choose the other person by a daily renunciation of one’s self which Ben&Ben sang so well, “Mahiwaga… pipiliin ka sa araw-araw…”
Photo by author, Camp John Hay, 12 July 2023.
This we saw in our first reading in the beautiful prayer by Tobiah with Sarah on their honeymoon when he mentioned God’s original plan in Genesis in creating woman as a suitable partner of man.
The root word of “partner” is part. A part is always small that makes up the whole. Every whole is made up of small parts.
A part-ner means you are both a part of each other and you both have to be small in order to be whole as married couple.
In that beautiful story of Tobiah and Sarah, we find them choosing to become small in order to become part of the bigger whole, of each other, and of God.
Tobiah is the son of Tobit who lived in exile in Nineveh, the capital of Assyria that had conquered Israel in the Old Testament. Tobit used to be wealthy but had a reversal of fortunes later in life made worse with his going blind. He sent his son Tobiah to Media to collect a debt from a fellow Jew with hopes he could also find there a bride for himself among their kindred.
God then sent Archangel Raphael who disguised as a traveler to Tobiah who was so kind to welcome him as companion. On their way to Media, Tobiah was attacked by a large, strange fish while taking a bath at the Tigris River. Tobiah was able to subdue the creature while Raphael instructed him to take out its heart, liver and gall due to its medicinal properties. Tobiah obeyed Raphael and they proceeded to Media to collect the debt owed to his father. There he met and fell for a Jewish woman named Sarah.
But, there was a major problem with Sarah: she had been widowed seven times because the devil Asmodeus would always come and kill her husband just before their honeymoon!
Engraving of Raphael instructing Tobiah to gut the fish by Georg Pencz (1543) from en.wikipedia.org.
Raphael pushed Tobiah to still marry Sarah, teaching how to drive away the devil Asmodeus on their honeymoon by burning the heart and liver of the strange fish he had killed. Tobiah followed Raphael’s instructions and Asmodeus was finally driven away that is why we have this scene of them praying in thanksgiving for their marriage. (This is the reason St. Raphael is portrayed with a fish and why arbularyos burn fish intestines to drive away evil spirits.)
Tobiah returned home to present his wife Sarah to his parents in Nineveh; Raphael again instructed Tobiah to apply the dried gall of the fish onto the eyes of his father Tobit to regain his sight. Amid their celebrations for Tobit’s healing and Tobiah’s marriage, Raphael revealed himself as God’s archangel sent to them to bring their healing which is the meaning of the name Raphael, “God has healed”.
See how Tobiah and Sarah, as well as Tobit even Archangel Raphael chose to be small and humble before God and everyone, to play mere parts in the grand plan of God in their lives. They were all willing to be humble and small.
Photo by author, St. Michael Archangel Parish, BGC, Taguig City, 12 July 2024.
Sir Teng and Mam Jill, you were sent for each other by God like St. Raphael to Tobiah and Sarah and Tobit. Handle your life with prayer. Always invite Jesus into your life as a married couple just like today you when you invited Him to bless your wedding. Do not forget to celebrate Mass every Sunday, to pray daily, as much as possible together as husband and wife.
True greatness is in becoming small like a little child as Jesus Christ repeatedly told His disciples. In this world where we compete on being the biggest and most powerful, God tells us the key to fulfillment is in being small, being humble, to become a part of the whole. The greatness of every person depends on the measure of his or her ability to share because it is only in participating in the whole does one becomes truly great.
Marriage is becoming small to become one. Husband and wife cannot be one unless they let go of themselves first. Marriage is not a competition of who has more love to give and share but simply of loving and loving, giving and giving.
When you reflected Sir Teng on what to do with your life and realized you will never be complete without Mam Jill, that is being small, that is truly loving because you are willing to let go of yourself to be a part of Jill.
Remember, there’s no perfect husband nor perfect wife but you can be the ideal husband, the ideal wife by forgetting yourself through daily conversion in Jesus Christ who gave His total self out of love for us. And you do not have to die on the cross literally, Sir Teng and Mam Jill.
Sir Teng, the ideal husband is someone who is deaf. Bingi. You know how women are. They talk a lot as they remember everything in detail even from long, long time ago. The moment Mam Jill starts talking, play deaf. So you don’t quarrel or debate.
Mam Jill, the idal wife is someone who is blind. Bulag. Problem with women is you see everything, kahit wala naman, may nakikita pa rin mga babae. When you see something with Sir Teng, play blind. Wala yun. Mabait siya talaga.
You two were brought together by your love for the French language. Every language is made up of small parts called letters used to form words put together in a sentence to express a thought or a feeling so we can communicate.
But, “communication is more than the expression of one’s thoughts and feelings; at its most profound level, it is the giving of self in love like Jesus Christ on the Cross” (Communio et Progressio #11)… just like every husband and wife too.
So, be small, Sir Teng and Mam Jill for you to remain in love, to grow in love, and be great in love. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Memorial of Sts. Martha, Mary & Lazarus, 29 July 2024 1 John 4:7-16 <*{{{{>< + ><}}}}*> John 11:19-27
“The Raising of Lazarus”, 1311 painting by Duccio de Buoninsegna from commons.wikimedia.org
If you have love in your heart, you have been blessed by God; if you have been loved, you have been touched by God (Anonymous author).
What a lovely Monday You have given us today, O God our Father as we celebrate the Memorial of the friends of Jesus Christ, the sisters St. Mary and St. Martha with their brother St. Lazarus - a beautiful and most powerful reminder to us all that Jesus comes first in our family most especially among our siblings.
How sad, dear Father are the growing number of couples having only one child or two the most with kids denied of this most wonderful experience of kinship; on the other hand, there is the growing trend of family disintegration due to divorce and separation of many couples with children as main casualties; likewise, of the growing trend among young people to selfishly pursue many things in life in total disregard of others beginning in their own family circle.
No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us (1 John 4:12).
Help us, dear Father, to rekindle this love we first experienced in our homes, among our siblings like Saints Mary, Martha and Lazarus; let us discover anew the wonderful and amazing gifts of brothers and sisters in the family who remind us of your blessing us with so much love in our hearts; let us feel and experience again your gift of love in our hearts in the mere mention of names of our own brother and/or sister who made us first experience love next from our parents; refresh our memories of those times You touched us with the selfless love, the unconditional love freely shared with us by our brother and/or sister.
We pray, most merciful Father, for all brothers and sisters separated from each other due to misunderstandings, jealousy, betrayals and mistrust; like St. Martha, let us never lose faith and hope for estranged brothers and sisters to rise anew from their deaths into sin, to find again that love You have given them in their hearts and most of all, touch them so they may remember and miss anew those experiences of being loved by their siblings in their childhood to rebuild their ties again in Jesus Christ our Lord. Amen.
An icon of Jesus visiting his friends, the siblings Sts. Lazarus, Mary and Martha. Photo from crossroadsinitiative.com.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Feast of St. Mary Magdalene, 22 July 2024 Song of Songs 3:1-4 <*{{{{>< + ><}}}}*> John 20:1-2, 11-18
“The Appearance of Christ to Mary Magdalene” painting by Alexander Ivanov (1834-1836) at the Russian Museum, St. Petersburg, Russia from commons.wikimedia.org.
We rejoice today, Lord Jesus, for this most wondrous Feast of your friend St. Mary Magdalene: in her we find hope and joy that like her, we who are sinners are assured of a grace-filled future, of a trustworthy friend in You, and abounding love and mercy also in You.
We are, dear Jesus,
the modern Mary Magdalene:
sinful and worldly,
perhaps so vain with our
outside appearance and bearing
in public, sometimes on the brink
of giving up in life because nobody seem
to care at all for us;
many times like Mary Magdalene,
we walk alone in darkness
searching for You, Lord Jesus;
many times we wonder too
how we could move the huge
and heavy stone of past sins,
weaknesses and failures,
addictions and vices
that cover us and prevent us
from moving forward, finding You;
many times, O Lord,
we mistake You for somebody else
like Mary Magdalene when she mistook
You to be the gardener at the tomb
because we are so preoccupied
of many things in life.
But, You assure us today
on this Feast of St. Mary Magdalene
our fears and assumptions are not
true at all; help us to stop clinging
to our many past for You are not there,
Jesus; You are always in the here and now,
in the present moment, personally calling us
in our name like Mary!
The Bride says: On my bed at night I sought him whom my heart loves – I sought him but I did not find him. I will rise then and go about the city; in the streets and crossings I will seek him whom my heart loves. I sought him but I did not find him. The watchmen came upon me as they made their rounds of the city. Have you seen him whom my heart loves? I have hardly left them when I found him whom my heart loves (Song of Songs 3:1-4).
Like that lover, the Bride in the first reading, we are Mary Magdalene in search of love and meaning in this world; in search of You, Jesus, our Lord and Savior; so often, we seek You in this world, in its loud noise of too much self bragging as well as in the midst of the world's riches and powers; the more we seek You, the more elusive You have become until You came when like Mary Magdalene we have believed in You, we have listened to You. we have become silent and attentive to You, Lord Jesus; thank You for coming, thank You for finding me, thank You for calling me like Mary to proclaim You are risen to others who believe in You, searching You, waiting for You. Amen.