Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-13 ng Marso 2023
Larawan kuha ng may-akda sa ilang ng Jordan, Mayo 2019.
Apatnapung araw
nag-ayuno si Kristo
tinukso ng diyablo sa ilang:
“Kung ikaw ang Anak ng Diyos,
Gawin mong tinapay itong bato.”
Bagaman kanyang tiyan
ay walang laman,
hindi nalito si Kristo
sa tukso ng diyablo
naging matibay
tulad ng bato
na buhay ng tao
di nakasalalay
sa tinapay
kungdi sa
Salita ng Diyos
na tunay
nating buhay at gabay.
Dapat nating pakatandaan
na hindi sapat
at lalong di dapat
mapuno tayong lagi
at mabusog
ng mga bagay ng mundo
dahil sa maraming pagkakataon
tayo ay nababaon sa
balon ng pagkagumon
kung laging mayroon tayo;
sa pag-aayuno
tayo napapanuto
tumitibay ating pagkatao
tuwing nasasaid
ating kalooban
nawawalang ng laman
nagkakapuwang sa Diyos
na tangi nating yaman!
Nguni't mayroon pang isang anyo
itong pag-aayuno
higit pang matindi
sa pagkagutom
na madaling tiisin
kesa pagka-uhaw
na nanunuot
sa kaibuturan
ng ating katawan
hindi maaring ipagpaliban
gagawa at gagawa
ng paraan
upang matighaw
panunuyo ng labi
at lalamunan
madampian
kahit tilamsikan
ng konting kaginhawahan!
Maraming uri ating
pagka-uhaw:
pagka-uhaw ng laman
at sa laman
nahahayag
sa kayamanan,
kapangyarihan,
at katanyagan
na pawang mga anyo lamang
ng iisa nating pagka-uhaw
sa Diyos at Kanyang pag-ibig
sana sa atin may pumansin
at kung maari
tayo ay kalingain,
intindihin,
at patawarin,
mga lihim nating mithiin,
inaasam, hinihiling.
Kay sarap namnamin
paanong si Hesus
ating Diyos at Panginoon
nag-ayuno upang
magutom at
mauhaw din
tulad natin
upang ipadama
pag-ibig Niya
sa atin; Siya lamang
ang pagkaing bubusog
sa atin
at inuming titighaw
sa pagka-uhaw natin
kaya pagsikapang
Siya ay tanggapin
at panatilihim sa
kalooban natin!
40 Shades of Lent by Fr. Nicanor F. Lalog II
Third Sunday in Lent-A, 12 March 2023
Exodus 17:3-7 + Romans 5:1-2, 5-8 + John 4:5-15, 39, 40-42
Photo by author, Taiwan, January 2019.
Thirst for water is something more intense for us humans than hunger for food. Thirst is something too strong we could feel affecting us deep down to the most remote and minutest parts of our body unlike hunger that is localized in the stomach area. Thirst moves us to search for water, even sending us to scamper even for droplets of water to quench our thirst unlike hunger we often dismiss by sleeping in the hopes of forgetting it, even overcoming it.
But not our thirst for water, something we would always quench by all means.
That is why, thirst would always mean more than physical but also something deeper that concerns our very soul and being. This is the beautiful meaning of our gospel this Sunday – from the wilderness of temptations to the summit of a high mountain of his transfiguration – we now join Jesus into a Samaritan town for some water after a very tiring journey on his way to Jerusalem to fulfill his mission. Here we also find Jesus thirsting for us humans, sinners as we are, like on the Cross at Good Friday.
Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph. Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon. A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” His disciples had gone into the town to buy food. The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?” – For Jews use nothing in common with Samaritans. – Jesus answered and said to her, “If you knew the gift of God and who is saying to you ‘Give me a drink,’ you would have asked him and he would have given you living water.”
John 4:5-10
Photo by author, an old well somewhere in the desert of Egypt, May 2019.
There are a lot of interesting details in this opening lines of this long story of Jesus with the Samaritan woman. Very notable is Jesus coming into a Samaritan town and talking to a woman that are both a big no, no for Jews at that time as the evangelist explained in verse 9, – For Jews use nothing in common with Samaritans.
It is very clear that what we have here is more than a geographical setting but a revelation of God’s immense love (and thirst) sending Jesus for us all especially the sinners and those neglected by the society, living in the margins like women and children, the poor and the elderly.
That Samaritan woman symbolizes us whom Jesus searches to return home to the Father.
Notice that Jesus comes to the well at the hottest time of the day, at noon when the Samaritan woman would come to draw water. Why? Because as we have seen in the story, the woman was a sinner, living with her sixth “husband” as pointed out to her by Jesus himself. She drew water at that time when no one was at the well to avoid the Marites of the town who would always feast with gossips about her scandalous lifestyle!
Is it not the same with us too? Jesus comes to us right in the heat of our sinfulness, of our infidelities, of our cheating, of our unkindness and unforgiving? It is when we are hot in sin when Jesus comes thirsting for us, inviting us to return to him. And too often, he works wonders to win us over, even sometimes allowing us to feel like the Samaritan as so special in doing him a favor.
A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” His disciples had gone into the town to buy food. The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?”
John 4:7-9
Photo by author, Third Week of Lent 2019, Parokya ni San Juan Apostol at Ebanghelista, Bagbaguin, Sta. Maria, Bulacan.
Here we find Jesus working subtly, even playing by our games while we are in the heat of our sins and other pursuits in life when he would ask us favors, namely, asking for a drink.
In response, the Samaritan woman opens herself to a dialogue with Jesus rather than outrightly dismissing him as a nuisance. She felt that in giving Jesus a drink, she would do him a favor when in fact, as we have seen later, it was the Lord who did her the most favor as we shall see too on the Cross at Good Friday especially with Dimas.
Are we not like this Samaritan woman when we are in the heat of our sinfulness with our bloated ego that we even dare think of doing God a favor by entering into a dialogue until suddenly, for good reasons, we are swept off in our feet, finding ourselves in his merciful and loving arms?
Like the Samaritan woman, in opening to Jesus to a dialogue when we are in the noontime of our sinfulness or simple ordinariness, that is also when we allow the Lord to do us a great favor.
That is why I always tell people to give us priests a chance to do something good, never to compensate our services and ministry with remunerations. Very often, people say they feel so blessed with our ministry and presence but the truth is, we priests are the ones more blessed when we are able to selflessly serve you our flock!
This I have always felt in hearing confessions and anointing the sick especially since last year as a chaplain at the Fatima University Medical Center here in Valenzuela City. I have instructed our nurses to always insist to the family of patients to never give me anything after visiting their sick. They do not realize the tremendous grace and blessings I experience when I visit the sick, hear their confessions and anoint them with oil. Even when patients die, because as my former Parish Priest Fr. Ersando used to tell me as a young priest 24 years ago, confessing and absolving the sins of the dying and anointing them with holy oil are the most meritorious acts of a priest in preparing the faithful in meeting God our Father. This I have experienced so true in the recent death of Msgr. Teng Manlapig whom I have shared last week.
Many times in our lives, it is through the many “inconveniences” we experience that Jesus comes to invite us to open ourselves to receive his abundant graces and blessings not necessarily material in nature. God is never outdone in generosity and everything is pure grace in him because we are always blessed with more than we give when we offer him the gift of our self to do his will.
Remember always Jesus Christ’s words to the Samaritan woman at the well which are the same words he tells us especially when we are hot in our personal pursuits in life, “If you knew the gift of God and who is saying to you ‘Give me a drink,’ you would have asked him and he would have given you living water.”
In the first reading we have heard how “In those days, in their thirst for water, the people grumbled against Moses” (Ex. 17:3), quarreling among themselves and testing God.
How sad that until now, we grumble and quarrel and test God because of our many thirsts for things and pleasures we thought would complete us. Sometimes we feel as if God owes us so much that we feel so entitled in this life, deserving all the good things without realizing how God knows us so well, even the sins we hide most. We keep on thirsting and desiring so many other things when it is only God whom we must desire first of all, actually desire and thirst most all like the deer that yearns for streams of running water (Ps. 42:2).
Photo courtesy of Rev. Fr. Herbert Bacani, 2023.
One of my favorite churches of all time is the Sta. Cruz in Manila. It is one of the most beautiful churches that has remained unchanged, never altered. As a child more than 50 years ago until now, I am still fascinated by its sanctuary of a painting or a mosaic of Jesus Christ the lamb slain and offered as sacrifice whose blood is like the waters of a spring flowing into us through the Blessed Sacrament.
Notice that this story of Jesus with the Samaritan woman comes after his meeting with the Pharisee named Nicodemus at night where the Lord first discussed the symbolism and importance of being born again in water of Baptism and the Spirit to become a new person in him. This time at Jacob’s well Jesus promised the Samaritan woman water that becomes in the one who drinks it a source springing up into eternal life so that whoever drinks it will never be thirsty again.
This has become possible because Jesus “died for us while we were still sinners” (Rom. 5:8) on the Cross when he said again, “I thirst” (Jn. 19:28-29)!
May we continue to thirst for God by entering into dialogue with Jesus especially when he comes to us, also thirsty, asking us for some small favors from us in order to gift us with his bigger favors we have never imagined. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday in the Second Week of Lent, 10 March 2023
Genesis 37:3-4, 12-13, 17-28 >>> + <<< Matthew 21:33-43, 45-46
Photo by author, Anvaya Cove, Bataan, January 2023.
Being kind is more than being good. The word “kind” is from the old English kin – as in kindred or kinsfolk or same family, clan, or tribe. A kind person is someone who treats you as a kin, a family and not as an alien or a stranger. “Hindi ka naman iba sa amin” as we would say in Tagalog (“You are not different from us”). It is perhaps the most Christian word in the English language as it refers to our belonging to one big family with God as our Father and everyone a brother and a sister in Christ.
Unfortunately, kindness has become a rarity in our world today that has become so unkind where we feel so “different” as in “iba” in Tagalog even right in our own family like in the experience of Joseph in our first reading today.
They said to one another: “Here comes the master dreamer! Come on, let us kill him and throw him into one of the cisterns here; we could say that a wild beast devoured him. We shall then see what comes of his dreams.”
Genesis 37:19-20
Most often, it is jealousy that makes people unkind like with the elder brothers of Joseph. This is expressed in our name-calling as we refuse to acknowledge someone as our kin by giving them aliases like Joseph referred to by his brothers as “master dreamer”. We Filipinos have all kinds of aliases and codes for the family members we hate like “bruha”, “demonyo”, “Hudas” or even “Hitler”. The more mean, the better, without us realizing how our jealousies expressed in name-calling deteriorate into sinister plots against our own kin. It is the most unkindest kind of unkindness demonstrated in the selling of Joseph:
Judah said to his brothers, “What is to be gained by killing our brother and concealing his blood? Rather, let us sell him to these Ishmaelites, instead of doing away with him ourselves. After all, he is our brother, our own flesh.” His brothers agreed. They sold Joseph to the Ishmaelites for twenty pieces of silver. (Gen.37:26-28).
Genesis 37:26-28
Photo by author, Infanta, Quezon, 04 March 2023.
This is the tragedy now going on in our family when we call our parents and siblings as “mom” and “dad”, “kuya” and “ate” yet at the same time, disrespect them in our thoughts and deeds! See the absurdity of Judah in concluding, “after all, he is our brother, our own flesh” that they sold him! He miserably missed the whole point that if Joseph were their brother and own flesh, all the more he should have cared and saved him even from being sold to slavery right there!
This is the curse of many fraternities in our universities. Even worst than Judah, there are some fratmen blinded by their rites and rituals of initiations that they have forgotten or have become oblivious to the meaning of brotherhood or fraternity. The most incomprehensible of all is with every death happening among their brods, still the same story of silence and cowardice happening with all attempts to hide their heinous crimes.
It is a tragedy we also participate daily in our homes when we regard our family as kin yet at the same time disregard all kindness and respect due to our parents and brothers and sisters, or to husband and wife. What an unkind world we have when we cheat on one another with our infidelity and betrayals, when we stab each other with harsh words of suspicions without bases at all as well as our never ending sumbatan.
Jesus himself shows us in his parable of the wicked tenants the face of this “unkindest kind of being unkind” springing not only from jealousy but from our self-centeredness and self-righteousness.
“when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him.”
Matthew 21:38-39
Photo by author, Infanta, Quezon, 04 March 2023.
What an unkind world when after recognizing one another as a kindred, instead of being kind and respectful, of having malasakit, like the wicked tenants we use our ties and kinships as bases for murderous and other evil plots against those we know and closest to us.
It is disheartening and frustrating when our social media are filled with moral aspersions as well as downright accusations so harsh that could sometimes get into one’s nerves, hurting our sensibilities. True, charity is never imposed and respect has to be earned but kindness is demanded of us because being kind is the hallmark of a person’s goodness.
Our responsorial psalm captures the reason why we must always be kind, “Remember the marvels the Lord has done.” And here lies the warning to those unkind, “When the Lord called down a famine on the land and ruined the crop that sustained them, he sent a man before them, Joseph, sold as a slave” (Ps. 105:16-17).
The story of Joseph the Dreamer never fails to move us of how in the end, his brothers wept in shame upon meeting him as their brother whom they have sold into Egypt. As Jesus said too to the chief priests and Pharisees of his time, “Did you never read in the Scriptures: the stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes?” (Mt.21:42).
This season of Lent, let us try to bring back kindness in our hearts, in our words, in our thoughts and in our deeds even if others are not kind to us. Sometimes, kindness has a way of teaching us the importance of this virtue that may not be always be so kind at all. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Tuesday in the Second Week of Lent, 07 March 2023
Isaiah 1:10, 16-20 >>> +++ <<< Matthew 23:1-12
Photo by author, sunrise at the Pacific from the coast of Infanta, Quezon, 04 March 2023.
In this blessed
Season of Lent,
I pray to you,
dear God our Father,
to help me set things
right in my self,
in my life;
help me set things right
by "washing myself clean,
putting away my misdeeds,
ceasing from doing evil
and learning to do good
by making justice my aim,
redressing those I have wronged,
hearing the plea of the orphans,
and defending the powerless
among us" (Isaiah 1:16-17).
Let me set things right,
O Lord, by walking my talk,
by practicing what I preach,
by being humble without any
desires to be known nor admired,
nor be served by putting too much
burdens on others without my
lifting of my finger, seeking
places of honor and being
greeted by everyone (Mt. 23:1-7);
forgive me for those times
I thought that you are like me
when I recite your statutes and
profess your covenant with mouth
yet hate discipline (Ps. 50:16-17).
Let me set things right,
O Lord, in my life
my keeping in mind
YOU alone is our Master
and Teacher, that there
is no other Father but
God alone in heaven
(Mt. 12:7-10).
Let me set things right,
O Lord, in my life
by letting go of my
bitterness and unforgiveness,
of my painful and dark past;
help me set things right
in finally fulfilling that
promise I made to change
in myself, in finally making
peace with that person I detest,
in going back to you in
Christ Jesus.
Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 06 March 2023
Photo by author, 03 March 2023, Teresa, Rizal.
Why are there so many songs about rainbows
And what's on the other side?
Rainbows are visions
But only illusions
And rainbows have nothing to hide
As a child, I have always heard many stories about rainbows from grownups telling me about the “pot of gold” at its end. I have never believed their stories because even at that young age, I have found them as total lies for if it were true, there would be no more poor people on earth as rainbows appeared daily or weekly.
Besides, I doubted stories about rainbows because no matter how hard I looked at them, I could not find the primary colors of red, orange, yellow, green, blue, indigo, and violet in them as taught by my teachers. All I could identify until now are the colors red and blue with the third hue of pink which is not even part of the primary colors! The only truth about rainbows I have always accepted since elementary is the fact that it is caused by sunlight hitting the rains that cast such colorful display in the skies. Most often, I just thought binobola lang kami ng teacher namin para pagbigyan kung sino man itong si Roy G. Biv na may-ari ng mga rainbow!
Later, our elementary school principal Sr. Domitilla of St. Paul College Bocaue would tell us over and over again the story of Noah and the great flood, of how God promised him never to destroy earth again with floods by giving him the sign of the rainbow.
You bet! I did not believe her totally because growing up in Bocaue, I have experienced so many floods annually that destroyed many of our belongings like photos and vinyl records not to mention the hardships – pahirap in the real sense of cleaning after each flooding.
But all these changed only for me during the COVID-19 pandemic.
Photo by Ms. Anne Ramos, 22 March 2020, Bgy. Bagbaguin, Sta. Maria, Bulacan.
It was the first Sunday of the lockdown, my 55th birthday, March 22, 2020. There were no public Masses. So I decided to start on that Sunday the weekly libot or motorized procession of the Blessed Sacrament around our parish in Bagbaguin, Sta. Maria, Bulacan. Seeing the people kneeling on the streets was so moving but what really brought me tears was the sight of a rainbow that afternoon.
We were on our way to the last sitio of our parish when it started to rain lightly. Our volunteers asked if we should go back to the parish as the clouds indicated heavy rains were coming our way. But as I held the monstrance, I told my companions to proceed because the people were waiting for Jesus.
Lo and behold! as we turned to our last sitio, a rainbow appeared and I remembered the story of Noah and the rainbow.
That’s when I cried and started believing in rainbows as I felt that very moment God assuring me of his protection from COVID-19. True enough, until I left in February 2021 my former parish of Parokya ni San Juan Apostol at Ebanghelista had the lowest rate of COVID infections in our town. Most of all, me and our volunteers never had COVID except for one as we continued with our libot of the Blessed Sacrament that soon evolved into “drive-thru” and “door-to-door” communion after our online Mass on Sundays!
So we've been told and some choose to believe it
I know they're wrong, wait and see
Someday we'll find it
The rainbow connection
The lovers, the dreamers, and me
Photo by author, August 2022, Parish of Holy Cross, Paco, Obando, Bulacan.
One of the best stories I have read about rainbows is from my favorite Pope, Benedict XVI. In one of his books in the series Jesus of Nazareth, Pope Benedict explained how the rainbow of Noah’s time had become the arms of Jesus Christ outstretched on the Cross, the fullness of God’s promise to never destroy earth, of his immense love to save us through his Son. Furthermore, he explained how the rainbow as the outstretched arms of Jesus is also the same bow of arrow referred to in the Book of Psalms signifying God’s salvation.
It is so funny that after passing the age 50 that I started believing in rainbows! And what a sight indeed for me of the rainbow like a bow of an arrow shooting in the sky assuring us of God’s love and protection, of the arms of Jesus embracing us all in his love and mercy, kindness and forgiveness.
Photo by author, Teresa, Rizal, 03 March 2023.
Last Wednesday we celebrated Mass for the opening of our annual strategic planning in Our Lady of Fatima University (composed of six campuses) and Fatima University Medical Center (with two hospitals). In my homily, I shared that “lent is the time for us to start believing again” like Jonah in the first reading (Jon.3:1-10), of believing again in God, in others and in ourselves.
How I wished I have added that this is also the time to start believing again in rainbows because on our way to Katmon Nature Sanctuary and Beach Resort in Infanta, Quezon for the final day of our strategic planning, I saw again another rainbow during a stopover in a gas station in Teresa, Rizal. It was so beautiful with the arc, the bow, the arms of Jesus embracing us all symbolized by our coaster.
But the rainbows – or God – did not stop appearing there for us.
The following Saturday before we went home, I woke early to catch the sunrise at the beach that faces the Pacific Ocean. The sun was already up and I felt satisfied with all my photos and videos when it started to rain. As I ran back to our resort, another rainbow appeared, greeting me again that early morning.
Photo by author, 04 March 2023, Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon,
I've heard it too many times to ignore it
It's something that I'm supposed to be
Someday we'll find it
The rainbow connection
The lovers, the dreamers, and me
Oh God! Praise and glory to you! I did not mind stopping in the morning rain that Saturday. It was the best morning prayer I ever had in years. Something very silent. So natural. So picturesque of God’s love, of his promise to bless us all in my new home, my new family, my new ministry – Our Lady of Fatima University (OLFU) and Fatima University Medical Center (FUMC).
It is here in OLFU and FUMC that God has started to unravel his other beautiful plans for me that at first I could not understand and even resisted at times. It is here I have come to embrace him more. And more tightly in ministering to students and faculty members alike, to doctors and nurses, patients and everyone especially our kind administrators.
Thank you for all your warm welcome, love and acceptance, OLFU and FUMC. And for your care beyond compare.
Glad to be with you in this very promising year assured by the rainbows. Let’s keep connected as we rise to the top!
Someday we'll find it
The rainbow connection
The lovers, the dreamers, and me
Photo by author, 04 March 2023, Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Second Sunday in Lent-A, 05 March 2023
Genesis 12:1-4 >+< 2 Timothy 1:8-10 >+< Matthew 17:1-9
Photo by author, sunrise at Taal Lake, 08 February 2023.
Something so personal has happened with me this past week. It is something that is still unfolding, making me realize so many things in my life and ministry that as I continue to reflect on the death last Sunday of our elderly priest, Msgr. Vicente Manlapig, at the Fatima University Medical Center where I serve as its chaplain.
I was out when told about Msgr. Manlapig’s passing shortly before 3PM. It was the First Sunday of Lent. After saying a prayer for him, it suddenly dawned upon me that he was the second elderly priest I had taken cared of who also died in this blessed Season of Lent. The first was Msgr. Macario Manahan who died 16 March 2014, the Second Sunday of Lent at that time. I was with him when he died that afternoon as he lived very near my former parish assignment.
What a tremendous blessing God has given me to have attended to their spiritual needs preparing them for their deaths, of how life indeed is a daily Lent preparing for Easter when we have to go through many difficult series of temptations and sufferings that lead us to our transfiguration (https://lordmychef.com/2023/02/27/deaths-in-lent/).
It is the very path of life and death of every disciple of Jesus, from temptations in the wilderness to transfiguration on the high mountain. It is something we all have to go through in Christ, with Christ and through Christ.
Jesus took Peter, James and John his brother, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him. Then Peter said to Jesus in reply, “Lord, it is good that we are here…” While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone. As they were coming down from the mountain, Jesus charged them, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.”
Matthew 17:1-4, 5-9
Photo from commons.wikimedia.org of mosaic inside the Basilica of the Transfiguration on Mt. Tabor, Israel.
Unlike Luke’s account that was set in the context of a prayer, Matthew’s version of the transfiguration of Jesus Christ illuminates the Lenten pilgrimage of the Church that is the tragedy of the Cross being seen always in the perspective of the Easter radiance. It is the oneness and inseparability of Christ’s divinity and glory with the Cross through which we get to know Jesus correctly.
Recall that the transfiguration happened after Peter’s confession of Jesus as “the Messiah, the Son of the living God” at Caesarea Philippi (Mt.16:16) where Jesus also made the first prediction of his passion, death and resurrection. From that day on, Jesus began instilling into the Twelve his conditions of discipleship, “Whoever wishes to come after me must deny himself, take up his cross and follow me” (Mt. 16:24). It was a very difficult lesson for them to learn and accept that triggered Judas to betray Jesus. The remaining disciples would only fully appreciate it after the Easter event with the help of the Holy Spirit on Pentecost.
That is why the transfiguration was actually some sort of a “teaching aid” for this most difficult lesson of his disciples when Jesus gave Peter, James and John a glimpse of his coming glory after his pasch. See that very clearly, Matthew recorded Christ’s instruction not to tell the “vision” to anyone until Easter; the transfiguration did happen and was seen by everyone there as Matthew used the word vision to describe it.
Like the three disciples, many of us are given with this unique privilege by Jesus to have a glimpse and vision of Easter, of glory when we join him on the Cross with our own sufferings and trials and when we accompany those in severe tests in life like the sick and dying.
Photo from iStockphoto.com of Mount Tabor in Israel where Jesus is believed to have transfigured.
Amid the pain and hurts we go through or see in others, we “see” Jesus, we feel Jesus, we experience Jesus.
Many times like Peter we speak and do things without really thinking well about them because we are overwhelmed by the experience as well as the vision and sight.
And most of the time, the sight and experiences are very frightening when God speaks to us, telling us to listen to Jesus his Son, to simply obey him and trust him.
Here we have a deepening of our reflection last Sunday of the need to fix our eyes on Jesus son that we may not fall into temptations and sin. Many times we do not see everything clearly but if we close our eyes and have faith in Christ, things get clearer until it is him alone do we see with us especially after passing over a turmoil or a test in life. Like the first man and woman, our eyes are misled by so many things that look so good but not good at all. In fact, there are things that look bad that could really be good after all like pains and sufferings in life!
In the second reading, St. Paul tells us through St. Timothy to “bear your share of hardship for the gospel with the strength that comes from God” (2 Tim. 1:8) which matches directly the instruction in the voice heard during the transfiguration, “This is my beloved Son, with whom I am well pleased; listen to him” (Mt. 17:5). After the transfiguration, everything that Jesus would tell his disciples and everyone that include us today is his coming passion, death and resurrection as well as the conditions of discipleship we mentioned earlier. God wants us to listen and follow his Son Jesus Christ to the Cross in order to join him in the glory of Easter.
We are transfigured and transformed into better persons by our pains and sufferings. That is the irony and tragedy of this age: we have everything like gadgets and money and other resources to make lives easier and comfortable but we have become more lost and alienated, empty and no direction in life. There cannot be all glory without sorrow; no Easter Sunday without Good Friday.
Lent is a journey back home to God who wants us all to share in his glory through Jesus Christ’s passion, death and resurrection. It is a blessed season we are reminded to always arise in Christ, to have courage and be not fearful of failures because right now, we are already assured of victory and glory in Jesus. Let us ascend with him the high mountain of sacrifices and hard work, of prayers and patience, mercy and forgiveness to be transfigured and glorified like him. Let us imitate Abraham in the first reading to respond to this call by God with faith and hope, obedience and perseverance. Amen. Have blessed and transformative week ahead.
Photo from custodia.org of Basilica of the Transfiguration on Mt. Tabor, Israel.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Thursday in the First Week of Lent, 02 March 2023
Esther C:12, 14-16, 23-25 > + + + < Matthew 7:7-12
Photo by Dra. Mylene A. Santos, MD, 2022.
God our loving Father,
let me desire only you in my life
so that it is YOU whom I always ask for
and receive,
YOU whom I seek and find,
YOU whom I knock for
the door to be opened
(Mt. 7:7).
Thank you, Lord,
for allowing
me to tell you my
needs and plans,
thank you for listening
even if there is no need
because YOU know best
and that is why,
here I am to you
asking for your grace
of enlightenment to put on my lips
the words I must speak
and in my heart the grace of
docility and surrender to
your holy will.
Thank you, O God,
for always answering my calls,
for building up strength
within me (Ps.138:3);
I am still learning
and struggling to pray,
of totally submitting myself
to you like Queen Esther
in the first reading when she,
like Jesus your Son,
offered her very self
in total submission
to you.
Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Wednesday in the First Week of Lent, 01 March 2023
Jonah 3:1-10 <*{{{{>< +++ ><}}}}*> Luke 11:29-31
Photo by author, 08 February 2023.
O loving Father,
teach us to believe again
during this blessed season of Lent;
help us rediscover our faith
to believe in you again amid our many
sins and guilt feelings;
help us to believe again in people
after so many betrayals by friends and family;
most of all, help us to believe again
in ourselves despite our failures
and weaknesses.
So many times we are like your
prophet Jonah,
so reluctant in answering your calls,
so stubborn and hardheaded in our
biases and prejudices against others,
many times we resort to pessimism
and cynicism with how life in the world
is going, feeling lost and hopeless.
So Jonah made ready and went to Nineveh, according to the Lord’s bidding. Now Nineveh was an enormously large city; it took three days to go through it. Jonah began his journey through the city, and had gone but a single day’s walk announcing, “Forty days more and Nineveh shall be destroyed,” when the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on sackcloth.
Jonah 3:3-5
Help us in our unbelief, Lord!
Help us stop asking for many signs
except Jesus Christ present to us
in the Sacraments especially
the Eucharist and Confession
we often receive these days.
Help us to simply believe
and obey your words
like Jonah at Nineveh.
Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday after Ash Wednesday, 24 February 2023
Isaiah 58:1-9 ><}}}}*> + <*{{{{>< Matthew 9:14-15
Photo by author, Dead Sea oasis, Israel, 2017.
Forgive us, O God, merciful Father, for refusing to grow up, for refusing to mature in your Son Jesus Christ in loving you, serving you, relating with you. Until now, O God, we choose to act immaturely, believing in ourselves as if we know everything very well, even bragging to you of our goodness and holiness; like the people in the time of Isaiah, we are so proud, "seeking you day after day, desiring to know your ways, like a nation that has done what is just and not abandoned your law, O God, even asking you to declare what is due to us, pleased to gain access to you, God" (cf. Is. 58:2).
Lo, on your fast day you carry out your own pursuits, and drive all your laborers. Yes, your fast ends i quarreling and fighting, striking with wicked claw… This, rather, is the fasting that I wish… then you shall call, and the Lord will answer, you shall cry for help, and he will say: Here I am!
Isaiah 58:3b-4, 6, 9
Until now,
we do not fast
and we refuse to fast,
citing so many reasons
and alibis because
until now we have not
learned the essence
and importance of fasting;
help us grow,
help us mature in Christ!
Let us realize the essence
of fasting is creating a space
within us for you, O God,
through others whom we
lovingly serve in your name
to make you present among us
so that when we call, we hear
you say "Here I am!"
Help us grow deeper
in you, O God, in Jesus
who had come to us so
that our spirit of fasting
may come forth from within
us, not from outside that
make us focus more on what
to avoid; it is not the thing
outside that fasting is concerned
but of what is inside us
we are willing to surrender,
to forego, to give up
in order to have you
present among the least
and neglected. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Ash Wednesday, 22 February 2023
Joel 2:12-18 ><))))*> 2 Corinthians 5:20-6:2 ><))))*> Matthew 6:1-6, 16-18
Our opening antiphon
of today's celebration of
Ash Wednesday gives hint
of the joyful tone of our Lenten journey:
"You are merciful to all, O Lord,
and despise nothing that you have made.
You overlook people's sins,
to bring them to repentance,
and you spare them,
for you are the Lord our God."
Amid the shades of violet to signify our confession of sin and movement of repentance is also a profession of our faith in your love, kindness and mercy, O God our Father! The joy of Lent is YOU, O God our loving Father who lavishes us with mercy in Christ Jesus.
Thank you for calling us to enter into this holy season of Lent; let us not forget that YOU are the center and focus of this journey, never us despite the good works we all have to do like praying, fasting and alms-giving; YOU are the one whom we must please, not people so they may return to you; YOU are not appeased by what we offer and do; in fact, we are able to come to you because you are "gracious and merciful" - we have come to know you by your concrete actions of love and mercy, kindness and tenderness.
Even now, says the Lord, return to me with your whole heart, with fasting, and weeping, and mourning; rend your hearts, not your garments, and return to the Lord, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment.
Joel 2:12-13
Rend our closed hearts, O Lord;
tear apart the hard coverings of
bitterness and rejection,
doubts and mistrust
so we may open ourselves
to your coming in Christ Jesus;
strengthen our hearts so we may
come back to you in genuine conversion,
to be reconciled to you, O God,
for "now is a very acceptable time,
the day of salvation" (2 Cor. 5:20,
6:2).
Grant us the right attitude of heart,
take away our vanities and hypocrisies
that neither deceive you nor fool people;
let us get inside ourselves to meet you
right inside us where you dwell,
waiting for us
to console us,
to refresh us,
to comfort us.
Amen.
lordmychef.com 