New heart, new person in Christ

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. Bernard, Abbot and Doctor of the Church, 20 August 2020
Ezekiel 36:23-28 >><)))*> || + + + || <*(((><< Matthew 22:1-14
Photo by author, an oasis at the Dead Sea area, May 2017.

Thank you very much, dear God our Father in bringing us closer to you more than ever through your Son Jesus Christ our Lord.

Thank you for “taking away our stony hearts and giving us natural hearts” (Ez.36:26) as you have promised your prophet Ezekiel in the Old Testament.

Thank you for inviting us always into your “wedding banquet”, revealing to us your wonderful plan of being with you in eternity.

Forgive us, too, O merciful Father when despite our new and natural heart in Christ, we refuse to follow your Spirit within us to totally change our ways, when we forget to realize that for every gift from you is our responsibility to nurture and make this bear fruits in our lives.

Like the man who came to the wedding banquet not dressed for the occasion in the parable by Jesus, we always miss the chance of being truly one with you in loving charity when we fail to seek knowledge to serve you in others.

May we keep in our hearts these beautiful teachings by St. Bernard whose memorial we celebrate today that like him, may we nurture your gifts through constant studies and prayers:

There are those who seek knowledge for the sake of knowledge: that is curiosity.

There are those who seek knowledge to be known by others: that is vanity.

There are those who seek knowledge in order to serve: that is LOVE.

St. Bernard of Clairvaux (1090-1153)

Lord Jesus, please take away our stony hearts and give us natural hearts that beat with firm faith, fervent hope, and unceasing charity and love. Amen.

Of wages and gifts

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorials of St. John Eudes & St. Ezechiel Moreno, Priests, 19 August 2020
Ezekiel 34:1-11 >><)))*> ||| >><)))*> ||| >><)))*> Matthew 20:1-16
Photo by author, Pulilan, Bulacan, February 2020.

As we go through more difficulties and sufferings during this time of pandemic, your words today dear God speak so well of what we need most – a true shepherd who will care for the lost and injured sheep.

Yes, you have fulfilled, O God, your promise a long time ago to Ezekiel that you yourself will come by sending us your Son Jesus Christ to look after and tend your sheep after the shepherds of Israel have miserably failed in their duties and responsibilities.

Unfortunately, there are still so many shepherds today in government even in Church who continue to pasture themselves!

Woe to the shepherds of Israel who has been pasturing themselves! Should not shepherds, rather, pasture sheep? You have fed off their milk, worn their wool, and slaughtered the fatlings, but the sheep you have not pastured. You did not strengthen the weak nor heal the sick nor bind up the injured. You did not bring back the strayed nor seek the lost, but you lorded it over them harshly and brutally. As I live, says the Lord God, because my sheep have been given over to pillage, and because my sheep have become food for every wild beast, for lack of a shepherd; I swear I am coming against these shepherds.

Ezekiel 34:2-4, 8, 10

Teach us, O Lord, through the examples of two great shepherds of souls whose feast we celebrate today: St. John Eudes who was one of the early pioneers in propagating devotion to your most Sacred Heart and St. Ezechiel Moreno who served for 15 years in the Philippines and later in South America where innumerable cancer cures were attributed to him.

St. John Eudes and St. Ezechiel Moreno showed in their lives of faithful and loving apostolate for the poor that shepherding is always a gift, never to be counted or equated nor even be seen in terms of wages and pay like in the gospel.

Remind us sweet Jesus in the midst of this pandemic when we are called to be good shepherds like you, may we always see your call and mission to us as gifts freely given not as tasks or work to be compensated by material things because you believe in us.

May we always go the extra mile in answering your call, O Lord, which is in itself a tremendous gift we must cherish for we are not even worthy at all to receive. Amen.

From Google.

Understanding the parables is giving up everything for Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Week XVII, Cycle A in Ordinary Time, 26 July 2020
1 Kings 3:5,7-12 >><}}}*> Romans 8:28-30 >><}}}*> Matthew 13:44-52
Photo by author, 2020.

The other Sunday during our Mass, I saw a man wearing a black t-shirt with these signs:

– = +

Of course, it means “Less is more” because a minus (-) is equal (=) to an addition or a plus (+)!

That is also the meaning of the Cross of Jesus Christ wherein it is in giving that we receive, in dying that we live, in losing that we gain more of everything because the cross is a plus sign.

This Sunday, that is essentially the lesson Jesus is telling us on this final installment of his parables wherein we have to lose everything in order to have him, the kingdom of God.

See how the three parables present us with one situation: to get the treasure in a field, its finder has to bury it again, sell all he has to buy the field where he had found the treasure; a trader searching for fine pearls sells everything he has to acquire a pearl of great price he had found; and lastly, not all fish caught in a net thrown in the sea are good to be sold with bad ones that must be thrown.

These parables are reminding us today of the need to exercise our freedom properly by making wise choices in life. Freedom is not the ability to do whatever we want but the ability to choose always what is good.

In every situation in life, we always have to make a choice; it is never true that we have no choice left to make. Choosing not to make a choice is actually choosing what is wrong, what is bad, and what is not good for us and for others.

We are always made by the choices we make in life. And that is why the parables are teaching us to choose wisely like King Solomon in the first reading.

Photo by author, February 2020.

Choosing wisely

The Lord appeared to Solomon in a dream at night. God said, “Ask something of me and I will give it to you.” Solomon answered: “O Lord, my God, you have made me, your servant, king to succeed my father David; but I am a mere youth, not knowing at all how to act. Give your servant, therefore, an understanding heart to judge your people and to distinguish right from wrong.” The Lord was pleased that Solomon made this request. So God said to him: “Because you have asked for this — not for a long life for yourself, nor for riches, nor for the life of your enemies, but for understanding so that you may know what is right — I do as you requested. I give you a heart so wise and understanding that there has never been anyone like you up to now, and after you there will come no one to equal you.”

1 Kings 3:5,7,9, 11-12

Here we go back again to that basic reality of a parable which is a simple story of every day life filled with profound meanings. It is something we take for granted because it is so ordinary like the seed forgetting its great potentials in the future.

Many times in life we get distracted like today when we have a plethora of products and services available that we cannot focus on what is really essential and important. Our decisions are clouded even erratic because we are so distracted with the wide array of choices to make, from food to eat to clothes to wear, movies or series to watch on Netflix or cable TV as well as music to listen from thousands of titles in our playlists.

And in our distraction, many times we miss our priorities in life, especially God and our loved ones.

Then, we end up sad and miserable, way too far from what God had envisioned for us since the beginning which is to live in joy in him.

For those he foreknew he also predestined to be conformed to the image of his Son, so that he might be the firstborn among many brothers and sisters. And those he predestined he also called; and those he called he also justified; and those he justified he also glorified.

Romans 8:29-30

St. Paul is reminding and assuring us in these short passages we heard from his letter today that God called us to be saved and glorified in Jesus Christ not by chance but by purpose. He willed it, he wanted it so because he loves us so much, assuring us all of future glory in him in eternity.

The key to experiencing that joy from God is to always abide in him like King Solomon of choosing what is good, letting go of everything that will separate us from him like sin and evil. For God’s plan and grace to operate and materialize, we need to cooperate with him like being a good soil that produces fruitful wheat.

Photo by Mr. Jim Marpa, 2018.

Our Christian life of joy

Like the Twelve inside the house listening to Jesus explained and narrated more parables, the Lord is also asking us today the same question:

“Do you understand all these things?”

Matthew 13:51

To “understand all these things” is not about human intelligence like being smart or brilliant but of holy wisdom or spiritual intelligence characterized by humility and simplicity before God and others.

To “understand all these things” and be like “every scribe… or the head of a household who brings from his storeroom both the new and the old” (Mt.13:52) is to be one in Jesus Christ, a person learned in the ways of God, who knows how to prioritize things, always making things relevant in the present even if it is an old lesson.

To be truly joyful in life is to just have Jesus, only Jesus and always Jesus.

It is easier said than done but we must try even little by little, slowly by learning more to give of our very selves to others.

It is difficult to imitate the main characters in the parables today – the finder of treasure, the pearl merchant, and the fisherman – when we always think of having more than having what is most valuable and important.

Have we noticed during this pandemic that whenever we would count or take tabs of everything we share, we feel sad and even grouchy because we feel we have lost a lot? And if we get too much in return, we cannot rejoice because we somehow feel guilty?

True joy comes when we are able to be generous, of giving without counting the costs, without thinking of what would be left for me because my only concern is what else can I give the other persons so that my joy can be complete when I see them like me – happy, contented, and peaceful with a simple smile or delighted by a hot bowl of soup or a hearty breakfast.

And that’s that greatest parable of Jesus of all that we need to understand and embrace: the less we have of created things, the more we have of the Creator, of himself who is the kingdom of God.

Then, that is heaven.

A blessed Sunday to everyone!

Photo by Dr. Mylene A. Santos at Infanta, Quezon, July 2020.

Renewal in God, with God

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XVI, Year II in Ordinary Time, 24 July 2020
Jeremiah 3:14-17 <*(((><< ) + ( >><)))*> Matthew 13:18-23
Photo by author, Sonnen Berg Mountain View, Davao City, August 2018.

It is a Friday and we thank you, O God our loving Father, for your boundless grace and mercy of another week to close and a new one to start. Amid the many struggles we have to go through this week with the staggering number of people infected with COVID-19, you continue to bless us.

Help us return to you, your “rebellious children” (Jer.3:14), so we may be renewed in you and with you.

Keep our sights looking forward to our future with your promises of growth and fulfillment.

Let us forget and learn our lessons from our past mistakes and sins so we may walk uprightly, guided by “shepherds you have appointed after your own heart who will shepherd us wisely and prudently” (Jer.3:15), never again to grow “hardhearted in wickedness” against you and others.

Thank you for sending us your Son Jesus Christ, the Sower who never gets tired sowing seeds into our hearts of all your grace necessary for us to be fruitful in life. May we become good soil who will accept and take care of your seeds. Amen.

Photo by author, ricefields in Pulilan, Bulacan, January 2020.

Jesus is both the Sower and the seed – and so must we!


The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Week XV, Cycle A in Ordinary Time, 12 July 2020
Isaiah 55:10-11 >><}}}*> Romans 8:18-23 >><}}}*> Matthew 13:1-23
“The Sower” painting by Van Gogh, photo from Wikimedia Commons.

Parables constitute the heart of Jesus Christ’s preaching. From the French para bolein which means “along the path”, parables are simple stories with deep realities that must be cracked open through prayers and reflections to uncover its meaning.

In fact, every parable by Jesus is a word of God that is like a seed that must be received, planted, and nurtured so we may eventually see and experience what is within it who is God himself!

On that day, Jesus went out of the house and sat down by the sea. Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. And he spoke to them at length in parables, saying: “A sower went out to sow. As he sowed, some seed fell on the path, and birds came and ate it up. Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it. But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. Whoever has ears ought to hear.”

Matthew 13:1-9
Photo by Onnye on Pexels.com

Jesus, the mysterious seed

Beginning today until the last Sunday of this month of July we shall hear different parables by Jesus taken from this 13th chapter of the gospel according to St. Matthew.

It is very interesting that as Jesus now begins to preach in parables, we also notice his usual usage of this image of the seed, especially of the mustard seed to stress to us what we have mentioned earlier about the significance of parables as simple things with deeper realities. Every seed is so small, easy to overlook and taken for granted. Yet, we all know how every seed is also the presence of what is to come in the future, of something so big and huge that we can never imagine.

That is how Jesus would always portray the Kingdom of God, which is himself, his very person who is always taken for granted but full of mysteries that later in the fourth gospel he would reveal a deeper reality of this seed akin his Cross:

“Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”

John 12:24

That is the mystery of the seed, the mystery of Christ: something so ordinary we take for granted with immense possibilities when given up, when it dies. In this parable of the sower, Jesus shows us a hint of this profound truth about himself as a mysterious seed, someone who must be broken to die in order to grow and bear fruit.

If we read the full text of today’s gospel, we find Jesus explaining the meaning of this parable and we discover that he himself is both the sower and the seed: he goes out everyday to bring us the good news of salvation, providing us with seeds we must plant so we can have food in the future.

Every seed Jesus sows in us is always good as the first reading assures us.

Thus says the Lord: Just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful… so shall my word; my word shall not return to me void.”

Isaiah 55:10-11

Most of the time, we reflect on this parable on the importance of the soil on which the seed is sown.

This Sunday, let us reflect on what kind of a seed are we, of how we waste or put into good the enormous potentials packed in each of us by God.

Photo by Dids on Pexels.com

“A sower went out to sow. As he sowed, some seed fell on the path, and birds came and ate it up.

Jesus the sower does not make distinctions on different kinds of soil; he just scatters the seeds freely. His words concern everyone.

Unfortunately, there are some of us who do not care at all, as hardened as the path or pavement.

These are the people who has no plans in life, no directions, spending their lives watching days pass without knowing that they are really the ones passing by.

Sometimes, they just go wherever the winds would lead them while once in a while, they step out of themselves a little to join friends or peers wherever they may be going. Eventually they leave when the journey gets farther.

They are literally wasting their lives.

Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots.

They are the “spur of the moment” type who eventually end up as what we call ningas-cogon (a kind of local grass when dried is highly combustible; quick to start fire but quick to extinguish too).

Beware of them who are at the beginning very enthusiastic in every project and endeavor but when the goings get tough and difficult, they are the first to leave.

No roots, no foundations in life. Easy to give up. Just as hard as those seeds on the pavement.

Photo by author at Petra, Jordan, May 2019.

“Some seed fell among thorns, and the thorns grew up and choked it.”

These are the people who thrived a little but eventually the “thorns of the world” choked them that they eventually dried and died.

They are the kind of people we lament and sometimes grieve, wondering what have happened within them that their hearts have suddenly turned away from God and others with their noble causes we used to share with them at the beginning.

Oh, they are well represented in Congress, especially the party-list representatives of various advocacies for the marginalized and less privileged who eventually come out with their true colors and ugly features. Some of them simply stopped thinking and feeling the other persons, blinded with power and wealth selling off their souls completely to any golden calf willing to pay them.

The modern Judas Iscariots.

But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold.

Photo by Ms. Jo Villafuerte, flower farm at Atok, Benguet, 2019.

We now come to the better seeds (because all are good seeds, remember?).

They are the ones who fell on rich soil and produced fruit because they were the ones who willingly gave themselves up to the Sower. They are the ones who let go and let God, those who let themselves “die” and fell on the ground to give way to new life.

They are fruitful, not successful; the former relied on the powers of God, patiently bearing all pains and sufferings while the latter relied on their own powers, own intelligence and even connections that on the surface may seem to have the upper hand but totally empty inside.

The fruitful seeds are those willing to fall and be broken by God according to his divine plan. Many times, what is fruitful to God may be failures to us humans. Being fruitful is not about results and accumulations we have made but what have we become.

Fruitful people are focused on with the future glory to revealed by God through our pains and sufferings as St. Paul reminds us in the second reading today.

Let us not put into waste this good seed sown in us by Jesus Christ, allow it to be cracked open and broken to let the new life within us spring forth and lead us to becoming fruitful. Amen.

A blessed week ahead to everyone!

With God, everything continues; without God, everything ends

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XIV, Year II in Ordinary Time, 10 July 2020
Hosea 14:2-10 <*{{{><< <*{{{><< + >><}}}*> >><}}}*> Matthew 10:16-23
Photo by author, Wailing Wall of Jerusalem, May 2019.

Your words today, dear God, hit us hard, very hard especially after we have gravely sinned against you when we have “collapsed through our guilt” (Hosea 14:2). Indeed, without you on our side, everything ends.

And the sad part of this reality is we refuse to listen to you. We have grown so accustomed to our sinful ways, believing more to our selves that we can get away with everything. How foolish, indeed, O Lord that we would not stop until everything collapses and crumbles before us. We have been so drunk with the fleeting pleasures of the world, thinking they are the “real things” we badly need.

Open our eyes, our minds, and our hearts to your love and mercy, Father.

Teach us to be wise to understand your ways and your teachings, your offer of redemption to start anew because with you, everything continues despite some setbacks sometimes.

Let him who is wise understand these things; let him who is prudent know them. Straight are the paths of the Lord, in them the just walk, but sinners stumble in them.

Hosea 14:10

Let us take into our hearts the assurance given us by your Son Jesus Christ not to worry about what to speak or say when persecuted because it is the Holy Spirit who shall be speaking for us, fighting our battles.

Most of all, teach us how to be “shrewd as serpents and simple as doves” (Mt. 10:16) especially in this world and time where sin and lies are glorified and seemingly to be having the “upperhand” in everything, whether in our personal lives or life as a community and a nation.

May we see beyond this world where our lives and stories live on, continuing in you through eternity. Amen.

Photo by author, 2020.

The goodness of God our Father

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Week XIV, Year II in Ordinary Time, 09 July 2020
Hosea 11:1-4, 8-9 >><}}}*> >><}}}*> >><}}}*> Matthew 10:7-15
Photo by Mr. Jim Marpa, 2019 in Carigara, Leyte.

This is the fourth straight day, O God when you have come to me in the most touching and personal manner through your prophet Hosea. It is so comforting to dwell on the tenderness of your love for me but at the same time so embarrassing too at what I have given back to you.

Thus says the Lord: When Israel was a child I loved him, out of Egypt I called my son. The more I called them, the farther they were from me, sacrificing to the Baals and burning incense to idols. Yet it was I who thought Ephraim to walk, who took them in my arms. I drew them with human cords, with bands of love; I fostered them like one who raises an infant to his cheeks. Yet, though I stooped to feed my child, they did not know I was their healer.

Hosea 11:1-7

These expressions are so true and so lovely, O God! I could feel your personal closeness to me as my Father, feeling all your love and concern for me, teaching me how to walk, taking me into your arms. And most especially that part of being fostered and raised like an infant to a father’s cheeks.

That’s how close you have been to me in many instances but sadly, it is true that the more you called me to stay closer to you, the more I drifted apart from you in sin and evil.

Forgive me, dearest God our Father, in taking you for granted in the same manner we I disregard the love and affection of those closest to me.

And that is where I feel most your personal love for me — when despite my sinfulness and turning away from you, you prefer not to give vent to your “blazing anger” to me because you are God, not human.

In fact, when your Son Jesus Christ came, his first order to his disciples was to cure the sick among us, raise the dead, cleanse lepers and exorcise those possessed by evil spirits. You only have our good always in your mind that we always fail to see or even refuse to accept and believe.

Today, Lord, we ask you for the grace to bask in your goodness and grace! Amen.

Photo by author, Church of the Our Father outside Jerusalem where Jesus taught his disciples the Lord’s Prayer.

When we humans know so much

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XIV, Year II in Ordinary Time, 07 July 2020
Hosea 8:4-7, 11-13 >><)))*> <*(((><< Matthew 9:32-38
Photo by author, 2019.

Forgive us, O Lord, for the many times we have played gods, knowing too much when in fact we know nothing at all. So often, we never consult you and rely more in our limited understanding and perception of things that in the end lead to more woes and problems for us.

Thus says the Lord: They make kings in Israel, but not by my authority; they established princes, but without my approval. With their silver and gold they made idols for themselves, to their own destruction. Cast away your calf, O Samaria! my wrath is kindled against them. How long will they be unable to attain innocence in Israel? The work of an artisan no god at all; destined for the flames — such is the calf of Samaria! When they sow the wind, they shall reap the whirlwind; the stalk of grain that forms no ear can yield no flour; even if it could, strangers would swallow it.

Hosea 8:4-7

When will we ever learn, Lord?

We always have our own golden calf to worship, turning away from you, the only true God, fount of all life and meaning, grace and fulfillment. We keep doing things according to our plans, each of us desiring to outdo each other, turning away from you.

How sad that whenever you try to intervene and save us or bring us back into the right course of life, we see you more as coming from the devil. Forgive us, Lord, in making it so difficult even for you to be in the right place in our lives for we are so full of ourselves.

And that is really how it is with us: we always feel so troubled and abandoned, like sheep without a shepherd but would never admit it, replacing persons with material things not realizing that life is meant to be lived with people not with things.

Create in us an awareness of your presence, of your love so we may be more attuned with you and the people around us. Amen.

Photo by author of plants growing on rocks at the Holy Land, 2019.

Let Christ possess us

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
XIIIth Sunday in Ordinary Time, Year A, 28 June 2020
2 Kings 4:8-11, 14-16 >><)))*> Romans 6:3-4, 8-11 >><)))*> Matthew 10:37-42
Photo by author, Dome of the Chapel of Nativity at Shepherd’s Field, Bethlehem, the Holy Land, May 2019.

Jesus continues his lessons to us his disciples being sent to look for the “lost sheep of Israel”, to be not afraid for he is with us in this journey and mission. But, it is not enough that we have Jesus on our side and be present among us: we have to allow Jesus to take possession of us completely!

From having no fear because Jesus is here, Christ now deepens his presence by inviting us to be possessed by him, to be in communion with him.

Jesus said to his disciples: “Whoever loves father and mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.”

Matthew 10:37-39
Photo by author, processional Cross at the altar, 2019.

The Mystery of the Cross

Discipleship in Jesus Christ is more than a total allegiance to him who is neither a demanding nor exacting Lord and Master for he does not arbitrarily impose himself upon us.

Nothing like that of subservience but something more lofty because it is wrapped in a mystery — a mystery of love freely given and shared to us by God even if we do not deserve it all. Remember the mystery of the Blessed Trinity four Sundays ago (June 07)?

Ever since, God has never imposed himself upon us, that we should love him back in return for he does not really need our love. He gave us the gift of freedom so that we may love him freely for he never imposes on us.

And here lies the beauty of discipleship, of this relationship we have with God that is based solely on love expressed to us in the most personal manner by giving us his Son Jesus Christ who suffered and died on the Cross but rose again on Easter. This we were reminded by the Solemnities of the Body and Blood of Jesus and of his Sacred Heart last June 14 and 19 respectively.

Now you see my dear readers the clearer picture of our liturgical celebrations expressing our concrete experiences of being loved by God in Jesus Christ most especially during times of trials and sufferings like in this COVID-19 pandemic.

It is Christ who made the initiative to be one with us in our pains and sufferings; God did not remove our crosses in life but made them holy in his Son Jesus Christ so that every time we go through life’s many difficulties, we share in the Lord’s Passion, Death, and Resurrection.

That is why, we are invited to take and carry our cross every day for it is through the Cross we are saved. It is not enough to simply believe in the person of Jesus but we need to accept and embrace his Cross because it is through which he had won our salvation by dying on it and rising again.

This is easier said than done. It is so difficult to love Jesus more than our loved ones like family and friends. And it is most difficult to love the Lord more than our selves, when we have to let go of our plans and agenda.

Letting go and letting God in itself is already crucifying — but that is when this mystery of Christ’s love and of his Cross deepens further when we lose ourselves in him!

Celebrating Mass without te congregation during the ECQ, March-April 2020.

Possessed by Christ

To be possessed by Jesus is to receive God and his gift of salvation through the mystery of Christ and his Cross. Like our Christian life, proclaiming the gospel carries with it the sign of the Cross of Christ.

We are not asked to reenact or reproduce his Crucifixion nor is Jesus asking us to be suicidal or go against our natural aspirations and dreams.

To be possessed by Jesus means we continue to take care of ourselves without neglecting the needs of others.

To be possessed by Jesus means being generous to others in the same manner Jesus has always been generous to us.

To be possessed by Jesus means to realize that every act of self-giving is really an act of receiving!

Photo by author, Malagos Park, Davao City, 2018.

That is the paradox of the Cross, of discipleship in Christ: “Whoever finds his life will lose it, and whoever loses his life for my sake will find it” (Mt.10:40).

And that is also where the mystery of Christ’s love deepens because whatever we give is not really ours but Christ’s.

Every time we give love, it is the love of Jesus.

When we are kind and generous with others, it is the kindness and generosity of Jesus we give and share.

When we are patient and understanding to others, it is still the patience and understanding of Jesus in us.

Even if we give and share material things like money, food, clothing… whatever good we share and give are all from Jesus not from us.

And the more we give, the more we receive!

Have you noticed especially during this pandemic how the generous among us are now more blessed?

Wonder no more because you have allowed yourself to be possessed by Jesus Christ!

This is what the woman at Shumen had realized after welcoming the Prophet Elisha into her home in our first reading. She even gave him a room to stay every time he comes for his mission while the Lord provided all her needs, even rewarded her with a son as promised by Elisha.

When we allow Jesus to take over us, when we enter into communion in him and with him in his very life, we become more free to love, we strengthen our relationships with others, we wander less and worry less in life; most of all, we feel lightened in our burdens with the presence of Jesus giving us fullness of life in him.

This is the grace I hope we have seen from this quarantine period, especially those two months of lockdown when were freed from our usual grind and busyness with more time to be silent and still, to pray and reflect on our relationships with God and with others. It was a difficult and very trying period that had given in return a lot of opportunities to others.

Photo by author, Marcos Highway, 2019.

Dead to sin, alive to God

Brothers and sisters: We know that Christ, raised from the dead, dies no more; death no longer has power over him. As to his death, he died to sin once and for all; as to his life, he lives for God. Consequently, you too must think of yourselves as dead to sin and living for God in Christ Jesus.

Romans 6:9-11

It has been four months since houses of worship were ordered closed to help stop the spread of the corona virus. Somehow, the lockdown had made us realize the importance of receiving the Sacraments especially the Holy Eucharist.

But, sacraments are not everything for we have the bigger roles of putting into practice its reality of being the saving presence of Jesus Christ.

Now that lowly life is beginning to go back to its usual grind especially the traffic, soon we might forget again the more important things in life like God and our relationships in our family and friends that it is hoped we have rediscovered during the quarantine period.

That is why I strongly feel the government must now allow Churches to open so the people may experience again God in the sacraments and in our rites and rituals lest they get busy again with so many things only to miss finding anew the meaning of our lives found in silence and stillness before the Cross of Christ.

It is my hope that in this quarantine period, may we find through the Cross of Jesus that when we learn to submit and surrender to him, that is when we truly become free; and, when we lose and give away our lives to him, that is when we gain fullness of life in him. Amen.

A blessed week and a more abundant July to everyone!

Every birthday is a small Christmas

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Solemnity of the Birth of John the Baptist, 24 June 2020
Isaiah 49:1-6 ><)))*> Acts of the Apostle 13:22-26 ><)))*> Luke 1:57-66, 80
Photo by author, chapel beneath the Church of St. John the Baptist in Eim Karen, birthplace of our saint.

Every birthday is a small Christmas because with the birth of every person comes Jesus Christ.

St. John Paul II, “Evangelium Vitae” (1995)

Thank you very much, O God our loving Father for the gift of sharing in your life, for the grace of being alive. As we celebrate today the birth of the your Son’s precursor, St. John the Baptist, we remember with joy our own birthdays, our giftedness, your graciousness.

Birthday is always special because of the gift of life, and the gift of direction and purpose that everybody looks forward into the future, of what is in store for us here on earth like in the birth of St. John the Baptist.

All who heard these things took them to heart, saying, “What, then, will this child be?” For surely the hand of the Lord was with him.

Luke 1:66

With the coming of St. John the Baptist, you have taught us Lord that in life, what we must look forward to is to be one with your Son Jesus Christ.

May our lives be like of John, a precursor of Jesus, always pointing people to Jesus, leading people to him who is the Christ who takes away the sins of the world.

Photo by author, marker at Eim Karen, 2019.

Teach us to be strong in spirit, always creating a space for silence and hiddenness where we can meet you often, Lord, so that at the end of our life journey, you remain our reward like the prophets of old.

Though I thought I had toiled in vain, and for nothing, uselessly, spent my strength, yet my reward is with the Lord, my recompense is with my God.

Isaiah 49:4

That is the meaning of John – grace of God and graciousness of God.

It is a grace for us all to be alive, to share Jesus with others, to be a glimpse of himself and of his truth and kindness.

But, ultimately, your greatest grace for us all is to share in the Cross of Christ like John the Baptist for that is only when people realize you have come indeed in us. Amen.