Loving to the end

The Lord Is My Chef Recipe for the Soul by Fr. Nicanor F. Lalog II
Maundy Thursday, 06 April 2023
Exodus 12:1-8, 11-14  +  1 Corinthians 11:23-26  +  John 13:1-15

*Photo by author, Holy Thursday 2019, Parokya ni San Juan Apostol at Ebanghelista, Bagbaguin, Sta. Maria, Bulacan.*

Tonight we begin the most solemn days of the year called the “Holy Triduum” of Maundy Thursday, Good Friday, and Easter Vigil. All roads rightly lead to the Parish Church at sundown for the celebration of the Holy Eucharist that begins with the Tabernacle empty. There will be no dismissal at the end of the Mass, it is open ended. Most of unique of all in tonight’s Mass is the ritual of the washing of feet of some members of the community.

But there is something more beautiful to the ritual washing of feet. It is the context and words from John’s gospel that set the mood of tonight’s mood and tone of celebration as well as the hint of the meaning of Good Friday too.

Before the feast of Passover, Jesus knew that his hour had come to pass from this world to the Father. He loved his own in the world and he loved them to the end.
John 13:1

First thing we have to consider here is the fact that “Jesus knew his hour had come to pass from this world to the Father.” He was never caught by surprise. Jesus knew everything, was never taken over by events. Luke said it beautifully after his identification as the Christ at Caesarea Philippi, When the days for his being taken up were fulfilled, he resolutely determined to journey to Jerusalem (Lk. 9:51).

We have heard in the first reading the story of the exodus of the Israelites, their passover from Egypt to the Promised Land, their passover from slavery to freedom that was perfected by Christ’s own pasch beginning tonight with his Passion, Death and Resurrection. This is our call, to live Christ’s Paschal Mystery daily, to be one in him, one with him, one through him in passing over life’s many challenges and trials.

To passover means to grow, to mature, to overcome, to hurdle. Every day we go through many series of passovers, from sickness to health, from sinfulness to forgiveness, from failures to victory, from our little deaths to our daily rising to new life in Jesus. This we can only accomplish with love, the kind of love by Jesus Christ.

That is the second, most important thing we must consider in John’s brief introduction to our gospel tonight, Jesus “loved his own in the world and he loved them to the end”. The Greek word for the “end” is telos which is not just a terminal end in itself but indicates or connotes direction. Or fulfillment and perfection, not just a ceasing or end or stoppage of life or any operation. Jesus knew everything that is why his life here on earth had direction which is back to the Father, with us. Everything he said and did was out of love for the Father and for us.

Love is the sole reason Jesus came to the world to save us because we have failed to love from the very beginning. It is love that Jesus showed us on that Holy Thursday evening to be fully expressed on Good Friday when he died on the Cross. His whole life was love because he himself is love. This he showed when he washed the apostles feet and after that, asked them and us to do the same with each other. That is love’s highest point when we are able to get to our lowest point of service and love. In our daily passover, it is love that moves us to keep on going with life’s many ups and downs because we love our parents, our siblings, your wife or husband, your children. Our vocation and the people entrusted to us. We go through our passover we because we love.

When Jesus died on the Cross, he said, “It is finished” – meaning, he had fulfilled his mission, that is, he had perfectly loved us to the end by giving us his very life. At his death on the Cross, Jesus showed us perfectly his love for us, the Father’s love for us that he had told to Nicodemus at the start of John’s gospel that “God so loved the world that he gave his only Son” (Jn. 3:16).

This is the love Jesus spoke of during that supper that rightly prompted St. Paul to put into writing, the very first one to do so in the New Testament:

Brothers and sisters: I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over, took bread, and, after he had given thanks broke it and said, “This is my body that is for you…” In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this in remembrance of me.”
1 Corinthians 11:23-24, 25

There on the Cross this was definitively fulfilled and perfected more than ever. Jesus did not have to die on the Cross but he chose to go through it because of his love for us.

Here we find the beautiful meaning of love expressed to us in the celebration of the Holy Eucharist. More than obedience to commandments and keeping the laws of God by being good and kind with everyone, love is the perfection of life.

Love is our true destiny – end – in life, our call to life from the very beginning.

Keep on loving until it hurts. Until the end because God is love as John wrote in his first letter where he beautifully expressed, Beloved, if God so loved us, we also must love one another. No one has ever seen God. yet, if we love one another, God remains in us, and his love is brought to perfection in us (1 Jn. 4:11-12).

Love, love, love.

*Photo by Ms. April Oliveros, Mt. Pulag, 25 March 2023.*

My dear friends, only God can love us perfectly. Only Jesus can love us perfectly like what he did on the Cross.

Human love is always imperfect. That is why Jesus showed us the example of washing the feet of his apostles at the Last Supper.

In the Holy Mass, we all bow down before God and with everyone at the start to confess our sins, to admit our sinfulness “in what we have done and failed to do.”

In the Eucharist, Jesus fills up, completes our imperfect love with his love found in his words, in his peace we share with others, and most especially in his Body and Blood we receive.

St. Paul rightly reminded us of this meaning of the Eucharist, For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes (1 Cor. 11:26). This is why we have to celebrate Mass every Sunday. Most especially on holy days like tonight and Easter. Please, complete the Holy Triduum until Easter. Go on vacation some other date. Give these days to God who gave us his Son Jesus Christ by dying on the Cross for us.

Let us pray silently, be wrapped and awed by that mystery of the Eucharist Jesus established on that Holy Thursday evening at the Upper room.

Dearest Jesus,
teach us to love you more
by imitating your love,
of humbly going down to serve
even those who betray us,
of bending our hearts
to forego all bitterness
and festering anger within,
"let our tongues sing the 
mysteries telling of your Body, 
price excelling of your Blood"
in a life of loving service,
of daily dying in you
with you and
through you.
Amen.

Have a blessed and meaningful Holy Triduum. Please pray and reflect on God’s love for us these days at home, in the church.

Our Cross, Our Consolation

Quiet Storm by Fr. Nicanor F. Lalog II
The Seven Last Words, 04 April 2023

*Photo by author, Chapel of the Holy Family, Sacred Heart Novitiate, Novaliches, Quezon City, 2014.*

From noon onward, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus cried out in a loud voice, “Eli, Eli, lema sabachtani?” which means, “My God, my God, why have you forsaken me?”
Matthew 27:45-46

God is perfect. So perfect in fact He is all beauty and majesty. Perfectly whole and holy. But He chose to be like us human in everything except sin in Jesus Christ to experience pain and suffering. Even death. And right there on the Cross, Jesus felt the most painful pain of any suffering – that of being abandoned.

Any suffering becomes most unbearable, most painful when we are alone, when family and friends abandon us. Worst is when even the society would not care at all! That is why St. Mother Teresa thought of serving the “poorest of the poor” when she saw the sick of Calcutta dying alone.

It is the most miserable situation anyone could be. To suffer alone, abandoned with no one to even look at, no one to listen to one’s cries of pain, no one to even comfort and ease one’s physical, emotional and spiritual sufferings.

And sadly, it is in fact a reality happening daily in our lives, not only in the slum areas but even in the most sophisticated facilities where the sick and the elderly literally await death alone.

Jesus went through the same experience too, abandoned by almost everyone. Of the twelve Apostles, one betrayed Him, the leader denied Him thrice, going into hiding along with the other ten except for the youngest of them, John the Beloved who stood with Mother Mary there at the foot of the Cross along with two other women. Not one of those He had healed nor fed came.

But Jesus never felt alone on the Cross. Like any good and pious Jew, He prayed Psalm 22, a psalm of lament, of suffering and total trust in God.

And that is the good news of Jesus dying on the Cross. From then on, humans have never been alone in life’s pains and sufferings, even death because God has consoled us in Christ through the Cross. From the Latin words con solare that literally mean to be with one who is alone (solo), God has become most closest and truly one with us in our sufferings and death in Jesus Christ so that we too may be one in Him and with Him in His Resurrection.

Because he himself was tested through what he suffered, he is able to help those who are being tested.
Hebrews 2:18

In my two years as chaplain of Our Lady of Fatima University and Fatima University Medical Center, I have seen and experienced first hand how real some people – young and old alike, sick and those with strong and robust bodies, rich and poor alike many times feel alone in their sufferings and miseries. Many are crying in pain alone, by themselves because the wife or husband or children or parents and friends are so busy or away for various reasons.

Is anybody still home?

Let us pray for one another, especially those suffering alone.

God of all consolation,
You gave us Your Son Jesus Christ
in order to experience Your love and mercy,
Your healing and comfort,
Your presence and peace
so that we may never be alone;
may we always remember when we are
in our most trying moments in life,
when we feel alone and abandoned
because that is when Jesus is most closest
with us, us present right in our sufferings,
right where we are on the Cross.
Amen.

Never say, “walang-wala ako” because we always have God – “laging mayroon tayo, ang Diyos.” When there are storms, that is when rainbows appear, like the outstretched arms of Jesus on the Cross, consoling us, assuring us He is with us, ever-present. Photo by author, 04 March 2023, Katmon Nature Sanctuary & Beach Resort, Bgy. Binulusan, Infanta, Quezon.

A model disciple, a beloved disciple

Quiet Storm by Fr. Nicanor F. Lalog II
The Seven Last Words, 03 April 2023

Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.
John 19:25-27

What a lovely scene we have at the foot of the Cross with our Lord Jesus Christ during His final moments, His Mother Mary, our “model disciple” and John, His “beloved disciple”. Both disciples standing for us all, Mary signifying the Mother Church, the Body of Christ, with us her children, each a beloved disciple of the Lord.

These words spoken by Jesus as He hung upon the Cross continue to be fulfilled in our own days in many concrete ways. These words are constantly repeated to both Mother and disciple, and each one of us today are called to relive them in our own life.

Every day we the disciples are called to take Mary as an individual and as the Church into our own home to carry out the Lord’s instructions by imitating her as a companion in the mission. Mary is actually the first disciple of the Lord because she was the first to welcome and receive Him at the Annunciation of His birth. Mary is also the first to truly believe in Jesus Christ when she “immediately” told Him how the newly-wed couple at Cana had ran out of wine. At the foot of the Cross, Mary is the first to remain in Christ, teaching us the most important aspect of discipleship which is intimacy in Jesus and with Jesus in prayer.

While preparing for this series, I wondered what was Mary really doing at the foot of the Cross of Jesus Christ? What were the thoughts running through her mind? What were the feelings and emotions forming, massing in her heart?

Notice the dignity of Mary in the face of extreme sorrow and suffering. She was standing firm, not seated, freaking out like crazy at the sight of her crucified Son. More than the tears and sorrow on her face as portrayed in arts, one can see this dignity of a woman and a disciples so absorbed in prayer, so united and close to Jesus our Lord!

How sad that many of us have forgotten this crucial aspect of discipleship Mary had shown us not only there at the Cross but from the very beginning until called to give birth to our Savior – a life centered on prayer which is more than reciting prayers but residing, dwelling, and communing in Jesus Christ.

Let us learn to be like Mary, to truly take her like the disciple whom Jesus loved by being intimate with Jesus and the Father in prayers. Keep in mind that her standing there at the foot of the Cross did not simply happen at the spur of the moment but a result, a fruit of her long periods of time spent in prayers, of communing with Jesus and in Jesus as the Mysteries of Light try to show us. Unlike most of us, we come only to Jesus at the Cross when we are in trials and difficulties but when everything is going on smoothly in life, we hardly prayed at all.

All her life, Mary lived in prayer. At the Pentecost, Mary was praying with the Lord’s disciples at the Upper Room in Jerusalem awaiting the coming of the Holy Spirit. Mary is the most beautiful reminder next to Jesus that discipleship is essentially prayer, that whatever we do is borne out of prayer.

Let us pray with the Blessed Mother Mary:

Our Lady of Sorrows,
pray for us your children,
especially your priests
who are supposed to be 
the Lord's beloved disciples
to immerse ourselves in prayer
above all
because before all else came,
there was Jesus Christ who came first
calling us, sending us on a mission
to proclaim His Good News 
of salvation to everyone.
Amen.

*“Mater Dolorosa” also known as “Blue Madonna” (1616) by Carlo Dolci. Photo from Wikimedia Commons.*

We enter Paradise in the Cross

Quiet Storm by Fr. Nicanor F. Lalog II
The Seven Last Words, 02 April 2023

Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise.”
Luke 23:42

Every time we feel good, whenever we see something so beautiful, whenever we are with those we love, we describe the feelings as “like paradise” or “heaven”. For us, paradise is all bliss. No sickness, no problems, no sufferings, nothing bad, nothing dark, nothing unpleasant. It is all good. In fact, perfect.

And that is why heaven or paradise is! From the ancient Persian word paradiso, it referred to the innermost room in the palace where only the most trusted ministers of the King were allowed to enter along with his immediate family, From that came the idea that paradise must be so beautiful that the Greek translators of the Bible used it to refer to heaven as God’s dwelling. After all, our God is the only One who is perfect and supreme than any king in the world.

Recall that when Adam and Eve sinned, they were banished from Paradise that was henceforth closed until that Good Friday when Jesus promised Paradise – of all people – to a former thief!

Yes, Paradise is for every sinner ready to beg forgiveness, ready to claim Jesus Christ as our Savior!

And that is just one of the surprising things about Paradise or Heaven according to Jesus on that Good Friday.

See that Jesus never promised “Paradise” when He was freely going around Galilee, preaching and healing the people, when He was dining with sinners and tax collectors, when He was very well and strong.

Jesus promised Paradise when he was dying there on the Cross, not when He was strong and free!

See also how He said the words to Dimas, “today you will be with me in Paradise”.

Jesus promised Paradise at that very moment they were on the Cross, hanging and dying. Not later when they died nor on Sunday when He resurrected from the dead.

Jesus promised Paradise at that very moment they were suffering and dying, in extreme, excruciating pains never imagined by anyone, presumably with all the fears, negative thoughts and feelings that went with it.

And that is precisely when we enter Paradise with Jesus, too.

When we are suffering from our sickness and disabilities especially over a long period of time, when we are deep in pains in our heart for all the hurts inflicted by a loved one, when we are old and bed-ridden awaiting the final moment of death, when we are in agony for the loss of a loved one, when deep in trials and disappointments, or whenever we are so weak and dying literally or figuratively speaking.

That is when we slowly enter Paradise.

In a world where the most prescribed medicine is the pain reliever, where everything is invented to minimize even eradicate difficulties and hardships, Jesus is reminding us that we enter Paradise when we are with Him suffering there on the Cross.

That is the value and meaning of the Cross we always evade these days. It is not all suffering but also a foretaste of eternal bliss, of perfect joy and happiness because it is during our darkest moments in life that we get a glimpse of Christ’s eternal light, when we are transformed and made stronger and better as persons soon enough to be worthy to enter the most exclusive circle of all – Paradise – to dwell in the Lord with His angels and Saints.

Let us pray for those going through many sufferings these days, including ourselves.

Lord Jesus Christ,
before all these pains and trials
came to my life, 
You were there FIRST for me on the Cross;
You were there FIRST for me to suffer and die
on the Cross.
 Let me stay with you on Your Cross
so I may enter Paradise with You,
right now,
right here.
Amen.

One of the most beautiful front page photos I have seen in many years. Taken in August 2021 when we were in the midst of a surge in COVID-19 cases, the photo evokes Paradise, “right here, right now” while people were suffering in Jesus, with Jesus and through Jesus. Photo from inquirer.net.

Lent is arising, not being afraid

40 Shades of Lent by Fr. Nicanor F. Lalog II
Second Sunday in Lent-A, 05 March 2023
Genesis 12:1-4 >+< 2 Timothy 1:8-10 >+< Matthew 17:1-9

*Photo by author, sunrise at Taal Lake, 08 February 2023.*

Something so personal has happened with me this past week. It is something that is still unfolding, making me realize so many things in my life and ministry that as I continue to reflect on the death last Sunday of our elderly priest, Msgr. Vicente Manlapig, at the Fatima University Medical Center where I serve as its chaplain.

I was out when told about Msgr. Manlapig’s passing shortly before 3PM. It was the First Sunday of Lent. After saying a prayer for him, it suddenly dawned upon me that he was the second elderly priest I had taken cared of who also died in this blessed Season of Lent. The first was Msgr. Macario Manahan who died 16 March 2014, the Second Sunday of Lent at that time. I was with him when he died that afternoon as he lived very near my former parish assignment.

What a tremendous blessing God has given me to have attended to their spiritual needs preparing them for their deaths, of how life indeed is a daily Lent preparing for Easter when we have to go through many difficult series of temptations and sufferings that lead us to our transfiguration (https://lordmychef.com/2023/02/27/deaths-in-lent/).

It is the very path of life and death of every disciple of Jesus, from temptations in the wilderness to transfiguration on the high mountain. It is something we all have to go through in Christ, with Christ and through Christ.

Jesus took Peter, James and John his brother, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him. Then Peter said to Jesus in reply, “Lord, it is good that we are here…” While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone. As they were coming down from the mountain, Jesus charged them, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.”
Matthew 17:1-4, 5-9

*Photo from commons.wikimedia.org of mosaic inside the Basilica of the Transfiguration on Mt. Tabor, Israel.*

Unlike Luke’s account that was set in the context of a prayer, Matthew’s version of the transfiguration of Jesus Christ illuminates the Lenten pilgrimage of the Church that is the tragedy of the Cross being seen always in the perspective of the Easter radiance. It is the oneness and inseparability of Christ’s divinity and glory with the Cross through which we get to know Jesus correctly.

Recall that the transfiguration happened after Peter’s confession of Jesus as “the Messiah, the Son of the living God” at Caesarea Philippi (Mt.16:16) where Jesus also made the first prediction of his passion, death and resurrection. From that day on, Jesus began instilling into the Twelve his conditions of discipleship, “Whoever wishes to come after me must deny himself, take up his cross and follow me” (Mt. 16:24). It was a very difficult lesson for them to learn and accept that triggered Judas to betray Jesus. The remaining disciples would only fully appreciate it after the Easter event with the help of the Holy Spirit on Pentecost.

That is why the transfiguration was actually some sort of a “teaching aid” for this most difficult lesson of his disciples when Jesus gave Peter, James and John a glimpse of his coming glory after his pasch. See that very clearly, Matthew recorded Christ’s instruction not to tell the “vision” to anyone until Easter; the transfiguration did happen and was seen by everyone there as Matthew used the word vision to describe it.

Like the three disciples, many of us are given with this unique privilege by Jesus to have a glimpse and vision of Easter, of glory when we join him on the Cross with our own sufferings and trials and when we accompany those in severe tests in life like the sick and dying.

*Photo from iStockphoto.com of Mount Tabor in Israel where Jesus is believed to have transfigured.*

Amid the pain and hurts we go through or see in others, we “see” Jesus, we feel Jesus, we experience Jesus.

Many times like Peter we speak and do things without really thinking well about them because we are overwhelmed by the experience as well as the vision and sight.

And most of the time, the sight and experiences are very frightening when God speaks to us, telling us to listen to Jesus his Son, to simply obey him and trust him.

Here we have a deepening of our reflection last Sunday of the need to fix our eyes on Jesus son that we may not fall into temptations and sin. Many times we do not see everything clearly but if we close our eyes and have faith in Christ, things get clearer until it is him alone do we see with us especially after passing over a turmoil or a test in life. Like the first man and woman, our eyes are misled by so many things that look so good but not good at all. In fact, there are things that look bad that could really be good after all like pains and sufferings in life!

In the second reading, St. Paul tells us through St. Timothy to “bear your share of hardship for the gospel with the strength that comes from God” (2 Tim. 1:8) which matches directly the instruction in the voice heard during the transfiguration, “This is my beloved Son, with whom I am well pleased; listen to him” (Mt. 17:5). After the transfiguration, everything that Jesus would tell his disciples and everyone that include us today is his coming passion, death and resurrection as well as the conditions of discipleship we mentioned earlier. God wants us to listen and follow his Son Jesus Christ to the Cross in order to join him in the glory of Easter.

We are transfigured and transformed into better persons by our pains and sufferings. That is the irony and tragedy of this age: we have everything like gadgets and money and other resources to make lives easier and comfortable but we have become more lost and alienated, empty and no direction in life. There cannot be all glory without sorrow; no Easter Sunday without Good Friday.

Lent is a journey back home to God who wants us all to share in his glory through Jesus Christ’s passion, death and resurrection. It is a blessed season we are reminded to always arise in Christ, to have courage and be not fearful of failures because right now, we are already assured of victory and glory in Jesus. Let us ascend with him the high mountain of sacrifices and hard work, of prayers and patience, mercy and forgiveness to be transfigured and glorified like him. Let us imitate Abraham in the first reading to respond to this call by God with faith and hope, obedience and perseverance. Amen. Have blessed and transformative week ahead.

*Photo from custodia.org of Basilica of the Transfiguration on Mt. Tabor, Israel.*

Lent is choosing God

40 Shades of Lent by Fr. Nicanor F. Lalog II
Thursday after Ash Wednesday, 23 February 2023
Deuteronomy 30:15-20   ><000'> + ><000'> + ><000'>   Luke 9:22-25

Everyday you bless us,
O God, with that great power
to choose freely what we desire
best for us; but, many times, we make
the wrong choices that often lead us
to more pains and emptiness,
sadness and that feeling of being
lost.

Most of all,
we choose sin,
we choose evil,
than choosing good,
than choosing you, O God.

Moses said to the people: “I call heaven and earth today to witness against you: I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the Lord, your God, heeding his voice, and holding fast to him. For that will mean life for you, a long life for you to live on the land that the Lord swore he would give to your fathers Abraham, Isaac and Jacob.”
Deuteronomy 30:19-20

So many times
we make the wrong choices
when we insist on what we like
without really knowing what it is;
we make wrong choices
when we choose to disregard
you and your ways, Lord;
worst, we make the wrong choices
because we reject our very selves!

What a tragedy
when we ourselves refuse
to believe in ourselves,
in our worth,
in our possibilities
because we have lost all hope
in life, in you, and in others
due to failures or disappointments
or frustrations in life;
we choose wrongly when we
avoid pains and sufferings,
when we refuse to choose
the Cross not realizing
it is the one that truly leads
to life and prosperity
because every suffering,
every pain
leads to maturity
that make us better
and more open to
life and prosperity.

These 40 days of Lent,
let us choose you, Jesus
including your Cross;
let us choose people and
things outside of ourselves
because you have chosen to
care us and all our needs;
let us trust you 
so we may always choose you
because the times we choose
wrongly in life,
when we choose people
and things that are seemingly
favorable to us,
that is when 
we do doubt you,
when we do not 
trust you.
Amen.

Jesus,
King of Mercy,
we trust in you!

New beginnings

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Sixth Week of Ordinary Time, Year I, 16 February 2023
Genesis 9:1-13 <*(((>< + ><)))*> = <*(((>< + ><)))*> Mark 8:27-33

*Photo by PhotoMIX Company on Pexels.com*

Blessing.
Blood.
Covenant.
Three things you repeatedly
said, O God our Father,
to Noah after the great floods
to mark the new beginnings
not only for him but also for us
today.

You blessed and consecrated man anew
in Noah and his sons,
telling them to go and multiply
with all the animals at their disposal
while assuring them with absolute
respect for human life.
With Noah, you gave the
rainbow as the sign of your
covenant to never again
destroy bodily creatures
on earth with floods.

How lovely, O God,
are your blessings and covenant
with Noah and his sons that
reached its highest point in
Jesus Christ who, upon his death
on the Cross looked like a rainbow
with arms outstretched between 
heaven and earth,
establishing the everlasting
covenant sealed with his own blood
as he himself predicted at Caesarea Philippi
after being identified as the Christ.

Everyday you ask us, Lord,
like at Caesarea Philippi,
who do we say you are?
Unless we are able to 
recognize you truly in our
own experience,
in our own being
as the Christ who suffered
and died for us on the Cross,
we can never experience 
the fresh new beginnings
you offer us daily just like
to Noah and his sons.

Let us see in Christ's Cross -
the new and perfect rainbow -
the new beginnings you
promised after the great flood,
being fulfilled daily in Jesus.
Amen.

True blessedness

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Fourth Week of Ordinary Time, Year A, 29 January 2023
Zephaniah 2:3, 3:12-13 ><}}}*> 1 Corinthians 1:26-31 ><}}}*> Matthew 5:1-12

Blessedness is a very contentious term for us Filipinos. Very often, we equate blessedness with being rich and wealthy like having a lot of money, a beautiful house, and the latest car model as well as clothes and gadgets. Being blessed sometimes means being lucky or fortunate like winning the lotto or having a child graduating in college or getting promoted in one’s job.

In the Visitation, Elizabeth defined for us the true meaning of being blessed like Mary as someone who believed that what the Lord had promised her would be fulfilled (Lk.1:45). Blessedness is essentially a spiritual reality than a material one; however, it implies that being blessed results from doing something good like being faithful to God.

Today in our gospel from Matthew, Jesus shows us that blessedness is still a spiritual reality than a material one but, it is more of a being – like a status in Facebook – than of doing.

Most of all, being blessed is not being in a good situation or condition when all is well and everything proceeding smoothly in life; blessedness according to Jesus at his sermon on the mount is when we are on the distaff side of life like being poor, being hungry, being persecuted and insulted – being like him!

*Photo by author, Church of the Beatitudes, Israel, 2019.*

“Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be shown mercy. Blessed are the clean of heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Blessed are you when they insult and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven.”
Matthew 5:3-12

After going around the shores of Galilee, preaching and healing the people, Jesus went up a mountain upon seeing crowds were following him. They were mostly poor people with deep faith in God, hoping and trusting only in him for their deliverance called the anawims.

They were in painful and difficult situations, maybe like many of us, fed up with the traffic and rising costs of everything, fed up with the corruption among public officials and most of all, disillusioned with our priests and bishops!

Then, Jesus called them blessed.

Now, please consider that it is more understandable and normal to say that after being persecuted or after losing a loved one, after all these sufferings that people would be blessed, that the kingdom of God would be theirs.

But, that is not the case with the beatitudes whereby Jesus called them already blessed now, right in their state of being poor, being persecuted, being maligned!

Keep in mind that Matthew’s audience were his fellow Jewish converts to Christianity. By situating Jesus on the mountain preaching his first major discourse, Matthew was reminding his fellow Jewish converts of their great lawgiver, Moses who stood on Mount Sinai to give them the Ten Commandments from God.

However, in the sermon on the mount, Matthew was presenting Jesus not just as the new Moses but in fact more than Moses because Jesus himself is the Law. His very person is what we follow that is why we are called Christians and our faith is properly called Christianity so unlike other religions that are like philosophies or any other -ism.

To understand the beatitudes, one has to turn and enter into Jesus Christ for he is the one truly poor in spirit, meek, hungry and thirsty, merciful, clean of heart, who was persecuted, died but rose again and now seated at the righthand of the Father in heaven. Essentially, the Beatitudes personify Jesus Christ himself. Those who share what he had gone through while here on earth, those who identify with him in his poverty and meekness, mercy and peace efforts, and suffering and death now share in his blessedness.

Therefore, the Beatitudes are paths to keeping our relationship with Jesus Christ who calls us to be like him – poor, hungry and thirsty, meek, clean of heart and persecuted. The Beatitudes are not on the moral plane like the Decalogue that tells us what to do and not to do. Have you ever used the Beatitudes as a guide in examining your conscience when going to Confessions? Never, because the Beatitudes are goals in life to be continuously pursued daily by Christ’s disciples.

*Photo by author, Church of the Beatitudes, Israel, 2017.*

The Beatitudes are more on the spiritual and mystical plane of our lives that when we try imitating Jesus in his being poor and merciful, meek and clean of heart, then we realize and experience blessedness as we learn the distinctions between joy and happiness, being fruitful and successful.

That is when we find fulfillment while still here on earth amid all the sufferings and trials we go through because in the beatitudes we have Jesus, a relationship we begin to keep and nurture who is also the Kingdom of God. Of course, we experience its fullness in the afterlife but nonetheless, we reap its rewards while here in this life.

As we have noted at the start, we must not take the beatitudes in their material aspect but always in the spiritual meaning. This we find in the first beatitude, Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Actually, this first beatitude is the very essence of all eight other blessedness. Everything springs forth from being poor in spirit, of having that inner attitude and disposition of humility before God. We cannot be merciful and meek, nor pure of heart nor peacemakers unless we become first of all poor in spirit like Jesus, who, “though he was in the form of God, did not regard equality with God something to be grasped. Rather he emptied himself, taking the form of a slave, coming in human likeness and humbled himself” (Phil. 2:6-7, 8).

The prophet Zephaniah showed us in the first reading that poverty in the Old Testament does not only define a social status but more of one’s availability and openness to God with his gifts and calls to us to experience him and make him known. Experience had taught us so well that material poverty is one of life’s best teacher as it leads us to maturity and redemption best expressed in the Cross of Jesus Christ.

In this sense, the beatitude is also the “be-attitude” of every disciple who carries his cross in following Christ. See that each beatitude does not refer to a different person; every disciple of Jesus goes through each beatitude if he/she immerses himself/herself in Christ. That is why last week Jesus preached repentance which leads to conversion. Notice that the beatitudes of Christ are clearly opposite and contrary to the ways of the world as St. Paul tells us in the second reading with God calling the weak and lowly to manifest his power and glory.

Many times in life, we fail to recognize our blessedness when we are so focused with what we are going through, with our work and duties and obligations. This Sunday, Jesus takes us up on the mountain, in the celebration of the Holy Eucharist for us to see ourselves blessed and loved right in the midst of our simplicity and bareness, sufferings and pains. Stop for a while. Find Christ in all your troubles or darkness in life. If you do not find Jesus in your labors and burdens, you are just punishing yourself. If you find Christ because you see more the face of other persons that you become merciful, you work for peace, you mourn and bear all insults and persecution… then, you must be loving a lot. Therefore, you are blessed! Amen.

Have a blessed week ahead!

Along with Christmas comes the Cross

The Lord Is My Chef Christmas Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Octave of Christmas, Feast of St. Stephen, First Martyr, 26 December 2022
Acts 6:8-10, 7:54-59 ><))))*> + ><))))*> + ><))))*> Matthew 10:17-22

*Photo by Mr. John Ryan Jacob, 24 December 2022 in Paco, Obando, Bulacan.*

Dearest Jesus:
when I was a child,
I have always wondered
how did it happen you were born
in December then suddenly in April
you died on the Cross?
Now I have grown and learned
about history and most of all about life
and living, I have realized the beautiful
truth of your coming:  you became like us
not to remove but to be one with us
in our sufferings even death
so that we may be one with you
in your Resurrection!

Thank you for this wonderful
reminder of your Christmas Octave:
your Nativity is also the feast of your final coming
when you will be surrounded by your angels
and saints like St. Stephen our first Martyr,
tomorrow by St. John the Apostle, your beloved,
and on Wednesday by the Holy Innocents.
Along came with Christmas comes also the
Cross of Good Friday!

Jesus said to his disciples: “Beware of men, for they will hand you over to courts and scourge you in their synagogues, and you will be led before governors and kings for my sake as a witness before them and the pagans. You will be hated by all because of my name, but whoever endures to the end will be saved.”
Matthew 10:17-18, 22

O Lord, indeed, let us
"beware of men" who forget 
that looming behind your manger
is also the Cross;
let us "beware of men" who have
commercialized and trivialized
your birth, focusing more on
happiness and fun, not even joy as
you have described at your Last Supper;
let us "beware of men" who have taken you
away from Christmas, worshipping money
and things and all that glitz and glamour of the world;
let us "beware of men" who forget the poor
and marginalized, the old and infants especially 
those in their mother's wombs;
let us "beware of men" who insist on changing 
the rules of marriage and sex according to their
selfish and truncated views on life and relationships;
let us "beware of men" who deny your Cross!

Like St. Stephen, help us Lord Jesus
to always look up to you in heaven in
prayers and sacrifices, witnessing your gospel
and your Cross, remaining faithful and true to you,
upright and decent in living, defending life and justice
without condemning nor judging our persecutors.
Amen.

Joy & mercy in the gift of life

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Solemnity of the Immaculate Conception of Mary, 08 December 2022
Genesis 3:9-15, 20 ><}}}*> Ephesians 1:3-6, 11-12 ><}}}*> Luke 1:26-38

*Photo by Rev. Fr. Gerry Pascual at Palazzo Borromeo, Isola Bella, Stresa, Italia 2019.*

The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.”
Luke 1:26-28

Praise and glory to you, God our Father
for the gift of life, for the gift of salvation
in Jesus Christ through Mary's Immaculate Conception!
Every joy in the gift of life,
in the gift of every person
is also a gift of your great mercy:
wherever there is life,
there is joy,
there is grace,
there is mercy.

How lovely to keep in mind
that "joy" in Hebrew is "raham, rahamin" -
the same word for "womb" that is why
in describing "joy" to his disciples on the night
before he was arrested, Jesus used the
image of a woman in the pangs of childbirth:
"When a woman is in labor,
she is in anguish because her hour 
has arrived; but when she has given birth
to a child, she no longer remembers the pain
because of her joy that a child has been
into the world" (John 16:21).

So many people are sick at this very moment,
some are awaiting death, some are alone;
many people are hungry, barely surviving
in life every day amid the world's waste
of food and water;
many children are dying too without even
seeing the light because they are seen as
burdens to one's dreams and goals,
thinking only of themselves,
of their rights,
of their body.

On this day as we celebrate
the beginning of the coming of Jesus to us
in the Immaculate Conception of his Mother,
remind us anew that every life is from you,
O God:  what must prevail is your will,
your beautiful plans, not ours;
teach us to trust you like Mary.

Loving Father, make our joy complete
in your Son Jesus Christ;
make us realize and experience
the many spiritual blessings you have
bestowed on us in Jesus Christ (Eph. 1:3);
let us take a rest today,
rest in the real sense like Sabbath
when we return to you in Paradise
obedient not like Adam and Eve; 
most of all, may we recall in the story of Dimas,
we enter Paradise on the Cross with Jesus when 
amid all pains and sufferings,
like the Blessed Mother Mary staying behind,
we may firmly say to you, 
"I am your servant, O Lord.
Be it done unto me
according to your word."
Amen.