God surely comes

Lord My Chef Sunday Recipe for the Soul, Fr. Nicanor F. Lalog II
First Sunday of Advent-A, 30 November 2025
Isaiah 2:1-5 ><}}}}*> Romans 13:11-14 ><}}}}*> Matthew 24:37-44
Photo by author, the Hagia Sophia, Istanbul, Turkiye, 01 November 2025.

I rarely travel abroad and though I am joyful and grateful for those rare occasions especially through the kindness of some friends, I feel so sad seeing how other countries are doing so well, so good – so unlike us in the Philippines.

After my recent trip to Turkiye and Romania, the more I am convinced I would never experience a better Philippines at least in my lifetime for sure.

Photo by author, Bucharest, Romania, 07 November 2025.

Look at Hong Kong: while firemen were still fighting the blaze in a high-rise housing complex last Wednesday that caused over 120 deaths with scores wounded and missing, authorities have already arrested in less than 24 hours at least three suspects linked with the deadly fires while here in the Philippines, all the key players in the multi-billion peso ghost project scam remain free with some already hiding abroad.

And just as we are about to end November for the merry month of December, the secretary of Trade and Industry came out in the news insanely insisting that anyone with 500 pesos can have a noche buena of ham, spaghetti and fruit salad?! What else can we say but a heavy sigh with OMG…

Sorry for the lamentations. In times like these you really can’t avoid wonder sometimes where is God? Has he forgotten us in the Philippines? So very sad.

Photo by author, Camp John Hay, Baguio City, 01 December 2018.

Oh, by the way, a blessed “Happy New Year” to everyone! We begin this first Sunday of Advent as the new year in our Church calendar.

From the Latin adventus that means “coming” that used to designate the arrival of the Roman emperor in the provinces and colonies of the ancient Roman empire, we have adopted it in the Church as a season of preparing for the coming of the true King of kings, Jesus Christ. Notice how we closed last Sunday our Church calendar with Christ the King and now opens it with preparations for the coming of Christ, the King of kings.

Advent has two aspects: from this Sunday until December 16, all readings and prayers are directed to the Second Coming of Christ or parousia at the end of time; from December 17-24, all prayers and readings shift our attention to look back and reflect at the first coming of Christ in Bethlehem more than 2000 years ago. That is the meaning of the four candles in our Advent wreath.

Photo by author, Basic Education Department Chapel, Our Lady of Fatima University, Valenzuela City, 2021.

Between these Second and First comings of Jesus that Advent prepares us, we celebrate every day Christ’s Third Coming according to St. Bernard of Clairvaux which is the meaning of the very words of the Lord to his disciples then and now as narrated this Sunday by Matthew in the gospel:

Jesus said to this disciples: “As it was in the days of Noah, so it will be at the coming of the Son of Man. In those days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered the ark. They did not know until the flood came and carried them all away. So will it be also at the coming of the Son of Man” (Matthew 24:37-39).

Despite all the negative news we have in the country and from around the world, despite all the darkness and problems we have in our lives, we are still blessed today because Jesus has come, will come again, and always comes. Welcome!

Let us get that feeling therefore on this first Sunday of Advent of having “arrived” to another year of journey in our spiritual life with Matthew as guide every Sunday Mass, praying for God’s grace for us to prepare not only for the Second Coming of Christ at the end of time but most especially for his daily coming to us which could also mean our death.

Jesus comes every day and therefore, every day is judgment day.

But it does not mean catastrophe because Christ’s coming at the end of time is about our attitude in living as he pointed out to his disciples during the days of Noah. Jesus comes in the most ordinary circumstances without us even knowing at all that it could be the end just like when the floods came after Noah’s family have entered and locked the ark.

It is not being morbid nor pessimistic in life. We know for sure death’s certainty except its precise moment. Death is not something to be afraid of but something we have to prepare for as it leads us to eternal life in God. It is scary for those not living life fully in God. To meet Jesus Christ is to live fully and authentically, to find life’s meaning in him not in things. How sad that many people these days live superficially without any qualms at all about God and spirituality and morality. More sad is the fact that many practically live their lives in social media without even knowing it at all! Observe what we post, the language we speak, our line of thoughts that are all influenced by media. Reflect on the great amounts of screen time we make daily and weekly that eat up our very existence!

Photo by author, 2019.

Advent is the season of vigilance, of being awake. Jesus reminds us today never to doubt his coming for he surely comes. If we are negligent, we end in disaster and catastrophe like in his example:

“Two men will be out in the field; one will be taken, and one will be left. Two women will be grinding at the mill; one will be taken, and one will be left. Therefore, stay awake! For you do not know on which day your Lord will come” (Matthew 24:40-42).

The prophet Isaiah tells us in the first reading how the coming of the Messiah is so sure that it does not depend in the vagaries of history because our God is the God of history himself. He fulfills his promises according to his plans, not according to man’s designs and manipulations. Despite the many wars and natural calamities the world has experienced in history, Jesus had come and keeps on coming. How foolish governments spend billions of dollars and countless hours studying how to find life in outer space while working on how to annihilate each other, destroy life at its weakest moments of infancy and old age while forgetting the hungry and dying among us. If we could just open our minds and our hearts to Christ’s daily coming then we fulfill Isaiah’s prophecy, “They shall beat their swords into plowshares and their spears into pruning hooks” (Is.2:4).

Photo by author, 2018.

This can only happen when we recognize every here and now, every present moment as Christ’s coming that is already taking place in our midst as St. Paul reminds us in the second reading, “For our salvation is nearer now than when we first believed; the night is advanced, the day is at hand. Let us then throw off the works of darkness and put on the armor of light” (Rom. 13:11-12).

Aside from preparing for our salvation that happens in Christ’s coming, Advent is also the season when we are called to share the light of Jesus to those in darkness. This early, so many malls, offices and homes have already put up with their colorful Christmas decorations like lanterns and Christmas trees. May we not forget to share most of all the light of Jesus Christ that brings joy and peace from our firm faith, fervent hope and unceasing charity and love especially when times are dark and rough for that is when the Lord truly comes. Amen. A blessed Advent season to everyone!

Maling habag

Lawiswis Ng Salita ni P. Nicanor F. Lalog II, Ika-26 ng Nobyembre 2025
Larawan mula sa Catholic News Agency, 22 Nobyembre 2025.

Tawag pansin at higit sa lahat ay nakatutuwa ang pahayag ng Santo Papa Leo XIV kamakailan mula sa Roma na mag-ingat aniya ang lahat sa maling habag at awa.

Nagtipon sa Roma noong isang linggo ang mga bumubuo sa court of appeals ng Simbahan kung tawagin ay Roman Rota na siyang humahawak sa mga kaso ng marriage annulment. Heto yung pambungad na bahagi ng balita mula sa Vatican:

In a firm call to avoid “false mercy” in marriage annulment proceedings, Pope Leo XIV reminded that compassion cannot disregard the truth.

During a Friday audience with participants in the legal-pastoral training course of the Roman Rota, the Holy See’s court of appeals, the Holy Father read a lengthy speech in which he recalled the importance of the reform of marriage annulment processes initiated by Pope Francis 10 years ago. (Mula sa ulat ni Almudena Martinez-Bordiu ng Catholic News Agency)

Noon pa mang mahalal na Santo Papa si Leo XIV, marami na siyang pahayag na nakakatawag pansin hindi sapagkat kakaiba o nakakagulat katulad ng sinundan niyang si Papa Francisco.

Pagmasdan palaging malinaw at ayon sa turo ng Simbahan at kanyang mga tradisyon ang mga pahayag ni Papa Leon. Walang malabo na nagbibigay daan sa maling pagkaunawa o interpretasyon. At sa lahat ng kanyang binitiwang salita, ito ang pinaka-nagustuhan ko dahil totoong-totoo. Hindi lamang sa larangan ng pagsusuri sa mga kaso ng annulment ng mga kasal kungdi sa ating buhay mismo.

Bagaman mahalaga ang maging mahabagin na siyang pinaka tuon ng pansin ni Pope Francis noon, niliwanag ngayon ni Papa Leon na hindi maaring puro na lang awa at habag.

Mula sa FB post ni Dr. Tony Leachon.

Tunay naman na maraming pagkakataon lumalabis ating habag at awa habang nakakalimutan ang katotohanan. Lalo na sa ating mga Pinoy na puro na lang awa at bihira gumana ang batas kaya naman palala ng palala ang ating sitwasyon na nawawala na ang kaayusan dahil bihirang bigyang pagkakataon ang gawi ng katarungan.

Sa tuwing nasasantabi ang katotohanan at nangingibabaw ang pagkaawa, ito ay nagiging maling uri ng habag dahil hindi maaring pairalin ang awa kung walang katotohanan. Ipinaliwanag ni Papa Leon noong isang linggo na palagi sa lahat ng pagkakataon na hanapin at tingnan muna ang katotohanan sa mga bagay-bagay na kinokonsidera ukol sa mga kaso ng sa kasal. Idiniin ng Santo Papa na dapat maunang hanapin at panindigan ang katotohanan dahil ito mismo si Jesu_Kristo na nagsabing “Ako ang daan at ang katotohanan at ang buhay” (Jn. 14:6).

Gayon din sa buhay. Ang maging maawain sa gitna ng kawalan ng katotohanan lalo na namamayani ang kasinungalingan ay maling-mali sapagkat sa tuwing nauuna ang awa at habag kesa katotohanan, nasasantabi rin ang katarungan kung saan mayroong tiyak na napagkakaitan nito. Hindi nagiging patas ang kalagayan kung puro awa at walang katotohanan.

Kasalan sa binaha na simbahan ng Barasoain sa Malolos City, 22 Hulyo 2025; larawan kuha ni Aaron Favila ng Associated Press.

Sa tuwing nauuna ang pagkamaawain sa gitna ng kawalan ng katotohanan, lalo tayo nagiging walang awa o merciless sa dapat kaawaan habang hinahayaan natin ang pag-iral ng kasinungalingan. Balang araw, lulubha at lalala ang kamaliang ito kaya higit na marami ang mahihirapan.

Hindi maaring pairalin ang habag at awa kung mayroong mali at kasamaan. Iyan problema sa ating bansa: lahat na lang kinaawan at pinatawad maski walang pagsisisi ni pag-amin ng kasalanan kaya wala ring napaparusahan ni nakukulong! Magtataka pa ba tayo wala tayong kaayusan at higit sa lahat, wala tayong patunguhan?

Kinabukasan ng halalan noong 2019 habang almusal, nagsabi ng sorry sa akin ang aming kasambahay sa kumbento. Bakita ika ko? Kasi daw binoto niya pa rin si Bong Revilla bilang Senador sa kabila ng pagsasabi ko na huwag iboto; paliwanag niya sa akin ay “nakakaawa naman kung walang boboto kay Bong”.

Hindi ko malaman noon kung ako ay tatawa o magagalit. Sabi ko na lang sa kanya, puro ka awa kay Bong e hayun siya pa isa sa mga maraming nakuhang boto bilang senador, dinaig mga karapat-dapat! Ano nangyari mula noon hanggang ngayon? Sangkot diumano sa mga kaso ng pandarambong si Bong Revilla, hindi ba? Kasi nga binalewala ng mga botante ang katotohanan ng dati niyang kaso ng corruption kay Napoles at higit sa lahat ang kawalan niya ng kakayahan bilang mambabatas.

Ganyan nangyayari sa buhay saan man kapag isinasantabi ang katotohanan at pinaiiral palagi ang awa at habag. Kay rami nating mga mag-aaral na nakakatapos at guma-graduate na walang alam dahil kinaawaan lang ng guro. Tama nga tawag sa kanila, “pasang-awa” pero sino ang kawawa kapag bumabagsak ang tulay o lumalala ang pasyente?

Larawan kuha ng may-akda, 20 Marso 2025, Sacred Heart Novitiate, Novaliches.

Walang natututo ng ano mang aral sa paaralan o sa buhay man nang dahil lang sa awa. Hindi titino ang bansa kapag lalaktawan ang mga batas dahil kaaawaan palagi ang mga lumalabag.

Reklamo tayo ng reklamo na namimili ang batas o selective kung saan mayroong mga pinapaboran at hindi kasi naman mas pinipili natin palagi ang awa kesa katotohanan na mayroong mali o kulang.

Kailan natin haharapin ang katotohanan? Kaya nga sinabi ni Jesus na “ang mapagkakatiwalaan sa munting bagayay pagkakatiwalaan ng higit na malalaking bagay, ang hindi tapat sa munting bagay at hindi rin mapagkakatiwalaan sa malalaking bagay” (Lk.16:10-14).

Hindi tayo nagiging maawain o merciful bagkus ay nagiging walang awa o merciless nga tayo kapag maling awa ang umiiral sa atin dahil malayo tayo sa katotohanan. Katotohanang muna bago habag at awa. Veritas et Misericordia gaya ng motto ng aming pamantasan. Naawa ni Jesus sa mga makasalanan tulad ng babaeng nahuli sa pakikiapid, kay Maria Magdalena at kay Dimas dahil umamin silang lahat sa katotohanan na sila nga ay nagkasala. Gagana lamang ang habag at awa ng Diyos kapag mayroong pag-amin at pagtanggap sa katotohanan. Huwad ang ano mang awa kapag walang katotohanan dahil tiyak wala ring katarungan na umiiral doon.

Walang bansa ang umunlad dahil lang sa awa, lalo na sa maling awa kungdi sa pagsasaliksik at paninindigan ng katotohanan.

Higit sa lahat ay nakakabuhay ng pag-asa ang pahayag ni Pope Leo para sa Simbahang Katolika lalo na dito sa Pilipinas. Nakakahiya at nakakalungkot kaming mga pari na gayon na lang kung makapula sa mga politiko at upisyal ng gobyerno sangkot sa anomalya ngunit kapag kapwa pari ang may katiwalian at alingasngas… ano laging hiling namin maging ng mga tao?

Patawarin. Kaawaan. Hayaan na lang.

Bakit ganoon?

Bukod na ang pari ay dapat larawan ng kabutihan, kami rin siyang dapat tagapagtanghal at tagapagtanggol ng katotohanan. Hindi lang ng awa. Iyong tama na awa gaya ng sinasaad ni Papa Leon. At ng Diyos.

Ang masakit ay, palaging pakiusap at sangkalan ng mga pari ay awa kahit na mali ang ginawa o ginagawa. Kaya malaking aral sa Simbahan ang yumanig na sex scandal noon. At diyan natin makikita walang katanda-tanda ang ilang pari at obispo dito sa Pilipinas: kapag pinag-usapan kaso ng mga paring sangkot sa sex at money scams, kaagad-agad ang hiling nila ay “awa”.

Kawalan ng katarungan at isang kasinungalingan kapag mga kaparian sa pamumuno at pangunguna ng obispo ay puro awa habang winawalang bahala ang katotohanan. Nakakatawa at nakaka-inis maringgan mga pari at obispo nasisiyahan sa mga kuwentong Maritess pero kapag ang paksa ay katiwalian ng isang pari, ni hindi man lamang alamin, suriin kung totoo o hindi upang maituwid. Kaya sa kahuli-hulihan, maraming pari at obispo lumalakad may ipot sa ulo dahil kitang-kita ng iba ang kamalian at kasinungaligan na sila ang ni ayaw tumingin ni umamin.

Sa mga nangyayari ngayon sa bansa, ito rin ang hamon sa amin sa Simbahan: magpakatotoo, huwag pairalin maling awa o false mercy wika ni Pope Leo upang si Kristo ang tunay na maghari sa ating buhay upang makamit tunay na pag-unlad sa lahat ng larangan ng buhay. Ano ang iyong palagay sa sinabi ni Papa Leon ukol sa maling awa? Mag-ingat at baka mayroon ka rin niyon. Amen.

Living Hope Amidst Suffering

Lord My Chef Daily Recipe by Fr. Nicanor F. Lalog II
Red Wednesday, 26 November 2025
Daniel 5:1-6, 13-14, 16-17, 23-28 <*{{{>< + ><}}}*> Luke 21:12-19
Photo from Fatima Tribune, 27 November 2024.

It’s the Wednesday after Christ the King when our churches and other religious buildings are lit in red to mark Red Wednesday, the annual campaign for persecuted Christians worldwide.

Started in 2016 by the Aid for Church in Need (ACN), it has been an annual Church celebration with other Christian groups and sects participating to heighten awareness of the continuing persecution of Christians in various parts of the world – exactly what Jesus had predicted to his disciples more than 2000 years ago.

Jesus said to the crowd: “They will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. It will lead to your giving testimony… By your perseverance you will secure your lives” (Luke 21:12-13, 19).

Photo from Fatima Tribune, 27 November 2024.

For us in the Philippines that is majority a Christian nation, Red Wednesday is an opportune time to reflect about our “giving testimony” to Jesus Christ: how “bloody red” is our being a Christian?

Unlike in other countries in Africa or our neighbors in Asia where Christians are persecuted and harassed, we in the Philippines do not go through such sufferings and challenges. Think of any kind of opposition to the Christian faith we have encountered even in the last 100 years. None. The most serious threats ever made against our faith seem to be mere “peer pressures” of being teased as “conservative” in going to Mass and Confession frequently, or upholding the virtue of virginity. Perhaps, the most serious dilemma most of us Christians have ever had in our faith is whether or not we shall pray or at least make the Sign of the Cross when dining in a restaurant or fast food chain. In Europe and the States, chapels and churches are vandalized and burned but here in the country, those who have committed sacrileges in the past three years were “crucified” in social media with one being sued in court.

We do not wish that we also undergo similar religious persecutions like the other Christians abroad whom we pray for today on this Red Wednesday and send with our financial support as concrete actions of our solidarity with them.

In line with this year’s theme of “Living Hope Amidst Suffering” in conjunction with the Jubilee Year celebration “Pilgrims of Hope”, Red Wednesday invites us to simply witness the gospel of Jesus by standing on what is true and good especially these days our country is so deep into the ghost project scandals on flood control.

Giving testimony to Jesus Christ is letting our zeal for him burn anew within us by not bending into the ways of the world that promote a “culture of death” like abortion and contraceptives, or to the many forms of wokism that overextend personal rights contrary to God’s original plan and design like divorce, same sex marriage, and gender manipulation.

Photo by Ms. Kei Abad, Kawaguchiko Lake (Fujisan), 23 November 2025.

Witnessing Christ is being honest and just in a country of such impunity where graft and corruption is a family endeavor, a norm in public service.

Giving testimony to Christ in this time of social media where trending and viral are the new standards is to remain simple and modest even if it is looked down upon, being fair and just even if everyone chooses to disregard them while being concrete in our acts of mercy and charity for the weak and marginalized.

Red Wednesday is reigniting our hope in God which is an expression of our firm faith in him. Religious persecutions happen and abound anywhere God is negated and denied or when a particular group of people insist on their own perception of God.

We Christians are pilgrims of hope because we do believe in the one True and Only God in Heaven who was revealed to us by his own Son Jesus Christ made present up to this day until the end of time by the Holy Spirit. Hope is primarily having faith in God.

In this sense it is true that anyonbe who does not nknow God, even though he may entertain all kinds of hopes, is ultimately without hope, without the great hope that sustains the whole of life (cf. Eph. 2:12). Man’s great, true hope which holds firm in spite of all disappointments can only be God – God who has loved us and who continues to love us “to the end,” until all “is accomplished” (cf. Jn.13:1 and 19:30). (Pope Benedict XVI, Spe Salvi #27)

Hope is not optimism nor positive thinking, believing things will get better. On the contrary, true hope is actually accepting that things and situations could get worst as Jesus mentioned in his predictions of the coming upheavals and persecutions. Hope is putting all our trust in God that no matter what happens in the end when things get worst like death, there is Jesus Christ loving us, comforting us, and saving us.

That’s the kind of faith and hope Daniel expressed in our first reading despite the threats of sure death when he spoke of the God of Israel as the only true God, not the many idols and false gods of the Babylonians. Most of all, because of his fervent hope in God who would raise him up in the end, Daniel delivered his interpretation of the king’s dream of how his days were numbered as the Medians and Persians were soon to conquer them that eventually happened.

Photo by Ms. Kei Abad, Kawaguchiko Lake (Fujisan), 23 November 2025.

Many times in life, all we can have is hope in God especially when pains and sufferings become unbearable, when these get worst without any signs of getting any better.

That is why Red Wednesday’s theme this year is so appropriate, “living hope amidst suffering”.

Hope makes life more worthy and lofty because our sights are not only fixed on this world but even beyond as Jesus assured us in today’s gospel, “By your perseverance you will secure your lives” (Lk.21:19).

And there lies the beauty of hope – it is the most surprising of all virtues as the French poet, essayist and writer Charles Peguy wrote in 1911 in his long masterpiece called “The Portal of the Mystery of Hope.” In this poem, Peguy presents God as the speaker himself, reflecting about the virtue of hope in relation with the other two theological virtues of faith and love. It is so lovely because it is so true especially when I encountered it during my trying months of second year in theology in the seminary.

The faith that I love best, says God, is hope...
Faith itself does not surprise me...

Love, says God, that does not surprise me...

But Hope, says God, that is what surprises me.
I, myself, find it surprising
that my children see what happens and believe things will improve.
That is the most surprising, the most marvelous gift.
And it surprises me, myself, that my gift has such incredible strength
since it first flowed in creation as it always will.
Faith sees what is.
Hope sees what will be.
Love loves what is.
Hope loves what has not yet been
and what will be in the future and in eternity.

For those suffering, those in pain especially because of faith in Jesus Christ: keep believing, keep hoping and be ready to be surprised by God. Reignite that zeal in Christ and his gospel. Amen. A blessed Red Wednesday to you.

Photo by Ms. Kei Abad, Kawaguchiko Lake (Fujisan), 23 November 2025.

Visions and images

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Catherine of Alexandria, Virgin and Martyr
Daniel 2:31-45 <*((((>< + ><))))*> Luke 21:5-11
Photo by author, Cathedral of St. Catherine of Alexandria, Dumaguete City, 07 November 2024.
Thank you,
dearest God our Father
in reminding us today of
visions and images:
vision in the dream of
Nebuchadnezzar of the rise
and fall of kingdoms and empires
vis-a-vis 
your absolute power above all
in this world;
and of the image of the temple
as your presence made permanent
in Jesus Christ your Son.

While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here – the days will come when there will not be left a stone upon another stone that will not be thrown down” (Luke 21:5-6).

You sent us your Son, Jesus Christ
as the ultimate sign of your presence,
better than any temple nor building;
clear our minds of the temporal nature
of things, to be more focused on Jesus
as the sign interconnecting us with you
and one another; most of all,
may his warnings spoken in Jerusalem
resound in us today of the destruction
not only of temple but also of a
breakdown in our relationships
with you and with one another;
may Jesus be our sole temple
and foundation in life.
Teach us to be like
St. Catherine of Alexandria
who spent her life in prayer
and studies to know you more,
love you more and serve you more
even in offering her very self
as a virgin and apologist
of your truth; like her,
may we be consistent
in professing our faith in you
so that even in the face of
strong opposition, we too
may win over those who doubt you
as Lord and God.
Amen.
Photo by author, monastery of St. Catherine of Alexandria at Mt. Sinai, Egypt, May 2019.

When less is more

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Andrew Dung-Lac & Companion Martyrs, 24 November 2025
Daniel 1:1-6, 8-20 ><))))*> + ><))))*> + ><))))*> Luke 21:1-4
Photo by Mr. Chester Ocampo, UST-SHS, 04 November 2019.
Lord Jesus Christ,
give me a new perspective
today on this final stretch
of November
and of our liturgical calendar;
let me see this too familiar scene
with you at the temple with
new eyes:

When Jesus looked up he saw some wealthy people putting their offerings into the treasury and he noticed a poor widow putting in two small coins. He said, “I tell you truly, this poor widow put in more than all the rest; for those others have all made offerings from their surplus wealth, but she, from her poverty, has offered her whole livelihood” (Luke 21:1-4).

Every day,
dear Jesus I witness
a similar scene
but never bothered myself
to search for you,
to find you there,
also sitting,
looking,
observing
how we put our
offerings not only to
the treasury but to each day;
teach me to suspend every
judgment so I may see truly
the poor and the rich among us;
open my eyes and let me
move away from everything familiar
to converse and share moments
with that woman,
perhaps share a meal with her
and ask her,
"why give 
all those 
two small coins?"

I feel you, Lord
speaking also to me:
teach me to be content
and grateful with whatever
I have like that poor widow;
teach me to believe more,
to trust more in you;
most of all,
teach me to have less
for myself,
less of myself
in order to have more
of you.
Amen.

Christ the King, the face of suffering

Lord My Chef Sunday Recipe for the Soul, 23 November 2025
Solemnity of Christ the King, Cycle C
2 Samuel 5:1-3 ><}}}}*> Colossians 1:12-20 ><}}}}*> Luke 23:35-43

I was teasing our campus ministry head for communication last Tuesday after he had presented to me this announcement for our Christ the King celebration today. “Para namang malnourished si Jesus diyan,” I told Darwin as he scratched his head laughing during our meeting.

But, that evening after praying our gospel, I changed my mind the following Wednesday and told Darwin to go ahead with his original artwork because I have realized that the face of Christ the King is also the face of us suffering.

Photo by author, Holy Monday, 2025.

Are you not surprised that on this final Sunday of the liturgical year, we are not presented with an image of a victorious Jesus like that Cristo Rey found in every Catholic home but the gospel scene of Jesus suffering in excruciating pain there on the Cross on Good Friday?

Above him there was an inscription that read, “This is the King of the Jews.” Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us.” The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise” (Luke 23:38-43).

Photo by author, Chapel of St. Francis Xavier, Sacred Heart Novitiate, Quezon City, 2024.

On this Solemnity of Christ the King, St. Luke invites us for the last time we hear his gospel this year to look at the face and into the eyes of Jesus crucified.

What do you see and feel in him?

Ever wondered what the rulers and soldiers saw on the face of Jesus crucified that they sneered and jeered him from below? They were so filled with pride in finally putting into shame and silence Jesus who had always spoken the truth and exposed their lies and hypocrisies.

What do we see when people are put on the spot and shamed like Jesus crucified or like the woman caught committing adultery Jesus forgave and saved from being stoned by the angry crowd? So sad that in this age of social media, public trials and condemnation have become a hobby for many without even checking the accusations are true or not.

Let us move closer to Jesus on the Cross like those two thieves hanging at each of his side: what do you see and feel about him?

Why did the other thief join those below in deriding and insulting Jesus crucified? Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us” (Lk.23:39).

Have you ever found yourself in the ER or waiting for your turn at the doctor’s clinic with other patients also in pain and suffering? How do you see the other patients and sick people like you? Is there in your mind any tinge of suspicion why or how they got sick? The best and the worst in us come out in such times when we are so down beside another suffering brother or sister.

Or, do we choose the path of humility and sincerity of Dimas, the good thief? What did he see in Jesus there on the Cross? The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal” (Lk.23:40-41).

Most likely, Dimas must have heard a lot about the teachings and healings by Jesus but he felt something so unique and liberating, so personal during those dark moments of excruciating pains when he finally recognized Christ his Savior, the only true King that is why he asked to be remembered in his kingdom!

Finally, somebody greater than him there beside him, saying nothing to judge nor condemn him nor irritate him like his fellow criminal at the other side. In recognizing Jesus, Dimas also found himself as truly human, weak and finite who can only be whole and complete – saved and redeemed – in Christ who chose to be there on the Cross with him exactly as St. Paul had written in our second reading.

He is before all thing, and in him all things hold together. He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent. For in him all the fullness was pleased to dwell, and through him reconcile all things for him, making peace by the blood of his cross through him, whether those on earth or those in heaven (Colossians 1:17, 18-20).

Photo by author, St. Scholastica Spirituality Center, Baguio City, August 2023.

Here we find the beauty of the Cross, of how God so perfect without any need to suffer and experience pain yet chose to go through it to express his solidarity and love for us humans.

It is on the cross when we are most able to identify and be one in Jesus Christ. That is why it is also on the Cross that we enter heaven with Jesus amid suffering and death. Jesus said today you shall be with me in Paradise – not later when we die or after three days at Easter. How lovely that Jesus never promised heaven when he was strong and freely moving around but when he was there on the cross, nailed and dying.

Jesus Christ is the King of the Universe not because of his powers and might but primarily of his being one of us in sufferings and death. It was the very feeling the tribes of Israel were telling David when they came to him in Hebron to reaffirm their allegiance to him as their king, “Here we are, your bone and your flesh” (2 Sm. 5:1).

The people we admire most are not always the best nor most powerful nor talented because often we envy them. On the other hand, we are more drawn with those down and burdened because we see in them our own brokenness, too, that it is part of life and of being human. That is why we easily empathize with those grieving or sad than with those happy or rejoicing.

Our humanity reaches its highest point and beauty when broken and weak as we realize our mortality and similarity with others in suffering needing for a Savior. We are most inhuman whenever we enjoy inflicting or causing pains on others or when rejoicing in their agonies. To proclaim Christ is the King of the Universe is to always see him in our sufferings and among those suffering too like us. Amen. A blessed week ahead of you!

Hollowed, then hallowed

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of the Presentation of the Blessed Virgin Mary, 21 November 2025
1 Maccabees 4:36-37, 52-59 <*{{{{>< + ><}}}}*> Luke 19:45-48
Photo by author, Mary’s home in Ephesus, 03 November 2025.
God our loving Father,
today I praise and thank you again
for the recent chance to travel
and experience your majesty
and beauty abroad
and among other peoples
of different culture;
most of all,
I am grateful to have been
to the home of the Blessed
Virgin Mary in Ephesus;
until now,
I am savoring,
"masticating" the blessed
experience.

Jesus entered the temple area and proceeded to drive out those who were selling things, saying to them, “It is written, My house shall be a house of prayer, but you have made it a den of thieves” (Luke 19:45-46).

As I recall 
that brief moment of stay
inside the Ephesus home of Mary,
I felt my whole being emptied - hollowed -
and as I knelt and prayed
without any distractions,
no worries about pictures nor of time,
slowly I felt being filled within
by you, O God: from hollowedness
to holiness or hallowed;
that is why Jesus drove away
the merchants out of temple:
every temple,
every place of worship
including our very selves
is a home and dwelling place of God;
the chief priests, scribes
and leader of the people
felt under attack by Jesus
because they were empty of God,
filled of the world and its things;
the people were spellbound
on the other hand because
they have realized that
truly, we are the indwelling
of God; therefore, let us cleanse
ourselves always within
not only of sin but also of
so many things that distract
us away from God
to dwell in us
like social media.
O Blessed Virgin Mary,
from the very start you have
been reserved by God from any stain
of sin to be the Mother of the Christ
but it was also fulfilled because
of human cooperation: of your parents
dedicating you to God and most of all,
of your fiat to God.
Pray for us, Mama Mary
that we may cultivate a prayer life
that shall make us a home
to God; let us express our
fiat to him daily by presenting
ourselves to him like you.
Amen.
Photo by author, back of Mary’s home in Ephesus, 03 November 2025.

Coming together to God

Lord My Chef Daily Recipe for the Soul, 20 November 2025
Thursday in the Thirty-Third Week of Ordinary Time, Year I
1 Maccabees 2:15-29 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 19:41-44
Photo by author, ruins of the ancient city of Ephesus in Turkiye, 03 November 2025.

God the Lord has spoken and summoned the earth… “Gather my faithful ones before me, those who have made a covenant with me by sacrifice” … “Offer to God praise as your sacrifice and fulfill your vows to the Most High; Then call upon me in time of distress; I will rescue you and you shall glorify me” (Psalm 50:1, 5, 14-15).

Yes, God our loving Father,
I could hear your call
and here I am before you,
coming to you
to praise
and worship you
not only with gifts
but with my total self
to serve you;
thank you in calling me
among your "faithful ones"
despite my sins and weaknesses.
Give me the courage
and strength, O God,
of Mattathias
and his brothers
and followers
to not only stand for what
is true and good in your eyes
but even for a time,
to flee to the mountains
to retreat into my self
to find you by leaving everything
in order to live according
to your will and plans;
let me not be stubborn
like your old city of Jerusalem
who rejected your Son Jesus Christ
that he wept over her coming
destruction.
Let me come today
with your other faithful ones
to glorify your name,
O God our Father
in Christ Jesus.
Amen.
Photo by author, ruins of the ancient city of Ephesus in Turkiye, 03 November 2025.

Womanly heart, manly courage

Lord My Chef Daily Recipe for the Soul, 19 November 2025
Wednesday in the Thirty-Third Week of Ordinary Time, Year I
2 Maccabees 7:1, 20-31 ><))))*> + ><))))*> + ><))))*> Luke 19:11-28
Lady of Sorrows from a triptych by the Master of the Stauffenberg Altarpiece, Alsace c. 1455; photo from fraangelicoinstitute.com.
What a lovely phrase,
dear Jesus for today
for us all
especially mothers
and all women:
"womanly heart,
manly courage."
At this time when
a wayward daughter
and sister viciously attacks
her own brother in total
disregard of our family values
and tradition, not to mention
the need for decency and respect
as well as a little sanity too,
here comes out in the open
the nobility of many women and
mothers as well as men still intact;
in this time like during the
Maccabean Revolt when many
sold their souls to evil for the price
of comfort and ease, there are
still more like that mother who dare
to go against the tide of insanity
and folly, indecency and disrespect,
most of all, of idolatrous worship
through religious leaders of the many
sects and cults who use God's name
in vain and shameful profit too.
Keep us strong inside,
Jesus, to be not afraid in
venturing into finding ways of
serving you most than being idle
in keeping your gifts and talents;
teach us anew the virtue of
obedience, of docility
to authority
whether at home and family or
in the society in general
and in other civil institutions.
Lastly,
we pray dear Jesus
for all mothers crying in silence
these days for the many pains
they bear inside their hearts
especially those who have lost a child,
those betrayed by their own husband
or children,
those separated from their families
due to work and employment,
those nursing a sick loved one,
those forgotten even by families
and societies; grant them
a "womanly heart" filled with faith
in God and a "manly courage"
trusting in you alone.
Amen.
Now more than ever, we are proven right: the past administration is the most decadent in our history with its utter lack of respect for life and for women; that its war on drugs was totally a lie. May they “who have contrived every kind of affliction not escape the hands of God” (2 Maccabees 7:31).

Gaano kadalas ang minsan?

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-18 ng Nobyembre 2025
Larawan mula sa starforallseasons.com

Hindi ko po napanood ang pelikulang iyan noong 1982 pero usap-usapan dahil daw sa sobrang ganda lalo ng aming mga mommy at tita na libang na libang sa Betamax. First year college ako noon at sa sobrang sikat ng pelikulang iyan, isang drayber ang nagpinta sa jeepney niyang nasasakyan ko patungong Recto ng signage na “gaano kadulas ang minsan?”

Pero iba po ang kuwento ko sa inyo. Hindi pelikula o pakuwela kungdi sa Bibliya.

Naalala ko ang pelikulang iyan dahil sa Unang Pagbasa sa Misa ngayong araw ng Martes mula sa ikalawang aklat ng Macabeo kung saan ang isang nobenta anyos na Hudyo, si Eleazar ay hinimok ng kanyang mga kaibigan na kunwari ay kumain ng baboy upang hindi siya patayin ng mga paganong mananakop.

Mas gusto ko ang salin sa Ingles nang sabihin ni Eleazar sa kanyang mga kababayan na patayin na lang siya ngayon din kesa magkunwari pa. Aniya ano ang mabuting halimbawa ang maiiwan niya sa mga kabataan kung sa kanyang katandaan ay magtataksil siya sa Diyos sa pagkain ng ipinagbabawal.

“At our age it would be unbecoming to make such a pretense… should I thus pretend for the sake of a brief moment of life, they would be led astray by me, while I would bring shame and dishonor on my old age” (2 Maccabees 6:24, 25).

Ito yung nagustuhan kong sinabi ni Eleazar, should I thus pretend for the sake of a brief moment of life?”

Iyon yung matindi sa sinabi niya, pretend for the sake of a brief moment of life.

Magkukunwari o magsisinungaling ba ako maski minsan sandali sa buhay ko?

Hindi ba kadalasan iyan ang palusot natin mula pa noong panahon nina Eba at Adan marahil? Minsan lang naman titikim… minsan lang naman gagawin… minsan lang naman nagkamali o nagkasala.

Totoo naman minsan-minsan ay sablay ating mga desisyon at nasasabi. Hindi rin maiwasan minsan minsan ang pagkakasala at pagkakamali. Pero, iyon nga ang punto ni Eleazar marahil upang ating pagnilayan, gaano kadalas ang minsan?

Yung minsan-minsan na iyan ang nakakatakot dahil madalas ang minsan katumbas ay wala ng wakas. Minsan ka lang magkamali o magkasala o magkunwari, maaring ikawasak o gumuho at maglaho lahat ng ating mga plano at pangarap na ilang taong pinagpagalan at pinagpagurang mabuti. Kadalasan, marami sa ating mga sablay sa buhay ay dahil lang sa binale-walang minsan.

Mapapatawad tayo ng Diyos sa ating mga kasalanan pati ng ating mga kapwa tao subalit, yung minsang pagkakamali o pagkakasala ay hindi na maibabalik ang dating kaayusan. Madalas yang minsang pagkakamali o pagkakasala ay mayroong tinatawag kong “irreversible consequences”.

Larawan ni Vincenzo Malagoli sa Pexels.com

Kapag ikaw ay nakapatay o maski nga lang masangkot sa krimen ng murder, siguradong maiiba ang takbo ng iyong buhay. Tiyak iyon, kahit na ika’y matapagtago at hindi makulong dahil habang buhay kang uusigin ng iyong konsiyensiya. Iyang minsan lang na pagkakamali dala ng init ng ulo o kalasingan ay hindi na mababago ng gaano mang kataimtim na pagsisisi dahil hindi na maibabalik ang buhay na nawala.

Ikalawang halimbawa na palagi kong sinasabi sa mga kabataan noon pa man na mayroong irreversible consequences ay ang mabuntis ng wala sa panahon. Patatawarin kayo ng Diyos maging ng inyong mga magulang ngunit kapwa ang babae at lalake maiiba na takbo ng buhay pagkatapos ng minsang pangyayari. Mapanagutan man o hindi.

LAOAG CITY, PHILIPPINES – MAY 08: A dog walks past campaign posters supporting presidential candidate Ferdinand “Bongbong” Marcos Jr. in a residential neighborhood on May 08, 2022 in Laoag City, Philippines. The son and namesake of ousted dictator Ferdinand Marcos Sr., who was accused and charged of amassing billions of dollars of ill-gotten wealth as well as committing tens of thousands of human rights abuses during his autocratic rule, has mounted a hugely popular campaign to return his family name to power. Ferdinand “Bongbong” Marcos Jr. enjoys a wide lead in opinion polls against his main rival, Vice President Leni Robredo, owing to a massive disinformation campaign that has effectively rebranded the Marcos dictatorship as a “golden age.” Marcos is running alongside Davao city Mayor Sara Duterte, the daughter of outgoing President Rodrigo Duterte who is the subject of an international investigation for alleged human rights violations during his bloody war on drugs. (Photo by Lauren DeCicca/Getty Images)

Ikatlong halimbawa naisip ko ngayon lang ay ang maling pagboto sa bawat halalan.

Isang lingkod ng simbahan ang nagtanong sa akin na pagtitiisan na lang daw ba natin ang kasalukuyang pangulo gayong sinabi na ng kapatid nitong siya ay adik?

Bagamat batid kong siya ay DDS, pinagsikapan ko pa ring pagpaliwanagan. Sabi ko sa kanya, sila lang ang magtitiis, hindi kami kasi sila lang ang bumoto sa tambalang BBM at Sara noon.

Hindi sila nakinig sa sinasabi at paliwanag nating iba ang kandidato sa pagkapangulo at bise nito.

Ganyan kako ang demokrasya, parang pag-aasawa: hindi ka nakinig sa paliwanag ng iba, tapos nagkamali ka sa iyong pinili – aba, pagtiiisan mo. Minsan ka lang nga gumawa ng desisyon ngunit hindi mo sinuring mabuti ni pinagdasalan, pagdusahan mo. Ganun talaga. Kaya hindi uubra ang pagpapababa sa kasalukuyang pangulo na katulad ng sinasabi ng ilan na magdiborsiyo ang mag-asawa dahil minsan lang nagkamali.

Huwag tayong palilinlang sa minsan. May kasabihan sa Ingles na the devil is in the details: nasa mumunting bagay o detalye ang demonyo na mismong uri ng ating minsan na madalas ituring lang naman.

Pag-aralang mabuti mga bagay-bagay lahat na may kinalaman sa pagpapasya na makaka-apekto sa takbo ng buhay natin. Hindi maaring sabihin minsan lang dahil kung madalas ang minsan-minsan, bisyo na iyan!

Pagnilayan po natin yung minsan… gaano kadalas yung ating minsan na sa atin ay nagpahamak? Salamuch kaibigan. God bless!

larawan mula sa inquirer.net.