Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-24 ng Pebrero 2020
Mula sa Inquirer.net
Tuwing maiisip ko pangalang EDSA
ako ay naluluha at naaalala noong una
ang tuwa ng mapayapang pagbabago
nagmula sa makasaysayang kalsada.
Naluluha pa rin ako ngayon
tuwing masasambit pangalang EDSA
ngunit mayroon na parating sumasagitsit
mula sa langit lungkot at pait sa ating sinapit.
Masakit para sa amin na noon pa ma'y
tumutol sa mga ulol at hibang na K-B-L
ngunit pagkaraan ng EDSA,
mga halimaw din pala aming nakasama!
Inuna kanilang mga hacienda
makinarya sa pulitika
reporma anila sa ekonomiya
pagkakanya-kanya lang din naman pala.
Ano nga ba talaga nangyari
noong Pebrero mil-nueve-ochenta'y-sais?
Trahedya ng EDSA o
Trahedya sa EDSA?
Kung maari sana'y pakinggan nating muli
hindi tinig ko o ng kung sinu-sinong
magkomentaryong pilosopo o lalo naman
pinagsasabi ng sino mang pulitiko at relihiyoso!
Bawat isa sana ay magtika
dahil alin mang trahedya - ng EDSA o sa EDSA -
ay iisa: Panginoong Diyos na siyang kumilos noon,
ating tinalikuran at kinalimutan ngayon!
The Lord Is My Chef Wedding Homily for Micah and Lery Magsaysay
20 February 2020, Parish of Hearts of Jesus and Mary, Malolos City
Book of Tobit 8:4-9 ><)))*> ><)))*> ><)))*> John 15:12-17
Photo from Micah Magsaysay.
Thank you very much Micah for inviting me to officiate your wedding today with Lery. I love doing this especially with you my former students at the Immaculate Conception School for Boys (ICSB).
I have realized while praying over this wedding homily that those five things I used to tell you every true gentleman should have in his pocket are also applicable to married life.
And so, let us review and reflect on these five things you should have not only in your pocket but in your lives as husband and wife, Micah and Lery.
Now more than ever, in this time of corona virus, you see what we have discussed 20 years ago is very much valid today: always have a clean handkerchief for hygiene. Have two handkerchieves – one for sneezing and coughing, the other for wiping perspirations and dirt from your face.
Preferably, have a white handkerchief to remind you of Jesus Christ who is so pure and clean, sinless and spotless who came to save us by wiping away, taking all the dirt of sins in us.
Every husband and wife is like a handkerchief to each other – cleansing you of dirt and smudges, wiping dry your tears whether caused by pains and hurts or joys and laughters.
A handkerchief reminds us to be kind and merciful with others like Jesus Christ who declared in our gospel this afternoon that it was him who chose you and not you who chose him to be his signs of his presence as husband and wife.
Lery, thank you for making Micah so clean today. You know when they were in high school, he has always been good looking like his buddies – guwaping lang sila talaga, okey na pumapasa – because deep in their eyes I could see they were not ready for the class, all tired and sleepy after playing computers, waiting for their next gimmick.
But today before the Mass started, I went to see Micah and was surprised, not only is he more handsome but this time, serious and really prepared! How you have changed him, Lery, I am amazed. Have more handkerchieves, though, beginning today so you continue to make him clean.
Micah, always have that handkerchief full of pure love like Jesus, ready to die for Lery. Should you make her cry, be man enough to wipe her tears dry. And clean whatever mess you have.
Money
Money is important, Micah and Lery but it is not the most important thing in life, especially for married couples. Do not be enslaved by money. Instead, be generous with others.
Remember the story of Tobiah, the son of Tobit who went to search for a wife in Media where he is also tasked to recover the money his father had deposited in that city. On his way there, he met the Archangel Raphael disguised as a man to work for him as his guide in the journey.
Tobiah was generous to St. Raphael, paying his wage justly. St. Raphael soon found a wife for Tobiah in Sarah. Not only that: St. Raphael taught Tobiah how to drive away the devil Asmodeus who had disrupted Sarah’s earlier seven honeymoons when he would kill her husband just before they would sleep together.
With Asmodeus gone through St. Raphael’s intercession, Tobiah and Sarah prayed and went home to Tobit whose blindness was also cured by the Archangel of healing.
Be like Tobiah and Tobit. Never quarrel about money matters. When you are generous with money in helping those in need, that means you are not yet enslaved by wealth and material things.
Later, Micah you shall hand over to Lery the arrhae or arras that symbolize your money and material wealth. Be true to your pledges to be wise in handling your finances. Heed Mr. Wickfield’s admonition to Aunt Betsey’s nephew David Copperfield to never spend more than what you earn.
Micah and Lery, you are both professionals, working in the office. You are both used to seeing and using all kinds of pen to write and jot things down very important to remember.
Be like the pen, Micah and Lery. In your lives together, always leave a mark of love, a mark of kindness, a mark of understanding.
Most of all, as husband and wife, leave the marks of Jesus Christ. That is the meaning of getting married in the Church, of the Sacrament of Holy Matrimony: you are now the signs of the saving presence of Jesus Christ.
When people see you and feel your deep love for each other, Micah and Lery, they will thank and praise God because they experience Christ’s coming in you.
Photo from Micah Magsaysay.
Comb
I used to tell you in high school that a real man always has a comb, ang sandata ng tunay na lalaki!
Always look good, Micah and Lery! Do not forget your self. Keep in mind that when your kids come and your careers flourish, you were first called by Jesus Christ for each other. Take care of your self, and take extra care of each other!
Photo from Micah Magsaysay.
Continue to go out and date, keep the fire of love burning inside.
After 21 years as a priest, I have less hair now but I still have a comb in my pocket. Just in case the wind blows my hair.
How I wish I have the same long, thick hair of Remo.
The comb does not merely set your hair; it also massages the scalp, soothing you when things are getting so tough and rough.
Take care of yourself, Micah and Lery… never let a “bad hair day” get you down and ruin your love for each other. When you have so much love and care for each other, even if you get old, “kahit maputi na ang buhok ninyo, Micah and Lery”, comb each other’s hair with affections.
Rosary
Photo from Micah Magsaysay.
Last but not least, I used to tell you in high school to always have a rosary in your pocket. A real man is a man of prayer.
Micah and Lery, handle your life with prayer always. Inasmuch as you have invited Jesus today to your wedding day, every day, every Sunday, invite and welcome Jesus into your lives.
May the rosary remind you always of the need to grow deeper in the love of Christ Jesus who chose and called you before this altar today.
Today, you are in Glorious Mysteries where everything is so beautiful and wonderful. But not all days are bright and sunny, Micah and Lery. The Joyful Mysteries are always followed by the Sorrowful Mysteries.
Remember the word PUSH – Pray Until Something Happens.
When you are going through a lot of darkness, the more you should pray and ask for the Luminous Mysteries, the Light of Jesus Christ to guide you and lead you into better days.
Remember those five things we have learned while in high school, Micah. They are still good and applicable in your married life. Teach them to Lery and your future children too.
Handkerchief. Money. Pen. Comb. And Rosary.
May today be the least happiest day of your lives, Micah and Lery. Amen.
The Lord Is My Chef Sunday Recipe for the Soul, Week VII-A, 23 February 2020
Leviticus 19:1-2, 17-18 ><)))*> 1 Corinthians 3:16-23 ><)))*> Matthew 5:38-48
Altar of the modern Minor Basilica of the Holy Trinity at Fatima, Portugal. Photo by Arch. Philip Santiago, 2017.
Jesus concludes his Sermon on the Mount this Sunday just in time for the start of Lent this coming Ash Wednesday. He taught us last Sunday that righteousness is not only measured by acts but most of all by the purity of the heart’s intentions that we call “education of the heart”.
Today Christ comes to the demands of charity and love, the fullness of the Laws in himself.
Jesus said to his disciples: “You have heard that it was said, An eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one as well… You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father..”
Matthew 5:38-39, 43-45
See again the Lord’s pattern in his preaching like last Sunday: a recall of the laws to show his adherence to them contrary to claims of his enemies, and then his infusion of his teaching that perfects the laws: “You have heard… But I say to you…”
Jesus focuses only on two laws today, that of revenge or “lex talionis” (from Latin talio for the word such) and that of hate for enemy which needs some clarifications.
Nowhere do we find in the Laws of Israel “to love your neighbor and hate your enemy”. Experts say Jesus must be citing a popular saying of his time in this part of his teaching. Besides, the Aramiac spoken by the Lord does not connote the harsh meaning we have today for the word “hate”. In short, Jesus is correcting here the norm among Jews of his time to “just love those who love us”.
This is why he adds this beautiful explanation with the most unique conclusion of all.
“For if you love those who love you, what recompense will you have? Do not the tax collectors do the same? And if you greet your brothers only, what is unusual about that? Do not the pagans do the same? So be perfect, just as your heavenly Father is perfect.”
Matthew 5:46-48
Photo by Lorenzo Atienza, 12 June 2019, Malolos Cathedral.
A fraternity of humanity in the Father
Here we find a beautiful dimension of Jesus Christ’s assertion last week that he had come to fulfill the Laws: more than having a broader approach to the spirit of the laws, education of the heart leads us to see everyone as a brother and a sister.
No one is different. Every one is a family – a kin! which is the root of the word “kind”.
Being kind is more than being good as we say in Filipino, mabait or mabuti.
Being kind is treating the other person as a kin, a relative or family; someone who is not different from us. When we say “he is kind to me”, it means more than being good to me but treating me as a family, a brother or a sister – not as “another” or “iba sa akin” as we say in Filipino.
Photo by author, Mt. St. Paul, Baguio City, 03 February 2020.
This is the essence of our “Year of Inter-religious Dialogue, Ecumenism, and Indigenous Peoples” in preparation next year of our 500 years of Christianity in the country.
Everybody is included in that celebration as we reach out to peoples of other faith and beliefs as well as to the indigenous peoples whose forefathers were actually the first settlers of the country.
This is very important in any dialogue and relationship and partnerships including marriage: there must always be the acceptance of everyone in equal footing with same dignity as a person. It is from here we start that fullness of the Laws in Christ in love.
Human holiness as a reflection of God’s holiness in love
Love can only happen where there is equality and fairness. Love demands we are first of all at equal footing with each other. This is why Jesus became human like us: the Son of God became human to stand on equal footing with us that we cannot argue that he is greater because he is truly human, too, going through everything we have gone through except sin.
When he said that we offer our other cheek, to give our cloak, and go for another mile, he is not referring to criminal or penal codes but more into our humanity, that spirit of universal brotherhood so that even our oppressors and enemies come to realize within them that we are one, that we should be caring for one another, not hating and hurting each other.
Loving our enemies does not mean we let evil continue; loving our enemies means continuing to “love” perpetrators of evils until they realize we are brothers and sisters, keeping each other, caring for each other.
Loving our enemies is making them realize that there are nobody else here on earth for them except us – why fight and perish?
Yes, these are easier said than done. And admittedly, I must confess it is the most difficult part of the gospel, of being a Christ-ian. But it is something Jesus is asking us in the most personal manner.
From Google.
Let it be clear that Jesus is not asking us to behave with naiveté that we give in to injustice, evil, and violence but that we always be peacemakers, the blessed ones he said in his Beatitudes. In our fight for justice and peace, we fight with the moral persuasions of love which is the morality of Christ.
The American civil rights leader Rev. Martin Luther King, Jr. had shown in our modern time that the Lord’s teachings are doable: we just have to be convinced and must truly believe in Jesus.
“Love is the most durable power in the world. This creative force is the most potent instrument available in mankind’s quest for peace and security.”
Rev. Martin Luther King, Jr.
When we love truly in Jesus Christ, asserting what is true, what good, what is just, we make God truly present in the world. When that happens, the more we allow him to do his works of changing us within, of transforming us within. It is in our imperfect love that we make God present, the perfect I Am.
The Lord said to Moses, “Speak to the whole Israelite community and tell them: Be holy, for I, the Lord your God, am holy. Take no revenge and cherish no grudge against your people. You shall love your neighbor as yourself. I am the Lord.”
Leviticus 19:1-2, 18
Photo by Dra. Mai B. Dela Peña, Santorini in Greece, 2016.
Hubris, our greatest temptation and sin
The Season of Lent is fast approaching us, set to start with Ash Wednesday this week. It is a season characterized by barrenness: no Gloria and Alleluias, no flowers, no decorations, no images to make us turn back to God again, our Lord and Master alone.
St. Paul reminds us today in our second reading that we are “God’s temple… that there is no need to boast of anyone including one’s self” (1Cor. 3:16, 21). Instead of embracing or holding on to anyone including one’s self, we have to embrace the scandal of the cross of Christ, that is, power in weakness, wisdom in what the world considers folly.
For the ancient Greeks as depicted in their epics, the greatest temptation and sin of man is hubris – the arrogant presumption that he is god, that he can do everything, he can have everything that he defies the gods.
Hubris is the sin of pride that has led everyone from Adam and Eve to all the powerful men and women of history into their downfall. It is absolute power crumbling absolutely, always tragically.
In his Sermon on the Mount where we heard many of the Lord’s teachings this whole month of February, Jesus shows us the path away from hubris, his path of love and holiness in the Father. Let us heed his calls, give his teachings a try and a chance to be fulfilled in us.
Saturday, Feast of the Chair of St. Peter, 22 February 2020
1 Peter 5:1-4 ><)))*> 0 <*(((>< Matthew 16:13-19
Chair of St. Peter at the altar of St. Peter’s in Rome. From Google.
Many of us today are wondering, O Lord, about our unusual celebration, the Feast of the Chair of St. Peter. Because deep inside to most of us, chairs and seating mean a lot, whether at the dining table, conference room, the church, or even the bus and other modes of transportation.
Chairs and seats connote position and power. You have noticed it so well when you were invited to a banquet when people scrambled for the best seating positions.
How funny, O Lord, that we try to fool ourselves many times choosing to take the last seats at the back to make it appear we are humble and simple, choosing to be away from the limelight when in fact, the more we insist on having some seats, regardless where it may be, the more we insist on our ego and self, on who we really are!
A sculpture of St. Peter by Edwin Layug near the main door of the Malolos Cathedral. Photo by Lorenzo Atienza.
Remove our masks, Lord. Stop our hypocrisies! Let us heed the words of your humble servant, your first Pope.
Beloved: I exhort the presbyters among you, as a fellow presbyter and witness to the sufferings of Christ and one who has a share in the glory to be revealed. Tend the flock of God in your midst, overseeing not by constraint but willingly, as God would have it, not for shameful profit but eagerly. Do not lord it over those assigned to you, but be examples to the flock.
1 Peter 5:1-3
Pray for us, dearest St. Peter, to see that chairs and seats are signs indeed of primacy – not of prestige or honor but of charity and service in our family and community.
Help us to keep in mind that what really matters for the Lord, in this life, in the church we belong, is not where we are seated but where we stand in him, “the Christ and the Son of the living God” (Mt.16:16). Amen.
Friday, Memorial of St. Peter Damian, 21 February 2020
James 2:14-24.26 ><)))*> ><)))*> ><)))*> Mark 8:34-9:1
Photo by Mr. Jay Javier, Traslacion 2020, Quiapo, Manila.
Praise and glory to you, O Lord Jesus Christ, for standing by our side through all the trials that have poured upon us this early 2020. In fact, since December you have been keeping us, blessing us, protecting us from all the problems we have been going through in the family and in the world.
You have never left us, Lord, with many of us now moving on with our lives since losing our beloved earlier this year while war between Iran and the US was averted. Thank you, Jesus, the alert level of Taal Volcano had gone down and despite the continuing threats from the new corona virus, things seem to be improving.
Except us, your people who are supposed to be “faithful”.
The words of St. James since Monday have been shaking us down into our very core, reminding us to get real and do away with all the pomp and pageantries of being your faithful disciples.
What good is it, my brothers and sisters, if someone says he has faith but does not have works? Can that faith save him? So also faith of itself, if it does not have works, is dead. You believe that God is one. You do well. Even the demons believe that and tremble. See how a person is justified by works and not by faith alone. For just as a body without a spirit is dead, so also faith without works is dead.
James 2:14, 17, 19, 24-26
Continue to purify us, teach us how to truly “deny one’s self, take up one’s cross, and follow you, O Lord” (Mk.8:34).
How sad, O Lord, that as we approach your holy season of Lent, we are more preoccupied with how ashes should be distributed on Ash Wednesday.
What an “overkill” Lord in dealing with this disease when we have forgotten the more essential cleansing of our hearts, of our minds and conscience that flow into maintaining cleanliness and hygiene inside our churches.
Faith in this time of the new corona virus is proving to be a very crucial test of our being Christ-ians indeed through our genuine works of love and mercy for others.
Give us the same courage of St. Peter Damian in reforming not only your church but most especially our very selves. Amen.
Photo by Mr. Jay Javier, Traslacion 2020, Quiapo, Manila.
Lord Jesus Christ, today I beg you, please do not ask me the same question you have asked your apostles at Caesarea Philippi: “Who do people say that I am?”
I am not yet ready to report these to you, Lord, because I would be telling you also so many varied answers on what people say who you are just like the Twelve at that time.
But so unlike your apostles, the people’s many different answers on who you are – that are mostly wrong – are because of my own faults and shortcomings.
Yes, dear Jesus: when your apostles told you what people said about you, they merely reported what they have heard.
But, today Lord, people say different things about you largely because we your priests and modern followers have not fulfilled our mission from you. We have misrepresented you, Jesus, most of the time.
People get so many wrong ideas on who you are because we do not reflect your true self as a humble and loving servant living with the poor and marginalized.
People get so many wrong ideas on who you are because we do not reflect your true self as a suffering servant, sacrificing everything, bearing all pains for justice and truth.
Forgive us, Jesus, when most of the time, we are what your apostle St. James refer to as those showing partiality with the rich and powerful, forgetting the less fortunate among us.
I am sorry, Lord Jesus in misrepresenting you that until now, people still say so many things on who you are.
Please continue to purify me, to empty me of my pride, to fill me with your humility, justice and love so people may realize who you really are — through me. Amen.
Soon afterward Jesus journeyed to a city called Nain, and his disciples and a large crowd accompanied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. When the Lord saw her, he was moved with pity for her and said to her, “Do not weep.” He stepped forward and touched the coffin; at this the bearers halted, and he said, “Young man, I tell you, arise!” The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, exclaiming, “A great prophet has arisen in our midst,” and “God has visited his people.”
Luke 7:11-16
Today, we are like at the city of Nain. Traffic is so heavy outside as many of us – family and friends, former classmates, colleagues at work from all over and neighbors – gather to pray and pay our last respects for Archie.
Celebrating a funeral Mass for a young person is always difficult for me. Like Jesus, I feel so sad for their parents. Normally, it is the children who bury their parents. It must be so painful for parents burying a son or a daughter. That is why in our gospel, Jesus was “moved with pity” with the widow of Nain.
But today, amid the pains and sorrows with the sudden death of Archie last week at a very young age, we actually celebrate life in Jesus Christ.
Photo by author of the hills of Galilee from the Walls of Jerusalem, May 2017.
Jesus comes to visit us always
Like in that scene at Nain, we remember and celebrate the life of Archie who had come to visit us even for a short time.
I love that part of the gospel where the people at Nain exclaimed at how “God has visited his people” when Jesus raised the dead young man.
Jesus continues to visit us everyday through one another like Archie.
Despite his many sins and imperfections, Archie made us experience Jesus Christ’s love and friendship, warmth and kindness, especially to his two sons, family, and friends.
Surely, Jesus must have visited Archie, too, during those dark moments of his life.
And the good news is, Archie visited Jesus so often especially these last two years when he started to pick up the pieces of his life.
Last time I saw Archie was last November when he came to celebrate Mass in our Parish. And I have heard how he had sought spiritual guidance from Fr. Carl, driving that far to Paco every month as he renewed his relationship with Christ, trying to follow anew the Lord he had served since elementary as a sacristan and later as a seminarian in our high school seminary.
It is Jesus who first finds us always
Photo by author at Mt. St. Paul Spirituality Center, Baguio, 04 February 2020.
We all know Archie’s tocayo is one of ancient Greece’s great scientist and inventor, Archimedes.
It is said that he discovered the principle of buoyancy – the “Archimedes’ principle” – while taking a bath.
When Archimedes sat onto his bathtub, he observed that “when a body is submerged in a fluid, it experiences an apparent loss in weight that is equal to the weight of fluid displaced by the immersed body.”
Archimedes was so ecstatic with his accidental discovery that he jumped naked from his bathtub out to the streets, shouting “eureka!” or “I have found” the solution to a problem he was trying to solve at that time.
Archimedes had not only enriched the field of mathematics and sciences with his discoveries but also the English language with the word “eureka” or “eureka moment”: when somebody discovers something very significant in business and economics, the sciences especially medicine, and practically in every field and subject.
Most especially in life.
Photo by author, Mt. St. Paul Spirituality Center, Baguio, 04 February 2020.
Archie had the same eureka moment in life: he had found Jesus Christ again that he went back to Mass and Confessions.
He had found meaning in life again after losing hope and directions.
Most of all, Archie had found love again.
Like his namesake of ancient Greece, Archie is now exclaiming “eureka” ecstatically into heaven – naked – with nothing but the love and mercy of Jesus Christ who first found him and brought him back to life a few years ago.
Today as we bring the remains of Archie into his final resting place, we thank God who never stops looking for us, finding us so that we can find him again and finally rest in him.
Today it is Jesus who is most ecstatic of all because he is the first to have found Archie and that is why, he had called him back to him, never to get lost again.
But the souls of the just are in the hand of God, and no torment shall touch them. They seemed, in the view of the foolish, to be dead; and their passing away was thought an affliction and their going forth from us, utter destruction. But they are in peace. In the time of their visitation they shall shine.
Your words today, O Lord, are disturbing, dealing with our senses, with our face, reminding us to attune everything we see, hear, and say – our very selves – to you as your reflection of the Father’s mercy.
Know this, my dear brothers and sisters: everyone should be quick to hear, slow to speak, slow to anger. Therefore, put away all filth and evil excess and humbly welcome the word that has been planted in you and is able to save your souls. Be doers of the word and not hearers only, deluding yourselves. For if anyone is a hearer of the word and is not a doer, he is like a man who looks at his own face in a mirror. He sees himself, then goes off and promptly forgets what he looks like.
James 1:19,21-24
What really matters is what is inside of us, of what comes out from us, our thoughts and actions that reveal our faith in you.
So many times, Lord Jesus, we fail to walk our talk.
Indeed, what we see can be deceiving.
We need to once in a while separate from the crowd, from our daily routine to be with you to adjust our sights.
There are times we see the same things and that is why we live the same way too.
But whenever we spend time just with you alone, Jesus, then we see the realities and most of all, we see far and beyond what is before us.
O sweet Jesus, continue to disturb us, to cleanse our senses – our eyes, our ears, our lips – so that we may mirror your love and mercy in our face, in our lives today especially for those going through many difficulties, those who have lost faith and hope in you and the church. Amen.
Lawiswis ng Salita ni P. Nicanor F. LaLog II, 18 Pebrero 2020
Larawan kuha ng may-akda sa Mt. St. Paul, Trinidad, Benguet, 05 Pebrero 2020.
Buhat nung isang gabi
hindi ako mapakali
nang si Hesus ay hindi makapagtimpi
napabuntung-hininga ng malalim
nang makipagtalo sa kanya
mga Pariseo humihingi ng tanda
na siya nga ang Kristo.
Hindi ba turo ng matatanda
hanggang ngayon siyang laging paalala
masama magbuntung-hininga
na tila baga wala ka nang pag-asa?
Gayun pa man maski ito ay ating alam
madalas hindi natin mapigilan
kapag nahihirapan at nabibigatan.
Katulad natin marahil
si Hesus napupuno na rin:
nagbubuntung-hininga,
humuhugot ng kabutihan
sa kanyang kaibuturan
upang malampasan
mga kasamaan ng kalaban.
Iyan ang kabutihan
magandang kahulugan
nitong pagbubuntung-hininga
na pilit tinatanggihan, di naman maiwasan
dahil ating nang nakagawian
pumaloob sa kaibuturan
kaysa makipag-awayan
Hindi kaduwagan
bagkus katapangan kung minsan
dahil iyong sinasaalang-alang
katiwasayan ng ating mga ugnayan
kaya pilit sinisisid, sinasaid kabutihan
doon sa kalaliman ng kalooban
kung saan nanahan Panginoon ng Kapayapaan.
Larawan kuha ng may-akda, Poblacion ng Los Baños, Laguna, 13 Pebrero 2020.
Photo by author, Mt. St. Paul, La Trinidad, Benguet, 03 February 2020.
“I believe, Lord!”
I believe, Lord, that is why I understand.
So many times I cannot understand you, Lord, especially your words and your ways because my mind and my heart are always filled with so many other things and even persons that I cannot find a space for you.
Believing in you, O Lord, is the starting point of everything that enables us to understand things and persons. Belief in you, O God who is all-powerful and all-knowing, is on whom everything begins, the starting point of everything. It is when I believe that I understand, Lord.
Like the apostles traveling with you on the boat, I always “presume” what you mean when you talk to me, especially that “leaven of the Pharisees and of Herod”. You are our leaven, our faith.
I am sorry, Lord, when my heart is so hardened that I cannot understand or comprehend your teachings that invite me first to believe so I can understand.
Let me always have that firm faith in you, Lord, to always believe in you so that I may not be deceived that even temptations come from you.
“Do not be deceived, my beloved brothers and sisters: all good giving and every perfect gift is from above, coming down from the Father of lights, with whom there is no alteration or shadow caused by change.
James 1:16-17
Give me the grace to always look deep inside my heart, to look around and be surprised by nature proclaiming your loving presence among us.
To wonder and to believe always lead us to you, to believing in you even in the midst of trials and sufferings that never come from you. Amen.
