The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Twenty-Fifth Sunday in Ordinary Time, Cycle-C, 18 September 2022 Amos 8:4-7 ><}}}}*> 1 Timothy 2:1-8 ><}}}}*> Luke 16:1-13
Our first reading this Sunday from the Book of Amos sounds like coming from a recent publication denouncing the corruption and social decadence in most countries these days, of the rampant injustice and exploitation of the poor, of how hypocrisies thrive among the rich and powerful and religious too!
Hear this, you who trample upon the needy and destroy the poor of the land! “When will the new moon be over,” you ask, “that we may sell our grain, and the sabbath, that we may display the wheat? We will diminish the ephah, add to the shekel, and fix our scales for cheating! We will buy the lowly for silver, and the poor for a pair of sandals; even the refuse of the wheat we will sell!”Amos 8:4-6
How sad that long before the coming of Jesus Christ and more than 2000 years after his birth with all the civilization and religion all over the world, nothing has really changed at all: greed for power and money continue to divide peoples and nations, causing many losses of lives from crimes and wars that have ensued.
"Everything has a price, everything has to be summed up that sadly in the process, God and people are commodified while things are personified! "
Throughout history, we have never learned and perhaps, have continued to refuse to learn from God, beginning from his prophets like Amos down to his own Son Jesus Christ, the important lesson of giving more value to him and to one another. We have always put more premium and value on things that perish than on those of true value that remain even to eternity, none other than God and one another.
“If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? If you are not trustworthy with what belongs to another, who will give you what is yours? No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.”Luke 16:11-13
True wealth vs. dishonest wealth
Jesus continues his journey to Jerusalem, intensifying his teachings on discipleship with two parables this Sunday and next week to deepen our knowledge and relationship with him and others as disciples.
We have heard today his parable of the wise steward who reduced the debts of his master’s creditors to ensure he could find employment in them when fired from his job. Jesus did not approve of his wily scheme but praised him and those like him of the world in finding ways to “win hearts” of people with their pakikisama as we call in Pilipino which is often a wrong sense of camaraderie when people help each other even in shenanigans and other corrupt practices.
If we could just find means in truly helping each other in life with the same ardor, we could probably have a better and more humane society where we value persons more than things. That is the kind of discipleship Jesus is teaching us today with his sayings after narrating this parable — of having God and one another as our true wealth in life, not dishonest wealth of money, power and fame that feed on our pride and ego. Having God and others as our true wealth means valuing them most in our lives through Jesus Christ.
Problem happens when we value things like money and fame more than God and persons like in the time of Amos that continues to this day as we focus more with how much we shall earn, of what’s in store for us in terms of profits and returns without giving the slightest concern for people and God. Everything has a price, everything has to be summed up that sadly in the process, God and people are commodified while things are personified!
Sorry to say this but the clearest example of our commodification of God is this online Mass when we make him like a canned good or a video on-demand like in Netflix we take out to watch and consume when we just have a feel for it. No relationship at all. Just like that, as in ganun lang… in case of an emergency, we take out God like a life vest tucked under the plane seat.
In the same manner, we commodify people when we see them in utilitarian perspectives, in their usefulness for us in attaining our selfish goals. We commodify people when we totally disregard them as “no body”, as if they do not exist that we do not recognize them at all, not caring for them as “some body” like in next Sunday’s parable of the rich man and Lazarus.
Even us in the Church contribute in this commodification of God and of people long before the advent of online Masses in the way we regard parish assignments. How do we priests look at the people and the parish, really?
What a shame at how we priests persist that unChristian frame of mind in distinguishing parishes as “big parish” and “small parish” in reference to their income and collections, never in terms of population or number of souls and their pastoral needs! This results in the tragic mire we are stuck called careerism fueled by the never-ending competition among priests for parish assignments, forgetting altogether our sense of service and mission.
Sad. Very, very sad.
"True wealth and riches are God and people. We live to love. Let us put an end to restrictions on whom to love, whom to value for we are all brothers and sisters in Christ..."
This Sunday, Jesus is blessing us with the grace and challenge of examining deeply in our hearts what and who do we value most?
If we consider material things as riches, then, we have not moved away from the time of Amos; we are still living in ancient time of decadence and immoralities despite the sophistications we now have like hi-tech gadgets we use for cheating others as we hide in our fine clothes and air conditioned homes, offices, and vehicles.
True wealth and riches are God and people. We need more people, more children, more family, more friends to share and celebrate life with. Not more money nor more houses and cars we cannot use at the same time; we do not need more food nor more clothes for we live not to eat.
We live to love. Let us put an end restrictions on whom to love, whom to value for we are all brothers and sisters in Christ as St. Paul reminds us in the second reading today. Most of all, the great apostle tells us to value everyone, from our leaders down to the common tao we meet everywhere, praying for one another for it is God’s design that in the end, we shall all together dwell in him in heaven, the true wealth and riches we must all aspire. Amen. Have a blessed weekend everyone!