The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 15 May 2023
Photo by author, Jesuit Cemetery at the Sacred Heart Novitiate, Novaliches, Quezon City, 21 March 2023.
Hello dear friends! After almost a year of absence, we are back with our featured music we find related with our Sunday Mass gospel yesterday when Jesus told his disciples to keep his commandment of love as he prepared them for his approaching Passion, Death, and Resurrection leading to his Ascension.
In our homily, we have reflected that loving entails suffering.
And the most painful suffering in loving is when our beloved leaves us, whether temporarily or permanently like in death (https://lordmychef.com/2023/05/14/loving-living-leaving/) or infidelity of a partner in any relationship.
The song “Everytime You Go Away” captures that pain of leaving, of being left behind by a beloved because every leaving tears him apart as she takes a piece of him.
And everytime you go away
You take a piece of me with you
And everytime you go away
You take a piece of me with you, you
Sharing with you that part of our homily yeterday:
“Leaving is the most painful part of loving because every time a beloved leaves us, he/she takes a part of us, leaving us hollowed for the rest of our lives. The pain remains, leaving a hole in us. We merely transcend and move on but that hole remains. This is where loving and living become most challenging, most beautiful as they lead us to more amazing revelations as Christ had promised: “And whoever loves me will be loved by my Father, and I will love him and reveal myself to him” (Jn.14:21).
When we continue to love and live despite our loved ones leaving us, we soon realize that life is actually more of a series of coming than of leaving. When children leave home to go to college, they come to new sage in their lives; when they get married and leave home, they come to form their own family too! When a beloved leaves us in death, he/she comes to eternal life.
Meanwhile, we who are left behind live on, loving amid the pains of a beloved’s leaving, risking and hoping in love. That is when new things open up for us as we slowly discover many other things that do not necessarily replace the one we love and left us but actually make them more present in their absence. That is because we sooner or later find out that we have become like the ones we love who have left us! We are slowly transformed by their physical absence because their leaving had pushed us to love more that in the process, we have become like them. Is it not that is the reason of love, that we become like the one we love, be it God or another person?”
Everytime You Go Away was composed by Daryl Hall in 1980 that was included in their studio album Voices with John Oates. It was covered by Paul Young in 1985 and became an instant hit worldwide.
We prefer the Hall & Oates original not only because we are a big fan of the dynamic duo ever since the 80’s but we find Paul Young’s version so pop and light, even cheesy. Daryl Hall’s version is still the best, so heart-felt rendition as you could feel his soul in his impressive vocals that are so powerful yet, so lovingly muy simpatico! Here is a man truly in love despite the pains and hurts by his girlfriend’s leaving and infidelity. Worth mentioning too are the great instrumentations so characteristic of every Hall & Oates music that are mostly considered now as classics.
Hear now and listen to Hall & Oates’ Everytime You Go Away… fall in love again despite the loss.
We have no intentions of infringing into the copyrights of this music and its uploader except to share its beauty and listening pleasure.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Sixth Week of Easter, 15 May 2023
Acts 16:11-15 ><)))*> + ><)))*> + ><)))*> John 15:26-16:4
Photo by author, Jesuit cemetery, Sacred Heart Novitiate, Novaliches, Quezon City, 21 March 2023.
Dearest Jesus,
this prayer is for those
who are about to quit,
for those who feel like giving up,
for those losing hope and
meaning in life because of
failures and disappointments,
of sickness and medical conditions,
of all kinds of brokenness.
Send them your Holy Spirit, Lord,
to touch their hearts and souls,
to enlighten their minds and their hearts
that they are loved,
that nothing happens in life without
your knowing,
and most of all, setbacks are temporary;
not all days are bright
and shiny!
Console, dear Jesus,
those at the edge of giving up
their dreams and goals,
of giving up in life;
let them see the beautiful journey
they have taken even though marred
and punctuated with losses
and defeats;
give them strength and courage
to move on, to forge on,
to persevere like St. Paul;
give them breaks to lighten their loads,
to put smiles on their lips,
and deep sighs of relief
with little moments of grace
and consolation.
For those undergoing different
forms of persecution in life,
keep them strong testifying
and witnessing to your truth, Jesus;
despite the many oppositions
and darkness we face in life,
let us still choose
love because it is stronger than fear,
life which is stronger than death,
hope that is stronger than despair;
let us choose you always, dear Jesus,
because it is always worth the risk
in following your Cross.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sixth Sunday in Easter-A, 14 May 2023
Acts 8:5-8, 14-17 ><}}}*> 1 Peter 3:15-18 ><}}}*> John 14:15-21
Photo by author, sunrise at Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 04 March 2023.
Jesus continues with his final teachings at their last supper on that Holy Thursday evening. This Sunday we hear him giving an aspect of his most important lesson of all which is to love: “If you love me, you will keep my commandments… In a little while the world will no longer see me, but you will see me, because I live and you will live. On that day you will realize that I am in my Father and you are in me and I in you. Whoever has my commandments and observes them is the one who loves me. And whoever loves me will be loved by my Father, and I will love him and reveal myself to him” (Jn.14:15,19-21).
Today is the last installment of the important lessons Jesus gave during their last supper because next Sunday will be his Ascension. That is why our gospel today is so compact and so rich we could summarize into three words – loving, living, and leaving.
Photo by author, sunrise at Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 04 March 2023.
Loving is more than a feeling that may sometimes be high, sometimes low. Or even zero. Love is a decision, a choice we make everyday which we affirm with our actions, not just with mere words nor intentions. And the truest sign that we love is when we are able to love another person more than our self.
Love is having less of “I” and “me”, and more of “others”. If we put it in an equation, when the word “live” is replaced with an “o”, it becomes love. That is, to live is to love. When we love truly like Jesus Christ, that is when we are living meaningfully.
There comes a time in our lives that material things, even fame and name, honor and titles would no longer satisfy us. There comes a time in our lives when despite everything we have we still feel empty inside because no one is an island. No one lives by himself nor for himself alone. We live for others. We can never find our life’s meaning simply in ourselves. All our careers, passion, and dedication are propelled by our finding meaning in others that is why we serve, we sacrifice, we share and give ourselves to others.
It is difficult but that is the way it is with love. Love is always outward bound in movement, never inward. It is never private but always expressed with others. That is why Thomas Merton wrote that “Love is not only a special way of being alive, it is the perfection of life. He who loves is more alive and more real than he was when he did not love.”
The other Sunday we have reflected that when we love, there is the movement of getting nearer with the one we love which leads to oneness and unity so that his/her joy becomes your joy, his/her pain becomes your pain too. Hence, true love always entails suffering especially when more than being near, we become obedient to show and prove how far can our love go for our beloved. (See https://lordmychef.com/2023/04/29/jesus-the-good-shepherd-our-gate/)
That is why Jesus asked his disciples including us today to obey his commandments which is all about loving God through others.
Most of all, inasmuch as loving leads to living, deeper loving is found in every leaving. If we truly love Jesus, we must be willing to suffer too like him. And always, a greater part of that suffering in every loving and living is in leaving.
Photo by author, sunrise at Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 04 March 2023.
Love entails suffering. Like life. From the very start we all came into this world in pain and suffering – kicking and crying from our mother’s womb to be alive. That is why it is proper the world has designated every third Sunday of May as mothers’ day because they know very well that love entails suffering. And the greatest suffering we go through in life, in love is leaving or separation.
In a little while the world will no longer see me, but you will see me, because I live and you will live.
Simple words yet so mysterious. Literally speaking, Jesus was telling his disciples about his coming Passion, Death, Resurrection and Ascension. He is leaving them soon physically yet would remain with them, living with them so they would live fully. Leaving may be painful but it is also a prelude to a deeper relationship. As they say, absence makes the heart fonder.
Leaving is the most painful part of loving because every time a beloved leaves us, he/she takes a part of us, leaving us hollowed for the rest of our lives. The pain remains, leaving a hole in us. We merely transcend and move on but that hole remains. This is where loving and living become most challenging, most beautiful as they lead us to more amazing revelations as Christ had promised: “And whoever loves me will be loved by my Father, and I will love him and reveal myself to him” (Jn.14:21).
When we continue to love and live despite our loved ones leaving us, we soon realize that life is actually more of a series of coming than of leaving. When children leave home to go to college, they come to new sage in their lives; when they get married and leave home, they come to form their own family too! When a beloved leaves us in death, he/she comes to eternal life.
Meanwhile, we who are left behind live on, loving amid the pains of a beloved’s leaving, risking and hoping in love. That is when new things open up for us as we slowly discover many other things that do not necessarily replace the one we love and left us but actually make them more present in their absence. That is because we sooner or later find out that we have become like the ones we love who have left us! We are slowly transformed by their physical absence because their leaving had pushed us to love more that in the process, we have become like them. Is it not that is the reason of love, that we become like the one we love, be it God or another person?
Lately as I age, every morning as I looked at the mirror, the more I see my beloved late dad. Old relatives. especially his siblings and cousins always tell me whenever we would meet that I am a carbon-copy of my late dad.
That is how the gospel spread as we heard in the first reading: after the Pentecost, the disciples went on to love and live as Jesus had taught them. Many of them were like us who have never seen Jesus physically yet have kept on loving and living in him, being transformed somehow like him that caused many others to be added and kept in the fold of the Church.
Surely one of them who have mastered this art and grace of loving and living amid the many leaving are the mothers who made us experienced being touched and loved by God.
May we heed St. Peter’s call in the second reading to “Sanctify Christ as Lord in your hearts. Always be ready to give an explanation to anyone who asks you for a reason for your hope” (1Pt.3:15) making the Lord really present among us in little acts of kindness and goodness in this world filled with so many sins and evil that many wonder where God is. Our little steps of loving and living are like little candles in the dark; we may not see the whole path ahead but when we look back, we find we have advanced greatly, almost nearing our destination. Amen.Have a blessed week ahead!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Saturday, Memorial of Our Lady of Fatima, 13 May 2023
Isaiah 6:19-11 ><}}}*> Galatians 4:4-7 ><}}}*> Luke 11:27-28
Praise and glory to you,
God our loving Father
for the gift of your Son Jesus Christ
who gave us his Mother,
the Blessed Virgin Mary
to be our Mother too
and model in discipleship!
On this Feast of our Lady of Fatima
on the occasion of the 106th year
of her apparition in Portugal,
may be we reminded anew of her calls
to prayer, penance, and conversion
for peace in the whole world.
Most of all,
may we imitate Mary in always
listening, accepting, and doing your word:
While he was speaking, a woman from the crowd called out and said to him, “Blessed is the womb that carried you and the breasts at which you nursed.” He replied, “Rather, blessed are those who hear the word of God and observe it.”
Luke 11:27-28
May we keep your words, Jesus,
in our minds and in our hearts
that true blessedness is in
believing and doing your words;
most of all, that the basis of our
relationships is not blood nor belief
nor anything else except you, dear Jesus.
It is only when our relationships
are based on you, Jesus, that there can
be true prayer, penance and conversion
because you are the way and the truth and the life;
everything becomes clear when seen
in your light,
everything becomes acceptable and fair
when measured in your person,
everything becomes bearable
when taken in your love.
Help us, dear Jesus,
to know you more clearly,
to love you more dearly,
and to follow you more closely
so we may attain peace
which is the fruit of love and justice
in you.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Fifth Week of Easter, 10 May 2023
Acts 15:1-6 <*((((>< + ><))))*> John 15:1-8
From Google.com
Thank you dear Jesus
for not just coming to us
but also in becoming human
like us in everything except sin,
in being planted here on earth
to be one with us
and we be one in you,
one with you.
Thank you dear Jesus
for being our true vine,
making us your branches;
many times we do not understand
and would even refuse your Father's
ways and methods of "pruning" us,
of purifying us so that we
may bear more fruit.
But, what fruit must we bear,
Lord Jesus?
“I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.”
John 15:5
Lord Jesus,
when you died on the Cross,
you bore only one fruit we
continue to savor and
enjoy today --- LOVE.
Thank you for the fruit
of love; we can only be
fruitful in love if we
remain in you,
when we are purified
and pruned.
Many times,
our pruning and
purification do not look
good at all like when there are
differences among us
that arise like with
the first Christians
when some insisted that
Gentile converts be subjected
to Mosaic laws like circumcision;
keep us intact with you, Lord,
so that we may see more
of you, our true vine than us
who are merely your branches;
keep us open to one another,
trying to find you, Jesus,
by being more kind,
more understanding,
more open to overcome
our differences
so that in the end,
without us even knowing,
we have become fruitful,
not necessarily successful
because we have become
abundant
in your love.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Fifth Week of Easter, 09 May 2023
Acts 14:19-28 ><))))*> + ><))))*> + ><))))*> John 14:27-31
Photo by author, Jesuit Cemetery, Sacred Heart Novitiate, Novaliches, Quezon City, 21 March 2023.
Lord Jesus Christ,
today I feel it is not enough
that we simply pray for peace;
before we could pray for peace,
let us first understand
and embrace the peace
that you give.
Jesus said to his disciples: “Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid.”
John 14:27
Dear Jesus,
in this time when the world
including our families
and very selves are beset
with tensions and conflicts,
the more we keep on praying
for peace but the more it
has become elusive; worst,
on many occasions, peace is
often used as a slogan just
for the sake of saying something
precious and important without
realizing the more peace is
cheapened and played at.
Let it be clear with us,
Jesus, that your peace is not
just the absence of war nor
of conflicts but the fruit of love
as our Church Fathers declared
at Vatican II; let it be clear with us
that your peace is not like what
the world gives based on transactions
that often favor the powerful;
let it be clear with us that your
peace entails sufferings,
of "undergoing many hardships"
(Acts 14:22) and most of all,
calls us to confront our true
selves because what troubles us
most are those moments and things
we insist more on ourselves than
surrender ourselves to you and
to others; many of our troubles
are rooted inside us making
peace improbable because
we have too much of ourselves,
without any room for others
and for you.
Teach us, Lord Jesus,
that to achieve your peace,
we have to be at home with
our true selves by accepting
our strengths and giftedness
as well as weaknesses in order
to be at home too with those
around us in their own imperfections
and talents so that in the end,
we all rely only on you, Jesus,
as we entrust ourselves to you,
our thoughts and feelings,
our plans and agenda
including our fears
so that we all
become at home
with you because
your peace
is being at home
with our true selves,
with others,
and with you.
Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 05 May 2023
Homily on the occasion of the 25th anniversary of my friend and classmate,
Fr. Ed Rodriguez last 18 April 2023
Tatlong ulit tinanong ni Jesus si Pedro sa ating ebanghelyong napakinggan natin, “Simon, anak ni Juan, iniibig mo ba ako?” (Jn. 21:15-17). Hindi ko na po hihimayin ang kahulugan ng mga iyon bagkus ay hayaan ninyong ibahagi ko sa inyo tatlong pagkakataon ng pag-ibig na aking naranasan.
Una, katulad ninyo, ako man po ay nagmahal at nabigo.
That is one story of love that has the most impact on us. In fact, most love songs have this as theme like unrequited love, unfaithful love, of being unloved despite your love. And they are the most loved and popular love songs because we have experienced that when we truly love, there is always pain and hurting like rejection.
Pangalawa ay iyong iniibig ka rin ng iniibig mo. Yung mahal mo, mahal ka rin. Yun ang matamis! This is the love that has made the world go round and brought us into this world. This is the love why men and women get married because you are loved by the one you love. A very lovely kind of love that tells us may forever.
But there is a third occasion of love I just realized lately, shortly before we celebrated our 25th anniversary of ordination to the priesthood. It is the kind of love we all experience but many times we are not aware of. Worst, it is the love we always reject.
Ito yung minamahal ka na nga, ayaw mo pa!
I found this while counseling adoptive parents who complain of how their adopted children go wayward in life, wasting their lives and their wealth because what prevails over them is the rejection they have experienced from their biological mother who gave them away for adoption. They could not get over that fact and in the process, fail to appreciate the love lavished upon them by their adoptive parents. It does happen too to many kids these days who reject the love their parents shower them, complaining a lot without realizing how they are so loved. Many times, we are not aware of the many blessings we have in life, of being so loved by God and others without us even knowing it.
This love is most especially true to us priests too. As we neared this date, I have realized in my prayers how much God loves me with the many graces he has been giving me which I am not even aware of! And yes, there were times I have rejected his immense love in my many moments of sin.
This love of God is what we always reject, the love we could not accept because what we see more are our weaknesses and shortcomings, failing to see and realize God’s immense love that covers a multitude of our sins and defects.
This love is the most powerful and most mysterious of all when affirmed especially by us priests, enabling us to do so many things in the name of God like building communities and building up lives, not just building structures and edifices.
This love of God is the reason we are rejoicing today, celebrating 25 years in the priesthood of my classmate and friend Fr. Ed who has embraced and affirmed this love God poured upon us on April 28, 1998 at the Malolos Cathedral.
We can only truly celebrate anniversaries, whether priesthood or wedding, if we continuously affirm the love bestowed upon us by God, shared and nurtured by you our parishioners as well as by your spouse. That is why Jesus had to ask Peter thrice the question “do you love me?” because before we can ever follow Jesus, we must first of all love him. To love Jesus is to first affirm and embrace that love he has for us no matter how imperfect we may be.
Notice that a person who loves is always looking good, always radiant with love. This we see also in priests who are filled with joy in the ministry as seen first in their cleanliness and orderliness. Malinis si Father di lamang sa sarili kungdi pati sa mga damit, gamit at parokya. May amirol ultimo mga purificator, corporal at finger towel. Palaging naka-sapatos sa Misa. Maayos ang buhok. At hindi humaharap kanino man ng marumi o di nakabihis ng maayos. In him we find exemplified that elementary school lesson that “cleanliness is next to godliness”. And it is not just being clean outside but also inside.
When we love, we always go near the one we love. That is the first sign of love, a desire to get closer with the one we love. That is why if we really love God in the same manner we love others, we make every move to get close to him in prayer primarily. A priest who loves God, who loves his flock, who loves his vocation is first of all a man of prayer. Everything in the ministry and person of a priest flows from his prayer life. And you know very well when a priest does not pray.
The more a priest prays and gets nearer to Jesus, the more he is united in Christ’s sufferings. No wonder that when Jesus suffered and died on the Cross, there stood by his side were his Mother, the Blessed Virgin Mary and the “beloved disciple” because they were the ones who truly loved him.
When there is love, there is nearness. That is when sharing and oneness happen. When we love, we share in everything, especially our beloved’s pains and hurts. Before we can share in anyone’s joy and glory, we must first of all share in their pains and sorrow. That is the love of a priest. Being one with Christ, one in Christ at the Cross. That is why a priest is a friend to everyone, the rich and poor alike, the young and old alike, the sick and healthy, yung maganda at pangit, mabango at mabaho. People who love always share, are always one with others in their love and pains, victory and failures, weakness and strength.
All the more with us priests who share our lives with you as you too share your lives with us. Together we grow nearer to Christ on the Cross leading to Easter. However, it is not enough in love that we get near or close to our beloved like Jesus.
If we truly love, we must be obedient to show how far, how deep can we go with our beloved especially in their sufferings. St. Paul described this obedience of Jesus Christ to the Father even to death in a beautiful hymn in his letter to the Philippians as a process of kenosis, of self-emptying. This the Lord showed after their last supper when he washed the apostles’ feet. St. John beautifully introduced the scene by telling us, “”He (Jesus) loved his own in the world and he loved them to the end” (Jn.13:1).
Love cannot be defined. It has no boundaries. Most of all, love is always a packaged deal, all inclusive! Like any man and woman getting married who vowed to love each other “in sickness and in health, for richer, for poorer until death do us part”, we your priests also vowed before the Bishop to love Jesus without measure by being celibate, poor, and obedient. Very understandable that priests have to be celibate and poor like Jesus; but, most of all like the Lord, priests take the vow of obedience too to prove the “breadth, length, depth, and height” (Eph. 3:18-19) of our love for Christ, his Church, and to everyone even enemies because it is very difficult to obey even to those we love after all.
How lovely that in Filipino, the word for obedience is pagsunod; an obedient person is masunurin, sumusunod.
It is also the word for following, pagsunod. An obedient person is one who follows because he loves, no matter how difficult it may be.
Now we can see the whole picture of that beautiful conversation of the Lord and Peter at the shore of Lake Tiberias: Jesus asked him thrice, “do you love me?” and after getting Peter’s “yes, I love you Lord”, Jesus described the apostle’s coming suffering and death before telling him, “Follow me” (Jn. 21:18-19).
From loving to suffering and finally, following. Everything begins in love, is sustained by love when there is suffering and following. Sometimes I ask couples if they say “I love you” to each other daily. Most of them would answer me with a question, “kailangan pa po ba yun, Father? Understood na po iyon.” Really?
Many times, we feel afraid, scared to say “I love you” because we know we do not love that much. And most terrified when confronted with the question “do you love me?” because deep inside, we know we have not truly loved. Do not worry. Do not be afraid. Just keep on loving no matter how imperfect you may be because love removes fear.
Most of all, Jesus knows that very well as Peter had said, “you know everything, you know I love you”. Human love is always imperfect. Only God can love us perfectly. But like Peter, in our unworthiness and defects, let us still say in words and in deeds, “you know everything Lord, you know that I LOVE YOU.”
My dear friends, Jesus is asking us every day the same questions he asked Simon Peter. To love Jesus is to love his Church, including his representative, his priest. Love Fr. Ed in Christ with your prayers and support. Give him the time and space to get nearer to Jesus in prayer and loving service to you. Keep Fr. Ed closest to Jesus. Not to you.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourth Sunday in Easter-A, Good Shepherd Sunday, 30 April 2023
Acts 2:14, 36-41 ><}}}*> 1 Peter 2:20-25 ><}}}*> John 10:1-10
Photo by author, Baguio City, January 2018.
Beginning this Sunday, all our gospel readings will be about the major teachings of Jesus before his arrest that led to his Passion, Death, and Resurrection. Like the Apostles, we are reviewing the Lord’s final teachings in the light of Easter to fully appreciates its meaning and significance.
First of these teachings is the Lord’s declaration, “I am the good shepherd” (Jn. 10:11).
This is very significant in the fourth gospel where we find Jesus using the phrase I AM. It was not just reminiscent of God identifying himself as I AM WHO AM to Moses in the Old Testament but most of all, for Jesus it is his self-identification as the Christ, the Son of God whom his enemies refused to accept nor recognize.
More interesting in our gospel this Sunday is how the Good Shepherd discourse of Jesus actually began with his claim as being the gate or door through whom the sheep enter and pass through.
Jesus said: “Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber. But whoever enters enters through the gate is the shepherd of the sheep. I am the gate. Whoever enters through me will be saved, and will come in and go our and find pasture. A thief comes only to steal and slaughter and destroy; I came that they might have life and have it more abundantly.”
Jesus spoke twice “I am the gate” in vv. 7 and 9 to emphasize and clarify that flock belongs to him, never to us. That is why Jesus is the gate, the only way through whom the sheep pass through. Hence, the true mark of a good shepherd is one who passes in Jesus as the gate, the owner of the sheep. Whoever does not pass through Jesus is a thief, a robber. A fake shepherd.
Nobody else could ever replace Jesus as Shepherd of the flock but he wants us all to be shepherds like him, passing in him our gate. This we can understand when we fast-forward to his third and final appearance to the seven disciples at Lake Tiberias after Easter. After their breakfast at the lakeshore, Jesus asked Simon Peter thrice, “Do you love me?” In every question, Peter professed his love for Jesus who asked him only for one thing, “feed my sheep” until finally adding at the end, “follow me” (cf. Jn. 21: 15-19). His call to follow him came after describing to Peter how he would suffer and die for him.
To pass in Jesus as the door to the sheep is first of all to love Jesus.
We all have experienced that loving calls for nearness which Nat King Cole described perfectly in his hit “The Nearness of You”. Whenever we love somebody, we want to be always near our beloved. The same desire we must possess if we truly love God. Furthermore, being near demands that we share feelings with the one we love – his/her joy is our joy, his/her pain is our pain. No wonder when we love somebody, we are willing to suffer. That is the first true mark of our love for Christ – we are willing to suffer for him and with him on the Cross!
That is the first meaning of Jesus is the gate of the sheep as the Good Shepherd: his Cross is our path to fulfillment, to true joy in this life and to eternal life eventually. We can only have a true relationship with him through others when we are willing to share in others’ sufferings like Jesus. Because of his Passion, Death and Resurrection, Jesus has turned suffering into a grace itself and a source of grace too because to suffer with somebody else is love. Anyone who avoids suffering does not love at all and can never be a shepherd like Jesus.
The second meaning of Jesus is the gate flows from that nearness with him – it is not enough to be close but most of all, to be obedient, submitting our total self to him in the same manner he obeyed the Father as expressed in St. Paul’s beautiful hymn found in Philippians 2:6-11.
How close can we come to Jesus is the sum of our obedience to him. Or to anyone we love. It is only in being obedient can we truly follow Christ and those we love. When we love, we are not presented right away with everything that could happen in our relationship and journey in life. Love is a wholesale, a package deal always without ifs nor buts. Nobody knows to where our lives would lead to as most couples could attest. That is why, more than being close and near to Jesus or our beloved, we need to be obedient too because that is the mark of true love when we humbly submit ourselves to the one we love.
Obedience calls us to go down to our lowest level because that is the highest mark of our love too. Recall how Jesus at their last supper “loved his own in the world and he loved them to the end” (Jn.13:1) by washing their feet. See how the Son of God went so low, lower than what slaves were not supposed to do, that is, wash feet of others. Jesus showed this in no uncertain terms the following Good Friday by dying on the Cross, of literally going under earth at his burial that led to his highest glory, his Resurrection.
That is why Jesus is the Good Shepherd by first being the gate because in him, we have shared in his pasch to share in his glory. As the gate or door, we enter in Jesus by sharing in his paschal mystery of loving, suffering, and following.
Photo by Dr. Mylene A. Santos, MD, 2020.
Today we are reminded that our being the flock of Jesus, a sheep of the Good Shepherd is not our choice but a gift of God himself.
Our coming together in the church, in our celebrations and sacraments is not a mere social function out of our own volition. It is a gift and a call from Jesus. That is why it is very important to celebrate the Sunday Mass.
It is Christ himself we refuse and turn down when we skip Sunday Masses because when we love somebody, we show it by being present, being near, ready to suffer and obey to show our love.
Jesus is not asking us too much except an hour each week to immerse ourselves in his life giving words, to find him with others we meet and live with.
Peter said something still very true especially in our time, “Save yourselves from this corrupt generation” (Acts 2:41) where God is totally disregarded as if we can live without him, without loving like him. Let us return to Jesus, pass in him our door to life and fulfillment by loving, suffering and following him our Good Shepherd. Amen. Have a blessed week and month of May ahead!
Photo by author, morning sun at Sacred Heart Novitiate, Novaliches, Quezon City, 20 March 2023.
One with the Psalmist today,
O dear Jesus Christ,
I also proclaim that indeed
"The earth is full of the goodness of the Lord"
(Psalm 33:5)
because even in our sadness,
right in our weeping and in
our crying,
that is where and when you come!
Jesus said to Magdalene, “Woman, why are you weeping? Whom are you looking for?” She thought it was the gardener and said to him, “Sir, if you carried him away, tell me where you laid him, and I will take him.” Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni,” which means Teacher.
John 20:15-16
Like Magdalene,
there are times we are overtaken
by our grief and sadness over our
many disappointments and failures,
losses and defeats like deaths
that we could not see
your loving presence,
your consoling comfort
O Lord Jesus Christ.
Like the listeners of Peter on that
day of Pentecost, "cut us to the heart"
(Acts 2:37), lay bare before us this
glaring truth of your Resurrection, Jesus,
of your victory over death and darkness,
over sin and sickness
that we may be more open to accept and
embrace your loving presence
with us and in us during the most
trying times of life like death of a loved one
or a sudden shift in our lives.
Amen.
Photo by author, Jesuit Cemetery, Sacred Heart Novitiate, Novaliches, Quezon City, 20 March 2023.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Easter Sunday, Cycle A, 09 April 2023
Acts 10:34, 37-43 ><}}}"> Colossians 3:1-4 ><}}}"> John 20:1-9
Photo by author, sunrise at Katmon Nature Sanctuary & Beach Resort, Bgy. Binulusan, Infanta, Quezon, 04 March 2023.
Blessed happy Easter everyone! Rejoice, the Lord is Risen! I know it is very difficult to greet everyone with Happy Easter compared with Merry Christmas primarily due to our weather. Most of all, because Easter is so empty unlike Christmas so filled with many signs and symbols, even with gifts and other things.
But that is the mystery – and joy – of Easter.
Emptiness. Even nothingness.
Because when we are empty, when we have nothing, that is when God fills us with his abundance.
On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.”
John 20:1-2
Photo from GettyImages/iStockphoto.
How amazing that we Filipinos are so fond of using the expression “wala lang” for nothing or empty. When a man texts a woman with a simple hi or hello plus the words, wala lang, do not believe him because that’s something! There is something in simply texting you out of the blue! Meron yun kasi di ka niya text kung wala talaga.
In the provinces if you come for a lunch or dinner, whether there is an occasion or none, it is common to hear the hosts especially the poorer ones apologizing for not having a lot of food when in fact there are more than two viands like the freshest fish and vegetables we urbanites miss most. They would always say, “wala po kaming nakayanan, mahina po ang ani/huli, pasensiya na po.” Such kind of superb graciousness among us Filipinos in the provinces is so ordinary.
Perhaps, it is a beautiful sign we have imbibed from our deep faith in Jesus Christ who was nowhere to be found inside the empty tomb.
His absence from the empty tomb meant he was present somewhere. That was what Magdalene implied when she said “They have taken the Lord from the tomb, and we don’t know where they put him” (Jn.1:2).
Though the tomb was empty, Jesus was not missing at all. He had risen from the dead! In fact later, they would meet him along the way and that very evening too until his ascension into heaven.
Emptiness and nothingness can be positive or negative.
Positive emptiness means nothingness for God who alone suffices. There is an inner feeling of emptiness for something or Someone bigger, greater. That is how a man feels when he texts a woman of his dream with wala lang: he feels empty and nothing without her! The same with God. St. Augustine perfectly said it, “my heart is restless until it rests in you, O Lord.”
Henry Osawa Tanner’s painting, “The Three Marys” (1910), photo from biblicalarchaeology.org.
Easter is positive emptiness: Jesus is no longer in the tomb because he is risen. It is the definitive sign we have been freed from the clutches of evil and sin, of death and decay. Death is not the final statement in life. The gospel at Easter Vigil is more picturesque when Matthew narrated how Magdalene saw an angel seated on the empty tomb of Jesus, a beautiful reminder of how suffering and death have become Christ’s crowing glory. From being a tomb to becoming a Throne!
Every time we experience pains and sufferings, of emptiness and nothingness in life that all we could do is surrender everything to God like Jesus on the Cross, that is positive emptiness. We know for sure and feel it inside us that there is something in this nothingness. That is why never say “walang-wala ako” (I got nothing) because we always have God in us.
Positive emptiness/nothingness is the virtue of hope which is not positive thinking that things would get better. In fact, to have hope in God is to believe and accept that things could get worst like Jesus during the days leading to his arrest and crucifixion because to hope is believe that even if everything is lost, there is always God loving us in the end.
Hope is positive emptiness because it is creating a space within us for God and for others in love. Positive emptiness and nothingness is seeking God right in that emptiness like Peter and John running into the tomb after learning it was empty because we love, we have a relationship that continues after one is gone and not seen.
That ultimately is what positive emptiness/nothingness is all about, love.
It is similar to that feeling at the end of a movie when we refuse to stand and leave the cinema because we believe – we hope – there is still another final scene, there is still a coming sequel to what we have seen. We are not totally saddened with the end of the movie as we strongly feel, there would be a part two, a part three, and a part four which has been the trend all these years of the great movies of our youth! How funny that after exhausting the sequels, there came also the prequels. Why? Because we have all established a relationship, a love among us the fans of a movie franchise like Star Wars or Die Hard and its creators.
Photo by Ms. April Oliveros, Mt. Pulag, 25 March 2023.
That is what Easter is all about. We do not simply give up for life’s many sufferings and pains, trials and tribulations because we feel and know deep inside we have Jesus Christ who have risen from the dead. We are emptied daily in order to be filled with Jesus himself every day too. There is no need to see much things. Enough to feel deep inside like what Peter explained to the people at the first reading. Their very lives proved amid the physical emptiness or absence of Jesus in the world that Jesus was present, was Someone with Something.
This is the great challenge for us these days. More and more people are spending the Holy Week and Easter in the beach or somewhere else to bond as family where they could see more of each other and see more sights than the ordinary we have during this time of the year at home and in the parish that are usually bland and dry. More people prefer to go somewhere here and abroad in the hope of still being able to pray and celebrate the sacraments there because they feel empty here at home. We really hope they have positive emptiness than negative emptiness.
Negative emptiness is feeling empty amid the plethora of things and pleasures in life. Many times these days due to mobility, it is so easy to go hiking to the mountains or to some exotic destinations to fill the emptiness we have inside, to search for our “lost selves” (hanapin ang sarili). But very often, after some time of relief, the same emptiness and nothingness occurs. Nothing happens because what we really have is positive emptiness, our desire for God, the most essential in life who cannot be replaced by anything at all.
Negative emptiness is seeking things, sights and sounds, things of the senses to fill up curiosities, to settle doubts, to find happiness not realizing it is totally different from joy and fulfillment.
Negative emptiness is insisting on holding on to what can be seen, to what is tangible despite the inner directions we have been feeling inside toward God. For some time, we can refuse to follow its directions but there are times, positive emptiness and nothingness impose itself on us like when there is death or serious illness in the family. At first, it can be scary, so frightening but eventually, liberating like in the experiences of the first disciples of Jesus.
May we heed St. Paul’s words this Easter from the second reading, “Brothers and sisters: If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God” (Col. 3:1).
Dearest Lord Jesus,
grant us the grace to seek and find
you in emptiness and nothingness,
even in darkness;
many times, our senses blur
our sight of you;
how sad that even in our celebrations
we are so fascinated with all the colors
and antics in the rituals and processions
we keep in our cameras and cellphones
but never in our hearts and memories
that soon enough, they fade, we forget
and see them only as pictures
bereft of meaning because it lacked relationship;
let us see you more beyond
to have sights and insights
as well as hindsight and foresight
of your loving presence
in emptiness and nothingness
because what we have and keep
is your relationship,
your love and mercy.
Amen.
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