Quiet Storm by Fr. Nicanor F. Lalog II, 17 April 2023
Photo by author, 08 February 2023, Taal Vista Hotel, Tagaytay City.
We all know
that feeling happening
more often lately
a foreboding of senility?
when we go like crazy
why can't we see suddenly
some things we have
held or kept momentarily
until we sound the alarm
and call everyone
to join in the search
but still nowhere to be found.
It could be the key
or the glasses or the phone
that in exasperation
we say begone
only to make us
forlorn figures
in our own home
or tiny room
but sometimes too soon
other times would take
too long, our lost
things are suddenly found!
Is it part of the riddle of that black hole they call when missing things suddenly appear without being sought much less thought? But here is the thrill: when things even persons are missing, are we not the ones who are lost and waiting to be found?
More than the
naked shouts of eureka
is our profound joy
when missing things
even persons suddenly
appear because the truth
is, we were the ones lost
and could not be found
in our cluttered minds
and hearts shut and closed
by our fears and doubts,
anxieties and insecurities.
In this life
far wider than the world
where planes still go missing
amid modern technologies
and endless searching,
could it be that we are
missing our bearings
as beings, forgetting
God and others when we are
lost to our own beliefs or
locked in our small world
of lies and prejudice?
To find those missing
persons or things dear to us
it might help if we first lose
whatever is holding us
for the world is so wide
for anyone or anything
to just disappear
they surely must be here
awaiting for our hearts
to be clear until we hear
that sweet voice
giving us peace within.
On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Divine Mercy Sunday in the Octave of Easter, 16 April 2023
Acts 2:42-47 ><}}}*> 1 Peter 1:3-9 ><}}}*> John 20:19-31
Photo by author, 08 February 2023.
The ultimate joy of Easter is God’s Divine Mercy, of how his Son Jesus Christ became human like us in everything except sin, searching and finding us to bring us back to the Father by dying on the Cross. Now he is risen, Jesus overflows us with his Divine Mercy right here, right now.
Unlike other religions, Christianity is so unique because it is about God looking for us humans by becoming like us so that we may become like him in Jesus Christ. In Christ, we have come to know and experience God as a person, relating with us in all tenderness and love because he himself had gone through all our pains and hurts, betrayals and disappointments, even death! Read the Bible and you shall see from the Old Testament to the New Testament, we find series of stories of God searching for man, beginning with Adam and Eve who hid after eating the forbidden fruit reaching its highest point in the coming of Jesus Christ who on this second Sunday in Easter came looking again for us represented by the disciples who have gone hiding in a locked room for fears of their leaders who have threatened to arrest them following reports of the empty tomb.
On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.” Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!”
John 20:19-20, 24-28
“The Incredulity of St. Thomas”, painting by Caravaggio (1601-02) from commons.wikimedia.org.
“The disciples rejoiced when they saw the Lord.” But we wonder, what kind of rejoicing was it? It must have been more than the rejoicing of passing the Bar or any board exam. There was something else in their rejoicing if we try to imagine being there on that Sunday evening of the third day.
What do I mean? Have you ever felt being the one actually lost when some friends or loved ones as well valuable things have gone “missing”?
That feeling of being the one actually lost because the “missing” persons and things have never left us entirely but just there waiting to be found and rediscovered like when things get hidden underneath the car seat or misplaced somewhere else and forgotten. Once “found” again, there is that deep sense of joy coupled with a sense of wonder and astonishment because the truth is, it was not us who have found the lost person or thing but they were the ones who actually found us too! Here is a case more profound than the “eureka” experience for we were the ones who were lost and finally found again.
And that’s the rejoicing of the disciples in seeing Jesus again that evening of Easter Sunday! They were the ones who were actually lost and found by Jesus!
Just like us today in many instances in life when we have been running away from God, locking ourselves inside our very selves because of fears, insecurities and false securities, pride and sinfulness, as well as doubts and incredulity, unbelief and disbelief in God and in one another. Like Thomas, many times we have been so unreasonable in our demands for proofs of God and everything, insisting that “to see is to believe” without realizing that it is when we believe that we actually see.
Recall during the ministry of Jesus in Galilee how he kept telling his disciples to search for the “lost sheep” of Israel first and later everyone who have sinned and been away from God. That was Divine Mercy in action. Consider these other concrete expressions of Divine Mercy by Jesus:
At the Last Supper, John told us that Jesus “loved his own in the world and he loved them to the end” (Jn.13:1); this he proved by washing the feet of the Twelve! He further proved his love the following Good Friday by dying on the Cross and immediately at Easter, to prove his love again, he looked for Mary Magdalene to break the news of his resurrection to his disciples.
Jesus is the one who finds us unaware of his presence like on this second Sunday after Easter when he appeared to Thomas who was so shocked and surprised that all he could tell Jesus was “my Lord and my God”! I doubt if ever had the chance to examine the Lord’s wounds at all!
Next Sunday we shall hear in the gospel how it is always Jesus who searches and finds us when we least expect him like in the opposite directions in life when he walked with the two disciples to Emmaus Easter evening, only to be recognized by them at his breaking of bread.
Last Friday we have heard in the gospel how Jesus again for the third time appeared after finding them in a fruitless night of fishing in Lake Tiberias by telling them to cast their net to the right side of the boat; their nets almost teared with the bountiful catch of fish!
“The Road to Emmaus” painting by American Daniel Bonnell from fineartamerica.com.
In life, it is always Jesus who searches and finds us. We are the ones always getting lost. Many times in life we cry, asking where is God but the fact is he never leaves us, he is always with us, coming to us everyday, especially on Sundays in the Holy Mass where Jesus leads our celebrations.
On Tuesday, I will celebrate my 25th year of ordination to the priesthood. How I got ordained was a long story of getting lost for nine years when I was sent out of the high school seminary after graduation in 1982. I went to college in UST and finished AB Journalism in 1986, working as a writer then a reporter for GMA Channel 7 News until 1991 when I gave my vocation a second chance by entering the seminary again.
All those years from 1982 to 1991, I felt lost and empty despite a promising career with good pay and all the perks that went with it and a sense of security but, deep inside me was a big hole of being incomplete. That was how I went back to God in prayers, then slowly to the Mass and Confessions, and the more I moved closer to God, the more I felt empty yet eager for him that I finally consulted some priests. After a few years of discernment, I decided to leave everything and started anew in God in the seminary in 1991.
It was not easy going back to the seminary but God had such wonderful ways of finding me, even at the nick of time, to save my vocation. My turning point happened during our Ignatian retreat of 30 days when I finally committed myself to God as I felt his love and presence so irresistible, even himself so true. In 1998 with six other classmates, we were ordained priests at the Malolos Cathedral. Again, it was not an easy 25 years with so many times I often felt lost and empty mostly by my own making when I sin. But like before, Jesus in his Divine Mercy has always been the One searching and finding me even in the opposite directions when I hid amid rejections, failures, fears, sadness and weeping.
Like the early Christians in our first reading, I have found God most present in those 25 years as a priest and as an individual in the communal celebrations of the Holy Eucharist, aka, the breaking of bread as I realized too that priestly celibacy is lived in a community not only of priests but with you the laity.
With the responsorial psalm this Sunday as our prayer, “let us give thanks to the Lord for he is good, his love is everlasting” because as Peter tells us in the second reading, God our Father “in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead” (1 Pt. 1:3). Let us rejoice in him who finds us always when we are lost. Amen. Have a blessed week ahead. Say a prayer for me this Tuesday. Thank you.
Prayer I have composed after our 30-day retreat in 1995 that until now, I still pray because it is so personally true. That is Divine Mercy for me. And hope with you too!
It was a Monday morning when rains started falling as I was about to complete my first round of walks when I saw an old lady with a cane tripped on the inclined pavement. I ran to help her but in her frantic efforts to rise, she had dragged down her caregiver too.
Upon reaching the old lady, I asked her to keep herself down and take deep breaths while I checked her for possible injuries. Thank God there was none except a broken cane and perhaps a bruised amor propio as tears were rolling from her eyes while telling me, “nakakahiya naman sa inyo, Father.” I told her not to worry as I invited her to have a seat near our gate but, she seemed so embarrassed and left.
When I resumed my walking in the rains, the scene kept flashing in my mind and had me musing…
When we fall,
when we are down,
just be still
to feel the earth beneath
then roll your eyes to see
the skies above everything
between.
When we fall,
when we are down,
do not rush to rise up
do not be ashamed
you slipped
or tripped
there is no trick.
When we fall,
when we are down,
it is better to cry
to shed some tears
surely there are pains
and aches deep within
we have not yet seen.
When we fall,
when we are down,
people standing on ground
would always offer a hand
to help us stand
shake off dirt from us
even clean our hands.
When we fall,
when we are down,
everyone will understand that
no one, nothing remains up
all must go down;
it is time for us to be calm
Jesus is coming, our Good Samaritan.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-Fourth Sunday in Ordinary Time, Cycle-C, 11 September 2022
Exodus 32:7-11, 13-14 ><}}}}*> 1 Timothy 1:12-17 ><}}}}*> Luke 15:1-10
Photo by author, 2018.
Last Wednesday morning during breakfast, we heard on television news the interview of the undersecretary of agriculture blaming our farmers for the recent oversupply of garlic in Batanes and cabbage in Benguet, saying “they plant crops but they don’t think about the market for their harvests.”
We have been so used to such comments by many heartless government officials ever since; and, they also happen everywhere like in our schools where teachers blame students, at homes with parents blaming children and siblings blaming one another and of course, not to be left out is our church where priests always blame people for whatever problems and mishaps that happen in the parish.
No wonder, we feel more comfortable with God depicted in the Old Testament like in our first reading today when God was so angry and instructed to immediately get down from the mountain to punish the people who have created a golden calf to worship.
We find it so difficult to fully and truly accept despite Christ’s words and assurances that God our Father finds joy in forgiving as depicted today in our gospel. So often, we are like the Pharisees and scribes who could not understand why we have to share in the joy of God when a sinner repents.
Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them. So to them he addressed this parable.
Luke 15:1-3
Photo by author, 2018.
Jesus reminded us these past two Sundays of the demands of discipleship, of the need for us to conform to his very person and not just with morality and even religiosity. Discipleship is being like Jesus, always having him as our top priority in life.
This progression of Christ’s teaching on discipleship reaches its peak as we move into the 15th chapter of Luke’s gospel account considered as the “heart” of the Gospel in presenting to us three parables showing God full of mercy and forgiveness for sinners. Actually, it does not merely present God as forgiving but in fact as the One who finds joy in forgiving, who is inviting us to share in his joy of forgiving repentant sinners.
There are three parables in Luke chapter 15: the lost sheep, the lost coin and the lost son known as prodigal son. We have opted to consider the shorter form of the gospel which skips the third parable which we have already reflected in the recent Season of Lent.
Photo by Dr. Mylene A. Santos, MD, in Quezon, July 2022.
The first two parables deal with things that are lost, a lamb and a coin; both deal with only one person like “one of you” and “a woman”. On surface, the two parables seem very ordinary but Jesus – and Luke – have a very captivating manner of narrating them, similarly ending each parable with great sense of rejoicing after finding the lost sheep and lost coin.
Simply put, Jesus is appealing to our common experience of how one lost item would surely claim our attention, no matter how small or even insignificant it may be compared with the rest of what we have.
How do you feel when after losing something you were so worried and disturbed searching for it then someone tells you, “para yun lang?”
We feel so mad, like being rubbed with salt on our wounds because such comment “para yun lang?” betrays their lack of concern and love for us, of not knowing at all or at least recognizing how much that missing thing means to us!
How much more with persons like family and friends who have gone wayward in life like the prodigal son and suddenly coming back to us, saying sorry, trying to pick up the broken pieces of our lives to be whole again as friends and family? Would we not also rejoice when they come home, when we finally find them again?
Photo by Dr. Mylene A. Santos, MD, 2020.
In narrating the two parables in such manner so common with us, Jesus now affirms the incomparable value of every repentant sinner. Moreover, Jesus is showing us in these parables the more deeper ties we have with each other that we must rejoice when a sinner is converted. Hence, the demand too on the part of the sinner, of everyone, to recognize our sinfulness first.
Notice how Luke began this new chapter by telling us how “Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, ‘This man welcomes sinners and eats with them.’ So to them he addressed this parable.”
Look at the attitudes of the Pharisees and scribes that are not just snobbish but recriminating against the tax collectors and sinners; for them, those kind of people were hopeless, improbable to change that no one should be socializing with them like Jesus.
But, what really got to their nerves that they were complaining why Jesus was sharing meals with them was the fact that tax collectors and sinners were not turning to the Law but to Jesus himself, following him, and even preferring him more than everything! They felt left out when in fact they were the first to separate themselves from everyone.
That’s what they could not accept, that they were no longer relevant.
And the main stumbling block to that was their lost their sense of sinfulness as they have believed so much with themselves as if they were like God, so pure and so clean. Due to their lost sense of sinfulness, they have been totally detached from God and from others as well because they were playing gods, setting them apart from everyone even from God himself because they believed they were sinless. In that sense, they felt God had nothing to do with them because they were sufficient in themselves.
There is nothing God cannot forgive.
This is the grace of this 24th Sunday in Ordinary Time.
Whenever we admit and confess our sins to him,
it is God who is first of all filled with so much joy
for he has long been searching
and waiting for us to return to him.
Photo by author, 2019.
This is the problem we have in this modern time, when we have all kinds of excuses and alibis, reasons and arguments in doing just everything, losing our sense of sin that unconsciously, we feel like God, in fact always playing God when we presume to know everything that we would neither rejoice when people change for the better nor sympathize with those suffering and in misery. Like the Pharisees and scribes and those heartless people in power and authority in government and schools, at home and in the church, they have no time to even see and review why and what have caused people to sin.
In the first reading, Moses is teaching us the attitude of a true disciple, of one who intercedes for the people by confessing the tender mercy and fidelity of God to his promises and to his people; Moses did not bargain with God to relent in punishing the people. Notice his language, his manner of praying to God, appealing to him as “Lord” filled with faith in God’s boundless mercy and forgiveness. We all know how in a twist of humor, it was Moses who was so furious later when he saw the people worshipping the golden calf that he threw on them the two tablets of stone of God’s Ten Commandments.
In the second reading, St. Paul reminds us through Timothy of God’s boundless love expressed in his mercy and forgiveness to us all sinners. We can never experience this unless we first realize and admit and own our sinfulness like St. Paul who may be considered the worst of sinners for having persecuted the early Christians. There are so many other saints who followed after him with so dark and sinful pasts but became great men and women of faith because they first admitted their sins and sinfulness. As the saying goes, there is no saint without a sinful past and there is no sinner who is denied of a saintly future.
There is nothing God cannot forgive. This is the grace of this 24th Sunday in Ordinary Time. Whenever we admit and confess our sins to him, it is God who is first of all filled with so much joy for he has long been searching and waiting for us to return to him. Amen.
Have a blessed week ahead!
Photo by author, Mount Sinai at the Monastery of St. Catherine, Egypt, 2019.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Anthony of Padua, Priest and Doctor of the Church, 13 June 2022
1 Kings 21:1-16 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 5:38-42
The Church of St. Anthony called Igreja de Santo António de Lisboa built at the site of his birthplace in Lisbon, Portugal. Photo by Mr. Jilson Tio taken in his 2018 pilgrimage.
Today as we celebrate the
Memorial of your beloved Saint
Anthony of Padua famous for
interceding in the recovery of
things lost, we pray to you O God
our loving Father also for the recovery
of something so precious becoming
so rare these days - decency and honor,
love and kindness, respect and justice.
Through the intercession of St. Anthony,
Lord, please help us recover our
"lost humanity" so vividly exposed
last week in that viral video of an
SUV hitting and running over a traffic
aide in Mandaluyong City.
How sad, even tragic, dear God
in this modern time of too much
sophistication in science and technology,
we have lagged behind in our humanity;
aside from the war at Ukraine, how could
violent shootings continue in the States
at the loss of so many children?
What is so tragic is how politicians there
talk about protecting children when the
same politicians push so hard for abortions,
in killing the most innocent persons of all!
Have we become like Jezebel, the pagan wife
and queen of Ahab who have no regard at all
for humans, creating fake news and gossips
against people, promoting corruption among
people for material gains?
So she wrote letters in Ahab’s name and, having sealed them with his seal, sent them to the elders and to the nobles who lived in the same city with Naboth. This is what she wrote in the letters: “Proclaim a fast and set Naboth at the head of the people. Next, get two scoundrels to face him and accuse him of having cursed God and the king. Then take him out and stone him to death.” On hearing Naboth was dead, Ahab started off on his way down to the vineyard of Naboth the Jezreelite, to take possession of it.
1 Kings 21:8-10, 16
Your Son Jesus Christ
taught us the ways to recover our
lost humanity more than 2000 years
ago but until now, we have not recovered
it yet because of our refusal to let go
of our pride and attachment with wealth
and other things of the world.
Like St. Anthony, help us to let go of
our possessions and comforts, "to give
to the one who asks of us, and to not
turn our back on one who wants
to borrow" (Matthew 5:42).
St. Anthony of the World,
Pray for us!
The room where St. Anthony was born in the year 1195 preserved in the church built at the former site of their home in Lisbon, Portugal. Photo by Mr. Jilson Tio, 2018.
The Portuguese people have always referred to St. Anthony of Lisbon than of Padua where his body is buried in Italy; in 1982, St. John Paul II visited his birthplace, and told the crowd their native saint was not St. Anthony of Padua to which the crowd cheered. Then, the Pope said he is neither St. Anthony of Lisbon and the people fell silent. But when the great Pope said their native saint is St. Anthony of the World, they cheered loudly! (Anecdote and photo courtesy of Mr. Jilson Tio)
Praying at the birthplace of St. Anthony protected by iron grills. Photo by Mr. Jilson Tio, 2018.
Mr. Jilson Tio (third from left) with fellow pilgrims outside the room where St. Anthony was born in Lisbon, Portugal in 2018.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Sixth Week of Easter, 25 May 2022
Acts 17:15, 22-18:1 ><]]]]'> + <'[[[[>< John 16:12-15
Photo by Mr. Chester Ocampo, springtime in Japan, 2017.
God our Father,
your words today are so
loving, so caring especially
for us who feel lost or at a loss,
simply could not find our bearing
and directions in life at the moment
for so many reasons like situations
and peoples so unfavorable to us.
St. Paul in the first reading perfectly
said it, we are groping for you in the
dark, dear God. Please help us
find our way back to you in Christ!
Then Paul stood up at the Areopagus and said: “The God who made the world and all that is in it, the Lord of heaven and earth, does not dwell in sanctuaries made by human hands, nor is he served by human hands because he needs anything. Rather it is he who gives to everyone life and breath and everything. He made from one the whole human race to dwell on the entire surface of the earth, and fixed the ordered seasons and the boundaries of their regions, so that people might seek God, even perhaps grope for him and find him, though indeed he is not far from any one of us.”
Acts 17:15, 24-27
I know, dear God that you
are always at my side;
and I know very well that
always, we are the ones
who turn away from you,
we are the ones who get lost
and not you.
Thank you in sending us
your Son Jesus Christ who always
finds us when we are lost;
so many times in life we feel
it is us who find you, that we are
the ones searching for you
and eventually discovers you.
And we are grossly wrong.
It is you, O God in Jesus,
who finds us always.
Yes, it is true our heart is restless
until it rests on you but it is only you
who can move our hearts to desire you,
to search you, to look for you.
And we always find you because
you found us first!
Today I pray, dear Jesus,
that when life has so many lessons
to teach me and I could not bear it,
please send me quick the Holy Spirit
to enlighten my mind and my heart
to speak to me the things that are coming
while I forge on with life's many trials
until your glory is revealed. Amen.
Photo by Mr. Chester Ocampo, springtime in Japan, 2017.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Fourth Sunday in Lent-C a.k.a. "Laetare Sunday", 27 March 2022
Joshua 5:9, 10-12 ><}}}*> 2 Corinthians 5:17-21 ><}}}*> Luke 15:1-3, 11-32
Photo by Dr. Mylene A. Santos, MD, in Lourdes, France, 20 March 2022.
Life is a daily Lent, a coming home to the Father. As I have been telling you, the 40-days of Lent is a journey back home to God in Jesus Christ with each Sunday like a door leading us closer to Him. We rejoice this Fourth Sunday – Laetare Sunday – as we near God’s inner room, knowing Him more than ever as we experience His immense love and mercy for us like a Father welcoming his children to “enter” and celebrate home in Him.
But, are we really in the journey?
Or, are we just like the two selfish, self-centered brothers in the parable who took their father for granted by pursuing for their own very selves?
Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” So to them Jesus addressed this parable: “A man had two sons…”
Luke 15:1, 3, 11
Photo by author, Laetare Sunday 2019 in my former parish.
Acting like the sons…
Once again, we hear another story from Luke that is uniquely his. It is more known as the parable of the prodigal son when in fact the center of the story is the loving and merciful father giving everything including his very self to his two sons.
There are two preceding parables before this third one, that of the lost sheep and of the lost coin that are in chapter 15 of Luke’s gospel. See how Jesus developed into a rising crescendo his series of parables starting with a lost sheep, a lost coin, and finally, lost sons. The common thread running through the three parables was the great joy of the shepherd, woman and father upon having their lost ones again. Clearly, God is the shepherd, the woman, and the father looking for the lost sheep, lost coin and lost sons. And here lies the very essence of the parables, especially in this third one about the loving and merciful father: “the Pharisees and scribes who began to complain why Jesuswelcomes sinners and eats with them.”
We are those Pharisees and scribes who doubt and refuse to believe, even run away from our loving God in the belief there must be somebody else there who could love us truly by giving us what we need.
Photo by author, Laetare Sunday 2019 in my former parish.
Exactly like the younger son in the parable who sees God merely as a provider, an ATM or a Western Union counter who gives the cash we need to buy things we believe would complete us without realizing God is our life, our identity and root of being. This we find at what prompted the younger son to return home (return home, not come home which happens only when home is a person, not a place nor thing).
When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, “How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”
Luke 15:14-19
Sometimes we are like the younger son who returns home just to preserve one’s self – to have a roof and to have food so as not to starve, never go hungry. It is the first temptation of the devil, teasing Jesus and us to turn stones into bread because man lives to eat! That is why we keep on asserting our own power so we can do everything because we have forgotten our being-ness in God. We hate having nothing, being empty and would rather fill our bellies with whatever we can stuff our mouth with that in the process even swallow our pride and dignity to have, to possess everything, even everybody except God.
Photo by author, Laetare Sunday 2019.
On the other hand, we are like the Pharisees and scribes “complaining why Jesus welcomes sinners and eats with them” so personified by the elder son who refused to enter their house to join the celebrations at the return of his prodigal brother because his manipulative schemes have been unmasked. For him, serving his father was just a show because he was only an actor, everything was a movie or a teleserye playing one’s roles in exchange of a fee and fame.
He said to his father in reply, “Look all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.”
Luke 15:29-30
Again, we find here some semblance of the second and third temptations to Jesus and to us by the devil: worship him and you will be popular and powerful! We all want having the best for us to be the very best among our peers and neighbors. We are willing to buy time, even buy people just to be known and popular. We would not mind being patient over a long period of time believing in the end, we could end up having all.
When we think of our needs to be secured and safe, popular and powerful, the first that comes to our minds and consciousness are things that money can buy, food that fill stomach, and drinks that refresh the body. Like the two brothers, they were all concerned with material and physical, nothing spiritual nor emotional or even mental. A life without any depth like Alfie played by Michael Caine with music by Burt Bacharach asking, “What’s it all about, Alfie? Is it just for the moment we live?”
That’s the tragedy of our lives, of being like the Pharisees and scribes personified by the two brothers who were so lost in their own selves, refusing to see beyond to find others and God, now and eternity, earth and heaven.
Photo by author, view from the Old Jerusalem, May 2019.
…becoming like the Father
This is the grace of this fourth Sunday, its greatest joy and cause for celebration: our being home in God, being whole again in Him after realizing and accepting our broken and sinful selves.
Make no mistake that it was us who have found God; no, it is the other way around.
God is the Father always awaiting for us that He sent Jesus Christ to lead us home again in Him. In this parable, the late Fr. Henri Nouwen rightly said Jesus is the “prodigal son” who left heaven not out of rebellion but because of obedience and submission to lead us all back to the Father, the only One who loves us truly, our very “first love” for He is the one who loves us first and still loves us no matter what.
Stop seeking for the world’s basic staples of food and wealth, fame and power because the most basic truth in this life is we are loved by God who is love Himself because He is life. See Luke’s sense of humor: the prodigal son wanted only food and shelter but the father gave him back his status as son with the ring, fine clothes and slippers, and feast while the elder son was longing for a mere young goat without realizing it has long been his for everything the father has was his too! Like us in many occasions in life, we fail to see how much we already have in God that we turn away from Him to settle for lesser things.
See our foolishness in desiring the world when it has always been ours if we remain in God. That is why we need to celebrate because finally we have found what is truly basic and valuable, God who gave us his Son Jesus Christ so we can find our way back home to Him and learn what is most valuable in life.
In this parable, Jesus is asking us to “level up” our existence, to rise above our very selves and be who we really are as beloved children of the Father who is merciful and rich in kindness.
Like in the first reading, no more manna for we have entered the Promised Land where we can have real food and real drink – Jesus Christ who sustains us to eternal life. Let us keep in mind and heart Paul’s reminder and call in the second reading that “Whoever is in Christ is a new creation… so, let us be reconciled in God” (2 Cor. 5:17, 20). Only those who are reconciled in God in Jesus can experience true joy… so, stop complaining and whining of others getting close with God. Join us and celebrate! Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XVI, Year I in Ordinary Time, 19 July 2021
Exodus 14:5-18 ><]]]'> ><]]]*> ><]]]'> Matthew 12:38-42
Photo by Mr. Raffy Tima of GMA7-News, June 2020.
What a beautiful day to reflect
on your very unusual ways, O God our Father;
once again, there is that issue of
being lost in our readings today:
your people have to take a long and
circuitous route out of Egypt
going to your Promised Land only to be
caught up near the Red Sea by
their former masters pursuing them
to take them back to slavery.
But Moses answered the people,
"Fear not! Stand your ground,
and you will see the victory
the Lord will win for you today."
Then the Lord said to Moses,
"Why are you crying out to me?
Tell the children of Israel to go forward.
And you, lift up your staff and,
with hand outstretched over the sea,
split the sea in two, that the children
of Israel may pass through it
on dry land." (Exodus 14:13,15-16)
Yes, dearest God our Father,
sometimes we need to get lost
in order to find you and one's self;
we have to be led to unfamiliar routes
and places and situations in life for indeed,
complacency breeds contempt.
Set us free from our routines and
own ways of thinking and doing
that have unconsciously enslaved us
that we no longer trust you.
Teach us to "stand our ground"
like when Moses answered his
people amid their many complaints
that we may be consistent with our
desires to be truly free and fulfilled.
Teach us to "go forward"
as you commanded your people
to cross the Red Sea and believe in you,
follow your lead to experience
your great power and wonders.
He said to them in reply,
"An evil and unfaithful generation
seeks a sign, but no sign
will be given it except
the sign of Jonah the prophet."
(Matthew 12:39)
Forgive us, dear Jesus
in seeking so many signs from you,
doubting you, mistrusting you
despite all the love and mercy
and blessings you have showered us.
When we are lost in the many
trappings of this world,
help us find our way back
home to you, to rest anew
in your gentle mercy and love. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday XVI-B in Ordinary Time, 18 July 2021
Jeremiah 23:1-6 ><}}}'> Ephesians 2:13-18 ><}}}'> Mark 6:30-34
Photo by author, Sonnen Berg Mountain View, Davao del Sur, 2018.
Being lost or getting lost is sometimes not totally bad – or a loss – like in traveling when new routes and destinations are discovered along the way. Our readings this Sunday are about being lost, getting lost – both in the good sense and in the bad sense.
Let us reflect first on what we mean by getting lost in the good sense, that is, of getting lost in Jesus which is resting in the Lord.
The apostles gathered together with Jesus and reported all they had done and taught. He said to them, “Come away by yourselves to a deserted place and rest a while.” People were coming and going in great numbers, and they had no opportunity even to eat. So they went off in the boat by themselves to a deserted place.
Mark 6:30-32
Photo by author, sunrise at Lake Tiberias, the Holy Land, 2019.
Getting lost in Jesus, with Jesus
Our gospel today is the conclusion of last Sunday’s topic about the mission of the apostles that includes us in this time which is to proclaim the good news of salvation by preaching repentance and casting away evil spirits that destroy life’s beauty.
Mark now presents to us the other two essential elements of our being missionaries of Christ: of getting lost in Jesus, that is, resting in him and last but not least, seeking and comforting those who are lost in this life.
To rest in the Lord is to make time, spend time with him in disciplined prayer, of having a prayer life that is the most essential component of one’s life because without Jesus, we die.
As missionaries of Christ, we can never share and preach him to others unless we first have him in ourselves. Hence, right upon the return of the apostles amid their joys of reporting how they have accomplished their mission so well, Jesus asked them to cross the lake anew to a deserted place to be with him alone to show them that without him, they cannot do anything.
Here we find the great wonder of prayer life, of the discipline of making time for Jesus every day in prayerful meditations and contemplation: the more we spend time with Jesus, the more we can see and feel the people we serve, their needs and aspirations. As we enter into communion and intimacy with Jesus, the more we become one with others.
No apostolate, no ministry, no service will be fruitful without Christ at the center found only in prayer. The late Fr. Henri Nouwen wrote in one of his reflections that the more we become active in the ministry, the more we must be contemplative; while, the more we become contemplative, the more we become active.
Photo by Ms. JJJimeno of GMA7-News, June 2019.
It is in getting lost in Christ when we are absorbed to him in prayer where much of our mission and ministry truly happens because that is when we are most purified, when we lose ourselves to let Jesus take over us in directing our lives.
Getting lost in Jesus is entering the true sabbath, a return in Eden where we stop playing God and simply be his image and likeness again as the crowning glory of his creation.
It was after creating human when God saw everything he did as good and completed when he rested and blessed the sabbath day. He rested because he had accomplished his works; on the other hand, we rest in order to accomplish further our work in him through Jesus Christ.
To rest in the Lord is not to stop working and do nothing – resting in the Lord is getting lost and finding him in ever new circumstances and conditions that unfold before us, deepening our intimacy with him that we are eventually recreated and transformed in him.
That is the loss we must go through like St. Paul in order to gain Christ (Phil. 3:8-10) because that is when we truly find our very selves and one another as one in belonging in Jesus and the Father, that we are all indeed, one like him and the Father.
This will get clearer when we enter the third essential element of being missionaries of Christ:
Finding and comforting those lost
Unlike Matthew and Luke, Mark gives us a very brief account of the return of the apostles to Jesus with a dash of humor when the people saw them leaving to rest at a deserted place and arrived at the place even before them! There is really not much time at all to rest for the missionaries of the Lord!
Imagine how the apostles must have felt when they saw the crowd who have arrived ahead of them at the deserted place.
They must have been so disappointed, even disgusted.
But, Mark tells us a completely different picture of Jesus:
When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things.
Mark 6:34
Photo by Mr. Jim Marpa, 2018.
The more time we rest in Jesus, the more we become like him – sensitive to the needs of the flock. To be moved with pity is not just a feeling mixed with some disdain or condescension for those in misery that we have heard and read a lot during this time of the pandemic wherein the poor are being blamed for being stubborn and everything that caused the spread of COVID.
Pity characterizes God like when we appeal to him when we are in deep trouble and suffering like the blind and lepers begging Jesus, “have pity on me”. Pity is a deep feeling that moves us to do something to relieve the pain and suffering of others.
It is oneness with those suffering, of “making sakay” as we say in Filipino or “riding on” or being on their same shoes. It is empathy and sympathy in action.
Notice the words of Mark: Jesus was moved with pity for they were like sheep without a shepherd. This is something deeply rooted among the people of Israel and elsewhere shepherding is largely a part of life and culture.
Photo by Dr. Mylene A. Santos, MD, 2020.
A sheep getting lost without a shepherd is the worst thing that can happen to any member of the flock.
A lost sheep is surely a prey to wild animals without any defense nor defender at all.
Likewise, a sheep is a very communal animal that when lost, it bleats so miserably wandering in the desert or the open field, feeling so “kawawa” or miserable.
Did we not feel so the same the first time we went to the big city to study or work? Imagine our own feelings when we were lost, trying to find our ways into school or work or life in general when moved residence here or abroad? There was that feeling of being alone, with nobody to turn to in case of emergencies or dangers.
It is also the most common feeling we have since the start of the pandemic, of being locked down, of not knowing where to go as a result or who to trust.
No wonder, so many among us have suffered some forms of depression or emotional turmoil, from young children who could not process what they were going through to the elderly who are refused entry to almost every establishment. There is that feeling of being lost as to what have happened or why are things going like these!
This is then usual bad case of being lost, of being alone with nobody to rely on, to trust. That is the image of a sheep without a shepherd, almost facing certain death.
It is a very scary and traumatizing situation in life that Jesus felt so much with the crowd who followed them that despite his being tired, he gathered them and preached to them (next Sunday, he would feed them).
This is the context of the prophecy by Jeremiah in the first reading that God was so angry with the unfaithful shepherds of Israel who have misled and scattered his flock, promising to “raise up a righteous shoot to David” (Jer.23:5) fulfilled in Jesus the Good Shepherd.
Brothers and sisters: In Christ Jesus you who once were far off have become near by the blood of Christ. He came and preached peace to you who were far off and peace to those who were near, for through him we both have access in one Spirit to the Father.
Ephesians 2:13, 17-18
Jesus came to gather those who are lost as he specifically told the Twelve to “Go rather to the lost sheep of the house of Israel” (Mt.10:6, Wednesday, Wk. 14).
This is the problem, ironically, in our age of instant mobility and accessibility when feelings of being lost is hardly noticed nor even recognized especially during this time of the pandemic. So many people, young and old alike, feel so lost. Many of them are shouting inside in desperation for their many other losses in life like losing a loved one, losing a business, losing so many chances in life.
Let us join Jesus in crossing the lakes of this life, getting lost in him in prayers, to find those who are lost and reach out to them. A smile, a simple gesture of kindness like a short text or a phone call could surely bring relief to them to find themselves again and discover new directions in life in Jesus Christ. Amen.
Photo by Mr. Raffy Tima, locally stranded people near NAIA, June 2020.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Week XXXI, Year II in Ordinary Time, 05 November 2020
Philippians 3:3-8 >><)))*> + >><)))*> + >><)))*> Luke 15:1-10
From Google.
So many times I wonder, O God, why do you have to let us go on first with our lives, see and experience and have everything in the world before we realize that less is always more, that in losing that we truly gain?
Thank you for being so kind and generous with us! You are truly a Father who allows us to discover life by ourselves without forgetting to teach and remind us all the important things like faith, hope, and love.
There are times our values are misplaced but you take time before intervening like with the experiences of St. Paul and the other saints. You “let us” get lost only to seek and find us later so we learn your lessons first hand.
But whatever gains I had, these I have come to consider a loss because of Christ. More than that, I even consider everything as a loss because of the supreme good of knowing Christ Jesus my Lord.
Philippians 3:7-8
Yes, dearest God: less is always more when all we have is you in Jesus Christ who had come to fulfill our lives, our longings and our emptiness.
Teach us to appreciate the value and importance of little things, of the small ones we take for granted because in life, they are the ones who complete, who make everything a whole again.
Most of all, one is always too many to lose because each of us is so unique, so special and “irreplaceable”.
May we keep that in mind to be like Jesus the Good Shepherd always seeking and caring for the lost and the sick. Amen.
Photo by author, Sacred Heart Spirituality Center, Novaliches, 2018.
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