Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II First Friday in August, Eighteenth Week of Ordinary Time, Year II 07 August 2026 Nahum 2:1, 3; 3:1-3, 6-7 <*((((>< + ><))))*> Matthew 16:24-28
Photo by author, Anvaya Resort, Morong, Bataan, 21 July 2026.
Thank you for this first Friday in August, Lord Jesus; your words remind us of our continuing journey in you and with you; many times, we go towards you but sometimes we go on so many detours because we think them as shortcuts, as better, most often but wrongly, much lighter.
Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses hisnlife for my sake will find it (Matthew 16:24-25).
Christian journey is a continual turning of our hearts to you, Lord Jesus; problem is how we easily forget, how foolishly we insist like the people of Nineveh to live in power and wealth, in greed and violence, in selfishness; life and its fullness can only be found in you, Jesus; help us find our way back to you when we are lost, let us leave the sidewalks to join you on the road itself as we journey to the Cross so that along the way experience your life and joy and fulfillment. Amen.
Jesus meek and humble of heart, make my heart like thine!
Photo by author, Anvaya Resort, Morong, Bataan, 21 July 2026.
Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II Thursday in the Eighteenth Week of Ordinary Time, Year II Feast of the Transfiguration of the Lord, 06 August 2026 2 Peter 1:16-19 <*{{{{>< + ><}}}}*> Matthew 17:1-9
Mosaic inside the Basilica of the Transfiguration on Mt. Tabor, Israel; photo from commons.wikimedia.org.
The face is a reflection of what is in the heart and soul of every person. No amount of cosmetics and beauty procedures can ever bring out that glow and radiance of anyone’s face beaming with joy and fulfillment, peace and contentment coming from the heart.
This direct correlation of the face and the heart is called countenance – an indication of someone’s depth – or shallowness – of inner transformation due to deep spirituality, of communion with God. This is most evident on those we find whose face looks younger than one’s age that we often describe as malalim or deep, or magaling magdala ng problema. Another favorite Filipino expression of a person’s countenance is when we find somebody as madaling makagaanan ng loob – a person we meet for the first time yet we feel so light and easy with, we feel at home with him or her. In the same manner, we sense or notice something negative and unpleasant like rotting inside a person despite having good features like flawless skin or aquiline nose and beautiful eyes, we still find him or her so chaka or ugly.
Countenance is what young people call as “uma-aura” when they pose for FB or IG from “aura” or spirit within evoked and projected by one’s face that cannot be manipulated nor faked.
Jesus took Peter, James, and his brother, John, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light (Matthew 17:1-2).
Painting of the Transfiguration by Italian artist Duccio di Buoninsegna between 1308 and 1311 from commons.wikimedia.org.
What a beautiful expression by Matthew, “his (Jesus’) face shone like the sun” at his transfiguration primarily because deep inside him is his complete and perfect union in the Father. Jesus always insisted on this reality within him, of his perfect communion in the Father from which also flows his total obedience that reached its highest point at his Passion and Death on the Cross, his own Pasch or exodus.
Try recalling unexpected moments in your life when God’s presence was so clear to you like a light shining from within; it could be those moments you have overcome a major obstacle in life or simply when you felt so loved while in some forms of darkness in life. Like the three apostles, during those moments we felt so overwhelmed by God’s glory and majesty that we felt like remaining in that state of comfort and certainty and consolation. Most often, these occurred during or after some trying times or occasions.
There on Mount Tabor in his transfiguration, we are shown that Christ’s glory cannot be separated from the Cross. His majesty and triumph shall come from his pasch. And so are we his disciples. That is why the voice heard by the apostles said, “This is my beloved Son, with whom I am well-pleased; listen to him”. From now on after his transfiguration, Jesus would be speaking thrice of his coming Passion, Death and Resurrection as he heads toward Jerusalem. All his lessons after Mount Tabor are about our participation in his paschal mysteries.
Do we listen at all? How’s our facial expression when we dwell on his conditions of discipleship? Is there a spark within us, a light shining through? Or, do we experience a “blackout”?
Photo from custodia.org of Basilica of the Transfiguration on Mt. Tabor, Israel.
Every second Sunday in Lent, we hear the same gospel of Christ’s transfiguration in preparation for Easter; this August 6 is the 18th week in Ordinary Time and we celebrate the Feast of Transfiguration to help us sustain in following Jesus in the last 16 weeks of the year.
During this time especially August when everything seems to slow down with life getting a bit difficult, the Transfiguration of Jesus calls us to never lose sight of the Cross of Good Friday as our path to glorious transfiguration in Christ. It is a process we have to patiently and persevere to go through in life.
The apostles learned and embraced all these lessons in a process slowly with the guidance of the Holy Spirit after Pentecost. That is why Jesus told them to come down from Tabor to continue their journey to Jerusalem to fulfill his mission. Through them we have believed despite our not having seen Jesus that is how he would appear as “Lord” on the mountain that we the faithful are climbing to participate in the ultimate manifestation of his return at the end of time.
To journey with Christ, listening and obeying his voice is something of the inside, of the heart. Not of the outside like places. The light of Christ does not remain still, continuously drawing us forward unto him, right into our hearts.
Life is a daily ascent to Mount Tabor, often when nights are long and dark, when the temptation to follow the artificial lights of the world and modernisms offering shortcuts to fulfillment and meaning are so tempting.
Photo from iStockphoto.com of Mount Tabor in Israel where Jesus is believed to have transfigured.
St. Peter warns us in the first reading that “we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ… we possess the prophetic message that is altogether reliable. You will do well to be attentive to it, as a lamp shining in a dark place, until day dawns and the morning star rises in your hearts” (2Pt.1:16, 19).
The path to glory is the path of the Cross of Jesus, right in our hearts when we are willing to forgive and understand, when we are more loving and kind, when we are empty of pride and filled with Jesus always. May the light of Christ shine on us, on our face. Let us pray:
Show me your face, Jesus by dwelling right here in my heart, filling me with your love and kindness, justice and truth, mercy and forgiveness; show me your face, Jesus by showing me Moses too that I may love your laws and commandments that often I see as burdensome not realizing they actually lead to true freedom to love and be faithful to you, Lord; sow me your face, Jesus by showing me too Elijah, your powerful prophet taken to heaven body and soul by a chariot because he believed in your words Lord; show me your face, Jesus that my face may shine with your light while I transfigure in you. Amen.
Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II Wednesday in the Eighteenth Week of Ordinary Time, Year II, 05 August 2026 Jeremiah 31:1-7 ><))))*> + ><))))*> + ><))))*> Matthew 15:21-28
Photo by a friend in Washington, 28 July 2026.
Glory and praise to you O God our loving Father with your boundless love and mercy; your words today are a beautiful reminder of how wide is your love and mercy: in the first reading, Jeremiah continues to rally our hopes of your coming redemption and restoration of Israel after its fall and conquest by Assyrians due to their own sinfulness; in the gospel, a Canaanite woman who was both a foreigner and pagan considered like a "house-dog" among Jews persisted in asking Jesus for the healing of her daughter; two stories about central characters widely different and divergent yet converged in the mercy and love of God.
What a beautiful reminder how our smallest cry in faith is always heard by God while our biggest sin against him can still be forgiven for as long as we are willing to change our ways and most of all, be contented with scraps in life. Amen.
Photo by author, Carmel of the Holy Family Monastery, Guiguinto, Bulacan, January 2026.
Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II Tuesday, Memorial of St. John Mary Vianney, Patron of Priests, 04 August 2026 Jeremiah 30:1-2, 12-15, 18-22 <*{{{{>< + ><}}}}*> Matthew 15:1-2, 10-14
Salamuch everyone for all your greetings since Sunday to us your priests. And this is my only response to your prayerful wishes: Salamuch also for enriching my priestly life and ministry!
It is so nice and heart-warming for me as a priest how our Patron, St. John Mary Vianney is now so widely-known among so many people these days that somehow changed their minds and hearts to understand us priests better, to love and support, most especially to pray always for us. Thanks largely to the efforts of Pope Benedict XVI who set the Year of Priests from June 19, 2009 to June 19, 2010 in celebration that year of Vianney’s 150th death anniversary with the theme “Faithfulness of Christ, faithfulness of priests.”
St. John said it perfectly during his long years of lovingly serving not only the more than 200 people of his parish in Ars but also the more than 20,000 people who annually came to him for confession and spiritual direction, “The priesthood is the love of the heart of Jesus.”
And what is the heart of Jesus?
A heart burning with love, a heart totally surrendered to God through others.
Easier said than done by us your priests these days.
Detail of a painting of the Sacred Heart of Jesus at Visitation Monastery, Marclaz, France from godongphoto / Shutterstock.
While you deluge us with your greetings and prayers, may I also take this opportunity on our feast day as priests that you forgive us your priests for those moments we have been cold and even ruthless especially in our words to you.
Both of us, priests and laypeople are wounded by each other.
Both of us identify so well with the words of God through his Prophet Jeremiah in today’s first reading:
Thus says the Lord, the God of Israel: Incurable is your wound, grievous your bruise; There is none to plead your cause, no remedy for your running sore, no healing for you. All your lovers have forgotten you, they do not seek you. I struck you as an enemy would strike, punished your cruelly; Why cry out over your wound? Your pain is without relief. Because of your guilt, your numerous sins, I have done this to you (Jeremiah 30:12-15).
Photo by a friend in Washington. 28 July 2026.
I am so touched by God’s words today, so appropriate for our celebration: incurable wound, grievous bruise. That is because I have experienced it too many times.
But, I must confess that it is most painful for me as a priest when I have hurt people especially with my words. Many times I have lost my cool; it is one of my many struggles in life. One thing I have realized as a priest that indeed it is most difficult in life to be silent; we always have something to say. Mema tayo palagi.
Believe me, as a priest, even if I have hurt just one person, it lingers with me my whole life. The sharp looks and everything, of how they were scared, I beg God for forgiveness daily as I wonder where are they now. Maniwala kayo, iniinda naming pari yung malaman naming maski isa sa inyo may sama ng loob o tampo sa amin.
Many times we priests speak so harsh, or “brutally frank”.
It is easy to claim what we say is true like Jesus in the gospel today when he told the Pharisees that “It is not what enters one’s mouth that defiles the man; but what comes out of the mouth is what defiles one” (Mt. 15:11); the disciples then told Jesus how the Pharisees took offense with his declaration but he simply dismissed them.
It is easy to claim that “truth hurts” especially when we priests speak of the truth like Jesus Christ. Ganun lang ba yun?
From Facebook by Suzie Bell, 02 August 2026.
Last Sunday I shared in Facebook a post about by a certain Suzie Bell who rightfully asked, “Why has the pulpit become a place to persecute people?”
Sadly and tragically very true. It is a big no no, a mortal sin especially with our venerable mentor and professor in homiletics, the late Msgr. Sabino Vengco Jr. who insisted on us to never use the ambo in attacking or shaming people because precisely they have no way of defending themselves. Most of all, the pulpit is primarily for the word of God – words that heal, words that encourage, words that express love and kindness, words that forgive, words that liberate.
With the widespread popularity of priest vloggers, many times I feel so afraid that there are so many occasions that some of our preaching are libelous. Not just scandalous.
Worst of all, the abuse at the pulpit becomes most tragic and shameful of all when priests become entertainers, when priests become rage baiters forda views, forda following!
Writer and artist Lourd De Veyra told me sometime ago how he had noticed that churches have come to look more like a videoke bar with priests just singing or acting no longer preaching. E ano pa nga ba?
Same is very true when priests become political commentators at the pulpit. We can always be political without being partisan.
Unknown to us priests, when these happen, the deeper the cut and the wounds we inflict on the people because we deny them Jesus Christ.
Me culpa, me culpa, mea maxima culpa!
Forgive us your priests for causing you pains and wounds. Priesthood is victimhood in Christ. It is part of our “job-description” to be hurt with incurable wound, grievous bruise as God told Jeremiah. Hindi na bale kami masaktan kasi iyon ang buhay namin, ang magpasan at ipako sa krus. Huwag mga tao ang aming masaktan at mailayo kay Kristo.
Priesthood as lived out by St. John Mary Vianney is more of the Caller than the call, of becoming, of imitating Christ because priesthood is Jesus. Help us to be like Jesus, always Jesus, only Jesus. Again, to you dear people of God, salamuch for enriching my priestly life and ministry. Amen.
I have not been to France nor do I know French but while searching for images of St. John Marie Vianney, I found this from the French website, https://www.notrehistoireavecmarie.com/; it is perhaps the depiction of the new pastor speaking to the young Antoine whom he asked for directions to Ars.
Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II Tuesday in the Eighteenth Week of Ordinary Time, Year II Memorial of St. John Mary Vianney, Priest, 04 August 2026 Jeremiah 30:1-2, 12-15, 18-22 <*{{{{>< + ><}}}}*> Matthew 15:1-2, 10-14
Photo by a friend in Washington. 28 July 2026.
Your words today, O Lord sound harsh but I do not mind at all because you speak as an honest friend who truly loves and cares for me; you speak the truth always that hurts us because every mess we are into this life is a result of our own making, of our pride and sinfulness like Israel and Judah conquered and banished from their own country by the Assyrians and the Babylonians:
Thus says the Lord, the God of Israel: Incurable is your wound, grievous your bruise; There is none to plead your cause, no remedy for your running sore, no healing for you. All your lovers have forgotten you, they do not seek you. I struck you as an enemy would strike, punished your cruelly; Why cry out over your wound? Your pain is without relief. Because of your guilt, your numerous sins, I have done this to you (Jeremiah 30:12-15).
Today we also celebrate the feast of our Patron Saint, John mary Vianney, your most holy priest who bore so much pains and sufferings not because of his sins but by the sins of many around him; we your priests, O God, have sinned a lot against you, O God, through your people, the flock you have entrusted to us: we have hurt them so bad their wounds are incurable, their bruise so grievous with some leaving the Church; forgive us, Lord for being too far from the heart of your Son Jesus, the Good Shepherd; cleanse our hearts and make us realize priesthood is victimhood like Jesus; let us bear the wounds inflicted to us by the sheep rather than us wounding them.
Deep within your harsh words today, Lord, we feel your deep desire to heal us, to free us, and to renew us; cleanse our hearts, Lord, your priests, purify us to bear all pains for your people, to be truly prophetic so that your people may realize you are in their midst and eventually be like you in Christ Jesus. Amen.
Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II Monday in the Eighteenth Week of Ordinary Time, Year II, 03 August 2026 Jeremiah 28:1-7 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 14:22-36
Photo by author, Cabo de Roca, Pundaquit, San Antonio, Zambales, 15 May 2025.
It is always nice, dear God our loving Father, to hear encouraging words - but not if they are false and misleading like the prophecy of Hananiah in our first reading today; forgive us, Lord, for always seeking false hopes in prophets of boom - on demagogues like most of our politicians and leaders and sadly many of us people and listeners are entertained and believe their lies without realizing that "in breaking a wooden yoke, you forge an iron yoke!" (Jeremiah 28:13)
Truth always hurts but it is only in accepting it that we grow and mature; let us be bold like Jeremiah in standing by your instructions, Lord, no matter how unpopular it may be, no matter how disturbing and unsettling it may be; when caught in a storm, when winds blow so hard that we lose directions in life filled with fears that we grasp for whatever that would pull us through, may we imitate Peter in crying out to you, Jesus with "Lord, save me!"; when life seems too harsh and difficult, may we have the courage to confront face to face life's painful realities always. Amen.
Photo by autor, Anvaya Cove Resort, Morong, Bataan, 21 July 2026.
Lord My Chef Sunday Recipe for Soul by Fr. Nicanor F. Lalog II Eighteenth Sunday in Ordinary Time, Cycle A, 02 August 2026 Isaiah 55:1-3 ><}}}}*> Romans 8:35, 37-39 ><}}}}*> Matthew 14:13-21
Photo by author, Anvaya Cove Resort, Morong, Bataan 21 July 2026.
Salamuch July, hello August! Though this eighth month of the year is named after the Roman emperor Augustus, August actually came from the Latin word augustus meaning venerable; used as an adjective, it describes something as majestic and grand like when we say “august halls” or “august chambers” of power and justice.
So, please stop demonizing August as “ghost month” which is a pagan belief. For us Christians who affirmed last Sunday to Jesus that we have “understood” very well his parables, Matthew challenges us this August not only how well we have understood the parables on the kingdom of heaven but most especially how much do we know and love and trust Jesus the Christ.
Photo by a friend living in Washington state, 28 July 2026.
From the shores of Galilee, Matthew now brings us to the wilderness with Jesus where he fed more than five thousand people from a few loaves of bread and pieces of fish.
When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick. When it was evening, the disciples approached him and said, “This is a deserted place and it is already late; dismiss the crowds so that they can go to the villages and buy food for themselves.” Jesus said to them, “There is no need for them to go away; give them some food yourselves.” But they said to him, “Five loaves and two fish are all we have here.” Then he said, “Bring them here to me,” and he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied, and they picked up the fragments left over – twelve wicker baskets full (Matthew 14:15-20).
See again that distinctive detail Matthew shares with us when Jesus saw the crowds who have followed him and his disciples to the other side of the lake: his heart was moved with pity for them, and he cured their sick. That is how great is the love of Jesus for each of us. He is always moved with pity which is more than a feeling but of actually doing something, even a miracle for us like in this scene in the wilderness.
Life is a wilderness. So vast and uncertain. But, lovely and beautiful. Not really august but grand and majestic, so difficult to explain, often ambiguous, largely mysterious. Even captivating. That is why it is always good to be alive even if life is difficult.
Last Thursday I officiated at the funeral Mass of another best friend from our minor (high school) seminary. In fact, Jonas was my classmate way back in second grade who partly inspired me to become a priest. He is my second best friend after Gil also from the seminary whom I have accompanied spiritually in life and at their deathbeds. Before going to his funeral at prayer in my room, I asked God if I would still have friends alive to attend my own funeral?
The mystery deepened after we have laid Jonas to his final resting place when a few hours later his mother-in-law – the mother of his widow – died too! Imagine the devastation to my friend’s wife who has not rested yet after taking care of him for a month in the hospital then her mother died too? And to their only child just starting her career as a medical doctor?
Photo by a friend living in Washington state, 28 July 2026.
Many times Jesus teases us.
Or seduces us as the Prophet Jeremiah insisted on how God lured him to following him despite the many hurts and pains he had to go through but could not turn away from him because he had grown to loving him so much too.
Like the people who followed Jesus to the wilderness, we gather every Sunday to listen to his words and share in his Body and Blood because we have felt so empty in life that only him could fulfill us.
But, that is so easy to claim as we can readily profess our faith in God, in Jesus Christ but it is different when it is borne out of a wilderness experience like the disciples.
How many times have we felt like them thinking more of our selves than others when in a difficult situation, telling Jesus to send the people home because it was getting late and dark; most of all, so that they could get food for themselves?
It was easy for the crowd to just come to Jesus and think only of themselves but not with the disciples – like our parents, our kuya or ate, our superiors, or those people we look up to with responsibilities over us. That is why be kind with those in positions too. So easy to accuse them of their shortcomings and worst, to spread gossips when we do not realize the enormous weight they carry on their shoulders.
The equation becomes different and heaviest when Jesus tells us to “give them some food yourselves”. It is scary because at that moment Jesus asks us too of “what do you have” which we already knew beforehand as too little. Not enough. Just five loaves of bread and three pieces of fish.
Recall those moments you knew so well your limits, you capacity. And that’s when you start regretting why you have accepted the position or why have you volunteered at all or perhaps why become a priest or why got married?
Photo by author, Anvaya Cove Resort, Morong, Bataan 21 July 2026.
Life is a wilderness that looks so lovely with its sunrise and sunsets but in between, it is so difficult. Because it is in the wilderness of this life when we truly come face to face with the harsh realities of our insecurities and inadequacies, scarcity and emptiness.
But Jesus shows us today that wilderness too becomes our grace-filled moment when he asks us to bring to him whatever little we have. It is the crucial point, turning point when we have to choose between turning to Jesus and trusting his instructions or retreating to our selves, to what we have or believing more to what the world offers.
Let us choose to radically believe in Jesus by surrendering to him whatever we have.
Photo by Mr. Nicko Timbol, OLFU Campus Ministry, 25 October 2025.
This is actually an extension of his question last Sunday, “Do you understand all these things?”
As we have reflected last week, to understand in Filipino is “maunawaan” from the root word “una” which is to be first. To understand the parables of the kingdom of heaven is to entrust ourselves to Jesus completely, to surrender even the little that we have, including our fears and insecurities.
That is why in the first reading God tells us through Isaiah to “come to him” to eat the true bread and drink true water fulfilled in Jesus Christ his Son. To understand all these things is to be convinced that in this life, only God suffices. He alone in Jesus Christ can fulfill our deepest desires and longings like peace and joy, love and hope, all the real reasons for living. Not things. Or even persons and relationships that do not last, often manipulative because not rooted in Christ.
This Sunday, let us not be ashamed of the little that we have, the worst that we have. For as long as we have Jesus, there is nothing that we cannot accomplish nor be fulfilled. St. Paul said so well in the second reading, nothing – not even death – can separate us from the love of God in Christ Jesus our Lord (Rom. 8:39). Amen. Have a blessed august month fulfilled in Christ!
Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II Friday in the Seventeenth Week of Ordinary Time, Year II, 31 July 2026 Memorial of St. Ignatius of Loyola, Priest
Photo by author, Sacred Heart Novitiate, Novaliches, Quezon City, 20 March 2024.
Glory and praise to you, O God our loving Father for the gift of St. Ignatius of Loyola who taught us that "Man is created to praise, reverence, and serve God our Lord, and by this means to save his soul" (First Principle and Foundation, Spiritual Exercises #23).
Photo by author, Sacred Heart Novitiate, Novaliches, Quezon City, 20 March 2024.
How sad, dear God, that the most painful truth is that you are most often rejected by us who assume to know you most, too familiar with you and your ways like what our two readings reveal today: Jeremiah was rejected by your people led by their priests after speaking your words to them to change their evil ways lest their Temple lie in ruins like in Shiloh along with other disasters God was planning to punish them (Jeremiah 26:4, 7-9); in the gospel, Jesus went home to Nazareth but "the people took offense at him" for his mighty words and deeds (Matthew 13:57-58).
Photo by author, Sacred Heart Novitiate, Novaliches, Quezon City, 20 March 2024.
Two scenarios, same message of rejecting you, O God because we believe more in our selves, in our ideas and understanding of who you are than believing your very person in Jesus Christ; teach us, O Lord, to be empty always so that you may fill us with your love like St. Ignatius who taught us to pray and contemplate to attain your love: "Take, Lord, and accept all my liberty, my memory, my understanding, and my entire will, all that I have and possess. Thou hast given all to me. To Thee, O Lord, I return it. All is Thine, dispose of it wholly according to Thy will. Give me Thy love and Thy grace, for this is sufficient for me" (#234, Spiritual Exercises).
All for your greater glory, O Lord. Amen.
Photo by author, the three core group of the Society of Jesus founded by St. Ignatius of Loyola at the middle, St. Francis Xavier at his right, and St. Peter Faber at his left; frame at the facade of Sacred Heart Novitiate, Novaliches, Quezon City, 20 March 2024.
Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II Thursday in the Seventeenth Week of Ordinary Time, Year II, 30 July 2026 Memorial of St. Peter Chrysologus, Bishop & Doctor of the Church Jeremiah 18:1-6 <*((((>< + ><))))*> Matthew 13:47-53
Help me deepen my relationship with you, God our loving Father by making me more sensitive to your touch, to your creative hands always forming me to a better self, a better person, a new creation in Jesus Christ daily; let me be still and pliant like the clay, O Lord, trusting you always.
Sometimes, your hands have to smash me, destroy me whenever like a clay I turn out badly; most of the time, those hands of yours Father exert the perfect pressure with the most delicate touch to keep perfecting me like a clay, transforming me into a beautiful work of art so unbelievable considering my origin of a simple lump of clay.
Oh, Lord, how easy it is like your disciples to answer you "Yes, we understand all these things" without really realizing the ongoing process of your hands shaping me like the clay.
One thing very clear with me, O God, is that whether I am smashed into a lump of clay anew or delicately turned into a beautiful pottery, these are both the works of your loving and creative hands; grant me the grace of patience to this tedious process of "trial and error" molding me like a clay pot; keep me "malleable" to the powers of your hands that sometimes are harsh, but often gentle and soft; and lastly, make my heart "pliable", to bend without breaking when the goings get so tough in bringing out the best in me for your greater glory. Amen.
Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II Wednesday in the Seventeenth Week of Ordinary Time, Year II Memorial of Sts. Mary, Martha, and Lazarus, 29 July 2026 1 John 4:7-16 <*{{{{>< + ><}}}}*> John 11:19-27
“The Raising of Lazarus”, 1311 painting by Duccio de Buoninsegna. Photo from commons.wikimedia.org
Glory and praise to you, God our Father for sending us your Son Jesus Christ who continues to come to us in various ways: in nature, in the events that happen to us in our lives, both good and bad, most especially in persons like our siblings that this Memorial of Saints Mary, Martha and Lazarus reminds us; how lovely to remember how our Lord Jesus was described as very close with the blessed sisters and brother he frequently visited in their home at Bethany.
We pray for all brothers and sisters now living apart from each other due to work and marriage, raising a family of their own; may they never forget each other as siblings, "magkakapatid" with invisible bonds that transcend their physical separations; keep them mindful of one another, checking on each others needs and well-being, becoming your very presence in each other especially when there is sickness and death: Martha said to Jesus, "Lord, if you had been here, my brother would not have died" (John 11:21).
Like the blessed siblings of Sts. Mary, Martha and Lazarus, keep every brother and sister open to your coming and visits, Lord Jesus, that are always in disguise; make our hearts like theirs filled with warmth and hospitality, understanding and forgiveness for each other so that you may stay and reign in our hearts, revealing the face of God with one another; most of all, Lord Jesus, like the three holy sisters and brother, may we share your gift of kindness of being a kin to everyone in you, with you, through you. Amen.
An icon of Jesus visiting his friends, the siblings Sts. Lazarus, Mary and Martha from crossroadsinitiative.com.