First temptation: doing vs. being

40 Shades of Lent by Fr. Nicanor F. Lalog II
First Sunday in Lent, Cycle C, 09 March 2025
Deuteronomy 26:4-10 + Romans 10:8-13 + Luke 4:1-13
Photo by Walid Ahmad on Pexels.com

On this first Sunday in Lent, we find our Lord Jesus Christ led into the desert by the Holy Spirit after his baptism at Jordan for forty days to pray and later tempted by the devil. It is exactly the picture of our daily life wherein the closer we come to God, the more we strive to be good and holy, the more we are intensely tempted by the devil.

Indeed, life is a daily Lent of spiritual battles with the devil and as we enter the first Sunday of this 40-day journey, Jesus reminds us we too can overcome this temptations if we remain in God by taking into heart his words that give life.

Of course, Jesus was tempted by the devil not just thrice but many times until his crucifixion; however, turn your attention my dear friend to the first and third temptations that are very similar:

The devil said to him, “If you are the Son of God, command this stone to become bread.” Jesus answered him, “It is written, One does not live by bread alone” ….. Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down from here, for it is written: He will command his angels concerning you, to guard you, and: With their hands they will support you, lest you dash your foot against a stone.” Jesus said to him in reply, “It also says, You shall not put the Lord, your God, to the test” (Luke 4:3-4, 9-12).

Photo by shy sol on Pexels.com

In this scene that comes right after the baptism of Jesus at Jordan by John the Baptist, Luke wants us to see how the devil would always challenge the identity of Jesus Christ, “If you are the Son of God.”

Recall that after his baptism while praying, the heaven opened with the Holy Spirit descending on him in the form of a dove with a voice declaring “You are my beloved Son; with you I am well pleased” (Lk. 3:22). Everyday the devil tempts us too in that way, always challenging us with the same line, “if you are the Child of God, do this, do that” as if our identity is on doing than being.

In our baptism, we have become the beloved children of God in Christ which is our identity and being that is an inherent gift from God no one can take away which the devil works so hard to destroy. The devil’s devious line of challenging us “if you are the child of God” to prove ourselves by doing certain actions is designed to wear us off and eventually for us to self-destruct for not keeping up with the demands of the world and of others.

Our worth is not found in what we can do; we are worthy because God made us in his own image and likeness, giving us the unique identity as his beloved children in Jesus Christ. Even when we get old and sick in the future, not able to do anything worthwhile for the economy or the family, we remain worthy and valuable in God’s eyes.

Photo by author, Sakura Farm, Atok, Benguet, 27 December 2024.

Like Jesus we face intense spiritual battle with the devil daily, tempting us in various ways with desires for wealth and fame, power and pleasures. He tempts us in our personal and professional lives, in our relationships with God and with others, even with our very selves with long lists of things to do to prove our worth.

Remember, the devil tempts us not just to sin but ultimately to destroy our lives by separating us from our grounding, our root who is God our Father.

The devil’s dare to Jesus that “If you are the Son of God… turn this stone into bread” is echoed daily in our own temptations when the evil one through people aided by the consumerist culture ask us to prove our worth by doing many things without any regard to the values of life and human person, or the importance of virtues and spirituality.

When the devil repeated the same line of temptation to Jesus “If you are the Son of God… throw yourself down from the parapet of the temple”, the same trick is played on us by the world luring us to forget morals, to disregard traditions that in the process we already deny the value of life and persons by pushing the crazy, modern ideas of relativism and wokism.

How sad in this world today when everyday we are dared to prove our worth in doing not realizing that our worth remains even if we can’t do so much. That is why youth and strength are glorified while sickness, disability and old age are frowned upon these days simply because we can’t do as much, including life in its earliest and weakest stage in the mother’s womb. Our worth as a person is in our being, not doing.

It is so crazy that eventually we have replaced life with lifestyles, while persons are degraded as objects and commodities to be possessed than loved and cherished. In our desire to prove our worth with everything we can do and accomplish, we end up more empty and lost in the process, reduced to nothingness.

Now see the ways of Jesus which is the theme of Lent every year – conversion of sinners, a return to God our Father by trusting his words again as our source of life and being.

When Jesus answered the devil that man does not live by bread alone, the Lord is inviting us to have a more wholistic view on life, on those hidden and not seen, on the mysterious that makes us experience life more not just skin-deep but within no one can snatch nor steal. In a world so amazed with big, spectacular things, the truth remains that the most wonderful things in life are those found within our hearts and lips, those words that build and comfort us as St. Paul tells us in the second reading.

In the third temptation, Jesus thwarted the devil completely when he declared you must not put God to the test. It is a clear reminder for us to keep in mind always that we are the creatures not the creator, telling us all those vain attempts of playing God since time immemorial have gone to nothing.

We can’t just do anything nor everything in this world and in this life. All of the mysteries around us and within us are not meant to be solved but simply accepted and embraced, allowing ourselves to be wrapped in God to find him deep inside us that in itself a vast universe of beauty and majesty.

This is what Moses was telling the people in the wilderness as they prepared to enter the Promised Land. See how the first reading is like a dream sequence, of the many beautiful scenarios that could happen once they entered the Promised Land. Moses was telling his people and us today to be ready with God’s many surprises if we abide in him and trust him. No need to test God nor play God because we are all covered in God’s grace!

This first Sunday, Jesus invites us back to the wilderness of our lives to be still, to rest in God, to trust his words as we experience and appreciate our giftedness in him even if we can no longer move and do things because more than anything else in this world, each of us is precious in God’s sight and presence. Amen. Have a blessed week! Keep yourself hydrated this summer.

Photo by Dra. Mylene A. Santos, MD, somewhere in Palawan, 2023.

Advent is freedom from enemies

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Simbang Gabi-9 Homily, 24 December 2024
2 Samuel 7:1-5, 8-12, 14, 16 <*((((>< + ><))))*> Luke 1:67-79
Photo by author, Advent 2022.

Finally! This may be the word and expression today, the 24th of December. Finally, a lot of you would be bragging about having completed the nine-day novena to Christmas. Finally, it would be Christmas day. And finally, we could sleep longer.

But then, finally what?

When Zechariah’s tongue was loosened after naming his son John in fulfillment of the angel’s instruction to him, it was not the word “finally” that came from his mouth but “Blessed be the Lord, the God of Israel!”(Lk.1:68). After being mute for nine months, Zechariah’s silence became praise with gratitude and wonder giving him the voice to speak again.

Zechariah his father, filled with the Holy Spirit, prophesied, saying: “Blessed be the Lord, the God of Israel, for he has come to his people and set them free. He has raised up for us a mighty Savior, born of the house of his servant David. Through his prophets he promised of old that he would save us from our enemies, from the hand of all who hate us, He promised to show mercy to our fathers and to remember his holy covenant. This was the oath he swore to our father Abraham: to set us free from the hand of enemies, free to worship him without fear (Luke 1:67-74).

Photo by author, birthplace of St. John the Baptist underneath the church dedicated to him in Judah.

We have reflected last Thursday that Advent and Christmas is a journey that begin in the church, in the celebration of the Mass as Luke opened his Christmas story with the annunciation of John’s birth to Zechariah during their Yom Kippur at the Jerusalem Temple.

Luke’s artistry and mastery in weaving stories brought us right into every scene leading into Christmas – from Jerusalem to Nazareth then to the hill country of Judah in the home of Zechariah until John’s birth where our scene remains today. Tonight and tomorrow, he will be leading us along with Matthew and John to Bethlehem for the birth of the Lord.

But this journeys Luke recounted to us were not only about places but most of all an inner journey into our hearts. As we all know, the destination does not really matter but the journey, the trip. It is most true with our Simbang Gabi too – it is not about completing the nine-day novena that matters most but what have we become!

After tonight and tomorrow’s Masses, our churches would be empty again, only to be filled up on Ash Wednesday, and then Palm Sunday and Holy Thursday. How tragic that on Easter which is “the Mother of all feasts in the Church”, people are miserably absent because they are out in the beach and resort enjoying summer. In fact, more people come to Christmas (Pasko ng Pagsilang) than with Easter (Pasko ng Pagkabuhay) when it is actually the very foundation of our faith.

With our students after Simbang Tanghali last year at the Medicine Lobby of Our Lady of Fatima University, Valenzuela City.

So, what have we become after these nine days of waking up early or staying up late at night, praying, listening and reflecting on the word of God, sharing our material blessings in the collections and gift-giving if we stop going to Mass the whole coming new year?

American Trappist monk Thomas Merton wrote that seeking God is not like searching for a “thing” or a lost object because God is more than an intellectual pursuit or a contemplative illumination of the mind. Merton explained that God reveals Himself to us in our hearts through our communion and fellowships in the Church. 

We come to church to celebrate the Mass and pray with the whole community to express our communion with one another in Jesus Christ. It is in this communal aspect of prayer we become holy, when we are transformed and as Zechariah prophesied, we are “set free” by Jesus Christ who is the main focus of his Benedictus.

Who are those enemies Zechariah mentioned twice in his Benedictus? Who are those enemies we have to be set free for God and free to love?

Photo by author, Church of St. John the Baptist, Israel, May 2019.

Again, look at this minute detail Luke used in composing Zechariah’s Benedictus when he spoke twice of the word “enemies”: first of “saving us from our enemies, from the hand of all who hate us” (Lk.1:71) and then, the fulfillment of God’s promise to Abraham “to set us free from the hand of enemies, free to worship him without fear” (Lk.1:74).

Surely, those “enemies” were not just the Romans and other pagans around Israel at that time nor the Pharisees and scribes, the priests and Sadducees of the temple who had hands in Christ’s death for they are now gone. The gospel accounts were written in the past but remain true and relevant at all time in history, especially now more than ever in our own time.

Are we the “enemies” within who think only of our selves even in our religious and spirituality, manipulating God, controlling God?

A friend asked me last week if their priest was right in saying that the Simbang Gabi is the most effective means to obtain special favors from God. I emphatically told her “no”, adding that their priest’s claim is misleading. We cannot dictate God. God blesses everyone, including sinners who do not even go to Mass. We do not need to multiply our prayers as Jesus warned us because God know’s very well our needs before we pray. Then, why pray at all?

We pray and most especially celebrate the Mass especially on Sundays to know what God wants from us because we love God. Period. And that love for God must flow in our loving service and kindness with others. If gaining favors is the main reason we go to Mass or even pray, then, we are the “enemies” who prevent ourselves to freely worship God!

Mr. Paterno Esmaquel of Rappler rightly said it in his Sunday column:

“We are a society obsessed with achievement and success, command and control… Even we who try to complete the Simbang Gabi can plead guilty. During the Simbang Gabi, for example, we are tempted to focus on achieving all the nine days and succeeding for another year. By fulfilling this tradition, we can then ask God (or “command” God, like a genie) to grant our wishes. We can therefore wield greater control over life that is otherwise unpredictable (https://www.rappler.com/voices/thought-leaders/the-wide-shot-missed-simbang-gabi-found-christmas-grace/).

And who are feeding all these misleading and erroneous thoughts on the people? We your priests and bishops!

How sad as we have mentioned last week when many priests have totally lost any sense at all of the sacred in the celebration of the Mass. Some of them not only come unprepared for the celebration without any homily, even so untidy and shabbily dressed and worst of all, make fun of almost everything and everyone that the Mass has become a cheap variety show. Online Masses continue not for evangelization for “shameful profits” in the Sacrament through “likes” and “followers” that some priests are now more concerned in finding ways to be trending and viral instead of how to effectively evangelize the people with our good liturgical celebrations flowing into our witnessing of life.

Yes, we priests and bishops are the enemies right here in the church when we align more with the rich and powerful, when we have no qualms asking/receiving gifts and favors from politicians and still, would want to collect more money and donations from people with our endless envelops that have totally alienated the poor from the church. The poor are the ones who suffer most, paying for the corruption of the politicians who help the clergy in their projects for the poor. Poor Jesus Christ!

Perhaps, on this last day of our novena to Christmas, let us all force ourselves – especially us priests and bishops – to go into silence to identify, to weed out those enemies within and outside us that prevent us from welcoming Jesus Christ in our hearts.

Let us pray to God that He may set us free from these enemies within us, around us so we can be like John the Baptist who will “go before the Lord to prepare his ways, to give his people knowledge of salvation.” Amen. See you tonight or tomorrow, Christmas in the Holy Mass!

Photo by author, Dumaguete City Cathedral, November 2024.

Advent is unveiling of veils of death and selfishness

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the First Week of Advent, 04 December 2024
Isaiah 25:6-10 ><}}}}*> + ><}}}}*> + ><}}}}*> Matthew 15:29-37
Photo by author, Pulong Sampalok, DRT, Bulacan, 22 November 2024.
Praise and glory to You,
God our loving Father
for this gift of Advent Season:
thank you in bringing us
to this brand new day
of salvation, of freedom,
of new life in Jesus;
most of all,
thank you for ending death
in Christ's advent.

On this mountain he will destroy he will destroy the veil that veils all peoples, the web that is woven over all nations; he will destroy death forever. The Lord God will wipe away the tears from all faces… (Isaiah 25:7-8).

Come to us this Advent,
dear Jesus and take away
all kinds of veils of selfishness
that cover and make us
unloving,
unkind, unmerciful,
unhappy...
set us free, Jesus,
free to love and serve
especially the sick and hungry;
set us free, Jesus,
this Advent to open our hearts
to bring out those treasures
You have filled us with like
goodwill and care for others
like the disciples in today's gospel.
Amen.
Photo courtesy of Our Lady of Fatima Tribune, 27 November 2024.

Are we deluded?

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Thirty-Second Week of Ordinary Time, Year II, 13 November 2024
Titus 3:1-7 ><))))*> + ><))))*> + ><))))*> Luke 17:11-19
Photo by author, 20 August 2024, St. Scholastica Retreat House, Tagaytay City.

“For we ourselves were once foolish, disobedient, deluded, slaves to various desires and pleasures, living in malice and envy, hateful ourselves and hating one another” (Titus 3:3).

What a beautiful reminder by St. Paul
to his co-worker in the Lord, Titus,
and to us in this modern age;
Oh, how often are we all
foolish, disobedient,
and deluded, too?
That word struck me today,
Lord: deluded
which is to suffer from delusion
which is to believe in something
not true!
And that's the great tragedy
in these days of modern communications
when information is easily
accessible,
when facts can be quickly
verified if true or not
but,
why do we remain deluded
that St. Paul rightly noted,
we are "hateful ourselves,
hating one another"?
Proof?
Our being ungrateful.
Our refusal to express
gratitude like the nine lepers
cleansed of leprosy by Jesus;
only one, a Samaritan
returned to Jesus and thanked
Him for the healing:
forgive us Jesus
when so often in life it is
easier for us to believe in things
not true at all than to accept
and embrace simple truths
in life like
that we are loved,
that we are good,
that You believe in us;
clear us of our built-in
biases against ourselves
that delude us
and blur our vision of others;
teach us to be more appreciative
of simple joys
and pleasures in life.

Thank you much, Jesus!
Amen.

Exaggerating the truth, exaggerating self, part 2

Quiet Storm by Fr. Nicanor F. Lalog II, 23 July 2024
Photo from sunstar.com.ph of that viral incident between a Cebu personality addressed as a “Sir” by a waiter in a mall last Sunday.

It is a classic case of “brouhaha” in the real sense, especially if we consider our Tagalog word buruha or bruha: a waiter was told to stand for more than an hour to be “lectured” on gender sensitivity by a Cebu personality belonging to the LGBTQ community after being addressed as a “Sir”.

Well, at least, the issue had been settled amicably with an apology by the celebrity after a deluge of negative reactions from netizens. Likewise, we can now sigh with some relief that there are no plans among the LGBTQ community to imitate their sistah from the Queen City of Cebu, proof that there are more sane and kind LGBTQ who have better things to do than make a big fuss about themselves or the rainbow. Imagine if every LGBTQ will lecture everyone of us just on how to address them in Metro Manila alone, life would be disrupted and paralyzed, worst than what we went through during the lockdowns during COVID-19!

But kidding aside, what makes that incident disturbingly sad is how it had shown again the sad plight of the poor in our country. Bawal maging mahirap, maging dukha sa Pilipinas. So sad. Even in the church it is very true. We do not have to look far to see how this is so true among us. Kawawa palagi ang mga maliliit.

How do we treat our house helpers and drivers, delivery personnel, janitors and janitresses, even professionals doing not so glamorous tasks like nurses. And security guards, of course. (Kudos to our alma mater, the Faculty of Arts and Letters of UST who had their security personnel joined the march of their recent graduates!)

Photo by Mr. Jim Marpa, 2018.

The very sight of a waiter standing in front of a customer immediately caught my attention while scrolling my Facebook, asking myself, “what happened?” Gut feelings told me something was very wrong and surely, the guy must have been so disadvantaged.

For addressing that celebrity customer as “sir”, the waiter had to endure the humiliation of standing before him like in a trial. Even if it was just between the two of them. Even if he did not scream or yell at the waiter. What’s the big deal? Iyon lang?

His ego, his femininity more valuable than the very person of the waiter? It is the new pandemic among us spreading these last 20 years. The malady of entitlement, of never making the mortal sin to address some people as Doctor or Attorney or even Father. We have lost touched with our humanity, our being a human being, a person, a tao first of all.

Good thing there was a good soul around that mall who came to the waiter’s rescue.

What we have here is a classic case of “exaggeration of truth, exaggeration of self” – a phrase I have found years ago in one of the many writings of Pope Benedict XVI. It was my parting shot to our graduates of Senior High School last July 05, 2024 during our Baccalaureate Mass.

Many times in this age of so many platforms of communications, we tend to exaggerate the truths, of clamoring for so many things like inclusiveness everywhere when in the process, they have actually become so exclusive! Many times, people exaggerate the truth presenting themselves as disadvantaged and victimized when in fact it is far from reality. Many people are advancing so many things these days when in fact they are actually promoting themselves. Many are exaggerating the truths when they are actually exaggerating themselves (https://lordmychef.com/2024/07/10/exaggerating-truth-exaggerating-self/)

The tragedy of our time characterized by affluence and upward mobility so splattered across social media daily, is how so many among us who have lost touch with our humanity. Everything has become a show – a palabas we say in Filipino. We forget that inside – the loob – as more essential.

And what is inside each one of us?

Our dignity as image and likeness of God or pagkatao that is best seen and expressed in our being small, being little like the children, the very core of Jesus Christ’s teaching.

Look outside even in the countryside now invaded by those giant tarpaulins – why have we become like those tarpaulins, thinking and feeling we are larger than others?

Truth in Greek is aletheia that literally means an opening, of not being concealed like the blooming of a flower.

Simply be yourself. And don’t forget everyone as they are.

God bless everyone!

Photo by Dra. Mai B. Dela Pena, MD at Deir Al-Mukhraqa Carmelite Monastery in Isarel, 2014.

Firm faith, firm self

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of Our Lady of Mount Carmel, 16 July 2024
Isaiah 7:1-9 <*((((>< M+ ><))))*> Matthew 11:20-24
Photo by author, Holy Family Monastery of Our Lady of Carmel, Guiguinto, Bulacan 2019.
Thank You, dear God our Father
to your reminder today through
your prophet,
"Unless your faith is firm
you shall not be firm!"
(Isaiah 7:9).
So many times I forget this truth
as I try to do everything
to make myself strong physically,
mentally and emotionally;
so many times I forget
that everything is fleeting in this world
especially my body, including my enemies;
many times I forget
that the path to real strength
of my person is in having
a firm faith in You
because only You remain.

Everything passes in this world;
nations and peoples,
cities and states rise
and fall but, not You, O Lord!
You never stop speaking
your words of wisdom
into the silence of my heart,
calling me to trust in You,
to have faith in You
as You find ways in saving me
from my many problems and miseries.
Give me the grace to repent
and to harden not my heart
when I hear Your voice
in Christ Jesus with Mary
our Lady of Carmel.
Amen.

	

“Bring me”…

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Bonaventure, Doctor of the Church, 15 July 2024
Isaiah 1:10-17 <*((((>< + ><))))*> Matthew 10:34-11:1
Photo from The Valenzuela Times, 02 July 2024.
On this blessed Monday,
your word "bring" invites me
to examine what I bring:

“Trample my courts no more! Bring no more worthless offerings; your incense is loathsome to me” (Isaiah 1:13).

Jesus said to his Apostles: “Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword” (Matthew 10:34).

Teach me, O Lord,
to bring your peace and justice,
to bring your truth and light
so that I may bring that
much-needed balance
we are searching in life.
Like St. Bonaventure,
help me to bring myself before
You, dear God in prayers,
to immerse myself in your words
in the scriptures
so that I may bring together
the ideal and practical,
the spiritual and material.
Many times, O Lord,
we bring our very selves,
it is our ego and pride
we love to bring everywhere
for everyone to see,
forgetting that
we must first bring
You back into our hearts,
bring You back into our minds,
bring You back into our lives
so that we can finally
bring out the best
worship of You.
Amen.