40 Shades of Lent, Thursday after Ash Wednesday, 27 February 2020
Deuteronomy 30:15-20 +++ 0 +++ Luke 9:22-25
As we step forward into the second day of Lent, O Lord, you remind us today of your call to conversion which is actually a call to love and a call to life.
Forgive us, O Lord, for those times we have turned away from you in sins, thinking that is the path to life, the path to freedom, the path to fulfillment – only to find out later it is the path to destruction and death.
Moses said to the people: “Today I have set before you life and prosperity, death and doom. If you obey the commandments of the Lord, your God, which I enjoin on you today, loving him, and walking in his ways, and keeping his commandments, statutes and decrees, you will live and grow numerous, and the Lord, your God, will bless you in the land you are entering to occupy. I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the Lord, your God, heeding his voice, and holding fast to him.”
Deuteronomy 30:15-16, 19-20
Photo by author, our Parish altar candle, Lent 2019.
Help us, Jesus, “to deny ourselves, take up our crosses daily, and follow you” (Lk.9:23) in the path of conversion and fidelity to your everlasting covenant.
Make us realize that Lent is more than a season we yearly celebrate but a reality of life itself, a life so blessed in your coming to be one with us in our sufferings and struggles.
Give us the strength, dear Jesus, to renew your covenant with us, to always choose God, choose life.
May we also share your love and mercy, understanding and patience, kindness and compassion to our fellow pilgrims in this journey of life so that together in the end, we may all enter into the house of the Father in heaven. Amen.
Lawiswis Ng Salita ni P. Nicanor F. Lalog II, ika-26 ng Pebrero 2020
Mula sa Google.
Mierculés de ceniza
araw ng pag-aayuno at abstinensiya
ngunit tila wala nang nagpapahalaga
ni nakaka-alala.
Marahil ay nalimot na nga
at binalewala mga banal na gawain
tuwing cuaresma na nagpapa-alala
kahalgahan ng Diyos higit sa lahat.
Nagtitiis ng gutom
hindi pinapayagang sayaran
ng anumang laman ang tiyan
alang-alang sa kaganapan at kabanalan.
Kaya nga kung titingnan
pag-aayuno ay higit pa sa sakripisyo
na kung saan tiyan ay walang laman
upang magkapuwang Tagapagligtas ng tanan.
Ngayong cuaresma sana iyong mabuksan
puso at kalooban tingnan ano ba kanilang mga laman
baka naman mga wala nang kabuluhan
pabigat lamang sa kalooban.
Bigyan ng puwang upang makapanahan
sa ating puso at kalooban si Kristong maasahan
upang ngayon pa lamang maranasan
hatid ng Diyos na kaligtasan sa mga sa kanya'y mayroong puwang.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-24 ng Pebrero 2020
Mula sa Inquirer.net
Tuwing maiisip ko pangalang EDSA
ako ay naluluha at naaalala noong una
ang tuwa ng mapayapang pagbabago
nagmula sa makasaysayang kalsada.
Naluluha pa rin ako ngayon
tuwing masasambit pangalang EDSA
ngunit mayroon na parating sumasagitsit
mula sa langit lungkot at pait sa ating sinapit.
Masakit para sa amin na noon pa ma'y
tumutol sa mga ulol at hibang na K-B-L
ngunit pagkaraan ng EDSA,
mga halimaw din pala aming nakasama!
Inuna kanilang mga hacienda
makinarya sa pulitika
reporma anila sa ekonomiya
pagkakanya-kanya lang din naman pala.
Ano nga ba talaga nangyari
noong Pebrero mil-nueve-ochenta'y-sais?
Trahedya ng EDSA o
Trahedya sa EDSA?
Kung maari sana'y pakinggan nating muli
hindi tinig ko o ng kung sinu-sinong
magkomentaryong pilosopo o lalo naman
pinagsasabi ng sino mang pulitiko at relihiyoso!
Bawat isa sana ay magtika
dahil alin mang trahedya - ng EDSA o sa EDSA -
ay iisa: Panginoong Diyos na siyang kumilos noon,
ating tinalikuran at kinalimutan ngayon!
Soon afterward Jesus journeyed to a city called Nain, and his disciples and a large crowd accompanied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. When the Lord saw her, he was moved with pity for her and said to her, “Do not weep.” He stepped forward and touched the coffin; at this the bearers halted, and he said, “Young man, I tell you, arise!” The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, exclaiming, “A great prophet has arisen in our midst,” and “God has visited his people.”
Luke 7:11-16
Today, we are like at the city of Nain. Traffic is so heavy outside as many of us – family and friends, former classmates, colleagues at work from all over and neighbors – gather to pray and pay our last respects for Archie.
Celebrating a funeral Mass for a young person is always difficult for me. Like Jesus, I feel so sad for their parents. Normally, it is the children who bury their parents. It must be so painful for parents burying a son or a daughter. That is why in our gospel, Jesus was “moved with pity” with the widow of Nain.
But today, amid the pains and sorrows with the sudden death of Archie last week at a very young age, we actually celebrate life in Jesus Christ.
Photo by author of the hills of Galilee from the Walls of Jerusalem, May 2017.
Jesus comes to visit us always
Like in that scene at Nain, we remember and celebrate the life of Archie who had come to visit us even for a short time.
I love that part of the gospel where the people at Nain exclaimed at how “God has visited his people” when Jesus raised the dead young man.
Jesus continues to visit us everyday through one another like Archie.
Despite his many sins and imperfections, Archie made us experience Jesus Christ’s love and friendship, warmth and kindness, especially to his two sons, family, and friends.
Surely, Jesus must have visited Archie, too, during those dark moments of his life.
And the good news is, Archie visited Jesus so often especially these last two years when he started to pick up the pieces of his life.
Last time I saw Archie was last November when he came to celebrate Mass in our Parish. And I have heard how he had sought spiritual guidance from Fr. Carl, driving that far to Paco every month as he renewed his relationship with Christ, trying to follow anew the Lord he had served since elementary as a sacristan and later as a seminarian in our high school seminary.
It is Jesus who first finds us always
Photo by author at Mt. St. Paul Spirituality Center, Baguio, 04 February 2020.
We all know Archie’s tocayo is one of ancient Greece’s great scientist and inventor, Archimedes.
It is said that he discovered the principle of buoyancy – the “Archimedes’ principle” – while taking a bath.
When Archimedes sat onto his bathtub, he observed that “when a body is submerged in a fluid, it experiences an apparent loss in weight that is equal to the weight of fluid displaced by the immersed body.”
Archimedes was so ecstatic with his accidental discovery that he jumped naked from his bathtub out to the streets, shouting “eureka!” or “I have found” the solution to a problem he was trying to solve at that time.
Archimedes had not only enriched the field of mathematics and sciences with his discoveries but also the English language with the word “eureka” or “eureka moment”: when somebody discovers something very significant in business and economics, the sciences especially medicine, and practically in every field and subject.
Most especially in life.
Photo by author, Mt. St. Paul Spirituality Center, Baguio, 04 February 2020.
Archie had the same eureka moment in life: he had found Jesus Christ again that he went back to Mass and Confessions.
He had found meaning in life again after losing hope and directions.
Most of all, Archie had found love again.
Like his namesake of ancient Greece, Archie is now exclaiming “eureka” ecstatically into heaven – naked – with nothing but the love and mercy of Jesus Christ who first found him and brought him back to life a few years ago.
Today as we bring the remains of Archie into his final resting place, we thank God who never stops looking for us, finding us so that we can find him again and finally rest in him.
Today it is Jesus who is most ecstatic of all because he is the first to have found Archie and that is why, he had called him back to him, never to get lost again.
But the souls of the just are in the hand of God, and no torment shall touch them. They seemed, in the view of the foolish, to be dead; and their passing away was thought an affliction and their going forth from us, utter destruction. But they are in peace. In the time of their visitation they shall shine.
Photo by author, Laguna Lake, Los Baños, Laguna, 13 February 2020.
How often does it still happen today, Lord Jesus Christ, that like in our gospel today you would “sigh from the depth of your heart” after we, your people, would ask you for more signs from heaven?
Have mercy on us, Lord, for our lack of faith in you after all these years.
Forgive us for being “unstable in all our ways” with you, always “a man of two minds” as St. James would describe us (James 1:8) in seeking wisdom and things from you.
Forgive us for those moments we doubt your presence and power especially when we fail to win your favor, to get your blessings for our particular prayers and supplications.
The fault is really on us, Lord.
If sighing is your way of keeping your patience with our being so stubborn, teach us to reach out to you in the depths of our hearts, to remember those countless occasions you have saved us.
That instead of asking for signs from you, we may just sigh deep inside us to experience you again. Amen.
1 Kings 12:26-32; 13:33-34 ><)))*> 0 <*(((>< Mark 8:1-10
Photo by author of a wood carving of the Last Supper from Paete, Laguna at a relative’s residence in Collegeville Subd., Los Baños, Laguna, 13 February 2020.
Lord Jesus Christ, you have come to always remind us to remember your great sign of presence, the Holy Eucharist when you told us “Do this in memory of me.”
That is why in our gospel today, you have again another scene where you miraculously fed more than 4000 people from just seven pieces of bread.
Such miracles of yo feeding the people, healing them of their many sickness are properly called as “signs” of your saving and loving presence.
They are meant to be remembered always of how much you love us.
Keep us to be faithful to keep on remembering your works so we may also remind others to remember your love and mercy for us all.
Help us not to be not like Jeroboam who diverted the attention of people away from you by building altar to false gods and initiating celebrations to idols that led others into sin against you.
May we bring people closer to you, not away from you with our life of witnessing especially in practicing our faith in the sacraments. Amen.
Quiet Storm by Fr. Nick F. Lalog II, 03 February 2020
Detail of the Presentation painting by Italian artist Andrea Mantegna (1431-1506) with Mary handing the Child Jesus to Simeon at the temple of Jerusalem (man at the middle Mary’s husband, Joseph).
As we come to close today’s Feast of the Presentation of the Lord, I wish to share with you a Quiet Storm brewing within me which I call “the Nunc Dimittis experience”.
Nunc dimittis is the Latin opening line of Simeon’s Canticle that says “Now you dismiss” when he was filled with joy by the Holy Spirit upon meeting our Lord and Savior on his presentation at the temple.
According to St. Luke’s account, God had promised Simeon that “he would not see death before he had seen the Christ of the Lord” (Lk. 2:26). Hence, the overflowing joy of Simeon when he finally met the Child Jesus at the temple 40 days after Christmas!
Part of St. Luke’s artistry in his Christmas story is to put songs on the lips of some of its important characters to express their profound joys in their unique experiences of the coming of Christ.
The Nunc Dimittis is the fourth canticle in the Lucan Christmas story: first is Mary’s Magnificat when she visited her cousin Elizabeth who was six months pregnant with St. John the Baptizer; second is the Benedictus by Zechariah when he regained his speech after naming his son John; and third is the Gloria sang by the angels when Christ was born in Bethlehem.
Of these four canticles recorded by St. Luke, Simeon’s Nunc Dimittis sounds the highest level of all, the fulfillment of time within each one of us when we personally recognize and meet Jesus the Christ our Savior like Simeon.
And so often, when we are overjoyed in experiencing Jesus Christ, that is also when we feel like saying “now I am ready to go, ready to die” exactly like Simeon because we have met the Lord.
That is why I call it “the Nunc Dimittis experience”: real joy can only come from that experience and intimacy with Jesus Christ, when we feel so close with him. It does not really matter whether we experience him here in this life or hereafter. What matters most is we feel so close with him, as if embracing him, here and now.
This may be a religious experience like after listening to a homily that really touched us, or after a good confession, or while attending a wonderful retreat or recollection. It may also happen when we feel so loved and accepted, when we are vindicated, or when assured of support and trust and confidence while going through difficult trials in life.
Our Nunc dimittis experience always comes at the end of each day, when we feel despite our failures and shortcomings, we are in God’s loving presence.
Simeon’s Canticle, our Night Prayer
Since the early sixth century during the time of St. Benedict, the “Nunc Dimittis” has been sung in the monks’ night prayer or “compline” from the Latin completorium or completion of the working day. Eventually, it was adopted into the Liturgy of the Hours or the prayers of the Church usually recited by priests and religious. (St. John Paul II had suggested in his encyclical Novo Millennio Innuete after the Great Jubilee of 2000 that the lay faithful also pray the Liturgy of the Hours.)
After the praying of the psalms and meditation of the Sacred Scriptures, there is a Responsory that declares, “Into your hands, Lord, I commend my spirit.” Like Jesus before he died on the Cross, we offer to God our very selves. This is takes on a beautiful dimension especially if we have done a good examination of conscience at the start of the compline, before the psalms and readings.
Then, we recite the antiphon that introduces the Nunc dimittis: “Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.”
The antiphon in itself is already a prayer!
It is after the antiphon that we chant or recite Simeon’s Canticle:
Lord, now you let your servant go in peace; your word has been fulfilled: my own eyes have seen the salvation which you have prepared in the sight of every people: a light to reveal you to the nations and the glory of your people Israel.
From the Compline of the Breviary
The antiphon is repeated and immediately followed by the Closing Prayer.
The cross atop our parish church at night with the moon above taken with my iPhone camera, 02 February 2020.
Capping the compline is the blessing at the end that says: “May the all-powerful Lord grant us a restful night and a peaceful death. Amen.”
Usually, a hymn to Mary is sung, then all the lights are turned off and the great silence (magnum silencium) begins until the morning prayers or lauds (Latin for praise).
See how our night prayer or the compline is oriented towards meeting God, or to put it bluntly, towards death.
Yes, it is always easy to say we are ready to die. It is a lot whole different when we are already face to face with death itself.
But, when we come to think of it, we realize that indeed, in death, “there is nothing to fear but fear itself”.
When we die, everything happens so fast. We may not even feel anything at all. And unknown to us, every night when we go to sleep, we rehearse our death, so to speak!
And what a tremendous joy to keep in mind how every night, the Lord fills us with joy and faith within us even if we often forget him. Every night when we sleep, it is automatic within us to entrust everything to God “unconsciously” without even thinking we may never wake up!
It is a “Nunc Dimittis” experience too because most of us go to bed filled with joy, full of hope the following morning would be a better day than today. And that is Jesus still coming to us at the end of the day to assure us of his love and concern, never bothering us at all of this tremendous grace gratuitously given to us.
Next time you sleep, remember how blessed you are to have come to the end of another day, blessed and loved.
Pray, and start experiencing Jesus more from the beginning to the end of each day and forevermore. Amen.
Friday, St. John Bosco, Priest, Patron of the Youth, 31 January 2020
2 Samuel 11:1-4, 5-10,13-17 ><)))*> 0 <*(((>< Mark 4:26-34
Pilgrims waiting for their turn into the Ascension Chapel at the Mount of Olives outside Jerusalem in Israel. Photo by author, May 2019.
On this last day of January 2020, we thank you God our Father for the grace of being alive and safe, for not forsaking us in this most trying first month of the year where we have seen and experienced many calamities here and abroad, deaths and sickness even among our relatives and friends as well people we look up to for inspirations.
It was a very trying month, Lord, that have sent many of us down into our knees in prayer and reflection, making us realize the many moments you have talked to us “in private” – the same way you did to your Apostles to explain the parables you have narrated (Mk.4:34).
How lovely are those words indeed, evoking a sense of kinship and intimacy with you and the Twelve. You know very well everything in our hearts, our innermost thoughts and feelings that you talk to us personally, in private.
What a shame, O Lord, when we commit despicable sins, believing we do them “in private” like David who had relations with Bathsheba and caused the death of her husband Uriah to cover up his sins.
So many times, Lord, we act like David as if nobody would ever know our sins and evil ways except us alone in private – “walang makakaalam kungdi ako lang” -as if you are not all-powerful (omnipotent), all-knowing (omniscient), and ever-present (omnipresent).
It is so foolish of us, Lord! And we are sorry.
Remind us that our most private moments are in fact the time you are most present with us, and in us. That there is no other path to follow in this life except your path, O Lord. Walk us through, Lord.
Like St. John Bosco, instill in our hearts this beautiful lesson he had taught us with:
From twitter.com
Like St. John Bosco, may we “always have fun in life, but never sin”, thinking only the glory of heaven as the ultimate end of everything we do in life! Amen.
2 Samuel 7:4-17 ><)))*> ><)))*> ><)))*> Mark 4:1-20
An oasis near the Dead Sea, Israel. Photo by author, May 2017.
God our Sower, every good seed is from you.
Thank you very much in giving us the best seed of all, your Son Jesus Christ, the “Word who became flesh”, himself the very fruit of the “seed” you promised to King David long, long ago.
That night the Lord spoke to Nathan and said: “Go, tell my servant David, ‘The Lord also reveals to you that he will establish a house for you. And when your time comes and you rest with your ancestors, I will raise up your heir after you, sprung from your loins, and I will make his Kingdom firm. It is he who shall build a house for my name. Your house and your kingdom shall endure forever before me; your throne shall stand firm forever.'”
2 Samuel 7: 11-13, 16
Cultivate us, O Lord, to become good soil who will be open to receive your seed to make it sprout and grow and bear fruits.
So many times in our lives, we choose to be like the “path” where seeds fall and we do not mind at all. Likewise, we sometimes choose to be like the rocky ground who joyfully received Jesus for a while but when trials come, we give up on him because we have not taken him into our hearts to take root in us.
There are those among us, O Lord, who choose to be among the thorns, who choose to believe in science and technology, in materialism that choke the word in us until it dies out and bear no fruit.
In all instances, the problem is with the soil, never with the seed that is so good if given a chance to grow on rich soil would surely be fruitful.
Teach us to be a rich soil, one who is patient and still, willing to wait for your coming each day sowing us the good seed who value silence, and most of all, who uphold the sanctity of life itself so that YOU, O Lord will grow in us, be nurtured by us, be loved and embraced by us.
Show us anew the beauty of your words, O Lord, so we may immerse ourselves in you, be still in your presence to receive and digest your words as food that delights us and strengthens us. Amen.
2 Samuel 5:1-7, 10 ><)))*> ><)))*> ><)))*> Mark 3:22-30
Photo by author, sunrise at Camp John Hay, Baguio City, November 2018.
Praise and thanksgiving to you, O God our loving Father in heaven! How amazing we are now at the final stretch of the month of January 2020, passing through many darkness that have cast over us spells of gloom and sadness, disappointments and fears, even hopelessness.
Yet, you never failed to shine upon us the bright lights of love and mercy, power and grace in Jesus Christ our Lord that we are still awake and so alive this Monday morning, ready to face another week of work and school, challenges and trials.
In our readings today, O God, you remind us of the need to be filled with your power and grace to accomplish your will despite many obstacles.
David in the first reading was able to unite all the tribes of Israel and drove away other peoples to make Jerusalem their capital city and your dwelling place. Indeed, in whomever your power rests, nothing is impossible to achieve.
But how unfortunate and tragic when people refuse to recognize your power, O God, resting on your Christ – your Anointed One – Jesus of Nazareth!
Like the scribes of his time, there are still some of us who believe in the power of other men and women than of your power in Jesus we often doubt and refuse to believe in.
The scribes who had come from Jerusalem said Jesus, “He is possessed by Beelzebul,” and “By the prince of demons he drives out demons.” Summoning them, he began to speak to them in parables, “How can Satan drive out Satan? If a kingdom is divided against itself, that kingdom cannot stand.”
Mark 3:22-24
Bless us, O God, with the wisdom of the Holy Spirit to recognize your power in Jesus Christ by first claiming it in your most holy name. To claim your power, O God, is to submit ourselves to your power to forgive our sins, to cleanse us of all evil, and most of all, to do everything in your glory.
Fill us with your power and grace, O Lord, so we may accomplish your work this week. Amen.
