Lord My Chef Daily Recipe for the Soul, 04 September 2025 Thursday in the Twenty-Second Week of Ordinary Time, Year I Colossians 1:9-14 <*((((>< + ><))))*> Luke 5:1-11
Photo by Mr. Raffy Tima of GMA7 News in Batanes, September 2018.
Today's gospel story of your first meeting with Simon reminds me of how your presence made a difference in my life when I finally said "yes" to your call to give my vocation to the priesthood a second chance in 1991 when I resigned from my job to enter the seminary again; it was pure joy at first that later became more intense, more deep and wonderful as the going got tough and rough; it was never easy following you, Jesus but you have never forsaken me since then until now though many times I have balked and even backed out from you as you kept telling me those same words you told Simon, "Do not be afraid" (Luke 5:10).
Fill me, Jesus, "with the knowledge of God's will through all spiritual wisdom and understanding to walk in a manner worthy of the Lord, so as to be fully pleasing, in every good work bearing fruit nd growing in the knowledge of God" (Colossians 1:9-10); teach me to trust you more by surrendering, giving up my total self to you so that I may continue casting my net into the deep; though I have given up a lot, I still feel I have not given up that much of myself to you - take away from me, Jesus whatever I still hold on deep inside, help me surrender myself to you totally so that I may know you more clearly, love you more dearly, follow you most closely daily for it is in your presence when I am most fulfilled. Amen.
Lord My Chef Daily Recipe for the Soul, 01 September 2025 Monday, Twenty-Second Week in Ordinary Time, Year I 1 Thessalonians 4:13-18 <*((((>< + ><))))*> Luke 4:16-30
Photo by author, Betania Tagaytay City, August 2018.
Hello, September! Praise and glory to you, God our loving Father for this new month: 30 days of life filled with surprises, 30 days to rejoice in you, 30 days to be better, 30 days to be one in you in Christ your Son our Lord; help us Jesus to imitate St. Paul in helping Christians how your death and resurrection shape our identity and future.
Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. Thus we shall always be with the Lord. Therefore, console one another with these words (1 Thessalonians 4:17-18).
"we shall always be with the Lord."
Help me, Jesus to imitate Paul in encouraging one another that "we shall always be with you, Lord" especially when material things and worldly concerns shape my thoughts about the future; lately, I have been so concerned with the moral degradation that has worsened in the country that lately have been shaping my thoughts about the future too; Lord Jesus, help me, forgive me when things of the world shape my thoughts of the future even my identity as your disciple that in the process I fail to recognize your coming your presence in me and among us like your folks in Nazareth; let me feel anew your Spirit in me, Jesus, to let that same Spirit animate me like Paul so I could bring "glad tidings to the poor, proclaim liberty to captives, recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord" (Luke 4:18-19).
Let me share in your paschal mystery, Jesus, to never lose sight of your Cross to find your Resurrection nearby, not the ways of the world that many times worsen our people's plight. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 18 August 2025
Photo by author, pilgrims awaiting their turn inside the Ascension site of Jesus outside Jerusalem, May 2019.
It has been a month since I have taken a break from my daily walking following that fall in our garage when I hurt my left knee that still aches to this day. But as I rested my onehod (twohod if both knees), I have realized in prayers that there are just two important steps we have to take for a fuller life instead of those 10,000 steps daily.
The first is to always step back one or two steps backwards and stop to make a space for God and for others in our life. Though life is a constant moving forward, it is essential that once in a while we step back and stop to see everything in ourselves and around us. Let God direct you because life is more of adjusting to the many shiftings and transitions that happen every day (https://lordmychef.com/2025/08/11/god-in-our-many-transitions/). Stepping back is being flexible in life.
Since turning 18, we have all been taking charge of our lives, each of us demanding a driver’s license, but, as we approach the age of 60, our interest in driving wane that we prefer more to be a passenger than being on the steering wheel. I have semi-retired from driving last year as I leave my car behind six days a week to take ride-hailing and ride-sharing services. Aside from reasons of convenience, taking a Grab car makes me more productive and most of all, relaxed in getting to my destinations and back home.
When life is so confusing, so dark and you feel so lost, step back and stop. Many times in life what really happens is that we unconsciously eject God from our lives as we go on with our responsibilities and projects even apostolates and ministry thinking we are doing the work of God. The moment things go wrong, when failures and problems happen, we then question God where he is or why did he allow bad things to happen with us. Truth is, God never left us, has always been with us but we never recognized him because we were so busy. Hence, the need to step back and stop to meet him. Finally.
Moses went up from the plains of Moab to Mount Nebo, the headland of Pisgah which faces Jericho, and the Lord showed him all the land… The Lord then said to him, “This is the land which I swore to Abraham, Isaac, and Jacob that I would give to your descendants, I have let you feast your eyes upon it, but you shall not cross over.” So there, in the land of Moab, Moses, the servant of the Lord, died as the Lord had said (Deuteronomy 34:1, 4).
See how Moses was portrayed in the first readings last week, slowly stepping back from the daily scene among the Israelites in the wilderness as he passed leadership to Joshua his successor. It is perhaps the earliest account in the Bible of the virtue of “ageing gracefully” in the Lord by Moses.
It is a virtue so needed these days in modern time that Pope Benedict XVI taught us in 2013 when he resigned, taking that bold step backward to stop from his active duties to spend the rest of his life in prayers. That move proved beyond doubts the true humility and holiness of Pope Benedict XVI who peacefully died right at the transition of the year on December 31, 2022.
Not only successions proceed smoothly when we learn to step back and stop as seen in Moses and Pope Benedict. Stepping back to stop and allow God to do his work among us strengthen and make better our human relationships often strained by those into sin and evil. See these as the steps proposed by Jesus in his instructions when one commits sin:
Jesus said to his disciples: “If your brother sins against you, go and tell him his fault between you and him alone… If he does not listen, take one or two others along with you, so that every fact may be established on the testimony of two or three witnesses. If he refuses to listen to them, tell the Church. If he refuses to listen even to the Church, then treat him as you would a Gentile or a tax collector” (Matthew 18:15,16-17).
Relationships are shattered when we “overstep” on family and friends into sinful situations where stepping backward is the more prudent choice to take. Stepping backward allows us to learn more the situation and avoid making rash judgments against anyone that often starts, then gets aggravated in social media. Stepping back is not just being circumspect at all but simply trying to be more fair and accurate where social media is filled with inaccurate and totally false reports or fake news.
Photo by Dra. Mylene A. Santos, MD, 2023.
The second important step that literally brings us closer to God and others is taking that first bold step into water. Yes. Stepping on water is the other special step we need to learn and make for a fuller life in God.
Recall whenever you go swimming at the pool or the beach. There is always that someone in the family or among friends or even our very self so timid or wary of the cold water who would ask that stupid question, is the water cold?
Of course – you will never know how cold the water in the pool or the sea until you take that plunge! It may sound simple but, many times we are afraid to take the first step forward into any body of water or even the shower due to the chills that quickly follow. But we also know very well from experience the great feelings that come after every plunge into water!
The spiritual value of making this crucial step forward into water is found in the first reading last Thursday at the crossing of the Jordan River by the Israelites into the Promised Land under Joshua. Leading them were the priests carrying the ark of the covenant who took the first steps on the banks of Jordan River that caused it to part and enabled the people to cross into the other side, reminiscent of the crossing of the Red Sea during their exodus from Egypt with Moses (https://lordmychef.com/2025/08/14/praying-to-step-forward-in-christ/).
Photo by Mr. Jim Marpa, 2019.
The people struck their tents to cross the Jordan, with the priests carrying the ark of the covenant ahead of them. No sooner had these priestly bearers of the ark waded into the waters at the edge of the Jordan…than the waters flowing from upstream halted, backing up in a solid mass for every great distance indeed… while those flowing downstream toward the Salt Sea of the Arabah disappeared entirely. Thus the people crossed over opposite Jericho (Joshua 3:14-15, 16).
Water is life but it also evokes death at the same time. Too much water can drown and kill us that is why we are afraid to take the first step forward into the river or the sea. We fear, we doubt even mistrust God, others and our self in taking the first step forward into water without realizing how that step could be the only thing left for us to move on in life. Stepping into water and allowing our feet to get wet in order to cross a stream or a river is one of the boldest moves we can make in life because that could be the very moment when God is actually making a way for us when our usual routes are impassable.
That is why I tried linking that first reading with the story of the saint of that day, St. Maximilian Kolbe (August 14) who “stepped forward” to their prison guards to take the place of a married man to be executed as a punishment following the escape of a prisoner at Auschwitz. Like the priests of Joshua, St. Maximilian carried the ark of the covenant – Jesus Christ – inside the gas chambers that ignited the flames of courage and faith in God to other prisoners at that time.
Photo by Mr. Jim Marpa, 2019.
These days, we need more men and women of faith, hope and love in God willing to step forward into waters that can be dark and murky, even lethal with unknown substances like the modern miseries of human trafficking, substance abuse, sex slavery, extreme poverty and other systematic inhuman conditions that now afflict mankind. Taking that bold step into water carrying Christ across the river is enabling the others to pass through from death to life, from grief to joy, and from hopelessness to love.
Pray for us your priests in the Diocese of Malolos as we go on retreat today until Thursday that we may truly step backwards and stop these days to let God take charge of our lives and ministry anew. Most of all, that we may have the grace of fervor and courage to carry and follow Jesus in crossing the many rivers and streams of life when the usual routes are impassable due to sickness and other miseries. Amen. Have a fulfilling week ahead.
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of St. Alphonsus de Liguori, Bishop & Doctor of the Church, 01 August 2025 Leviticus 23:1, 4-11, 15-16, 27, 34-37 <*(((>< + ><)))*> Matthew 13:54-58
Photo by author, Sacred Heart Novitiate, 2018.
Thank you, dear Father for the past seven months as we welcome August on our final five months of the year; forgive us that we keep watch of the changing of seasons without seeing or even remembering you present; you have set the changing seasons through rains and sunshine, snows and darkness in some places, falling of leaves and spring everywhere as reminders of your loving presence among us as you had instructed Moses of the different festivals to remember you in the Book of Leviticus.
Photo by Fr. Gerry Pascual, the Swiss Alps, August 2019.
More sad dear Father is when your Son Jesus Christ came to live among us so we can truly experience you, the more we have turned away from you; until now that incident in Nazareth continues in many places in the world most esepcially right in our hearts.
Jesus came to his native place and taught the people in their synagogue. They were astonished and said, “Where did this man get such wisdom and mighty deeds? Is he not the carpenter’s son? Is not his mother named Mary and his brothers James, Joseph, Simon, and Judas? Are not his sisters all with us? Where did this man get all this?” And they took offense at him (Matthew 13:54-57).
Lord Jesus Christ, forgive me when sometimes I make it difficult, even challenging to believe in you; please be patient with me. Help me in my unbelief especially when you are so near so real so true to celebrate you always. Amen.
Photo from Fatima Tribune, Red Wednesday, Angel of Peace Chapel, RISE Tower, OLFU-Valenzuela City, 27 November 2024.
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Seventeenth Week in Ordinary Time, Year I, 30 July 2025 Exodus 34:29-35 <*((((>< + ><))))*> Matthew 13:44-46
Photo by author, sunrise in Laurel, Batangas, February 2025.
God our Father, it has been quite a long time since these rains started and how I miss seeing the sun rising in the morning like your face appearing before me; how I love arising early in the morning to experience the sunrise that I imagine as closest to the experience of Moses conversing with you, Lord, face to face like two friends; in the sunrise I find and experience the paradox of you, of your presence in absence, when you seem "veiled" to me and everyone.
When he finished speaking with them, he put a veil over his face. Whenever Moses Moses entered the presence of the Lord to converse with him, he removed the veil until he came out again. On coming out, he would tell the children of Israel all that had been commanded. Then the children of Israel would see that the skin of Moses’ face was radiant; so he would again put the veil over his face until he went in to converse with the Lord (Exodus 34:33-35).
"Nobody sees your face, O Lord, and lives again" because to see your face is our final fulfillment in life; to see your face like Moses and still live is to live "veiled" in your mystery that eyes cannot see but the heart and soul can feel and recognize; you come to us, Lord, "veiled" in many instances like the sunrise when I cannot see your face fully and directly like the sun but the more I look at you, the more I experience you in me, the more I become aware of my own face created in your image and likeness; show me your face, God, not as an image but as a reality inside me so that like Moses, your kindness and love may shine in me always, living authentically, living fully in your loving presence, veiled in the mystery and beauty of your kingdom buried like a treasure in the field or like a pearl of great price I would never trade for anything except you in Jesus. Amen.
Photo by author, sunrise over the Pacific from Katmon Nature Sanctuary & Resort, Infanta, Quezon, March 2023.
Lord My Chef Sunday Recipe for the Soul, 20 July 2025 Sunday in the Sixteenth Week of Ordinary Time, Cycle C Genesis 18:1-10 ><}}}*> Colossians 1:24-28 ><}}}*> Luke 10:38-42
Photo by author, Tagaytay City, February 2023.
After telling us what we must do to inherit eternal life through his parable of the Good Samaritan last Sunday, Jesus continued his journey to Jerusalem with his disciples with a stop over today in the home of the sisters Martha and Mary.
The visit became an occasion for Jesus – the Good Samaritan – to expound on the more important things we his disciples must “do” as exemplified in the contrasting attitudes of the two sisters.
“Jesus in the House of Martha and Mary”, painting by Johannes Vermeer (1654) from en.wikipedia.org.
Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary had chosen the better part and it will not be taken from her” (Luke 10:38-42).
This is the third consecutive Sunday Jesus gives us the top things we his disciples must always “do”: two Sundays ago he instructed us to represent him well by greeting everyone with peace while proclaiming that the kingdom of God is at hand (14th Sunday); last week, Jesus asked us to consider everyone especially those in need as a “neighbor” with whom we must show mercy at all times.
Today’s teaching of Jesus is of capital importance in this series on discipleship before the Lord caps it next Sunday with the very foundation of discipleship which is prayer.
An icon of Jesus visiting his friends, the siblings Sts. Lazarus, Mary and Martha. Photo from crossroadsinitiative.com.
"Martha, burdened with much serving, came to him and said..."
Only Luke has this unique story in the home of Martha and Mary.
Far from the simplistic views of a distinction between “contemplative” and “active” approaches in discipleship, Luke invites us not only to enter the home of Martha and Mary but most of all our Lord and Master Jesus Christ to experience and realize the deeper realities of being his disciple.
There is more at issue here than a conflict of duties of listening to the Word like Mary and doing the work like Martha. Jesus is not telling us to be like Mary listening more to the word – and forget all about the work to be done and accomplished? Not at all.
Jesus reproached Martha for being anxious and upset about many things in life that she had forgotten the more essential which is to listen to Christ himself.
Luke’s gospel teems with instances where we find Jesus warning his disciples against being overwhelmed with cares of the world like in the parable of the sower where he mentioned those seeds that fell among thorns were choked by the anxieties and pleasures of the world that they failed to be fruitful (Lk.8:14). In chapter 12 we find Jesus twice repeating in asking his disciples “not to worry” on how to answer their persecutors for the Holy Spirit will teach them (Lk.12:11-12) and immediately after that, “not to worry” again about what to eat or wear for life is more than food and body is more than clothing (Lk.12:22-23). There are many other instances in all gospel accounts we find Jesus denouncing too much focus on things of the world that are passing and worst, detract us his disciples in confessing faith in him as the Christ who had come and will come again at the end of time.
“Jesus in the House of Martha and Mary”, painting by Erasmus Quellinus II and Jan Fyt (1650) from en.wikipedia.org. See the folly of Martha’s worries and distractions with the enormous amount of food being prepared.
Jesus clarifies in the example of Mary that the first priority of every disciple is to listen to the Word who is himself. More than the division of time allotted for “contemplation” and “action” by every disciple, Jesus reminds us that the more we listen to him, the more we do his work; and the more we do his work, the more we desire to return to him and listen again and again to him.
Contemplation and action always go together. We cannot overdo the other and neglect the other. The moment we make a distinction between the two, problems arise like what we find in the church.
When priests and bishops concentrate only in contemplation, oblivious to the social conditions of the people, their proclamation of the Gospel is diluted as they fail to represent well Jesus as the Christ, the Son of the living God. When they are so immersed into social action and advocacies, business endeavors including entertainment in the Mass without contemplation, Christ is detached from the whole picture that people could no longer see nor feel the spiritual nature of the Church with everything becoming a show, empty of any sense of the divine and sacred. In both instances of abuses, either of contemplation or action in the Church, it is her credibility that is eroded as the Body of Christ with a growing number of the faithful disillusioned with priests and bishops more identified with the rich and powerful.
"There is need of only one thing."
Abraham in today’s first reading showed us the most beautiful example of discipleship. Like Martha, Abraham was also gracious in receiving his visitors at Mamre believed to be the Blessed Trinity in the form of angels; but, unlike Martha who was so concerned with her chores that she had forgotten Jesus, Abraham was intently focused on his visitors as “he waited on them under the tree while they ate” (Gen.18:8).
Like Mary listening at the feet of Jesus, Abraham was fully present in God while in Mamre. That is discipleship – to have that full presence in the Lord which is the “only one thing needed” of us which is to receive God’s gift of himself to us, of his Word who became flesh Jesus Christ who enables us to do his works by first recognizing him in ourselves and in one another as our neighbor.
This is the reason why even inside prison, St. Paul felt Jesus Christ’s coming and presence that he rejoiced in his sufferings as part of his ministry in proclaiming Christ as the hope for glory (Col.1:24, 27).
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2025.
Last week I read in one of the blogs I follow by an American nun, of how she attended many years ago to a delivery man who died of a heart attack in the ER of a Philadelphia hospital. Part of her ministry was to gather the things found in the chest pocket of the man’s shirt so she could inform the relatives of his death: there was a well-used prayer book, a thin wallet with a few dollars inside, a lottery ticket and a picture of his grandchildren. It was so touching how she narrated these simple things found in the man’s chest pocket as those closest to his heart (https://lavishmercy.com/2025/07/12/the-amoroso-man/).
That hit me so hard because even in this age of smartphones, I still carry a little notebook and pen in my chest pocket where I write my schedules as well as occasional notes on everything I notice and read. Deep inside me after reading that blog, I wondered where is Jesus Christ in all those notes and activities in my pocket notebook closest to my heart.
Dearest Lord Jesus, make me fully present before you always, even in my activities and distractions for it is only in you I am fulfilled. Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City
Lord My Chef Daily Recipe for the Soul, 17 July 2025 Thursday, Fifteenth Week in Ordinary Time, Year I Exodus 3:13-20 <*(((>< + ><)))*> Matthew 11:28-30
Photo by author, Cabo da Roca, Pundaquit, San Antonio, Zambales, 14 May 2025.
Today, I tried going back to your presence, Lord; I tried feeling your sacred ground again; there was no burning bush to see but I felt my heart burning inside as I dwelled on your name:
God replied, “I am who am.” Then he added, “This is what you shall tell the children of Israel: I Am sent me to you.” God spoke further to Moses, “This is my name forever; this is my title for all generations” (Exodus 3:14-15).
Unlike our name, your name "I AM", Lord is most unique - right away when I say your name, I feel you! Your name is more than a name for it is YOU yourself - so deep, so true, so powerful that you envelop me in your person; when I think of your name "I AM", I am already dissolved and overwhelmed! Moreover, your "I AM" is exactly what I feel, and realize, and experience in Christ calling us:
“Come to me, all you who labor and are burdened, and I will give you rest” (Matthew 11:28).
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2023.
Today I come to you, Jesus with all my burdens and worries, pains and hurts, sickness and sufferings; you are I AM, Lord - heed our cries like in Egypt: the crime and corruption so rampant, the selfishness and pride of everyone, the sin and evil that stink, a kind of darkness lurking everywhere; yes, there are modern Pharaohs lording over us today but most of all too, it is us who lord over our lives most of the time; bring us back to the burning bush so we may take off our sandals because the whole earth is yours which we have usurped and destroyed; let us feel you again, "I AM" all around, all encompassing; let us enter you, Lord, to experience your abundance of love and mercy, warmth and light, life and new hope; let us rest in you, Lord like in Eden when you alone is God. Not us. Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City
Photo by author, Hidden Spring Resort, Calauan, Laguna, February 2025.
Lord My Chef Sunday Recipe, 06 July 2025 Fourteenth Sunday in Ordinary Time, Cycle C Isaiah 66:10-14 ><}}}*> Galatians 6:14-18 ><}}}*> Luke 10:1-12
Photo by author, Atok, Benguet, 27 December 2024.
Finally, we hit the fourteenth Sunday in Ordinary Time with Luke as our guide after a month of Solemnities.
We are at the turning point in the gospel of Luke – chapter 9 and first half of chapter 10 – where Jesus was identified by Peter as the Messiah (9:20) while Jesus for the first time made known his coming pasch (9:22). From this point on, Luke tells us of how Jesus “resolutely determined to journey to Jerusalem” (9:51) to fulfill his mission as they took a detour from a Samaritan town that had refused them passage (9:53). After this scene comes our gospel this Sunday.
At that time the Lord appointed seventy-two others whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, “The harvest is abundant but the laborers are few; so ask the master of harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; greet no one along the way. Into whatever house you enter, first say, ‘Peace to this household’… Stay in the same house and eat and drink what is offered to you, for the laborer deserves his payment. Do not move about from one house to another. Whatever town you and enter and they welcome you, eat what is set before you, cure the sick in it and say to them, ‘The kingdom of God is at hand for you.'” (Luke 10:1-5, 7-9)
First thing we notice about discipleship according to Jesus is that it is never easy, “behold, I am sending you like lambs among wolves.” Disciples need to be “resolutely determined” in the mission like Jesus, focused only on Jesus.
Early in his teachings during the Sermon on the Plain, Jesus enunciated in his Beatitudes the contradictions of his life and teachings to the ways of the world his followers have to imitate. Hence, his list of “do’s” and “don’ts” of discipleship in today’s gospel.
Do’s: greet peace every household they entered; stay in same house; eat and drink whatever is offered; cure the sick; and proclaim “the kingdom of God is at hand.”
Don’ts: no money, no sack, no sandals, no greetings along the way, and do not move about from one house to another.
Notice there are five do’s and five don’ts. And there are only two “do’s” that require speaking: to greet every household with peace and then the other is to proclaim to everyone the kingdom of God is at hand (10:5, 9) which is the sum of discipleship in Christ.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2025.
“Into whatever house you enter, first say, ‘Peace to this household'”…
The only valuable we as disciples of Christ must have is peace that we have to offer generously to everyone.
Peace is the work of the Holy Spirit, a sign of the coming of the Kingdom of God as the angels proclaimed on Christmas, “on earth peace to those on whom his favor rests” (Lk. 2:14). Most of all, peace is the fruit of Easter that the Risen Lord offered his disciples upon seeing them on that evening, “Peace be with you” (Jn.20:19).
Vatican II defined peace “is not merely the absence of war… but the fruit of love which goes beyond what justice can provide” (Gaudium et Spes 78). Peace is something we all have to work and strive for, entailing wounds and sacrifices for us to achieve it by cooperating with the grace of Jesus Christ in overcoming sin and evil. It is a process that never stops, calling for perseverance and daily conversion on our part.
Peace comes when we disciples are open for Christ, for others, and for change and transformation. That is why Jesus insisted us his disciples not to bring anything material that may influence our dealings with others, especially with those who are poor.
The great irony of our time is that the more we have grown affluent with wealth and material things, the more we have become empty in meaning and directions in life. So many are disturbed, longing for peace but could not have it because we the disciples are also lost in the things and the ways of the world.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2025.
“…cure the sick in it and say to them, ‘The kingdom of God is at hand for you.'”
In the Luminous Mysteries of the Holy Rosary introduced by St. John Paul in 2002 is its third mystery, the proclamation of the Kingdom of God.
It is truly a mystery of light because Jesus is the Kingdom of God! To proclaim the coming of the Kingdom of God is to proclaim the coming of Jesus Christ in our midst. When John the Baptist’s disciples asked Jesus if he was the One they were waiting for or had to wait for another, Jesus said in reply, “Go and tell John what you have seen and heard: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have the good news proclaimed to them” (Lk.7:22).
Where there is healing, there is new life, there is proclamation of the good news, there is Jesus Christ! Proclaiming the Kingdom of God is representing Jesus in our lives, in our mission.
From vaticannews.va
In the previous chapter and scenes before our gospel this Sunday, Jesus asked his disciples what people said about him, the very same gospel we have last Sunday during the Solemnity of Sts. Peter and Paul.
Recall how Jesus was mistaken for John the Baptist, Elijah and Jeremiah or one of the prophets.
That’s the problem we still have today: many followers of Jesus do not represent him well that people are lost at who he really is! And it first happens right in the Sunday Eucharist as noted by a Facebook group called Catholic Fortress in its series this past week.
Many reacted positively for the series that was really good and timely for us priests and ministers at the altar who have unconsciously abused the Mass, unknowingly deviating from Christ himself who could no longer be found and experienced by the people. Truly the Mass is about Jesus; but, when it becomes like a showbiz with so many ek-ek and palabas by the priest, the servers and ministers and the choir, then it leads us away from Jesus who is paloob or inside our hearts.
In 400 AD, St. Augustine wrote the first manual for catechism called De Catechizandis De Rudibus (On Instructing Beginners) detailing, step by step the many things to consider and lessons to teach people being prepared for Baptism. From a simple request by his deacon named Deogratias, St. Augustine came up with an entire book on how to catechize with a final lesson that is the heart of his book when he wrote, “Remember, the catechist is the lesson himself.”
The same thing is very true with us priests and altar ministers and every disciple of Jesus Christ! Do we have Jesus Christ or not especially in the celebration of the Holy Mass where we proclaim the Kingdom of God is at hand and share peace with everyone?
How can there be peace of Christ among us when priests fail to love first of all Jesus in prayers as reflected in his love for the people by preparing for the Mass so that the sick and the burdened may experience Jesus – not an actor or actress of a telenovela no matter how popular it may be?
Where is the Kingdom of God when people have to bear the tantrums and antics and hangups of their priest as they already have so much burdens in life? Or, when people have a hard time tightening their belts and the priest keeps on asking for collections without any reports?
Where is the Kingdom of God when priests play favorites among the parishioners and servers, when some support Pride Movement and corrupt officials?
How can there be peace when all we have in the Mass is clapping of hands that we never have time to listen to God speaking to us in silence?
Photo by author, St. Joseph’s Chapel of the Order of Friars, Tagaytay City, 17 January 2025.
This Sunday, Jesus invites us to examine our faith journey in him if we are still following him or somebody else.
Let us pray for that grace to represent Jesus well always in our lives as priests and laity alike that we truly become the Body of Christ, his presence on earth.
It is the relationships that we have with God that matters in discipleship which Isaiah likened to that of a mother and child in the first reading. This finds it fulfillment when like St. Paul in the second reading, it is Christ’s Cross that we carry in ourselves – not bags nor money nor self and fame. Amen. Fr. Nicanor F. Lalog II, Our Lady of Fatima University, Valenzuela City.
Lord My Chef Daily Recipe for the Soul, 03 July 2025 Thursday, Feast of St. Thomas the Apostles Ephesians 2:19-22 <*{{{{>< + ><}}}}*> John 20:24-29
Caravaggio’s painting “The Incredulity of St. Thomas” (1602) from en.wikipedia.org.
Lord Jesus, teach me to be like you - so understanding, so caring, so loving to those who are doubting you like Thomas your Apostle; poor Thomas - he has been called "Doubting" when the evangelists simply referred to him as "Didymus" or twin; however, it is so lovely too to know that doubt and certainty are like twins because when we doubt, the more we seek and find the truth which Thomas did.
When I think of my own faith journey in you, Lord, many times I was worst than St. Thomas for I was not only doubting you but also hesitant in following you because of fears and mistrust, lack of confidence in my self, and simply self-centered. Could it be, Lord, that in each one of us is Thomas our twin - doubting, hesitating, indecisive, in following you?
Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” (John 20:26-28).
How nice of you, Lord Jesus to be so warm with Thomas on that night when you appeared again; instead of engaging Thomas into a debate or discussion, you called him, invited him to touch your wounds, to feel your scars; what an incredible courage, Lord Jesus to let us see and feel closely your wounds, to stare and look at your sufferings, to remember and imagine your lowest point in life if only to show us that it is the only way to glory; many times, we are afraid to admit even to ourselves and to others our wounds and hurts, preferring to keep them even hide them to keep our illusions of greatness.
May we find the graces of joy and warmth, love and kindness that fill our many wounds in life as a result of our following you, Lord Jesus for it is in our woundedness and hurts that we become "members of the household of God who are built together to be the dwelling place of God in the Spirit" (Ephesians 2:19, 22). Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City
Lord My Chef Daily Recipe for the Soul, 02 July 2025 Wednesday in the Thirteenth Week of Ordinary Time, Year I Genesis 21:5, 8-20 <*[[[[>< + ><]]]]*> Matthew 8:28-34
Photo by author, Pater Noster Church, the Holy Land, May 2019.
Praise and glory to you, loving Father for always remaining faithful with us, for always staying with us especially in those times of expulsions, when we are driven out, when we are shoved off by situations and occasions, especially by people.
Sarah noticed the son whom Hagar the Egyptian had bore to Abraham playing with her son Isaac; so she demanded of Abraham: “Drive out that slave and her son! No son of the slave is going to share the inheritance with my son Isaac!” Abraham was greatly distressed, especially on account of his son Ishmael. But God said to Abraham: “Do not be distressed about the boy or your slave woman… God heard the boy’s cry, and God’s messenger called to Hagar from heaven: “What is the matter, Hagar? Don’t be afraid; God has heard the boy’s cry in this plight of his” (Genesis 21:9-12, 17).
How lovely of you, God our Father to be still there, remaining, staying with Abraham so distressed with Sarah's order to drive out his son Ishmael and his mother Hagar; many times, we too are caught in such a bind and dilemma when people close and dear to us demand us to expel some people dear to us; stay on our side so we can make the right decision; most of all, remain with us, hear us and follow us, Father when we are expelled, driven out from our comforts into life's wilderness like Hagar and Ishmael.
Most of all, be with us Jesus when people drive us out of their lives, of our friendships and relationships when like you, after driving out the demons from those possessed was the one expelled from the town. There are times, Jesus, when after doing what is right, what is just, what is proper, it happens that we are the ones driven out. Remain with us, stay with us. Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City
Photo by Dra. Mylene A. Santos, MD, Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 2020.
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