Life will never be the same after Easter 2020

The Lord is My Chef Easter Vigil Recipe, 11 April 2020

*Our simple yet meaningful Easter celebration amid Covid-19, 11 April 2020.*

A blessed happy Easter to you my dear reader!

What have you been praying for since the start of this Holy Week amid the threat of COVID-19? Aside from being spared by this dreaded corona virus, what have you been praying for?

For almost a month, I have always been praying to God for one special thing: that we may all go back to our “normal lives” soon.

Since the first Sunday of our lockdown last March 22 that happened to be my 55th birthday, until after the Mass of the Lord’s Supper on Holy Thursday, I have been going around our parish with the Blessed Sacrament and Santo Entierro on Good Friday mounted on a truck to bless the people.

And every time I would go around – with strict orders on the people to observe social distancing – I have strongly felt how they were so hungry and thirsty for Jesus, kneeling along the highway, some with lighted candles while others have their little altar in front of their homes.

Photo by Mr. Randy Cajanding, 09 April 2020.

Except for some few people, almost everyone would make the sign of the Cross, take a bow or raise their hands, asking for blessings, praying silently in their hearts.

I really wonder what they were praying for.

*Photo by Ms. Ria De Vera, 22 March 2020.*

*Photo by Ms. Anne Ramos, 10 April 2020.*

Me?

Next to the request that we may all be spared of the corona virus in our parish, I always prayed silently to Jesus in the Blessed Sacrament and in his Santo Entierro, to please, “bring us back to our previous normal lives Lord… I am will to sacrifice everything, to bear all these pains and hardships… just bring us back to our previous normal lives… magbalik lang kami sa dating normal naming buhay, Lord, lahat titiisin ko po.”

Easter is moving forward to new life, never a going back

But early this Holy Saturday morning as I prayed, I realized God is not going to answer that special prayer of mine.

God will never bring back our previous normal lives before this time of the corona virus when we take control of everything because Easter is leaving the past behind, the old misconceptions, the old sins, the old ways of life far from God.

Easter is moving forward to Jesus, with Jesus, in Jesus.

Then the angel said to the women in reply, “Do not be afraid! I know that you are seeking Jesus the crucified. He is not here, for he has been raised just as he said. Come and see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead, and he is going before you to Galilee; there you will see him.”
Matthew 28:5-7

After this time of the corona virus in the year 2020, we shall never go back to our previous normal lives because Easter is a call to renewal, to going back to God, to going back to love and kindness.

Easter is going back to God, centering our lives anew in him because he is our life!

*Entrance to our church during our Easter Vigil, 11 April 2020. Photo by Ms. Ria de Vera.*

Jesus is inviting us on this Easter 2020 in the time of COVID-19 to come to him in his new life, to leave the previous normal lives when we spend Sundays on our own, when we just pray and celebrate Mass on special occasions or when we have problems or when going through calamities and disasters.

Jesus is inviting us on this Easter 2020 in the time of corona virus to come to him in his new life to renew our ties with our family and friends, to forgive and bridge gaps among us because life is too short, so fragile.

Jesus is inviting us on this Easter 2020 in the time of COVI9D-19 to come to him in his mercy and justice, to leave our previous lives when we take people for granted, especially those in the health sector like nurses or ordinary folks we call like janitors and garbage collectors.

Easter is rediscovering anew the more essential in lives like the value of each person, the value of health and education, the value of wisdom and sound judgement and decisions.

Jesus is demanding us on this Easter 2020 in the time of the corona virus to never go back to our “normal lives” of before when it was normal to be corrupt, to use foul language, to lie and malign others, to kill and disregard human life, to use violence and force.

Never again must we be silent when people and nature are taken for granted.

Jesus is inviting us on this Easter 2020 in the midst of COVID-19 to never go back to our old politics of trapos and vote buying, to rediscover how blessed is our country with great, talented people equally blessed with a country rich in natural resources ravaged by greedy politicians.

Jesus is inviting us on this Easter 2020 in the time of the corona virus to come to him in his new life by working for justice and truth, speaking against violence and disregard for lives, fighting corruption, rejecting the normal things of life of deception and lies in government, in the church, in school, and in our own families.

If you have listened to our readings, from the story of the creation to the time of Abraham and Moses and then Jesus, people were blessed materially and spiritually because they never went back to old ways of lives but always moved forward in God, in selfless giving of self in service to others.

Without any doubt, Holy Week 2020 is the most unforgettable – even unbelievable we have ever had in our lifetime or even in recent history. And with the extension of the ECQ until the end of April, that makes our Holy Week 2020 as the longest one too!

But, it is not that bad at all.

Holy Week is “Mahal na Araw” in Filipino: mahal means valuable that is why it is the same word we use for expensive. Most of all, mahal is the root of pagmamahal or love because to love is to value another person.

Extended lockdown, extended Holy Week means longer “Mahal na Araw” — that is, more time to love God, others, and self.

So, it is still a blessed Easter to everyone!

*Photo by Ms. Ria De Vera, Easter Vigil in our parish, 11 April 2020.*

Mas malungkot si Hesus

Lawiswis Ng Salita ni P. Nicanor F. Lalog II, Huwebes Santo, Ika-09 ng Abril 2020

*Ulan katanghalian ng Huwebes Santo, ika-09 ng Abril 2020. Kuha ng may-akda.*

Mula pa pagkabata
ipinamulat na ng aking ama at ina
na tuwing Semana Santa
bawal ang magsaya
dahil Panginoong Hesus ay
nagpakasakit para tayo ay sumapit
sa langit na dating ipinagkait.

Kaya nga sa aking pagdarasal
iisang tanong sa akin ang bumabalong: 
sino nga ba mas malungkot 
ngayong Huwebes Santo 
habang sarado mga simbahan
tigil mga tao sa tahanan 
dahil sa lockdown?

Katanghalian habang nagninilay
bumuhos malakas na ulan
bagama't sasandali lamang
sa aking pakiramdam sinagot
aking katanungan:
higit na malungkot 
sa ating katayuan si Hesus ating kaibigan.

*Larawan kuha ni G. Jay Javier, Quiapo, Maynila, ika-09 ng Enero 2020.*

Batid natin mga pangyayari
pagkaraan nilang maghapunan
hinugasan ni Hesus paa ng mga kaibigan
ngunit anong saklap ng kapalaran
isa sa kanila Hudas ang pangalan
pinagkatiwalaan upang maging ingat yaman
pagmamahal at kapatiran, sinuklian ng kataksilan.

Hanggang ngayon sa ating panahon 
nauulit ang masaklap na kapalaran
na sa kabila ng kanyang kabutihan
nagagawa pa rin natin siyang talikuran;
alalahanin at balikan, salitang binitiwan
ni Hesus sa Huling Hapunan
nang tanggihan ni Simon paa niya ay hugasan.

Ang sabi ng Panginoon kay Simon
paalala sa ating mga makasalanan
huwag kalilimutan binyag na ating tinanggap
na siyang tinutukoy niya:
"maliban sa mga paa,
hindi na kailangan hugasan ang naligo na
dahil malinis na kayo ngunit hindi ang lahat" aniya.

Tuwing nagkakasala tayo
naghuhudas din tayo:
nakapaligo at nahugasan na sa kasalanan
ngunit ulit-ulit narurumihan 
si Kristo ay iniiwan, tinatalikuran 
sa tuwing tumatanggi tayo
sa pagmamahalan at pagkakapatiran.

*Larawan kuha ng may-akda bago magsimula Misa ng Huwebes Santo 2020.*

Hindi nga natin malilimutan
kalungkutan sa pagdiriwang
nitong Semana Santa sa panahon ng corona:
walang tao sa Misa 
walang paghuhugas ng mga paa
walang bihilya
walang Visita Iglesia.


Ngunit itong ating mga kalungkutan
wala sa kalingkingan ng kalungkutan ni Hesus:
mas malungkot si Hesus para sa mga frontliners
nahaharap sa maraming panganib;
mas malungkot si Hesus para sa mga maysakit
at sa mga namamatay sa panahong ito;
mas nalulungkot si Hesus sa mga kinakapos, naghihikahos.

Mas malungkot si Hesus 
ngayong Semana Santa
sa mga mag-asawa nagkakasawaan na 
o marahil ay naghiwalay na;
mas malungkot si Hesus 
sa mga magkakapatid na kanya-kanya
magkakaibigan na nagkalimutan na.

Mas malungkot si Hesus
sa mga gumagawa ng kasamaan
may tinatagong relasyon
mga addiction at bisyo na hindi matalikuran;
mas malungkot si Hesus sa mga naliligaw 
nawawala at lalo sa mga bigo at sugatan
pati na rin mga kinalimutan ng lipunan.

Pinakamalungkot si Hesus ngayon
dahil tuwing tayo ay nasasaktan
higit ang kanyang sakit nadarama
kaya kung tunay na siya ay ating kaisa
sa mga pagdurusa at kalungkutan niya
atin sanang makita at madama
sakit at hinagpis ng iba
na sana'y ating masamahan, aliwin, at patatagin
upang sa gayon sama-sama tayong bumangon
sa Pasko ng Pagkabuhay ng Panginoon.

*Kuha ng stained glass sa likod ng aming simbahan ng pagkabuhay ni Hesus kasama mga alagad.*

Hosanna in the time of corona

The Lord Is My Chef Recipe for the Solemnity of Palm Sunday of the Lord’s Passion, 05 April 2020

***Isaiah 50:4-7* >>+<< Philippians 2:6-11 >>+<< *Matthew 26:14-27:66***

*Photo by author, altar of Parokya ni San Juan Apostol at Ebanghelista, Bagbaguin, Sta. Maria, Bulacan, Palm Sunday 2020.*

“Hosanna!” is the song of the day and despite the ongoing lockdown now entering its penultimate week, we have every reason to praise God this Solemnity of Palm Sunday in the Lord’s Passion.

Let us continue to sing “hosanna” even if our churches are closed due to threats of COVID-19 because even with all the difficulties arising from this enhanced community quarantine, it also gives us much needed time and space to reflect on the meaning of our Holy Week celebrations.

Let us make this Holy Week holy indeed so we may discover God anew in our sacred celebrations and right in our very hearts in this time of the corona pandemic.

The “ascent” to Jerusalem

Photo by author, ancient city of Jerusalem from the Church of Dominus Flevit (The Lord Wept) where Jesus came from towards the holy city via the eastern gate as prophesied in the Old Testament, May 2019.

Geographically speaking, to go to Jerusalem is to go up, to ascend to higher level as it rises to 754 meters above sea level (2,474 feet) compared with Galilee from where Jesus spent his three years of ministry which is just 209 meters (686 feet) above sea level.

Jesus Christ’s “trip to Jerusalem” was both literally and figuratively speaking an “ascent” in all aspects: he went up to Jerusalem to offer himself on the Cross to replace temple worship so people can finally worship in “truth and spirit” as he had told the Samaritan woman at Jacob’s well three Sundays ago.

More than the outward sign of ascending Jerusalem is the inner sign of Christ’s ascent in his outpouring of love for the Father and us.

That is the beautiful imagery of his triumphant entrance to Jerusalem which will reach its climax on Good Friday capped by the glorious Easter.

Every day, Jesus invites us to welcome him and most of all to join him in his ascent to Jerusalem, to the Father by forgetting one’s self, taking our crosses, and following the Lord in giving of self in love.

Now is the perfect time to sing “hosanna” – to welcome and follow Jesus in our inner ascent when everything and everyone is “down” due to COVID-19. The only way to rise again from this misery of the corona pandemic is to ascent in Jesus, with Jesus, and through Jesus.

For so long, we have been following the upward path of “social mobility” measured in income and material things without considering the emotional and spiritual imbalances that result in these worldly pursuits. In our rat race for higher productivity, more money and less costs, we have become distant from persons especially family. Now, we have to practice social distance not only to stop spread of virus but most of all, to realize anew that above all is always the human person.

And the best route to encounter each person is in Jesus Christ who leads us from Jerusalem to the Cross and into Easter; hence, the liturgies this Holy Week are the oldest and simplest we have in the Church so that we can truly sing “hosanna” and focus only to Jesus ever present to us.

Death and Love

*Photo by author, parish altar, Lent 2019.*

Now playing at Netflix is the fourth part of its hit series “Money Heist”. I had the chance to watch its first episode that opened with a scene of the professor escaping police in the forest with a narration by “Tokyo” trying to control the situation in the bank they have taken over. She said, “His (the professor) heart held two words that should not be together: love and death.”

Perfect sound bite for Palm Sunday of the Lord’s Passion – “two words that should not be together: love and death” when in fact, its opposite is the exact reality! For love to be very true, it must be willing to suffer and die as the Lord Jesus Christ had shown us more than 2000 years ago.

Love and death are always together! That is why we have a Holy Week leading to Easter!

It is a basic reality we have always tried to negate and escape that have only left us more empty and lost within. The undeniable sign of love is when we are able to love somebody more than our very self – and that includes willing to die for the beloved!

We can never ascend, never arise for as long as we have too much of self, like the characters opposite our Lord Jesus Christ this Holy Week.

One of the Twelve, who was called Judas Iscariot, went to the chief priests, and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over.
Matthew 26:14-16

Selflessness and silence of Jesus, Selfishness of man

One distinct characteristic of Jesus throughout his life that is most especially clear from Palm Sunday to Good Friday is his selflessness and silence in the face of too much pressure and suffering.

Rather than being a sign of weakness, it is Jesus Christ’s shining moment of mastery and control as we have noted last Sunday when he cried in meeting Martha and Mary at the tomb of Lazarus who had been dead for four days.

This becomes more evident starting this Sunday reaching its highest point on Good Friday to be capped by his glorious Resurrection on Easter.

See how during his entrance and ascent into Jerusalem, Jesus was silent. Because he knew what was going to happen! He was even looking forward into it.

His entrance into Jerusalem to assert his being the Christ by offering himself on the Cross is the culmination of what St. Luke had noted in his account early on at Caesarea Philippi that “when the days of his going up to heaven was nearing completion, Jesus resolutely journeyed to Jerusalem.”

Despite the dangers and the certainty of death, Jesus did not balk nor even thought of backing out. He resolutely went into his death because of his immense love for us and the Father. He never cracked under pressure!

Even during his trials first before the Sanhedrin and before Pontius Pilate, there was the mastery and surety of Jesus very evident in his silence. He was totally composed, wholly entrusting himself in total obedience to the Father in heaven.

How about us these days of lockdown in the face of the growing threats of COVID-19?

What a shame that our officials and their families finally revealed their true colors as the modern Judas Iscariots seeking VIP treatment for COVID-19 testing! So afraid of dying because love they have none whatsoever for the country and the people but for themselves alone.

Like Judas, they think only of themselves, keeping their loot of more than 30 pieces of silver, looking for the opportune time to betray us again, totally quiet in the comfort of their homes when thousands are facing hunger and uncertainties.

They are the modern Pontius Pilates who mumble in public, who could not make a definitive stand on anything at all, more at home in accusing and blaming others for the confusions and lack of order, always washing their hands, without guts to humbly accept lack of foresight despite the grave dangers that did not happen overnight.

Most of all, look inside ourselves too for those moments we think more of “what we can have” than “what we can give or do” in these trying times? Do we hoard and panic buy? Do we cower in fear by hiding it with our anger and demands for assistance and relief goods?

Above is a nice guide I found on my friend’s Facebook, indicating three zones to show where are in the midst of COVID-19 pandemic. It can be very useful too in indicating where we can meet Jesus in ascending and entering Jerusalem to fulfill his mission and our mission too.

Entering Jerusalem, entering Jesus

My daily Mass attendees since the lockdown.

When the Luzon lockdown started last March 18, I cried on my first Mass: it was simply unbelievable – until now – for me celebrating Mass without people because a Mass always presupposes people and community to celebrate Christ’s presence!

But now, everybody is gone.

Except me. And the birds who keep constant company for me.

Every morning after pealing our bell as I celebrate Mass alone, I bow before the giant crucifix looming above our altar and look on the metal engraving of the Lamb of God on the cover of our Tabernacle where the Blessed Sacrament of Jesus is kept.

This week as I looked more often onto the lamb during prayer periods, I felt it to be looking at me too. That’s when I realized how the lamb perfectly signifies Jesus Christ entering Jerusalem, the “Suffering Servant” of God prophesied by Isaiah in the first reading today. But what struck me most is the song’s latter part not included in our first reading, referring to Jesus Christ:

Though he was harshly treated, he submitted and opened not his mouth; Like a lamb led to the slaughter or a sheep before the shearers, he was silent and opened not his mouth.
Isaiah 53:7

That lamb is indeed Jesus Christ, coming to us day in, day out in the Holy Eucharist we priests continue to celebrate even if our churches are closed. Every day especially in the Mass, Jesus invites us to ascend with him to the Father, little by little with our selfless acts of charity and kindness to others.

Looking into that lamb of our Tabernacle, I see the eyes of Jesu telling me how much he loves me, how much he has forgiven me from my sins despite his knowing me through and through.

And that is Jesus Christ: always silent, gazing with his eyes full of love, full of knowledge about us and what’s going to happen next, inviting us to join him, to come with him to ascend to our higher selves especially in this time of crisis. All despite his knowing our sins because he sees us too with eyes full of mercy!

These my dear readers are more enough reasons to sing “hosanna” today despite the many difficulties and uncertainties around us because Jesus is with us and will never leave us especially when we reach the cross. Amen.

A blessed holy week to you!

Conversing with God in time of COVID-19

40 Shades of Lent, Sunday Week-V, Year-A, 29 March 2020

Ezekiel 37:12-14 +++ ***Romans 8:8-11* +++ *John 11:1-45***

Photo by Ms. Anne Ramos last March 22, 2020 during our procession of Blessed Sacrament in the Parish when a rainbow appeared at the horizon.

Once again as we near the closing of our Lenten journey, Jesus does another “sign” or miracle — his last and grandest in anticipation of his coming Passion, Death, and Resurrection: the raising from death of his friend Lazarus.

What is so beautiful in this story is how the evangelist involves us his readers and hearers into a conversation with Jesus unlike last Sunday at the healing of a man born blind where the characters conversed only among themselves.

The raising of Lazarus to life is more engaging because it is deeply personal and intimate as it involves friends dearest to Jesus — exactly like each one of us! And that is why it is also very timely as we go through the ongoing lockdown due to COVID-19.

When Jesus heard this he said, “This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it.”
John 11:4

My dear family and friends, Jesus assures us today of the Father’s love and healing, that he would save us from the deadly corona virus. Come and let us converse with him with the sisters of Lazarus, Martha and Mary.

*After my “private Mass” (Missa sine populo) during the Solemnity of the Annunciation, 25 March 2020.*

Presence of Jesus

Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.”
John 11:21-22

Twice do we hear this line in this very long story of the raising of Lazarus when Mary repeated it upon meeting Jesus later at the entrance of their town of Bethany.

And like Martha and Mary, we always say it to Jesus too as if he ever leaves us alone!

“Lord, if you had been here…”

Jesus is always with us.

We are the ones who always leave Jesus behind.

We always have so many other things to do, so many other people to meet that we have no time to truly pray and most of all, celebrate the Sunday Mass every week.

It is my hope that following the suspension of the “public Masses” due to lockdown, people now realize the value of the Holy Eucharist which is the “summit” of our Christian life where we are nourished by the words of God and strengthened by the Body and Blood of Christ.

Photo from Forbes.com via Facebook, 2019.

Long before we were told to observe “social distancing” in this time of pandemic, we have long been distant from one another and from God.

How ironic that these modern means of communications were invented to bring us closer but have actually brought us farther apart! Most often, we are close enough with someone miles across the seas but too distant and cold to persons physically near us, even seated beside us.

Let us spend more time with our family and most especially with God in prayer during this enhanced quarantine period to be the presence of Christ with one another. Let us remember Fr. Patrick Peyton’s expression, “The family that prays together, stays together; a world at prayer is a world at peace”.

Remember: the most wonderful and enriching relationships we can have are those rooted in Jesus Christ who is always present in us.

Jesus is perturbed and deeply troubled

While praying over this long gospel, this photo by Raffy Lerma kept on flashing in my mind, showing me how Jesus must have reacted upon seeing Mary weeping over the death of her brother Lazarus.

He became perturbed and deeply troubled, and said, “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept.
John 11:33-35

Like our gospel today, Lerma’s photo of a mother crying over her son lost to “tokhang” at the height of this administration’s war against drug in July 2016 is very conversant, so moving like the Pieta by Michaelangelo in Rome. In fact, the government doubted the veracity of the photo, claiming through its trolls it was merely “staged” or “drawing” as we say in journalism. The photo is authentic because the event truly happened. And continued to happen before this lockdown.

What I like most with this photo is the composure of the mother. You can feel she was deeply sad and troubled, weeping without the hysterical theatrics or palahaw in Tagalog that we see in many instances like funerals.

Photo by Mr. Jay Javier, Quiapo, January 2020.

Multiply that to the highest degree and we get the image of Jesus “perturbed and deeply troubled, weeping” at the death of his friend Lazarus.

There is the gentle yet firm mastery by Jesus of the situation, of the loss and tragedy.

No hysterics nor theatrics. Pure and all-encompassing presence.

It would be the same mastery and composure Jesus would exhibit at his coming Passion and Death, reaching its highest point on Easter.

Here we find Jesus Christ truly human, truly Divine. Yes, he was perturbed and deeply troubled; he cried and wept not because of weakness but rather more of strength, of being true and determined in overcoming not only his coming Passion but most of all, our own setbacks and losses.

Have faith, my dear reader. Jesus is surely “perturbed and deeply troubled, weeping” again with us in this time of the corona pandemic. Step back and let him be himself in being one with us; then, wait and see what he is going to do next for us.

*Photo from theguardian.com, 19 March 2020 reporting how a “generation has died” in Bergamo, Italy struggling with 1959 deaths from corona virus that has overwhelmed the nation’s funeral sector.*

Jesus joins us in death so we can rise to life in him

Today is not a beautiful day to die, especially for victims of COVID-19. No wakes. No Masses. Just simple blessings after cremation. If ever possible.

The scenes from Italy are deeply disturbing that has become the new epicenter of corona pandemic. According to a report last Monday, the obituary page of a local newspaper had increased tenfold in a week, listing up to 150 deaths daily! More disturbing is the fact that “death and mourning happen in isolation”.

Our readings this Sunday speak a lot about death symbolized by graves.

But not on a morbid sense like a defeat or a loss; rather, as a victory, a raising to new life!

Thus says the Lord God: O my people, I will open your graves and have you rise from them, and bring you back to the land of Israel. Then you shall know that I am the Lord, when I open your graves and have you rise from them, O my people! I will put my spirit in you that you may live.
Ezekiel 37:12-14

Ezekiel proclaimed these words of the Lord to the Israelites during their Babylonian Exile when they lost everything and everyone, including God as they thought have forsaken them for their sinfulness. This prophecy is finally fulfilled in Christ’s coming and victory over death on Easter.

In calling back Lazarus to life, Jesus shows us in this scene his tremendous power over death and defeat, agony and pain, sin and evil. It is a prefiguration to a grander scale of his own Resurrection on Easter after the Good Friday.

And when he had said this, he cried out in a loud voice, “Lazarus, come out!” The dead man came out, tied hand and foot with burial bands, and his face was wrapped in cloth. So Jesus said to them, “Untie him and let him go.”
John 11:43-44

Photo by Mr. Raffy Tima of GMA-7 News. Used with permission. Seen here from atop the GMA Network Center in QC is Mt. Samat in Bataan with the Memorial Cross visible, across the Manila Bay, taken on 26 March 2020.

Do you believe this?

Jesus is calling us to have faith in him, to believe in him especially in this time of COVID-19 pandemic. And like his question to Martha which he repeated twice, the Lord is asking us the same question today:

Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?
John 11:25-26

Do you believe in him, Jesus the Christ?

Good things have also been happening lately in this two-week old lockdown.

Families are again getting together, staying together. Finally we now have more time than ever to converse once again as husband and wife, children and parents, brothers and sisters.

Some people have rediscovered God and are back to praying again, to believing again.

Even Mother Nature is said to have taken a big break during this lockdown, giving us spectacular views never seen before due to cleaner air, less pollution and congestion in the cities.

These are all conversations going on – thanks to COVID-19!

Let us join the conversations with our loved ones, with nature, with our self, and with God.

Below is one of my favorite photos this week taken by GMA-7 reporter Mr. Raffy Tima. Again, another photo conversing with us, like Jesus in the story of the raising to life of Lazarus.

See the Memorial Cross on Mt. Samat in Bataan?

The raising of Lazarus is the “sign” or miracle as the other evangelists would say, that prefigures the definitive victory of Jesus on the cross.

Like the sisters of Lazarus, believe in Jesus who is awakening us today amid the threats or crosses of corona virus to bear all these sufferings, to passover like him to the life that bodily death cannot touch “through his Spirit dwelling in us” (Rom. 8:11). Amen.

Countdown sa Pasko sa gitna ng COVID-19 lockdown

Lawiswis ng Salita, Miyerkules, Dakilang Kapistahan ng Pagbabalita ng Pagsilang ni Hesus, 25 Marso 2020

***Isaias 7:10-14; 8:10* +++ Hebreo 10:4-10 +++ *Lukas 1:26-38***

Painting ng Pagbabalita ng Anghel kay Maria ng Pagsilang ni Hesus sa harapan ng Basilica ng Annunciation sa Nazareth, Israel. Larawan kuha ng may-akda, Mayo 2017.

Wala akong kahilig-hilig sa ano mang countdown ngunit kagabi sa aking pagninilay ng Dakilang Kapistahan ng Pagbabalita kay Maria ng Pagsilang ng Mesiyas, bigla ko naisip siyam na buwan na lamang mula ngayon ay Pasko na ng Pagsilang!

Kaya… Merry Christmas sa inyong lahat ngayon pa lamang!

Naisip ko tama lang isipin na natin ngayon siyam na buwan bago ang Pasko ng Pagsilang sa gitna ng lockdown sanhi ng COVID-19 upang magbago ating kamalayan sa Christmas countdown sapagkat higit pa sa petsa ang Disyembre 25 — ito ay isang kaganapan o “event” wika nga sa Inggles na nangangahulugan din ng “fulfillment” o kabuuan.

Ang Pasko ay si Hesu-Kristo, ang Diyos Anak na nagkatawang-tao!

Sinasabi na maraming binabago sa buhay ang COVID-19 at una na rito ang “back to basics” tulad ng paghuhugas ng mga kamay palagi, pagsasama-sama ng pamilya, at taimtim na pananalangin.

At isa sa mgapangunahing basic ng buhay ay ang Diyos na nagkatawang-tao, si Hesus. Dapat nating mapagtanto muli na bagaman dumating na si Hesus 2000 taon na nakalipas, patuloy pa rin siyang dumarating sa piling natin at muling darating sa wakas ng panahon.

Paglibot ng Santisimo Sakramento sa Parokya ni San Juan Apostol at Ebanghelista, Bagbaguin, Santa Maria, Bulacan noong 22 Marso 2020. Larawan kuha ni Bb. Ria De Vera

Si Kristo ay dumating, dumarating, at darating sa tao na bukas ang puso at kalooban

Isang mabuting halimbawa ang ipinakita sa atin ng Mahal na Birheng Maria nang ibalita sa kanya ng Anghel Gabriel ang mabuting balita ng pagsilang niya kay Hesus na ating Tagapagligtas. Tatlong bagay ang ating nakikita rito.

Una ang kanyang pagiging bukas palagi sa salita at kalooban ng Diyos.

Kapag pingninilayan ko ang tagpong ito ng ebanghelyo ayon kay San Lukas, palagi ko naiisip na mas malamang nananalangin noon ang Birheng Maria.

Kaya paulit-ulit ko na sinasabi sa inyo mga ginigiliw ko, lalo na mga magulang na gamitin ang pagkakataong ito ng lockdown na ituro muli ang mga dasal na nakalimutan na ng mga bata. Higit sa lahat, magdasal ng sama-sama tulad ng pagrorosaryo. Mamyang alas-7:00 ng gabi, sabay-sabay tayo sa buong daigdig makiisa sa panawagan ni Papa Francisco na dasalin ang “Ama namin” kontra sa COVID-19.

Tanging sa pananalangin lamang natin mapapakinggang tunay ang kalooban ng Diyos sa atin.

Ikalawa ang pagtanggap ng Mahal na Birheng Maria sa salita at kalooban ng Diyos.

Hindi sasapat ang pananalangin lamang; kung hindi rin naman pumayag si Maria sa hiling ng Diyos na maging Ina ni Hesus, wala ring Pasko at hanggang ngayon marahil inaabangan pa natin ang Kristo.

Katulad ng Mahal na Birheng Maria, nawa tayo man ay pumayag at sumang-ayon sa hinihiling sa atin ng Diyos. Gaya ni Maria, masabi rin natin ang matamis na pananalita niya sa anghel matapos mapakinggan ang mabuting balita, “Maganap na nawa sa aking ang iyong mga sinabi” (Lk.1:38).

Ikatlo, pinangatawanan ni Maria ang kanyang “Oo” o “Opo” sa Panginoon.

Masdan mabuti ang huling talata ng ebanghelyo sa araw na ito: “At iniwan siya ng anghel” (Lk.1:39).

Tingnan ninyo ang lahat ng nasusulat sa Bagong Tipan: wala nang ibang pagkakataon na ang anghel ay nakipag-usap pa muli kay Maria! Kay San Jose at mga Apostol tulad ni San Pedro, ilang ulit nagpakita ang anghel upang liwanagin mga gawain nila. Nguni’t si Maria pagkaraan nito ay naiwan nang mag-isa sa kanyang matibay na pananampalataya sa Diyos!

Ang tanging sigurado lang si Maria ay ang pangalang ibibgay sa kanyang sanggol na Hesus. Maliban dito ay pawang pagtitiwala at pananalig ang umiral kay Maria na naging tapat sa pagsunod sa Diyos hanggang sa mapako sa Krus si Hesus. Kaya naman sa kanya unang nagpakita si Hesus na muling nabuhay sapagkat si Maria ang unang tunay at lubos na nanalig sa kanya, sa salita at sa gawa.

Ang lugar kung saan binati ng anghel si Maria na ngayon ay nasa ilalim ng Basilica ng Annunciation sa Nazareth. Larawan ay kuha ng may-akda, Mayo 2019.

Hamon ng Ebanghelyo

Nakakatuwa ang maraming balita ng mga taong nagsasakripisyo, naglalaan ng sarili para sa kapwa sa gitna ng pandemiyang COVID-19. Una na sa kanila ang mga tinaguriang frontliners na health workers – mga duktor, nars, med tech, at lahat ng naglilingkod sa mga pagamutan.

Kahapon ay naikuwento ko sa inyo isang tindero ng saging na hindi nagtaas ng presyo bilang tulong niya sa lockdown na umiiral.

Kaibayo naman nito ang napakalungkot at masakit – at nakakapikon! – na mga balita ng mga mapagsamantalang tao sa gitna ng krisis.

Unang-una na ang mga halal na upisyal ng bayan sampu ng kanilang mga pamilya na nagpa-VIP treatment para sa COVID testing. Gayun din iba pang upisyal ng bansa na hanggang ngayon ang inaatupag ay sariling kapakanan habang buong bayan ay nagdurusa.

Sila ang mga makabagong Haring Acaz na noon ay kunwari tumangging humingi ng palatandaan mula sa Diyos kung tunay niyang ililigtas ang Israel. Ang totoo, nakipag-alyansa na si Haring Acaz sa mga katabing bansa laban sa Assyria gayong kabilin-bilinan sa kanya ni Propeta Isaias na magtiwala sa Diyos lamang. Batid ng Diyos ang katotohanan at kunwari’y tiwala si Haring Acaz sa kanya!

Kahapon sinabi ng Punong Ministro ng Italya na siyang bagong sentro ng COVID-19 na lahat ay nagawa na nila sa lupang ibabaw laban sa pandemiyang ito; inamin niyang wala na silang maaring takbuhan ng tulong kungdi ang Diyos sa langit.

Alalahanin natin na hindi sapat ang basta manalangin.

Katulad ni Maria, atin nawa maisabuhay ang pagiging bukas palagi sa Diyos sa pakikinig sa kanyang tinig at higit sa lahat, pagsang-ayon dito at paninindigan sa pamamagitan ng ating mabubuting gawa.

Manalangin tayo:

Larawan kuha ni Bb. Anne Ramos, 22 Marso 2020, paglibot ng Santisimo Sakramento sa Parokya ni San Juan Apostol at Ebanghelista, Bagbaguin, Santa Maria, Bulacan.

O Diyos Ama naming mapagmahal, kami ay nagpapasalamat sa pagbibigay mo sa amin sa iyong Anak, ang Panginoong Hesu-Kristo na siyang aming kaligtasan lalo’t higit sa panahong ito ng COVID-19.

Buksan po ninyo aming puso at kalooban katulad ni Maria upang manahan din sa amin si Hesus, gawin niyang luklukan ang aming mga puso at kalooban.

Bigyan mo rin kami ng tapang at pananampalataya tulad ni Mari upang lahat ng aming sasabihin at gagawin ay pawang nilalayon at kalooban ng Panginoong Hesus.

Maging matatag nawa kami tulad ni Maria na samahan si Hesus hanggang paanan ng Krus upang mapanindigan kanyang kalooban sa kapangyarihan ng Espiritu Santo. Amen.

Rejoicing in the Time of Corona

40 Shades of Lent, Sunday Week IV-A, 22 March 2020

***1 Samuel 16:1, 6-7, 10-13* +++ Ephesians 5:8-14 +++ *John 9:1-41***

Photo by author, Laetare Sunday 2019, Parokya ni San Juan Apostol at Ebanghelista, Bagbaguin, Santa Maria, Bulacan, Philippines.

Today is the Fourth Sunday of Lent known in its Latin verb form “Laetare Sunday” when the liturgy calls us to rejoice because Easter is fast approaching.

But how can we rejoice in the midst of an “enhanced community quarantine” or lockdown, when we cannot even come to church to celebrate the Sunday Mass together, when so many people are dying while millions of others face uncertainties with the widespread disruptions and problems in life caused by COVID-19 worldwide.

On this date is also my 55th birthday – but, no worries, the more I rejoice in the Lord almost alone. Thank you for all the greetings that have been pouring since yesterday. As I was telling you last Sunday, COVID-19 has brought some blessings or good news too for us.

Let us rejoice in the Lord today because he has not left us, the more we feel him present with us, thanks or no thanks to Corona virus.

As Jesus passed by he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him.”
John 9:1-3

Our “blaming game” vs. light of Christ

More than ever as we suffer through this pandemic of COVID-19, many of us have again resorted to that old myth that whenever something bad happens to us, especially sickness, it is always taken as a punishment from God.

It is totally untrue because nothing bad can come from God. Many times in our lives, we become artificially blind that despite our gift of sight we fail and even refuse to see the truth and realities in us and around us, even in front of us!

What happens is our tendency to blame others like in that question to Jesus, who sinned – the parents or the man himself that he was born blind?

This is the problem with our “blaming game” : we are blinded from taking responsibilities for our acts that we would rather blame others even God for everything bad that happens to us. There are more times that there is no one to be blamed at all like our genes or Mother Nature; we just have to accept things as they are.

And that’s one lesson we must learn fast: there can be no rejoicing when there is no self-acceptance.

How funny and sad that less than a week since our Luzon-wide lockdown, many of us have been quarreling on-line on almost everything we see and hear on TV and the social media that has led to bashing and nasty exchanges of words, even breakdowns. Very funny, and tragic when we focus on non-essentials, almost forgetting COVID-19.

How tragic that some chose to hide facts and truths that have caused the lives of others, too. This is the dark reality of our blaming game – we never admit anything wrong about us.

See beyond external things. Try seeing also how God is working in our midst as Jesus offers us in this holy season of Lent the best way to deal with our present situation by returning to him, by believing in him.

Photo by author, Baliwag, Bulacan (25 February 2020).

Have you noticed the many little miracles happening in some families now together, praying together, staying together?

One reason for rejoicing this fourth Sunday of Lent is perhaps everyone’s hope that after this COVID-19 episode, we all start a new chapter of renewed relationships and bonds, of fresh outlooks after rediscovering the value of life and every person again.

Jesus spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him, “Go wash in the Pool of Siloam”- which means Sent. So he went and washed, and came back able to see.
John 9:6-7

Here again is the presence of water like in last Sunday’s story to remind us of the Sacrament of Baptism which is closely tied with the season of Lent. St. John had translated the meaning of Siloam as “Sent” to stress that Jesus is the Christ, the One sent to cleanse us and wash away our blindness caused by sins and evil.

Another reason to rejoice this Sunday! Most especially now many of us realize the value of the Holy Mass, especially the Sunday Eucharist we used to take for granted before. Every time we celebrate the Mass, we perfect the Baptism we have received when we are washed and refreshed anew in Jesus through his words and Body and Blood.

It is only when we stop blaming others when we begin to see our true selves, when changes finally begin to happen in us.

Like God, let us try to see things and persons beyond what is physical. In the first reading, God chose David over his elder and better brothers who would later defeat Goliath to become Israel’s greatest king from whose lineage came Jesus Christ.

Jesus on the Cross, our true joy

Photo by author, Lent 2019, Parokya ni San Juan Apostol at Ebanghelista, Bagbaguin, Santa Maria, Bulacan, Phils.

The moment we remove Jesus in our lives, when we refuse to acknowledge him as our Lord and Savior, that is also when we are blinded by sin, especially by pride.

Do we not see this so true that led one way or the other to this pandemic?

We have totally turned away from God and his ways, following our greedy paths of power and wealth. We have long been distant from one another despite the great advances in modern communications that have also brought us farther away from God as we spend more time with our gadgets.

We can never rejoice for ourselves and for others when we are far from Jesus Christ. In his very unique manner of looking at things, St. John presents to us some funny contrasts in the story of the man born blind that we also see happening in this COVID-19 pandemic.

First is when the people doubted the man healed by Jesus was himself the one “who used to sit and beg”, despite his clear declaration of “I am”. We have experienced this so many times when others doubt we can rise and become better.

How sad these past days we have seen how some people have been so mean especially with younger and newer leaders who have risen against the threats of COVID-19, shooting down their efforts, even to the point of maligning and even threatening them. It is as if they are the only “anointed ones” with whom God can work with.

Second is the attitude of the parents of the man born blind: betrayers are the worst kind of artificially blind people. Like the parents of the man born blind, they refused to vouch for his identity and healing for fears of being banned from temple worship.

Ouch! for us in the church with our “holier-than-thou-attitude” especially with those closest with us like family members and friends. Like Judas Iscariot, sometimes those supposed to be dearest to us are blinded by money, power, and fame that they also betray and dump us.

Where has all the love gone for one another, for the country?

Lastly, there are those supposed to be learned ones but unfortunately blinded simply by lack of faith in God like those Pharisees who refused to believe the man born blind’s story of healing as well as to recognize Jesus as the Christ.

Observe the attitudes of the Pharisees who claimed to know “this man, Jesus, is a sinner” because he healed on a Sabbath while the man born blind retorted “I do not know (Jesus) but how come he had healed me?”

What a tragic comedy! It is the root of the mess we are into today of so many learned men and women pretending to know so much but totally incompetent and ignorant of the realities going on, who do not care at all with the plight of the masses!

Both the whole world and our country are in deep darkness today with so many blind leaders and followers alike. Let us heed St. Paul’s reminder not to be blinded, to stop blaming others and to start confronting ourselves in the light of Jesus Christ.

“Take no part in fruitless works of darkness; rather expose them, for it is shameful even to mention the things done by them in secret; but everything exposed by the light becomes visible, for everything that becomes visible is light.”
Ephesians 5:11-14

Rejoice for an enlightened Sunday and new week for everyone despite COVID-19. Amen.

In touch Vs. Out of touch

40 Shades of Lent, Sunday Week II-A, 08 March 2020

***Genesis 12:1-4* +++ 2 Timothy 1:8-10 +++ *Matthew 17:1-9***

“Creation of Adam” by Michaelangelo at Sistine Chapel, the Vatican. From Wikipedia.

Touch is a very powerful word – literally and figuratively speaking. We say “we are touched” when we are deeply moved by words or music, gestures, acts, and scenes that need not be so spectacular because to touch is about making a connection, a communion of persons.

A touch can be so powerful that when filled with love and sincerity, it can transform the person being touched. Experts say that a touch of about five seconds is worth more than 300 words of encouragement and praise!

And that is why our Lord Jesus Christ, the Son of God is a certified “touch person” who always reached out to people by physically touching them, embracing them to make them feel his loving presence, his mercy, and most of all, his healing.

Almost all his healings were done by touching the sick when he would lay his hands on them like with the blind Bartimaeus on the street of Jericho.

There were times Jesus held up the hand of the sick to raise them up from their bed like Peter’s mother-in-law and the daughter of Jairus. Sometimes in rare occasions, Jesus healed in the most bizarre ways with his sense of touch like with that deaf in Decapolis.

He (Jesus) put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” (that is, “Be opened!”).
Mark 7:33-34

In Nain, Jesus raised to life the son of a widow by touching the coffin – not the dead – by saying, “Young man, I tell you, arise!” that everyone was amazed, saying “the Lord has visited his people”.

Jesus never missed an occasion without personally touching another person, especially the children like when he caught his disciples driving them away.

“Jesus blessing Little Children”, painting by British North American Benjamin West PRA (1781). Photo from wikipedia.

It is perhaps one of the most touching story of Jesus touching others when he told his disciples to “let the children come to me for theirs is the kingdom of heaven”, after which he embraced them, laid his hands on them and blessed them.

How blessed were those children must be to be embraced and laid with hands on by Jesus! According to tradition, one of those kids embraced and blessed by Jesus was St. Ignatius of Antioch who became a bishop and martyr in the early Church.

That is the transforming power of the touch by Jesus that children are blessed, the sick are healed by restoring their sight or cleansing their skin of leprosy, forgiving the sinners, giving hope to the poor. His touch is always a part of his proclamation of the good news to the people.

Jesus continues to touch us today in every Mass we celebrate when he first speaks to us in the scriptures, trying to make us feel our “hearts burn inside” like the disciples going home to Emmaus on Easter Sunday; and secondly, when he gives us his Body and Blood to partake in the Holy Eucharist.

Most of all, Jesus continues to literally touch us today through one another in our loving service to one another as a community of his disciples.

But, in this age of social media when every communication is mediated by gadgets and other instruments, this kind of personal communication is something we have all been missing because we have stopped touching Jesus, touching others too.

And this is what the second Sunday of Lent is trying to remind us today in the Transfiguration of Jesus.

Transfiguration of Jesus, communion of God with us

Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them… a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone.
Matthew 17:1-2, 5-7

“Transfiguration of Jesus” by Raphael from wikipedia.

We hear this story of the Transfiguration of Jesus twice every year: the Second Sunday of Lent and the sixth of August for the Feast of the Transfiguration. At this time of the year, the Transfiguration story is heard in relation with the Lord’s coming Passion, Death, and Resurrection.

At his Transfiguration, Jesus made it very clear that his glory and divinity must always be seen in the light of his Cross for it is only with his Cross that he can be correctly recognized as the Christ. It is on the Cross where Jesus truly touches us too in our personhood, in our humanity.

See how the three disciples were seized with fear upon hearing the voice of the Father while a bright cloud cast a vast shadow over them; but, it was right in that “tremendum fascinans” that we also find the intimacy, the closeness of God to us through Jesus Christ when he touched the three disciples.

Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone.
Matthew 17:7

And that is the good news for us all!

God had chosen to be so close to us in his Son Jesus Christ who touches us most not only in glory but most especially in moments of trials and tribulations! It is on the Cross where humanity and the divine truly become one in Jesus, when that personal and loving touch of Jesus becomes transformative and even performative.

This is the reason St. Paul exhorted Timothy to “bear your share of hardship for the gospel with the strength that comes from God” (2Tim.1:8) because oneness with Jesus always starts at the cross!

This is very true with us too when we only come to realize who are our true friends, our BFF’s when they are personally one with us in our trials and tribulations, not only in times we are well and good.

True transformation in Jesus can only happen when we are willing to be one with him, to be in touch with him in his passion and death for it is the only path to his Easter glory of transfiguration.

Touch communication vs. mediated communication

How sad that in this age of modern communications that have shrunk the world into a “global village” with instant communications that instead of growing together we have grown more apart than ever from each other.

We have lost real communications that lead to communion of persons or unity of people because we have become more concerned with the techniques of communication, more of skills and gadgets than of persons.

That is the meaning of media or “mediated communication” where there is always a medium between or among persons like cellphones and gadgets.

No more interpersonal relationships, making us more isolated and alienated, leading to growing problems of loneliness, depression, and suicides.

How frustrating sometimes to attend social functions like dinners and weddings where everyone is more busy and interested with their cellphones than with persons beside them!

Aside from isolation from persons, we have also grown “out of touch” with reality itself when more and more people are retreating into their own small worlds like cocoons with wires attached into their ears while their eyes fixated on screens oblivious to the world around them.

We have become so out of touch with ourselves and with others that more and more we are becoming like porcupines – we have not only stopped getting in touch with others but even hurt others if ever we touch them!

Parents, lovers, couples, even people we trust like priests and religious sometimes hurt us with their touch instead of healing us, comforting us. Nobody would want to go through the Passion of the Cross anymore that we would rather stay on top of the mountain, of everything to be delighted with our perceived power and glory.

So unlike in our first reading where we get the feel and touch of real encounter in persons between God and Abraham. Note how in just four verses the word “bless” used five times by God to Abraham, promising to bless him more if he leaves his kin to follow him to the land he would give him.

In their conversation, we find a very personal and engaging communication, as if God and Abraham were literally in touch with each other, where there is personal contact and communication.

We know this for a fact at how effective and more reliable are personal interactions in communication than mediated ones through phones and email – personal communications always have that feel and touch that enable us to negotiate further and be more fruitful.

This Season of Lent, the Father is asking us to be in touch with him again by listening to the words of his Son Jesus who asks us only one thing: deny yourself, take up your cross and follow him. Let us heed him, touch him, and allow him to touch us again to be healed and transformed.

May you be touched as you touch also others in the most loving way this Sunday throughout the whole week! Amen.

Who we are vs. who we are not

40 Shades of Lent, Sunday Week I-A, 01 March 2020

***Genesis 2:7-9, 3:1-7* +++ Romans 5:12-19 +++ *Matthew 4:1-11***

Lent has always been associated with the Sacrament of Baptism since the beginning of the Church. In fact our Sunday readings this 2020 (Cycle A) are among the oldest in our liturgy used in the preparation of candidates or catechumens to Baptism on Easter Vigil.

This intimate link between Lent and Baptism is very evident in our synoptic gospels as Matthew, Mark, and Luke present to us how after Jesus was baptized by John in Jordan River, his temptations by the devil in the desert immediately comes next.

At that time Jesus was led by the Spirit into the desert to be tempted by the devil. He fasted for forty days and forty nights, and afterwards he was hungry. The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.”
Matthew 4:1-3

The Season of Lent and the Sacrament of Baptism

Let us go back a little to that Baptism scene of Jesus at Jordan so we can understand this link between Lent and Baptism as well as to appreciate the meaning of our celebration this first Sunday of Lent.

It was during his Baptism at Jordan when the Father formally launched and made known the mission of Jesus as the Christ or the “Anointed One” of God, that is, the Messiah in Hebrew or Christo in Greek from which we derived the word Christ in English.

As a prefiguration of his coming Pasch – Passion, Death, and Resurrection – Jesus Christ’s Baptism became his “investiture” or “commissioning” when the Father declared, “This is my beloved Son, with whom I am well pleased” (Mt. 3:17).

In his Baptism, Jesus entered into solidarity with us sinners when he plunged into Jordan River to be one with us in everything except sin. It is here we find very clear the intimate link of Baptism with Lent when we are called to be faithful children of God like Jesus Christ

An anatomy of temptation and sin

Detail of the mosaic of the “Temptations of Christ” at the St. Mark Basilica in Venice. Photo from psephizo.com.

Every temptation by the devil, every sin is always a turning away from God, a deviation from our identity as children of the Father in Jesus Christ.

Whenever we would wake up, the Father reminds us like at the Baptism of Jesus at Jordan that we are his beloved son or daughter with whom he is well pleased despite our many sins, failures, and weaknesses.

And like Jesus Christ right after his Baptism at Jordan, the devil also comes every day to tempt us to turn away from the Father, echoing to us his same words in the desert with the Lord, “If you are the Son of God” to lure us into becoming someone we are not.

The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” He said in reply, “It is written: One does not live by bread alone, but by every word that comes forth from the mouth of God. Then the devil took him to the holy city, and made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down. For it is written…”
Matthew 4:3-6

See this pattern of the devil in his first two temptations, “If you are the Son of God” – very enticing to be somebody else, to prove one’s worth and being.

This pattern will significantly change at the third temptation when the devil took Jesus to a high mountain to show him all the kingdoms of the world in their magnificence. No more “If you are the Son of God” but a more direct temptation that is affront and “garapal” as we say in Filipino:

“All these I shall give to you, if you will prostrate yourself and worship me.”
Matthew 4:9

Observe how cunning was the devil in his temptations of Jesus until finally, he brings out his sinister plot: worship him, turn away from God!

The same is true with us: the devil will lure and deceive us in so many ways with just one objective which is for us to turn away from God. In every temptation, in every sin, the issue has always been the primacy of God which Jesus Christ firmly affirmed in his triumph over the devil’s temptations at the desert.

And this issue on the primacy of God is always attacked by the devil in every temptation when he confuses us on who we really are like the woman in the first reading after the serpent had told her that she would be like God:

The woman saw that the tree was good for food, pleasing to the eyes, and desirable for gaining wisdom. So she took some of its frit and ate it; and she also gave some to her husband. Then the eyes of both of them were opened, and they realized that they were naked; so they sewed fig leaves together and made loincloths for themselves.
Genesis 3:6-7

Do we not feel the same way after every sin? We feel naked – ugly, dirty, and alienated from our very selves precisely because we have not become our true selves!

These temptations of Jesus by the devil would persist up to his crucifixion where some people jeered and taunted him, telling him “if you are the Son of God” or “if you are the Messiah” so that he would turn away from the Father and forget all about his mission and Divine plan of salvation.

Notice that the last temptation of Jesus is exactly our last temptation too: abandon God the Father and simply be like the devil, with no dignity, with nothing at all because he is separated from God, our only grounding of being.

Hubris, our greatest temptation and sin

Photo by Mr. Raffy Tima of GMA-7 News, Batanes, 2018.

Last Sunday we have mentioned how the Greeks have always held that man’s first and greatest temptation and sin is hubris – that is, the arrogant presumption of man that he is god, or that he can defy the divine to do everything and have anything.

We call it pride which is at the very core of every temptation and sin. The director of the classic film “Ten Commandments”, Mr. Cecil de Mille was once asked which of the Lord’s commandments is most often violated by man?

According to Mr. De Mille, it is the first commandment of God that we always violate because whenever we sin, that is when we also have another false god or idol aside from the true God.

Very true!

Our problem in the world is not really hunger or war or poverty but our refusal to be faithful to God, to be who we really are as his blessed sons and daughters. In some instances, there are some who have totally rejected and denied God, believing more in themselves, in the sciences and technologies.

Jesus is not indifferent to hunger or wars still going on in many parts of the world today; he had come to show us the path to our problems is to reclaim our being children of the Father, listening and living his words, worshiping and trusting him alone.

In going through his Pasch, in fighting all temptations, Jesus shows us the path to see and experience the God we can meet when we come to our desert where we rely only in him alone. It involves hard work, without any shortcut and quick fixes or instants that have become our norm these days.

It is not a simplistic approach to the many problems we are facing, but if you read the newspapers or watch the news, we see how humanity is still in solidarity with Adam, with sin, with the material world as St. Paul explained in the second reading.

On this first Sunday of Lent, we are reminded anew of our identity as beloved children of the Father in Jesus Christ who showers us with every grace and blessing that we need. Let us live in him, trust in him, hold on to him to experience life anew.

Let us give Jesus a chance to work in us, rise with him to our being beloved children of the Father! Amen.

Photo by author at the ancient city of Jericho, Israel, May 2019.

Lent is about God, not us

40 Shades of Lent, Ash Wednesday, 26 February 2020

***Joel 2:12-18* + + + 2 Corinthians 5:20-6:2 + + + *Matthew 6:1-6,16-18***

We begin today the Season of Lent, the 40 days of prayers and fasting, contrition and alms-giving in preparation for Easter Sunday. It is the only season in our liturgical calendar that starts on an ordinary day, Ash Wednesday when we are reminded of that basic truth in life we have always evaded: that we all die and go back to God.

“Remember man that dust thou art, and unto dust shalt thou return.”

In this age of social media where many practically live in media making known to everyone everything happening to them from confinement to hospital to drinking coffee somewhere or simply saying “thank you” to someone just beside for a gift they have received, the more we need this blessed season to recover the essential realities in life like our true self and God.

So unlike Adam and Eve who went into hiding after their fall, modern men and women have shamelessly flaunt everything they think they have that actually indicate what they lack – depth and meaning, sense and respect.

Ash Wednesday enables us to find anew our bearings in life that must be centered in God, our very life and meaning of being and existence.

Life is a daily Lent.

St. Benedict tells his followers in his Rule that “the life of a monk ought to be a continuous Lent”. And this is also very true for every Christian who follows Jesus Christ as Lord and Master.

Our life is a daily Exodus from darkness into light, from sin into grace, from failure into victory, from slavery into freedom when we experience the Paschal mystery of Jesus Christ even if we are not aware of it.

And the sooner we become aware of this reality, the better for us because that is when we find more meaning in life, the deeper our existence becomes.

Pope Francis tells us in his Lenten Message this year that “Jesus’ Pasch is not a past event; rather, through the power of the Holy Spirit it is ever present, enabling us to see and touch with faith the flesh of Christ in those who suffer.”

Life is all about God. This life we live is a sharing in his very life and the more are aware of this reality and link, the more we discover its beauty because we get to know God more in Jesus Christ who have come in flesh and blood for us.

“Brothers and sisters: We are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God.”
2 Corinthians 5:20

To be reconciled to God is to be one in God in Christ Jesus through daily conversion. This we achieve through the many sacrifices and corporal and spiritual works of mercy during this season. Fact is, these pious practices are meant to be done even outside the Lenten season so we never lose sight that life is all about God, not us.

Lent is a journey into our hearts, and into the heart of God, too!

In these 40 days of Lent, we try little by little to “rend our hearts, not our garments to return to the Lord our God” (Joel 2:13) through prayers and sacrifices. These are done not for others to see but primarily for us to find and meet God waiting for us always to experience his love and mercy, his life and his fullness right in our hearts.

Like in our gospels these past two weeks when we reflected on the “education of the heart”, it is the truth of the heart that is being worked out in Lent. It is our heart that must be strengthened and converted by all these religious practices of the season.

It is in our hearts where God dwells and resides though we often try to bury and disregard.

All these fasting and abstinence, confessions and alms-giving as well as other works of mercy are meant to create a space in our hearts for God and for others. Without the proper attitude in our hearts, everything then becomes a hypocrisy that neither deceives God nor fools humans.

See how Jesus in the gospel which is also a part of his Sermon on the Mount which we have been reflecting these past three Sundays of Ordinary Time have painstakingly reminded us to guard against pleasing humans than God.

Jesus said to his disciples: “Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father.”
Matthew 6:1

It is not that we are encouraged to give alms, pray and fast to get rewards from God that Jesus is telling us to practice these pieties but in order to be more focused with the Father. Ultimately, getting into heaven is the reason why Jesus came to save us, to assure us of this reward of being with the Father eternally. There is nothing else greater than that.

This is why Lent is all about God, not us.

In our journey to him this season, both as an individual and as a community, Lent enables us to free ourselves from our strong individualistic drives within so we can truly experience conversion in the midst of a community of believers.

The more we see God, we see our sinful selves, and that is when we are converted and renewed in Christ.

This is always marked with a deep realization that we are not alone, that there are also others suffering with whom we must share with God’s rich mercy and love rather than keep these for ourselves alone.

That is what that ash on our forehead reminds us, of God who loves us all, dwelling within each one of us, renewing us, loving us, and most of all, forgiving us. Amen.

Five reminders from high school for married life

The Lord Is My Chef Wedding Homily for Micah and Lery Magsaysay

20 February 2020, Parish of Hearts of Jesus and Mary, Malolos City

***Book of Tobit 8:4-9* ><)))> ><)))> ><)))> John 15:12-17***

Thank you very much Micah for inviting me to officiate your wedding today with Lery. I love doing this especially with you my former students at the Immaculate Conception School for Boys (ICSB).

I have realized while praying over this wedding homily that those five things I used to tell you every true gentleman should have in his pocket are also applicable to married life.

And so, let us review and reflect on these five things you should have not only in your pocket but in your lives as husband and wife, Micah and Lery.

Handkerchief

Now more than ever, in this time of corona virus, you see what we have discussed 20 years ago is very much valid today: always have a clean handkerchief for hygiene. Have two handkerchieves – one for sneezing and coughing, the other for wiping perspirations and dirt from your face.

Preferably, have a white handkerchief to remind you of Jesus Christ who is so pure and clean, sinless and spotless who came to save us by wiping away, taking all the dirt of sins in us.

Every husband and wife is like a handkerchief to each other – cleansing you of dirt and smudges, wiping dry your tears whether caused by pains and hurts or joys and laughters.

A handkerchief reminds us to be kind and merciful with others like Jesus Christ who declared in our gospel this afternoon that it was him who chose you and not you who chose him to be his signs of his presence as husband and wife.

Lery, thank you for making Micah so clean today. You know when they were in high school, he has always been good looking like his buddies – guwaping lang sila talaga, okey na pumapasa – because deep in their eyes I could see they were not ready for the class, all tired and sleepy after playing computers, waiting for their next gimmick.

But today before the Mass started, I went to see Micah and was surprised, not only is he more handsome but this time, serious and really prepared! How you have changed him, Lery, I am amazed. Have more handkerchieves, though, beginning today so you continue to make him clean.

Micah, always have that handkerchief full of pure love like Jesus, ready to die for Lery. Should you make her cry, be man enough to wipe her tears dry. And clean whatever mess you have.

Money

Money is important, Micah and Lery but it is not the most important thing in life, especially for married couples. Do not be enslaved by money. Instead, be generous with others.

Remember the story of Tobiah, the son of Tobit who went to search for a wife in Media where he is also tasked to recover the money his father had deposited in that city. On his way there, he met the Archangel Raphael disguised as a man to work for him as his guide in the journey.

Tobiah was generous to St. Raphael, paying his wage justly. St. Raphael soon found a wife for Tobiah in Sarah. Not only that: St. Raphael taught Tobiah how to drive away the devil Asmodeus who had disrupted Sarah’s earlier seven honeymoons when he would kill her husband just before they would sleep together.

With Asmodeus gone through St. Raphael’s intercession, Tobiah and Sarah prayed and went home to Tobit whose blindness was also cured by the Archangel of healing.

Be like Tobiah and Tobit. Never quarrel about money matters. When you are generous with money in helping those in need, that means you are not yet enslaved by wealth and material things.

Later, Micah you shall hand over to Lery the arrhae or arras that symbolize your money and material wealth. Be true to your pledges to be wise in handling your finances. Heed Mr. Wickfield’s admonition to Aunt Betsey’s nephew David Copperfield to never spend more than what you earn.

Pen

Photo by Plush Design Studio on Pexels.com

Micah and Lery, you are both professionals, working in the office. You are both used to seeing and using all kinds of pen to write and jot things down very important to remember.

Be like the pen, Micah and Lery. In your lives together, always leave a mark of love, a mark of kindness, a mark of understanding.

Most of all, as husband and wife, leave the marks of Jesus Christ. That is the meaning of getting married in the Church, of the Sacrament of Holy Matrimony: you are now the signs of the saving presence of Jesus Christ.

When people see you and feel your deep love for each other, Micah and Lery, they will thank and praise God because they experience Christ’s coming in you.

Comb

I used to tell you in high school that a real man always has a comb, ang sandata ng tunay na lalaki!

Always look good, Micah and Lery! Do not forget your self. Keep in mind that when your kids come and your careers flourish, you were first called by Jesus Christ for each other. Take care of your self, and take extra care of each other!

Continue to go out and date, keep the fire of love burning inside.

After 21 years as a priest, I have less hair now but I still have a comb in my pocket. Just in case the wind blows my hair.

How I wish I have the same long, thick hair of Remo.

The comb does not merely set your hair; it also massages the scalp, soothing you when things are getting so tough and rough.

Take care of yourself, Micah and Lery… never let a “bad hair day” get you down and ruin your love for each other. When you have so much love and care for each other, even if you get old, “kahit maputi na ang buhok ninyo, Micah and Lery”, comb each other’s hair with affections.

Rosary

Last but not least, I used to tell you in high school to always have a rosary in your pocket. A real man is a man of prayer.

Micah and Lery, handle your life with prayer always. Inasmuch as you have invited Jesus today to your wedding day, every day, every Sunday, invite and welcome Jesus into your lives.

May the rosary remind you always of the need to grow deeper in the love of Christ Jesus who chose and called you before this altar today.

Today, you are in Glorious Mysteries where everything is so beautiful and wonderful. But not all days are bright and sunny, Micah and Lery. The Joyful Mysteries are always followed by the Sorrowful Mysteries.

Remember the word PUSH – Pray Until Something Happens.

When you are going through a lot of darkness, the more you should pray and ask for the Luminous Mysteries, the Light of Jesus Christ to guide you and lead you into better days.

Remember those five things we have learned while in high school, Micah. They are still good and applicable in your married life. Teach them to Lery and your future children too.

Handkerchief. Money. Pen. Comb. And Rosary.

May today be the least happiest day of your lives, Micah and Lery. Amen.