The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XI, Year II in Ordinary Time, 15 June 2020
1 Kings 21:1-16 ><)))*> ><)))*> <*(((>< <*(((>< Matthew 5:38-42
Photo by Mr. Raffy Tima of GMA-7 News, stranded people staying at the underpass near the NAIA after waiting for so long to catch their flights back to their provinces since March.
So many times in life, O God our Father, we hear so many stories of injustice, of how our neighbors are treated so badly that we feel so disgusted at how it could happen at all.
Like all these stories of people stranded in Metro Manila, of the lowly income earners who have to walk for hours just to get to work because there are not enough public transport system allowed to operate.
Of those made to suffer the strict quarantine rules when police officials and politicians were allowed to get off the hook or, the arrest and incarceration of a poor, elderly jeepney driver who had joined a protest rally while the former First Lady who was convicted of corruption charges two years ago was spared of any jail term because of her age.
So much inequalities happening shamelessly, with much impunity by those in power, O Lord!
Exactly like the evil Queen Jezebel who instructed her people to find two scoundrels to testify against Naboth so she could take his vineyard so desired by her husband King Ahab.
Two scoundrels came in and confronted him with the accusation, “Naboth has cursed God and king.” And they led him out of the city and stoned him to death. When Jezebel learned that Naboth had been stoned to death, she said to Ahab, “Go on, take possession of the vineyard of Naboth the Jezreelite which he refused to sell you, because Naboth is nbot alive, but dead.” On hearing that Naboth was dead, Ahab started off on his way down to the vineyard of Naboth the Jezreelite, to take possession of it.
1 Kings 21:13-16
Such stories are so revulsive, O God, not only of their nature but more because partly to be blamed is us — when we have refused to do anything good in fighting evil. Indeed, the only thing necessary for evil to triumph is for good men to do nothing.
Yes, O God, we are ashamed because we have unconsciously sided with the scoundrels when we chose to “see nothing, hear nothing, and say nothing” of their lies, their harsh words and vulgarities, and their systematic killing sprees to solve the problems of the society.
We have misread the words of your Son Jesus Christ by becoming passive in the face of evil.
Jesus said to his disciples: “You have heard that it was said, An eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil. When someone strikes on your right cheek, turn the other one to him as well. Should anyone press you into service for one mile, go with him for two miles.”
Matthew 5:38-39, 41
Give us the wisdom and courage to turn our other cheek, to go the extra mile in asserting to evil doers that we are all brothers and sisters in Christ who must treat one another with respect and equal dignity as a person created in your image and likeness, God our Father.
Inspire us, O God, especially our leaders in the Church who have gone so timid and silent except for a very few on how we can be more prophetic in this time of crisis under an unfriendly government. Amen.
40 Shades of Lent, Sunday Week-V, Year-A, 29 March 2020
Ezekiel 37:12-14 +++ Romans 8:8-11 +++ John 11:1-45
Photo by Ms. Anne Ramos last March 22, 2020 during our procession of Blessed Sacrament in the Parish when a rainbow appeared at the horizon.
Once again as we near the closing of our Lenten journey, Jesus does another “sign” or miracle — his last and grandest in anticipation of his coming Passion, Death, and Resurrection: the raising from death of his friend Lazarus.
What is so beautiful in this story is how the evangelist involves us his readers and hearers into a conversation with Jesus unlike last Sunday at the healing of a man born blind where the characters conversed only among themselves.
The raising of Lazarus to life is more engaging because it is deeply personal and intimate as it involves friends dearest to Jesus — exactly like each one of us! And that is why it is also very timely as we go through the ongoing lockdown due to COVID-19.
When Jesus heard this he said, “This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it.”
John 11:4
My dear family and friends, Jesus assures us today of the Father’s love and healing, that he would save us from the deadly corona virus. Come and let us converse with him with the sisters of Lazarus, Martha and Mary.
After my “private Mass” (Missa sine populo) during the Solemnity of the Annunciation, 25 March 2020.
Presence of Jesus
Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.”
John 11:21-22
Twice do we hear this line in this very long story of the raising of Lazarus when Mary repeated it upon meeting Jesus later at the entrance of their town of Bethany.
And like Martha and Mary, we always say it to Jesus too as if he ever leaves us alone!
“Lord, if you had been here…”
Jesus is always with us.
We are the ones who always leave Jesus behind.
We always have so many other things to do, so many other people to meet that we have no time to truly pray and most of all, celebrate the Sunday Mass every week.
It is my hope that following the suspension of the “public Masses” due to lockdown, people now realize the value of the Holy Eucharist which is the “summit” of our Christian life where we are nourished by the words of God and strengthened by the Body and Blood of Christ.
Photo from Forbes.com via Facebook, 2019.
Long before we were told to observe “social distancing” in this time of pandemic, we have long been distant from one another and from God.
How ironic that these modern means of communications were invented to bring us closer but have actually brought us farther apart! Most often, we are close enough with someone miles across the seas but too distant and cold to persons physically near us, even seated beside us.
Let us spend more time with our family and most especially with God in prayer during this enhanced quarantine period to be the presence of Christ with one another. Let us remember Fr. Patrick Peyton’s expression, “The family that prays together, stays together; a world at prayer is a world at peace”.
Remember: the most wonderful and enriching relationships we can have are those rooted in Jesus Christ who is always present in us.
Jesus is perturbed and deeply troubled
While praying over this long gospel, this photo by Raffy Lerma kept on flashing in my mind, showing me how Jesus must have reacted upon seeing Mary weeping over the death of her brother Lazarus.
He became perturbed and deeply troubled, and said, “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept.
John 11:33-35
Like our gospel today, Lerma’s photo of a mother crying over her son lost to “tokhang” at the height of this administration’s war against drug in July 2016 is very conversant, so moving like the Pieta by Michaelangelo in Rome. In fact, the government doubted the veracity of the photo, claiming through its trolls it was merely “staged” or “drawing” as we say in journalism. The photo is authentic because the event truly happened. And continued to happen before this lockdown.
What I like most with this photo is the composure of the mother. You can feel she was deeply sad and troubled, weeping without the hysterical theatrics or palahaw in Tagalog that we see in many instances like funerals.
Photo by Mr. Jay Javier, Quiapo, January 2020.
Multiply that to the highest degree and we get the image of Jesus “perturbed and deeply troubled, weeping” at the death of his friend Lazarus.
There is the gentle yet firm mastery by Jesus of the situation, of the loss and tragedy.
No hysterics nor theatrics. Pure and all-encompassing presence.
It would be the same mastery and composure Jesus would exhibit at his coming Passion and Death, reaching its highest point on Easter.
Here we find Jesus Christ truly human, truly Divine. Yes, he was perturbed and deeply troubled; he cried and wept not because of weakness but rather more of strength, of being true and determined in overcoming not only his coming Passion but most of all, our own setbacks and losses.
Have faith, my dear reader. Jesus is surely “perturbed and deeply troubled, weeping” again with us in this time of the corona pandemic. Step back and let him be himself in being one with us; then, wait and see what he is going to do next for us.
Photo from theguardian.com, 19 March 2020 reporting how a “generation has died” in Bergamo, Italy struggling with 1959 deaths from corona virus that has overwhelmed the nation’s funeral sector.
Jesus joins us in death so we can rise to life in him
Today is not a beautiful day to die, especially for victims of COVID-19. No wakes. No Masses. Just simple blessings after cremation. If ever possible.
The scenes from Italy are deeply disturbing that has become the new epicenter of corona pandemic. According to a report last Monday, the obituary page of a local newspaper had increased tenfold in a week, listing up to 150 deaths daily! More disturbing is the fact that “death and mourning happen in isolation”.
Our readings this Sunday speak a lot about death symbolized by graves.
But not on a morbid sense like a defeat or a loss; rather, as a victory, a raising to new life!
Thus says the Lord God: O my people, I will open your graves and have you rise from them, and bring you back to the land of Israel. Then you shall know that I am the Lord, when I open your graves and have you rise from them, O my people! I will put my spirit in you that you may live.
Ezekiel 37:12-14
Ezekiel proclaimed these words of the Lord to the Israelites during their Babylonian Exile when they lost everything and everyone, including God as they thought have forsaken them for their sinfulness. This prophecy is finally fulfilled in Christ’s coming and victory over death on Easter.
In calling back Lazarus to life, Jesus shows us in this scene his tremendous power over death and defeat, agony and pain, sin and evil. It is a prefiguration to a grander scale of his own Resurrection on Easter after the Good Friday.
And when he had said this, he cried out in a loud voice, “Lazarus, come out!” The dead man came out, tied hand and foot with burial bands, and his face was wrapped in cloth. So Jesus said to them, “Untie him and let him go.”
John 11:43-44
Photo by Mr. Raffy Tima of GMA-7 News. Used with permission. Seen here from atop the GMA Network Center in QC is Mt. Samat in Bataan with the Memorial Cross visible, across the Manila Bay, taken on 26 March 2020.
Do you believe this?
Jesus is calling us to have faith in him, to believe in him especially in this time of COVID-19 pandemic. And like his question to Martha which he repeated twice, the Lord is asking us the same question today:
Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?
John 11:25-26
Do you believe in him, Jesus the Christ?
Good things have also been happening lately in this two-week old lockdown.
Families are again getting together, staying together. Finally we now have more time than ever to converse once again as husband and wife, children and parents, brothers and sisters.
Some people have rediscovered God and are back to praying again, to believing again.
Even Mother Nature is said to have taken a big break during this lockdown, giving us spectacular views never seen before due to cleaner air, less pollution and congestion in the cities.
These are all conversations going on – thanks to COVID-19!
Let us join the conversations with our loved ones, with nature, with our self, and with God.
Below is one of my favorite photos this week taken by GMA-7 reporter Mr. Raffy Tima. Again, another photo conversing with us, like Jesus in the story of the raising to life of Lazarus.
See the Memorial Cross on Mt. Samat in Bataan?
The raising of Lazarus is the “sign” or miracle as the other evangelists would say, that prefigures the definitive victory of Jesus on the cross.
Like the sisters of Lazarus, believe in Jesus who is awakening us today amid the threats or crosses of corona virus to bear all these sufferings, to passover like him to the life that bodily death cannot touch “through his Spirit dwelling in us” (Rom. 8:11). Amen.
Soon afterward Jesus journeyed to a city called Nain, and his disciples and a large crowd accompanied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. When the Lord saw her, he was moved with pity for her and said to her, “Do not weep.” He stepped forward and touched the coffin; at this the bearers halted, and he said, “Young man, I tell you, arise!” The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, exclaiming, “A great prophet has arisen in our midst,” and “God has visited his people.”
Luke 7:11-16
Today, we are like at the city of Nain. Traffic is so heavy outside as many of us – family and friends, former classmates, colleagues at work from all over and neighbors – gather to pray and pay our last respects for Archie.
Celebrating a funeral Mass for a young person is always difficult for me. Like Jesus, I feel so sad for their parents. Normally, it is the children who bury their parents. It must be so painful for parents burying a son or a daughter. That is why in our gospel, Jesus was “moved with pity” with the widow of Nain.
But today, amid the pains and sorrows with the sudden death of Archie last week at a very young age, we actually celebrate life in Jesus Christ.
Photo by author of the hills of Galilee from the Walls of Jerusalem, May 2017.
Jesus comes to visit us always
Like in that scene at Nain, we remember and celebrate the life of Archie who had come to visit us even for a short time.
I love that part of the gospel where the people at Nain exclaimed at how “God has visited his people” when Jesus raised the dead young man.
Jesus continues to visit us everyday through one another like Archie.
Despite his many sins and imperfections, Archie made us experience Jesus Christ’s love and friendship, warmth and kindness, especially to his two sons, family, and friends.
Surely, Jesus must have visited Archie, too, during those dark moments of his life.
And the good news is, Archie visited Jesus so often especially these last two years when he started to pick up the pieces of his life.
Last time I saw Archie was last November when he came to celebrate Mass in our Parish. And I have heard how he had sought spiritual guidance from Fr. Carl, driving that far to Paco every month as he renewed his relationship with Christ, trying to follow anew the Lord he had served since elementary as a sacristan and later as a seminarian in our high school seminary.
It is Jesus who first finds us always
Photo by author at Mt. St. Paul Spirituality Center, Baguio, 04 February 2020.
We all know Archie’s tocayo is one of ancient Greece’s great scientist and inventor, Archimedes.
It is said that he discovered the principle of buoyancy – the “Archimedes’ principle” – while taking a bath.
When Archimedes sat onto his bathtub, he observed that “when a body is submerged in a fluid, it experiences an apparent loss in weight that is equal to the weight of fluid displaced by the immersed body.”
Archimedes was so ecstatic with his accidental discovery that he jumped naked from his bathtub out to the streets, shouting “eureka!” or “I have found” the solution to a problem he was trying to solve at that time.
Archimedes had not only enriched the field of mathematics and sciences with his discoveries but also the English language with the word “eureka” or “eureka moment”: when somebody discovers something very significant in business and economics, the sciences especially medicine, and practically in every field and subject.
Most especially in life.
Photo by author, Mt. St. Paul Spirituality Center, Baguio, 04 February 2020.
Archie had the same eureka moment in life: he had found Jesus Christ again that he went back to Mass and Confessions.
He had found meaning in life again after losing hope and directions.
Most of all, Archie had found love again.
Like his namesake of ancient Greece, Archie is now exclaiming “eureka” ecstatically into heaven – naked – with nothing but the love and mercy of Jesus Christ who first found him and brought him back to life a few years ago.
Today as we bring the remains of Archie into his final resting place, we thank God who never stops looking for us, finding us so that we can find him again and finally rest in him.
Today it is Jesus who is most ecstatic of all because he is the first to have found Archie and that is why, he had called him back to him, never to get lost again.
But the souls of the just are in the hand of God, and no torment shall touch them. They seemed, in the view of the foolish, to be dead; and their passing away was thought an affliction and their going forth from us, utter destruction. But they are in peace. In the time of their visitation they shall shine.
Thursday, Memorial of St. Pedro Bautista and companion priest-martyrs, Week 4, Year 2, 06 February 2020
1 Kings 2:1-4, 10-12 ><)))*> 0 <*(((>< Mark 6:7-13
Our merciful God and Father, on this memorial of your great priest-missionaries and martyrs – St. Pedro Bautista, St. Paul Miki and companions who have also worked in the Philippines – we pray today in a very special way for our dearly beloved mentor and brother priest, the Rev. Fr. Danny Bermudo.
We are not complaining, Lord, but year 2020 is a very tough year for many of us, right into January that continues to this month of February with many deaths and sickness, problems and trials not only in our own circles of family and friends but also in our country and the whole world in general.
We trust in you, O God, and can clearly see now in your readings especially that essentially, in life and in death, we are commissioned only to one thing — be faithful to you and your instructions, Lord.
While nearing his death, King David perfectly said it to his son and heir to the throne, Solomon:
“I am going the way of all flesh. Take courage and be a man. Keep the mandate of the Lord, your God, following his ways and observing his statutes, commands, ordinances, and decrees as they are written in the law of Moses, that you may succeed in whatever you do, wherever you turn…”
1 Kings 2:2-3
In a similar manner, at the start of his ministry, Jesus said the same thing while sending the Twelve two by two with authority over unclean spirits: leave everything behind in life and solely be focused on you, Lord, so we may fulfill your work and mission.
Photo by author, 2019.
Thank you, O God, for the gift of Fr. Danny who taught us in his classes and most especially in his personal way of being our seminary formator to always be faithful to you and your laws; to always be good and holy like you, our Heavenly Father.
In words and in deeds, in life and in death, Fr. Danny lived out his life totally for you, Lord, dying after fulfilling his mission and ministry of celebrating the Eucharist.
Bless Fr. Danny, O Lord, and may we carry on his lessons until our death like him. Amen.
Quiet Storm by Fr. Nick F. Lalog II, 03 February 2020
Detail of the Presentation painting by Italian artist Andrea Mantegna (1431-1506) with Mary handing the Child Jesus to Simeon at the temple of Jerusalem (man at the middle Mary’s husband, Joseph).
As we come to close today’s Feast of the Presentation of the Lord, I wish to share with you a Quiet Storm brewing within me which I call “the Nunc Dimittis experience”.
Nunc dimittis is the Latin opening line of Simeon’s Canticle that says “Now you dismiss” when he was filled with joy by the Holy Spirit upon meeting our Lord and Savior on his presentation at the temple.
According to St. Luke’s account, God had promised Simeon that “he would not see death before he had seen the Christ of the Lord” (Lk. 2:26). Hence, the overflowing joy of Simeon when he finally met the Child Jesus at the temple 40 days after Christmas!
Part of St. Luke’s artistry in his Christmas story is to put songs on the lips of some of its important characters to express their profound joys in their unique experiences of the coming of Christ.
The Nunc Dimittis is the fourth canticle in the Lucan Christmas story: first is Mary’s Magnificat when she visited her cousin Elizabeth who was six months pregnant with St. John the Baptizer; second is the Benedictus by Zechariah when he regained his speech after naming his son John; and third is the Gloria sang by the angels when Christ was born in Bethlehem.
Of these four canticles recorded by St. Luke, Simeon’s Nunc Dimittis sounds the highest level of all, the fulfillment of time within each one of us when we personally recognize and meet Jesus the Christ our Savior like Simeon.
And so often, when we are overjoyed in experiencing Jesus Christ, that is also when we feel like saying “now I am ready to go, ready to die” exactly like Simeon because we have met the Lord.
That is why I call it “the Nunc Dimittis experience”: real joy can only come from that experience and intimacy with Jesus Christ, when we feel so close with him. It does not really matter whether we experience him here in this life or hereafter. What matters most is we feel so close with him, as if embracing him, here and now.
This may be a religious experience like after listening to a homily that really touched us, or after a good confession, or while attending a wonderful retreat or recollection. It may also happen when we feel so loved and accepted, when we are vindicated, or when assured of support and trust and confidence while going through difficult trials in life.
Our Nunc dimittis experience always comes at the end of each day, when we feel despite our failures and shortcomings, we are in God’s loving presence.
Simeon’s Canticle, our Night Prayer
Since the early sixth century during the time of St. Benedict, the “Nunc Dimittis” has been sung in the monks’ night prayer or “compline” from the Latin completorium or completion of the working day. Eventually, it was adopted into the Liturgy of the Hours or the prayers of the Church usually recited by priests and religious. (St. John Paul II had suggested in his encyclical Novo Millennio Innuete after the Great Jubilee of 2000 that the lay faithful also pray the Liturgy of the Hours.)
After the praying of the psalms and meditation of the Sacred Scriptures, there is a Responsory that declares, “Into your hands, Lord, I commend my spirit.” Like Jesus before he died on the Cross, we offer to God our very selves. This is takes on a beautiful dimension especially if we have done a good examination of conscience at the start of the compline, before the psalms and readings.
Then, we recite the antiphon that introduces the Nunc dimittis: “Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.”
The antiphon in itself is already a prayer!
It is after the antiphon that we chant or recite Simeon’s Canticle:
Lord, now you let your servant go in peace; your word has been fulfilled: my own eyes have seen the salvation which you have prepared in the sight of every people: a light to reveal you to the nations and the glory of your people Israel.
From the Compline of the Breviary
The antiphon is repeated and immediately followed by the Closing Prayer.
The cross atop our parish church at night with the moon above taken with my iPhone camera, 02 February 2020.
Capping the compline is the blessing at the end that says: “May the all-powerful Lord grant us a restful night and a peaceful death. Amen.”
Usually, a hymn to Mary is sung, then all the lights are turned off and the great silence (magnum silencium) begins until the morning prayers or lauds (Latin for praise).
See how our night prayer or the compline is oriented towards meeting God, or to put it bluntly, towards death.
Yes, it is always easy to say we are ready to die. It is a lot whole different when we are already face to face with death itself.
But, when we come to think of it, we realize that indeed, in death, “there is nothing to fear but fear itself”.
When we die, everything happens so fast. We may not even feel anything at all. And unknown to us, every night when we go to sleep, we rehearse our death, so to speak!
And what a tremendous joy to keep in mind how every night, the Lord fills us with joy and faith within us even if we often forget him. Every night when we sleep, it is automatic within us to entrust everything to God “unconsciously” without even thinking we may never wake up!
It is a “Nunc Dimittis” experience too because most of us go to bed filled with joy, full of hope the following morning would be a better day than today. And that is Jesus still coming to us at the end of the day to assure us of his love and concern, never bothering us at all of this tremendous grace gratuitously given to us.
Next time you sleep, remember how blessed you are to have come to the end of another day, blessed and loved.
Pray, and start experiencing Jesus more from the beginning to the end of each day and forevermore. Amen.
The Lord Is My Chef Sunday Recipe for the Soul, Feast of the Presentation of the Lord, 02 February 2020
Malachi 3:1-4 ><)))*> Hebrews 2:14-18 ><)))*> Luke 2:22-40
Photo by author of Baby Jesus at the Bishop’s Chapel, Malolos Cathedral, 07 January 2020.
We take a break from our Ordinary Sunday to celebrate today the Feast of the Presentation of the Lord at the temple, 40 days after Christmas. It is a prolongation of the celebration of the Lord’s Nativity with a paschal undertone recognizing Christ as Light who had come to us to lead us back to the Father through his Passion, Death, and Resurrection.
This feast used to be known in the East as the Ypapante or the Encounter of Jesus by the two elderly people at the temple, Simeon and Anna. When it reached Europe, it came to be known as the “Purification of the Blessed Virgin Mary” based on St. Luke’s description, evolving into Candlemass or Candelaria when Pope Sergius I in Rome adopted in the eighth century the French tradition of procession of lighted candles at dawn before the Mass to signify Jesus as the light of the world who had come to bring us back to the Father expressed by Simeon in his canticle.
“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel.”
Luke 2:29-32
Despite its evolution through the ages with its many names and practices, the Feast of the Presentation of the Lord is a good reminder to us in recognizing, meeting, and sharing Jesus Christ to everyone as the light of the world.
Photo by author of a view from the Temple of Jerusalem, May 2017.
Being devout leads us to recognize and meet Jesus
Only St. Luke reports the story of the Presentation of Jesus at the temple because he wanted to show his audience who were Gentiles or pagan converts that Jesus came not only for the Jews but for everyone.
This remains true to us especially in these modern times when people live in artificial lights and “Klieg lights” that put us on the centerstage only to leave us later groping in the dark, even blinded to false hopes of virtual realities.
St. Luke invites us today to emulate both Simeon and Anna in recognizing and meeting Jesus, the only Light of the world who dispels darkness within and around us.
Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he head seen the Christ of the Lord. He came in the Spirit into the temple; and when the parents brought in the cild Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God.
Recall how during our Simbang Gabi that for the Jews, a “righteous” person is someone who is holy because he faithfully keeps the Laws of God like St. Joseph, the husband of Mary.
But more than being holy and just, St. Luke also described to us Simeon – as well as Anna implicitly – as “devout” Jews. It is a word rarely used in the Bible. In fact, St. Luke used it only four times: once here in this scene and thrice in the Acts of the Apostles.
In Acts 2:5, St. Luke called the Jews who came to Jerusalem for Pentecost as “devout” ones; then in 8:2, he said “devout men buried” the first martyr of the Church, St. Stephen; and finally in 22:12, he gave the distinction to Ananias as “a devout observer of the law” who came upon instructions from God to pray over and heal Saul who was blinded by Christ’s light on the way to Damascus.
In all four instances, St. Luke described people as “devout” including Simeon and Anna as those of “good heart, ready to believe, and then to act openly and with courage” (Timothy Clayton, Exploring Advent with Luke; page 125). Devout people or devoted persons are a notch higher than just being faithful because they do not merely wait but look forward to the fulfillment of what they believe.
Devoted people make things happen; they do not wait for things to unfold. And that is why they are always at the right place in the right time. Like Simeon and Anna, they give themselves to God wholly to stay attuned with the Holy Spirit and be ready to follow its promptings and leads.
Anna meeting Jesus from catholicfunfacts.com.
See the common trait of both Simeon and Anna as devout people — the presence of the Holy Spirit in them that amid the crowd in the temple on that day, they were able to spot the Child and Savior Jesus Christ being presented by his parents Mary and Joseph!
There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshipped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.
Luke 2:36-38
Jesus comes to us everyday in various ways, in many occasions. He is always passing by, calling us. We have to be on guard in these moments so that we do not miss him. Like reporters following the news, we have to be focused or “tutok” and immersed or “babad” so that nothing or no one escapes us.
Three ways of being devout like Simeon and Anna
It is imperative that we have to be devout first with God so that we recognize and meet his Son Jesus Christ coming to us so we may eventually share him to enlighten everyone. Simeon and Anna show us three important things to keep for us to be devoted to God to encounter Jesus Christ.
First, we have to be faithful in our prayer life. There is no other way in meeting Christ except in having a life of prayer which is a discipline. It is something we do as a habit, every day, every night. Not just once a year like those going to Quiapo every January 9 or completing any novena and then the whole year does nothing.
Devotion is more than collecting images of Jesus, the Virgin Mary, and the saints, joining processions during fiesta or Holy Week, then nothing. Devotion is life, not a show.
Like Simeon and Anna, we have to grow intimately with the Lord by cultivating personal prayers and joining communal activities like the Sunday Mass so that we may know personally and vibrantly God who always leads us to various directions and mission. God is never static but dynamic, unlike us people who keep on insisting on some of our traditions and ways no longer applicable.
Notice how in the first reading the Prophet Malachi said the Lord will suddenly come in the temple, calling on people to always await him (Mal.3:1).
The Old Jerusalem from the inside of the Church of Dominus Flevit (The Lord Cried) at the Mount of Olives, Jerusalem. Photo by author, May 2017.
Second, we can only recognize, meet and share Jesus Christ as Light when we care, love, and respect others. See how Simeon spoke to Mary about his coming mission and its harsh realities. He recognized not only Jesus but also Mary and Joseph. Simeon’s speaking to Mary and Joseph means he recognized the important roles of the parents in being instrumental that he met the Lord.
Any devotion to God and his saints and the blessed Mother Mary without any concern for the people especially the poor and the needy is merely a show and a pageantry of clerical and liturgical excesses. It is triumphalism in its purest sense and hypocrisy at its worst.
We meet Jesus among other people not only within us. This is the gist of the author of the Letter to the Hebrews today when he claimed how Jesus suffered and endured sufferings and death to help those facing trials and tests in life.
Third, we can only recognize, meet, and share Jesus Christ as Light when there is joy in our hearts. And not just being joyful but overflowing with joy like Simeon and Anna that upon encountering the Child Jesus, the more they felt eager to share the good news with others. In fact, they were overjoyed that they even felt so ready to die.
Our parish church on a Sunday afternoon. Photo by Angelo Nicolas Carpio, 12 January 2020.
Fruit of devotion is finally embracing Jesus Christ
Every night before we priests and religious pray Simeon’s Canticle in our Compline (Night prayer), we recite a responsory that says, “Into your hands, Lord, I commend my spirit”. And after that, the antiphon: “Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.”
It is only then that we recite or chant Simeon’s Canticle or Nunc Dimittis. It is then followed by the final prayer closed with a blessing that says, “May the all-powerful Lord grant us a restful night and peaceful death. Amen.”
Without sounding morbid or anything, it is my most favorite prayer of all our prayers because it is filled with joy, filled with Jesus, filled with Light. At the end of the day, what a consolation to be filled with joy of Christ that you have had a glimpse of him that you rest in peace hoping to meet him again as well as share him with others too.
I think it is only when we are overflowing with joy that we realize its fullness is found only in Christ, whether in this life or in eternal life. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-28 ng Enero, 2020
Larawan mula “nappyafro”, 27 Enero 2020
Gaya ng karamihan
ako ma'y nagulantang
nang mabalitaan
biglang pagpanaw ni Kobe Bryant.
Hindi makapaniwala
tumutulo mga luha
pilit inuunawa
malagim na balita.
Aking binalikan
kahusayan at kagalingan
nitong si Kobe Bryant
hindi lamang basketball tatak na kanyang iniwan.
Larawan mula sa theplayerstribune.com
Hindi ko maubos maisip noon
nang siya'y paratangan
pang-aabuso ng isang babaeng
kawani ng hotel na kanyang tinuluyan.
Sadyang narumihan kanyang pangalan
kaya't sinikap niyang iyon ay lampasan
pumili ng bagong pangalan - Black Mamba -
taguri sa kanyang katauhan.
Ngunit mga kaguluhan
hindi siya nilayuan
pagkatalo ng kanyang koponan
pati kanyang kasal nalagay sa alangan.
Larawan mula sa we the pvblic.
Ngunit sadyang mahusay lumaro sa buhay itong si Kobe Bryant
kanyang mga salita pinatunayan, pinangatawanan
na ano mang negatibo, kaguluhan o kahirapan
daan at pagkakataon ng pagbangon.
Nang siya ay mamatay
makulimlim daw ang panahon
kadiliman muli siyang sinundan
upang bumangon sa piling na ng Panginoon.
Sa kanyang paglisan wala siyang sinabi ano man
at marahil kaya tayo nasaktan at luhaan
kanyang mga aral ay ginintuang katotohanan
tagos sa ating puso at kalooban.
Larawan mula sa The New Yorker
Pamilya at mga kaibigan
pahalagahan at mahalin ng lubusan
sapagkat itong buhay walang nakaaalam
kung hanggang kailan.
Gayun din naman
sa buong buhay ni Kobe Bryant
malinaw niyang sinabuhay
itong katotohanan:
Sa buhay palaging mayroong kadiliman
ngunit nasa ating mga kamay pagpapasya
kung mananatili sa kapanglawan o
tatahakin landas ng kaliwanagan!
Quiet Storm by Fr. Nick F. Lalog II, 13 January 2020
Photo by my high school seminary friend, Mr. Chester Ocampo, taken at the UST Senior High where he teaches art (2019).
Life goes on, long after the thrill of living is gone..
John Mellencamp, “Jack & Diane” (1982)
Maybe this is part of getting old, of maturing. Of learning to grapple with life’s mortal realities and still be excited with living. It is a grace that is both fulfilling but also deeply moving and often, chilling.
An uncle and a friend have commented to me in our recent chats how 2020 had come in hard and difficult with so many sickness and deaths in the family.
Some relatives have to fly to Singapore on New Year’s Day to support a cousin whose husband had an office accident that left him in comatose for five days following a brain surgery. He eventually died and had to be cremated a few days later.
December 11 I had to drive to Manila to visit and anoint the father of my best friend from high school seminary who arrived December 2 from the States, fell ill December 4, and had to spen Christmas and New year in the hospital.
Less than 24 hours after being discharged January 3, he died the following morning after talking with my friend based in Chicago, three days short before eldest daughter arrived to accompany him and wife back to New Jersey this week.
Meanwhile last January 2, I had to rush again this time to Quezon City for the wake of our high school seminary classmate Rommel who had died of multiple complications morning of December 31.
He is the third to “rest in peace” in our batch of 18 men who graduated the minor seminary in 1982. We last saw him in our reunion, September 9, 1990 (9-9-90).
Suddenly, I felt myself in some kind of a time warp when everything seemed to be not too long ago, as if we have just graduated recently, or that my dad and their dads have just passed away one after the other these past months.
Death can sometimes be magical when life is lived in love
I realized that when we have so much love for everyone like relatives and friends, including parishioners in the last eight years, time stands still after their deaths. You do not count the days and weeks and months and years you were together and when they have all gone.
They all seem to be still present because you are focused on how those departed have enriched your very life, your very person no matter how fleeting or long ago you were together.
Death can sometimes be magical, most of all grace-filled, when our lives are lived in love.
Life goes on, long after the thrill of living is gone…
John Mellencamp, “Jack & Diane” (1982)
Photo by author, our sacristy 2019.
Memories and knowledge fade, but love remains
Finally I had the chance to visit my mom – for Christmas! – evening of January 6. It was so good that just before leaving, a cousin arrived with his family to visit also my mother who is the younger sister of his mother, my Tita Celia.
It was only at that evening we have finally confirmed that Tita Celia has Alzheimer’s, the reason why her ways and attitudes have been noticeably erratic in 2019 as she was slowly losing grip of her senses.
And now, it is almost all gone according to my cousin whose sadness I strongly felt as he narrated to me the deterioration of his mother, of forgetting and losing so many things, of not recognizing familiar people like relatives and friends.
That same night, we also learned from him how our moms’ younger brother seem to be having signs of the onset of Alzheimer’s disease that are very similar with Tita Celia.
Again, I found myself in a “time warp” while they were happily conversing I was silently trying to recall the last time I have seen my mother’s siblings now afflicted with Alzheimer’s disease, wondering if they will still recognize me if I visit them later.
Moreover, I also realized how afraid I am with the prospects of getting sick in old age than of dying, sooner or later!
In fact, I was so scared that I had a nightmare that same night: in my dream I found myself lost, apparently with Alzheimer’s as I was searching for my parish rectory, looking for my bedroom, asking people about my parish staff, crying like a child.
What a relief when I woke up Tuesday morning that it was just a dream, that I was in fact in my bed, inside my room, in my parish rectory, so alive and still whole!
It seems it is easier to think and accept of one’s death than of getting sick and incapacitated later in old age. It is something we have to slowly come to terms with while still younger and stronger, and perhaps wiser.
How?
As I recalled our conversations with my cousin Louie that Monday night at home, I was amazed at his great love for his mother, Tita Celia. I remembered how he would always have pasalubong for his mother even upon coming home from school!
Maybe that is why even she had forgotten most of us her relatives, she always remembers Louie her son because he is the one who has truly loved her next to the late Tito Memo, her husband. The same is true with others taking care of their old parents afflicted with Alzheimer’s: they are recognized and remembered because they love.
Our memories and knowledge may be erased but the love we have in our hearts, the love we have experienced always remain even if everything has failed in life. That is why St. Paul declared that “love is the greatest of all gifts of God”.
Life goes on, long after the thrill of living is gone…
John Mellencamp, “Jack & Diane” (1982)
With my former students at the Cubao Cathedral after the wedding of their classmate. I felt so proud, and old, that afternoon seeing them all with their career and family, of how they have maintained their friendships all these years like brothers, of they love one another. Photo by Peter dela Cruz, one in blue.
To live is to love
December 2019 and January 2020 are perhaps my most “marrying months” in my 21 years of priesthood.
Aside from the weddings of friends and students I have officiated these past two months, three more are coming next month of February.
Again, as I saw friends and especially former students getting married, I could not believe at how fast time had passed.
Should I really be surprised when I find out my former students already in their early 30’s, some with families of their own and children whom they instruct to kiss my hand, calling me Lolo Fr. Nick?
It was a very “existential” experience that they are already old, and most of all, I am really that old after all!
Maybe that is what my married friends are telling me of the joy of fatherhood, of having your kids getting married, of having grandchildren, of the inner satisfaction that you have brought life to fruition.
That you have truly loved and now being loved.
It is perhaps the joy of getting old, of maturing, of dying or even forgetting everything when afflicted later with Alzheimer’s that you start to fade from the scene and hand over the stage to the next generation, thinking that life will still go on after us because you have loved much.
What really matters in the end is how we have lived and loved the people around us, of how we have enriched each other’s lives so that as the young ones discover life’s meaning in love, we who are older find life’s fulfillment still in the love from the relationships we keep.
Here’s a hill-billy rock music about love to drive your Monday’s blues away.
Thursday, Feast of St. Stephen, First Martyr, 26 December 2019
Acts 6:8-10, 7:54-59 ><)))*> ><)))*> ><)))*> Matthew 10:17-22
From The Holy Orders of St. Stephen. Seated in blue is Saul who would alter become known as Paul; at the upper right corner is Jesus Christ appearing to our first martyr of the Church.
How blessed indeed is your birth and coming to us, Lord Jesus Christ! You became like us human so we can become like you, divine!
And now, a day after we celebrated your birthday with joy, you have deepened this joy in us by being one in you, one with you in your humility and love to offer one’s self totally like our first martyr in the Church, St. Stephen.
As they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.”
Acts 7:59
You give us the spirit of love and courage, the spirit of truth and justice, the spirit of mercy and forgiveness, the spirit of self-surrender to be one with you, sweet Jesus.
Teach us to be like St. Stephen to be able to give back to you this same spirit from you as we continue to follow you amid so many forms of persecutions. Amen.
The Cross is the throne of our Lord Jesus Christ, King of the Universe. It is also a lesson in itself, the most profound Jesus has given us that continues to unfold and unravel the “depth and breath” of God’s love for each of us.
Through his Cross, Jesus did not only enter humanity but also allowed humanity to enter him by putting into his heart its very symbolism which is death we all deny and are afraid of. By dying on the Cross, Jesus turned it into a blessing to now become the symbol of life.
Let’s make an illustration.
Yes, it is Bruce Willis from a scene in one of his popular series, “Die Hard” which I continue to watch whenever possible.
What I like most with Bruce Willis in all of his movies is his being so “human” – very vulnerable physically, emotionally and even psychologically. His roles never hide his being a frail human being despite his muscular strength and tactical acumen. Bruce never hides his weaknesses that he can get shot and wounded, dumped and divorced or cheated by his wife like in “The Last Boy Scout”, making him more believable than the other action stars.
And that’s our point here: Jesus never hid his humanity from us. The all-powerful God on whose everything was created according to St. Paul in the second reading became human like us in every aspect except sin.
He is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth… He is before all things, and in him all things hold together. He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent. For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross through him, whether those on earth or those in heaven.
Colossians 1:15-19
Carmelite Monastery, Guiguinto, Bulacan, 12 November 2019.
In becoming human like us, Jesus entered our humanity. He who is the Son of God became an infant and child so weak, entrusting himself to us humans.
And when he had grown into a man, he experienced leaving home and family to fulfill his mission like almost everybody. He had friends, some eventually became faithful while another had betrayed him.
Jesus went to almost every gathering like weddings and banquets, met everybody from the “who’s who” to the nobody like sinners and marginalized. He was manly enough to relate with every kind of people, be they children or women, rich and poor alike.
He had wept at the death of a good friend and the impending destruction of his beloved city of Jerusalem, felt hunger and thirst, got angry and was surprised in some occasions.
Jesus is truly human that we can also identify with him but in his dying on the cross, we were able to enter him to become like him when on his Resurrection, he took away the curse of death and turned it into pure grace in him.
Cross at the Dominican Hill in Baguio City, January 2019.
A very unique characteristic of Jesus as a human is his being a radical in its truest essence and meaning. From the Latin word “radix” that means roots, Jesus brought us back to our very roots, to our grounding of being who is God himself.
Too often, we think of radical people as rebels and revolutionaries leading movements and many changes in the society. They are the “game changers” because they radically change things to show us the more essential.
But in reality, radicals do not change things: they restore things to its original state and being. They get into the roots or “radix” of things to bring out its true meanings by doing away with the unimportant accidentals that have taken over the realities.
That is why Jesus is a radical: by dying on the Cross, he firmly reestablished his throne as King of the Universe because that is where evil ended and death is conquered.
It is on the Cross his throne where every new life begins because it is our very rootedness and “grounding of being” as beloved children of God in him.
Most of all, it is on the Cross his throne, our root and grounding from which comes our sole focus and attention in life – God in Christ Jesus.
The rulers sneered at Jesus… even the soldiers jeered at him. Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us.” The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise.”
Luke 23:35, 36, 39-43
We have a beautiful expression in Filipino about a person described as “malalim” or deep. A radical is the truly deep person because he is rooted and grounded in his being who is God!
Anyone who truly recognizes Jesus Christ becomes a radical person too, a person of depth because he is rooted in God like the other thief hanging on the cross with Jesus.
See how the rulers or the elite like the priests and elders of Israel who sneered at Jesus: the more they poked fun on him as “the Christ of God”, the more they indict themselves of the grave crime of putting Jesus to death. Eventually at the death of Jesus, the Temple curtain would be torn from top to bottom to signal the end of temple worship and the start of worshipping God in “truth and spirit” in Christ.
The soldiers jeered Jesus too because they “know not what they were doing” because they were all pagans. But again, upon Christ’s death, we find one soldier there at the scene declaring “truly this is the Son of God.”
In any case, some members of Israel’s rulers and Roman soldiers eventually followed Jesus after the Resurrection to show us how the Cross is indeed the throne of Christ the King: it is also a door that opens anyone to conversion, to accept his reign and kingdom!
Most of all, the “good thief”, usually referred to as Dimas, shows us how at the cross any one can become radical like the Lord. While agonizing with Jesus on the cross, Dimas must have examined his life and got into his very core, his roots and realized that basic truth inside him was right there suffering also with him — Jesus whose name means “Yahweh saves”.
What is so surprising with his request from Jesus “to remember him he gets into his kingdom” is the fact that in the Old Testament, it is God who always remembers his people, remembers his promise, remembers his covenant.
Man always forgets God and his covenant that we always turn away from him to live in sin. But at the cross, the throne of Jesus our King, he enables us to remember our roots, our being children of God, our being loved and forgiven that we finally find our way back home.
And that home is God in eternity: “Today you shall be with me in Paradise.”
Every time we are at the cross, when we are getting through so many pains and sufferings, failures and disappointments, even darkness and sin, get into your roots – Jesus Christ – and you will never get lost.
Long before we got into all these crosses in life, remember Jesus was there first for us to suffer and die on his Cross. And that is why he is our King for he rose again so we can become like him in eternity. Amen.
lordmychef.com 