The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Seventeenth Sunday in Ordinary Time, Cycle B, 28 July 2024
2 Kings 4:42-44 ><}}}}*> Ephesians 4:1-6 ><}}}}*> John 6:1-15

There is a new kind of storm sweeping us these days, more disastrous and silently wreaking havoc among us especially in our relationships with one another. It is a kind of storm borne out materialism that had given rise to other thoughts that have left us more lost and empty in life.

More powerful than typhoon Carina was that storm in Cebu when a celebrity had a waiter stand in front of him simply for addressing him a “sir”, not as “mam” as he claimed to be a “beautiful” transwoman. The storm swept the whole social media on Monday with negative reactions and memes even from LGBTQ members. Many women rose to speak against this insistence by some in introducing wokism in the country for the sake of inclusivity which is nothing else but an exaggeration of one’s self and of the truncated truth they know.

*As I wrote this Saturday morning, there came the news of how the Paris Olympics made a mockery of the Lord’s Supper with a drag show in its opening ceremony. What a shame on France!

Right after the devastation by the habagat, many were shocked to find Sen. Gil Puyat Avenue in Makati changed into “Sen. Gil Tulog” for an advertising stunt. Again, it flooded social media with criticisms that reached the Mayor of Makati who ordered the signages removed with the city official who approved it reprimanded.

Here we find two recent storms indicating how eroded our value system has become. Both are symptoms of our sick society that have allowed these to creep into our social consciousness on the pretext of inclusivity and creativity along with other western idiotic thoughts displayed in the opening of the Paris Olympics. The incidents show how some people have become so conceited without any sense of respect at all to God and to others, whether alive or deceased, as well as lack of sense of history.

Sorry for the long introduction. I only wish to invite you my dear friends to stop for a while and honestly ask ourselves this question: what are we pursuing in life these days? 

Beginning today until the next four Sundays of August, all our Gospel accounts will be from John’s sixth chapter that opens with the story of the feeding of more than five thousand people. It is the continuation of last Sunday’s gospel scene when Mark narrated how Jesus invited the Twelve to a “deserted place to be by themselves” only to be followed by a vast crowd of people “like sheep without a shepherd.”  

Jesus went across the Sea of Galilee. A large crowd followed him, because they saw the signs he was performing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. The Jewish feast of Passover was near (John 6:1-4).

The beloved disciple’s account of the event is so rich with many signs that point us closer to Jesus Christ.

Keep in mind that the miracles of Jesus in the fourth gospel are called “signs” because they were not just extraordinary things done like some form of magic; for John, the miracles of Jesus were signs that point and reveal superior realities of the highest order, of God Himself in Christ. This is difficult to understand unless our pursuits are clearly on God and not something else.

In his brief introduction of the scene, John tells us that if we really want to find and experience liberation from all the problems besetting us as individuals and as a nation, we must first pursue God, not our self-interests and well-being. See how John declared the great number of people pursued Jesus due to the “the signs he was performing on the sick” that they must have found hope and life in Him amid their many sufferings.

How sad many people today spend and waste time in social media and other material things forgetting the persons around them. In the pursuit for money and fame, persons are made into objects to be possessed; perhaps this is the reason of the growing number of many kamotes and pabebes in our time – the objectification of people, when persons are degraded into mere objects. It is an utter lack of respect for others which only shows too the lack of self-respect among many of us because we have lost our rootedness in God.

Do we still have that desire for God which leads us to higher ideals like virtues and qualities that make us more human and humane?

Pursuing God is not just celebrating the Sunday Mass or praying often but applying these holy activities into our daily lives to experience and find Him working in us and through us in our daily life. As we have reflected last Sunday, the more we get closer to God, the closer we must get with others too!

Many times we are like Philip and Andrew, two of the closest Apostles of Jesus that even if we go to Mass every Sunday or even daily, we never meet Christ at all because we are so absorbed with ourselves and the world. Philip and Andrew saw only saw the huge problem before them, they saw what they lacked – bread – but never found Jesus Christ Himself as the answer to their problem despite their having witnessed His many healings and raising to life of the dead daughter of Jairus.

When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, “Where can we buy enough food for them to eat?” He said this to test him, because he himself knew what he was going to do. Philip answered him, “Two hundred days’ wages worth of food would not be enough for each of them to have a little.”  One of his disciples, Andrew, the brother of Simon Peter, said to him, “There is a boy here who has five barley loaves and two fish; but what good are these for so many (John6:5-9)?”

I love that small detail by John that “Jesus knew what he was going to do”, of how the Lord was merely testing them in asking where to buy bread. 

It does not really matter how Jesus multiplied the loaves of bread. What was very clear was the presence of Jesus, the Son of God who can do anything!

It was His person that was most important in this scene set when “The Jewish feast of Passover was near” which would later explain to us the meaning of the Last Supper and Good Friday. It is the very person of Jesus Christ who matters always in life. Recall our most trying moments in life when we have given up hopes but suddenly something happened and everything was reversed that we are still here, very much alive. Until now we are clueless how it all happened except that deep within our hearts, it is only Jesus whom we find as the answer and reason for everything.

In the first reading we heard how Elisha the prophet was given with twenty barley loaves of bread he gave to feed one hundred people that had plenty of leftovers.

Again, we are not told how Elisha multiplied the loaves of bread but one thing was very clear: the barley loaves were given by the man from Baal-shalisha as an offering to God through Elisha. The man clearly desired and pursued God that he baked those bread from “the first fruits, and fresh grain in the ear” of his bountiful harvest (2 Kgs.4:42). It was a thanksgiving offering for God that made wonders not only for him but for everyone. If we could just do the same in desiring God first of all!

Remember what Jesus told the devil during His first temptation in the wilderness, “One does not live by bread alone, but by every word that comes forth from the mouth of God” (Mt.4:4).

There in the deserted place, miracle happened because everyone desired God first by listening to the teachings of Jesus. When Jesus saw them opening to God’s words, He then fed them with bread and fish. This week, let us pursue God more sincerely by foregoing our usual pursuits for comfort and easy life so that Jesus may multiply whatever we have. Let us pray:

God our loving Father
who is over all and through all
and in all (Ephesians 4:6):
empty us of our pride
that make us pursue worldly
things like wealth, fame, and power;
let us desire You alone
in Jesus Christ so that we may
find You again in our hearts
and on the face of one another 
we meet in this world that has become
so empty, hostile and unkind.
Amen.