Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
Blessed happy Easter everyone! We take a melancholic love song on this day of celebrating the triumph of love in Jesus Christ’s Resurrection because Easter is a continuing journey with Him, in Him and through Him amid darkness and emptiness in life (https://lordmychef.com/2024/03/30/easter-is-signs-scripture-together-always/).
Like the story of that first Easter morning while still dark when Mary Magdalene and later Simon Peter with the beloved disciple found the tomb of Jesus empty except for His burial cloths neatly folded to indicate the Lord’s rising from the dead, Ronnie Milsap’s 1983 hit Is It Over speaks a lot of the essence of Easter about faith in the love of Jesus Christ.
Milsap’s Is it Over invites his beloved to sincerely search her heart to get over her former relationship so that theirs would flourish and grow; in the same manner, we need to get over our Good Fridays in order to experience the glory of Easter Sundays in life.
Is it over, are you really over him Is it over, or will you take him back again If it’s over you can let his memory in Come on over, we’ll let our love begin.
You say you can’t count the times that he’s hurt you And he’s hurt you for the last time Now you say I’m the one that you’re needing But is the need in your heart or just in your mind.
Is it over, are you really over him Is it over, or will you take him back again If it’s over you can let his memory in Come on over, we’ll let our love begin.
Like Jesus calling us every day in our lives to come over to Him by leaving behind our past hurts, Is it Over tells on the need to move on in life, to embrace the present by learning from the past. Most of all, of the need to confront one’s true self in the heart, not just in the mind in order to move on in life.
Milsap’s music and voice are uniquely refreshing that sound very Easter perhaps due to his personal experiences. Born partially blind and abandoned by his mother after birth, Milsap grew up in poverty with his grandparents in the Smoky Mountains of North Carolina. Despite his handicap and poverty, he was found exceptionally brilliant and talented even while in his early childhood when he was sent to a school for the blind at the age of five where he developed his musical talent at age seven. He was later sent to Governor Moorehead to formally begin studies in classical music. It was there in his early teens when Mislap learned to play several musical instruments and chose to master the piano.
At age 14, Milsap became totally blind after being slapped on his left eye by one of the houseparents but that never affected his pursuits in learning as well as music. He was able to finish college through scholarships and was already in law school as a full scholar when he decided to leave to concentrate in music in 1964.
He met his wife Joyce Reeves in one of their gigs the following year, got married and remained together until her death in 2021 due to cancer. They had a son, Ronald who died in 2019 aged 49 apparently due to a medical condition
Is It Over follows the style of Milsap’s earlier and biggest breakthrough in 1977, It Was almost Like a Song that topped the Billboard charts in many categories. Both songs are very popular among us Filipinos who are certified romantics.
Now aged 81, Milsap remains active in the music scene as a composer, collaborating with some of the biggest names in the industry. His life is a beautiful example of the Easter glory amid many darkness and emptiness. Although officially retired, it isn’t over yet for Mislap as he continues to record and busies himself with a podcast as well as an amateur radio enthusiast.
The Lord Is My Chef Holy Thursday Recipe, 28 March 2024 Exodus 12:1-8, 11-14 > + < 1 Corinthians 11:23-26 > + < John 13:1-15
Photo from wikipediacommons.org of Christ’s washing of feet of Apostles at Monreale Cathedral in Palermo, Italy.
Tonight we start the Easter Triduum – the three holy days of the Passion, Death, and Resurrection of Jesus Christ with the Mass of the Lord’s Supper and Washing of the Feet.
In our Mass tonight, there will be no dismissal after Holy Communion that is immediately followed by a short procession inside the church of the Blessed Sacrament to its repository that will be the focus of “Visita Iglesia” (not Stations of the Cross) when people “visit” at least seven churches to pray to the Divine Presence of Jesus. Tomorrow in most parishes is the “via Crucis” or Way of the Cross then in the afternoon after the Veneration of the Holy Cross is the Procession of the Burial of the Lord.
See how on these most holy days of the year, much of our activities involve a lot of walking – and rightly so because Jesus Christ was always walking even to His Crucifixion and after Resurrection.
Hence, on the night He was betrayed after Supper, He washed the feet of His disciples including us today because He had also known how difficult and tiring it is to always walk in this life.
“…fully aware that the Father had put everything into his power and that he had come from God and was returning to God, he rose from supper and took off his outer garments. He took a towel and tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist.”
John 13:3-5
From IStock/GettyImages.
More than reenacting the washing of the feet, tonight we are reminded by Jesus of the journey ahead to his Crucifixion when – with apologies to Robert Frost – we still have to walk “miles to go before we sleep” by choosing the road less travelled “that made the difference.”
And here lies the problem of our time: with the advancement of technology, our modes of transportation like communication have greatly affected our relationships with others, for better and for worse. From being peripatetic persons, we have become more accustomed to riding, of getting fast and effortless to our destination that we no longer walk that much unlike before that has affected even our relationships with one another. How can we continue the work of Jesus when we no longer walk that much?
Photo by Mr. Raffy Tima of GMA-7 News, 2020.
Observe how it has become so difficult to ask for directions these days because nobody is walking anymore. Most of us are ensconced in our own vehicles that have become our own little world and tiny universe every time we travel even if it were just a “walking distance”. Aside from breaking apart from the rest of humanity, we have also become very impersonal in the sense that we now rely more with Google maps and other travel apps than with the ordinary “man on the street.” Worst, we rarely touch the ground with our bare feet that if ever we would walk, it has been relegated to mere physical fitness often done alone with earphones as companions. We have not only grown apart from others but have also lost touch with earth because we no longer walk that much like Jesus and His disciples.
Two weeks ago during my retreat, I walked around the vast grounds and mini-forests of the Sacred Heart Novitiate in Novaliches when I realized that priesthood is peripatetic in nature because it is a ministry that walks to reach out, search for the missing sheep as per instruction of the Lord. Jesus even added that in fulfilling our mission, we must carry nothing when we walk except a staff and sandals.
Walking with our parishioners in the Via Crucis, 01 March 2024.
Moreover, priesthood is a ministry of being companions as shepherds in the journey of the people. That is why Jesus is our Good Shepherd because He is the One who truly journeys with us in this life. He is the One who continues to walk with us in our many ups and downs, in the many dusty trails and harsh realities of life that no gadget or wealth or media platform could bring comfort and security to any weary traveler.
It is only in walking when we could truly journey with others in life to converse with them and listen to their doubts and frustrations like the two disciples walking back to Emmaus three days after Good Friday. It is only in walking can we truly meet the sick, the orphaned and the widowed, the blind and the lame, the sinners and the misfits the world had left behind or pushed onto the margins of the society, far from our superhighways.
Most of all, when we walk we touch ground, we feel the earth called “humus” in Latin, the origin of the words human and humility. Could it be that we have become less humble today partly because of our refusal to walk more often?
Forgive us your priests when we have refused to walk with you especially when you are troubled and lost. Forgive us your priests as we have ceased to be like Jesus who walked most of the time because we have been so obsessed riding and travelling most of the time in our cars and SUV’s as well as mountain bikes and big bikes that have insulated us from your cries and anguish. We have not only lost the art of walking but have totally forgotten about walking the extra mile to pray and commune with our Lord and Master Jesus Christ found among the poor and the sick, the marginalized peoples forgotten in our upwardly, mobile society.
Photo by author, Sacred Heart Novitiate, Novaliches 20 March 2024.
We always hear the expression “life is a journey.” Our first reading tonight attested to this reality when God reminded the chosen people preparing for exodus from Egypt “to eat and dress like those who are in flight”(Ex.12:11).
The original concept of the restaurant is not just a place where people stop to eat during a long journey. Restaurants were truly “rest stops” where travelers could rest their feet by soaking them in warm water so that they could travel again to reach their destination.
The Holy Eucharist is a “sacred restaurant” where we eat and drink the Body and Blood of Christ who nourishes us in our life journey. Most of all, in the Eucharist and Sacrament of Reconciliation, Jesus continues to wash our feet to cleanse us from our sins and burdens to make this journey of life lighter and easier. When we receive Him in the Holy Communion, we make Him our “companion” in life filled with darkness and pains, uncertainties and lack of direction. The word companion literally means “someone you break bread with” – a beautiful picture of the Eucharist described to us by St. Paul in the second reading.
From istock/GettyImages.
In washing the feet of His disciples, Jesus Christ showed us in His humble gesture that He is indeed our Savior who went down so low even unto death on the Cross to express His immense love and mercy for each of us. Everything that transpired on the night He was betrayed prefigured the events of Good Friday which we make present every time we celebrate the Eucharist that is summed up in loving service for one another.
Do we still walk? And if we walk, who is our companion, the one we break bread with? Likewise, do we walk our talk of our faith?
May we never leave behind Jesus among our family and friends as we walk through this life. A blessed Holy Thursday to everyone. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-26 ng Marso 2024 Ika-anim na Huling Wika ni Jesus
Larawan kuha ni G. Chester Ocampo, kapilya ng Immaculate Conception Seminary, Guiguinto, Bulacan, 30 November 2015.
May isang mangkok doon na puno ng maasim na alak. Itinubog nila rito ang isang espongha, ikinabit sa sanga ng isopo at idiniit sa Kanyang bibig. Nang masipsip ni Jesus ang alak ay Kanyang sinabi, “NAGANAP NA!” Iniyukayok Niya ang Kanyang ulo at nalagot ang Kanyang hininga.
Juan 19:29-30
Kung minsan ako ay nalulungkot tuwing Huwebes Santo kapag natutuon ang pansin ng mga tao sa rito ng paghuhugas ng pari sa mga paa ng ilang mananampalataya. Tunay na kakaibang eksena at karanasan iyon sa mga tao ngunit ang totoo, hindi naman talagang bahagi ng Misa ng Huwebes Santo ang naturang paghuhugas ng mga paa na puwede namang hindi ganapin.
Ang tunay na lundo ng Banal na Misa ng Huwebes Santo ay naroon sa bahagi ng Ebanghelyong nagsasaad ng diwa ng paghuhugas ni Jesus sa mga paa ng kanyang mga alagad:
Bisperas na ng Paskuwa. Alam ni Jesus na dumating na ang panahon ng kanyang paglisan sa sanlibutang ito upang bumalik sa Ama. Mahal niya ang kanyang mga tagasunod na nasa sanlibutan, at ngayo’y ipakikita niya kung hanggang saan ang kanyang pag-ibig sa kanila.
Juan 13:1
Hanggang saan nga ba ang pag-ibig sa atin ni Jesus?
Hanggang sa wakas. O, end sa Inggles. Ngunit kapag sinabi nating hanggang sa wakas, parang mayroong hangganan ang pag-ibig natin kaya ang pahayag na ginamit sa pagkakasalin ay “ipakikita niya kung hanggang saan ang kanyang pag-ibig sa kanila.”
Mas mainam ang pagkakasalin sa Inggles ng huling pangungusap na nagsabing “He loved his own in the world and he loved them to the end.” Mula sa salitang Griyego na telos ang katagang wakas o end sa Inggles. Nguni’t salungat sa madalas nating isipin ang “wakas” bilang hangganan dahil ang telos ay nagpapahiwatig ng direksiyon at hahantungan na kaganapan o perfection. Hindi lang pagtigil at paghinto ang wakas o end.
Kaya naman nang sabihin ni Jesus doon sa Krus na “naganap na”, ang pakahulugan Niya ay ang kaganapan ng Kanyang misyon na mahalin tayong lahat hanggang sa wakas na siyang tinutukoy ng pahayag sa simula ng kanilang Paskuwa, “at ngayo’y ipakikita niya kung hanggang saan ang kanyang pag-ibig sa kanila” sa paghuhugas ng kanilang mga paa na ang kaganapan ay sa Kanyang kamatayan sa Krus kinabukasan ng araw ng Biyernes.
Ipinamalas sa atin ni Jesus ng buong-buo at ganap sa Kanyang pagkamatay sa Krus ang pag-ibig ng Ama para sa atin batay sa Kanyang sinabi kay Nicodemus, “Gayon na lamang ang pag-ibig ng Diyos sa sanlibutan, kaya ibinigay niya ang kanyang bugtong na Anak” (Jn.3;16).
Kung tutuusin ay hindi naman kailangang mamatay si Jesus sa Krus upang tayo ay maligtas ngunit pinili pa rin Niya ito bilang tanda ng Kanyang pagmamahal sa ating lahat. Kaya naman dito rin nating makikita ang magandang kahulugan ng pagmamahal na hindi lamang basta pagtupad sa mga kautusan o pagiging mabuti sa kapwa. Sa kabuuan nito, ang pagmamahal ay pagiging-ganap ng ating buhay. Love is the perfection of life, ayon kay Thomas Merton, isang mongheng Amerikano noong araw.
Kapag tayo ay nagmamahal, tayo ay nagiging ganap tulad ng Diyos! Kaya, basta magmahal lang ng magmahal hanggang masaktan dahil hindi iyan mauubos tulad ng Diyos.
Mga minamahal, yamang gayon kadakila ang pag-ibig ng Diyos sa atin, dapat din tayong mag-ibigan. Walang taong nakakita sa Diyos kailanman, ngunit kung tayo’y nag-iibigan, nasa atin siya at nagiging ganap sa atin ang kanyang pag-ibig.
1 Juan 4:11-12
Mula sa unang sulat ding iyan ni San Juan, ating matutunghayan ang pahayag niya na ang Diyos ay pag-ibig na ayon sa dating Santo papa Benedicto XVI sa kanyang unang encyclical na Deus Caritas est, ito ang pinaka-malalim na pahayag tungkol sa Diyos na hindi matatagpuan sa ibang relihiyon maliban lamang sa Kristiyanidad.
Mga ginigiliw ko, Diyos lang ang makapagmamahal sa atin ng ganap. Tanging si Jesus lang ang makapagmamahal sa atin ng ganap na Kanyang pinatunayan doon sa Krus.
Palagi kong sinasabi, “human love is always imperfect” kaya hayaan nating punan ni Jesus, gawin Niyang ganap at buo ang ating pagmamahal na palaging kapos at kulang. Maari itong mangyari kapag tayo nagsimulang magparaya at magpatawad, magbigay ng walang hinihintay na kapalit, manahimik kesa kumibo at humaba pa usapan. Tanggapin natin at angkinin mga sakit at sugat natamo natin sa imperfect love ng pamilya at kaibigan o sino pa man.
Tularan natin si Jesus na nagpakasakit at naghandog ng buhay sa Krus dahil sa pag-ibig.
Manalangin tayo para sa mga minamahal natin at sa nagmamahal sa atin sa kabila ng ating mga imperfection:
Panginoong Jesu-Kristo, sana makapagmahal din ako tulad Mo hanggang kamatayan; sana masabi ko rin sa wakas tulad Mo "naganap na"; patawarin po Ninyo ako sa maraming pagkakataon na hindi pa rin tapos at patuloy pa rin sa pagnanana ng mga sugat kong natamo sa imperfect na pagmamahal ng kapwa kaya hindi ako maka-move on dahil nilalamon akong buhay ng mga sugat at alaalang ito kaya hindi ako lumago at maging ganap sa Iyo. O Kristo Jesus, patawarin po Ninyo ako at turuang magpatawad dahil sa pagpapatawad kami tunay na nagmamahal ng ganap tulad Mo. Amen.
It is the final Sunday in Lent as we enter its final week with temperatures soaring into the 30’s as we get into the heat of summer in the country. To soothe us in our Sunday feature, we have chosen Lee Ritenour’s classic smooth jazz Is It You? from his 1981 album Rit.
An American jazz-guitarist, Ritenour is considered as one of the great movers in the jazz scene since the late 1960’s until now, being a part of so many groups and individual musicians in producing great music and tunes that unknown to many of us have were surely delighted and even uplifted.
Is It You? is one of those music by Ritenour with Eric Tagg doing the vocals as well as co-writing it along with Bill Champlin.
So characteristic of Ritenour’s jazz experiments fusing it with rock and pop, Is It You? speaks of a man’s feelings of doubts amid strong convictions of being ready to love a woman he is asking if she too is ready; hence, the question, Is It You?
Someone’s just outside, knocking at my door A stranger, somebody unknown Someone’s in my dreams, can’t get it off my mind, yeah I’m tired of being alone Someone’s trying to find an easy way inside Come on, I’m right here at home, right at home
Is it you? Is it you? Is it you? Is it you, you, you?
Who’s that deep inside me, sneaking around my heart? Are you somebody in love? Show me what you’re doing and tell me who you are Hey, I’m ready for love, for love
Is it you? Is it you? Is it you? Is it you, you, you?
If it’s you, come out in the open You don’t need to hide your love If it’s you, you know I’m hoping ‘Cause it’s way too late to run away Don’t run away from love, my love Is it you?
Photo of a convolvulus tricolor from BBC Gardeners World Magazine.
Many times we felt that way too that despite the uncertainties we feel, there is that strong thrust from within to dare step forward and make the move to find out like Ritenour if is it you?
In some ways, it must have been the feeling too of those Greek converts in Jerusalem that Palm Sunday who asked Philip if they could see Jesus. They too had that strong feeling towards Jesus after hearing the many good things about himself, his teachings and his miracles. When they said they wanted to see Jesus, it was more than seeing him literally because the Lord was never in hiding. The Greeks, like us and Ritenour in his song, were seeking something more, something deeper, something about faith (https://lordmychef.com/2024/03/16/lent-is-believing-in-order-to-see-jesus/).
There lies the beauty of life, of following Jesus: while the world tells us that to see is to believe, Jesus tells us that to believe so we would see; the world tells us to enjoy life without inhibitions one’s enjoyment, Jesus tells us that it is in dying that we truly live.
Both happens when we dare to ask, when we dare to step forward and take the plunge, of giving one’s self in love. To ask of seeing Jesus, of seeing somebody special, of asking if is it you is also believing in him or the other person.
Believe. And you shall see that indeed, it is you, Jesus!
When we were growing up discovering the power of love, these nursery rhymes were so sublime we used to find every Valentine's without knowing why "Roses are red, Violets are blue, Sugar is sweet. So are you. And I love you!"
Red means love but what about blue that has become violet too? Late have I known as a chaplain to kids and grown ups too when I Googled that violets mean simplicity, humility and modesty that to give a violet close to blue is to say "I love you too!"
In this blessed season of Lent when everything is violet a shade akin to blue to keep things subdued as we try to imbue virtues and values of repentance and contrition for sins, of patience and perseverance, of sacrifice and alms-giving that lead to a sharing of self in love like Jesus Christ did a long time ago.
True, violets are blue, hue of God's mercy for me and you; as we go through this journey in Lent hear my plea to you, Jesus: "Roses are red, violets are blue; let your Lent come true because I love you too!" Amen.
Lord My Chef Sunday Music by Fr. Nicanor F. Lalog II, 10 March 2024
“Nicodemus and Jesus” painting by James Tissot (1836-1902) from SuperStock/GettyImages via learnreligions.com.
One of our favorite singer-songwriters James Taylor is coming next month for a one-night concert at the Mall of Asia Arena; hence, we are featuring two of his songs we find so related with the gospel message this fourth Sunday in Lent also known as Laetare or Rejoice Sunday.
But first, let us take a slight deviation from our usual manner of coming up with the music right away as we realized too the strong links between Nicodemus and James Taylor in their experiences.
Nicodemus belonged to the group of Pharisees, one of the enemies of Jesus at that time. But he admired and believed in Jesus that is why he chose to visit the Lord at night so that people would not notice. Eventually, Nicodemus became a disciple of Jesus after Good Friday after he and another Pharisee named Joseph of Arimathea took the body of Christ and buried him in a tomb (https://lordmychef.com/2024/03/09/lent-is-the-love-mercy-of-god-in-me/).
Nicodemus’ coming to see Jesus at night evoked his situation of being in the darkness of fears and confusions, trying to find directions in life which he found in Christ. It was similar with James Taylor’s plight he beautifully expressed in his 1970 hit Fire and Rain which is about the suicide of a childhood friend as well as his coping with his addiction and depression following his fame.
Just yesterday morning, they let me know you were gone. Suzanne, the plans they made put an end to you. I walked out this morning and I wrote down this song, I just can’t remember who to send it to. I’ve seen fire and I’ve seen rain. I’ve seen sunny days that I thought would never end. I’ve seen lonely times when I could not find a friend, but I always thought that I’d see you again.
Won’t you look down upon me, Jesus, You’ve got to help me make a stand. You’ve just got to see me through another day. My body’s aching and my time is at hand and I won’t make it any other way. Oh, I’ve seen fire and I’ve seen rain. I’ve seen sunny days that I thought would never end. I’ve seen lonely times when I could not find a friend, but I always thought that I’d see you again.
Many times, we find ourselves in situations like Nicodemus when everything is all dark like the night, or James Taylor going through fire and rain.
Now look, Jesus is most present with us when we are in the darkest darkness of the night, right in the middle of a raging storm. Many times we could not see him because he hugs us, embraces us to shield us from more harms.
When Jesus told Nicodemus about his coming crucifixion – “when the Son of Man is raised up” – it was an assurance to us all too that Christ is with us in our worst situation because he suffered first for us on the Cross. I am so glad that JT mentioned Jesus in his song, pleading to the Lord to “look down upon me and help me make a stand.”
That is why we rejoice this Sunday: in the midst of our troubles and sufferings, there are bursts of joy and relief from Jesus within us dwelling in our hearts. And that is why, we find JT’s 1976 hit, Shower the People, so related too with our gospel this Sunday.
When Jesus told Nicodemus how “God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life” (Jn.3:16), it was also a call for us all to be the love and mercy of Christ in the world.
Nicodemus eventually became a disciple of Jesus while JT is still very much around, having weathered so many fires and rains or storms in his life, both telling us how God finds ways to save us, even extricate us from our worst situation. Hence, the need for us to become the presence of Christ’s joy and mercy to people especially those closest to us so that they may realize and experience that God so loved the world because of the way we shower them with love through us.
You can play the game and you can act out the part, even though you know it wasn’t written for you. Tell me, how can you stand there with your broken heart ashamed of playing the fool? One thing can lead to another; it doesn’t take any sacrifice. Oh, father and mother, sister and brother, if it feels nice, don’t think twice, just shower the people you love with love, show them the way that you feel. Things are gonna work out fine if you only will do as I say, just shower the people you love with love, show them the way you feel. Things are gonna be much better if you only will.
Here is our doubleheader from the “Sweet Baby James”. Have a blessed, lovely week ahead!
*Both materials are not ours without any intentions at all of infringing its copyrights.
40 Shades of Lent by Fr. Nicanor F. Lalog II Friday, Memorial of St. John of God, Religious, 08 March 2024 Hosea 14:2-10 ><]]]]]'> + ><]]]]]'> + ><]]]]]'> Mark 12:28-34
Photo of convolvulus sabatius from frustratedgardener.com
Your words today, dear Father, led me back to the Monday reflection of another blogger about the word "acceptance":
“Acceptance” can be seen as a passive word suggesting that we just put up with something we cannot change.
On the other hand, it can be a positive condition in our spirituality by which we prepare ourselves to hospitably receive that which we had not expected. Such positive acceptance suggests a non-judgmental, wise, and discerning heart.
Why are we so fond, O God, of doing anything except precisely what you want us to do? Why can't we just accept your words, your plans, or your instructions we always disregard, "hoping" there could be something better?
Forgive us, Father, when even in the quagmire of sin and evil, we keep resisting you, refusing to accept your suggestions; let us learn beginning this Lent when to just stop and simply accept you and your words.
Photo by author, Banaba Tree, 2020.
Thus says the Lord: Return, O Israel, to the Lord, your God; you have collapsed through your guilt. Take with you words, and return to the Lord; say to him, “Forgive all iniquity, and receive what is good, that we may render as offerings the bullocks from our stalls.”
Hosea 14:2-3
Draw us closer to you, Lord Jesus Christ and your kingdom by accepting the basic truth of our faith that the love of God is always the love of others; help us realize life is more than searching for what is the best possible condition or situation we can have but to accept our whereabouts where we can give our best selves to you through others to make this world a better one. ' Everything, O Lord, begins in finding you within each of us so we may find you in others especially the sick and the weakest like St. John of God who simply accepted everything that came to his life as coming from you; it is in our acceptance of you, O Lord, that we begin to lovingly serve you in others because that is also when we are able to relate our lives with your Church, with the world, with our callings; it is in accepting these that we become "not far from the Kingdom of God." Amen.
Photo of a convolvulus tricolor from BBC Gardeners World Magazine.
The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 03 March 2024
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2018.
Our 40-day Lenten journey gets more intense this Sunday with the gospel scene where Jesus cleansed the Temple in Jerusalem to signify the need for us to recover our zeal for God who is also our first love (https://lordmychef.com/2024/03/02/lent-is-the-zeal-of-jesus/).
In a similar manner, we picked the intensely passionate 1964 hit You’ve Lost That Lovin’ Feelin’ by The Righteous Brothers matching today’s Sunday gospel as it tells us the similar teaching of Jesus Christ, of how we have lost our zeal for God and the need to bring it back for our own good.
Of course, You’ve Lost That Lovin’ Feelin’ is a love song with its usual sprinklings of sensuality but its sublimity and accuracy in describing the common experiences of love going bad have made it as the most-played song in American radio and television – perhaps even the world – in the 20th century. It is also the most successfully covered song by artists, including by our favorite Hall & Oates who must literally heed the song’s message after their falling apart as musicdom’s dynamic duo of all time.
Written by music producer Phil Spector with some help from Barry Mann and Cynthia Weil, You’ve Lost That Lovin’ Feelin’ as a ballad is soulfully penetrating with the contrasting vocal ranges of Bill Medley’s bass-baritone voice and Bobby Hatfield’s tenor that enabled them to create a distinctive sound as a duet.
This perfect blending of their voices is felt, not just heard in You’ve Lost That Lovin’ Feelin’ that is a kind of music that can disturb and awaken one’s callous conscience to put it in order. Or have it cleansed as Jesus did in the Temple when he drove out the oxen and sheep, overturned the tables of money changers and drove the doves away being sold.
Notable also is the song’s slow opening – and video – with Medley’s deep voice so hauntingly cool but not scary at all but simply disarming, making it perhaps the most coveted style in singing.
You never close your eyes anymore when I kiss your lips And there’s no tenderness like before in your fingertips You’re trying hard not to show it But baby, baby I know it
You lost that lovin’ feelin’ Whoa, that lovin’ feelin’ You lost that lovin’ feelin’ Now it’s gone, gone, gone, whoa-oh
All in all, here is a most beautiful music, so universal as a language in its melody and lyrics that reminds us that love is not everything; love is more than a feeling but a decision we have to nurture and deepen in order to grow and mature. And bloom.
Most of all, to remain rooted in our first love of all, in God who gives us the zeal, the spark to keep it burning. Have lovin’ week ahead, everyone.
40 Shades of Lent by Fr. Nicanor F. Lalog II Thursday, Feast of St. Peter's Chair, 22 February 2024 1 Peter 5:1-4 <*{{{{>< + + + ><}}}}*> Matthew 16:13-19
Photo by author, Chapel of the Holy Family, Sacred Heart Novitiate, Novaliches, 2018.
My Lord Jesus, on this Feast of St. Peter's Chair when the Church's authority especially of the Pope and bishops is put into question, even challenged, you remind us also your priests that “the primacy of Peter symbolized by his chair atop the magnificent altar at the Vatican is the primacy of faith and the primacy of love” (Pope Benedict XVI, "Images of Hope", Ignatius Press, 2006).
These beautiful words by your servant Pope Benedict XVI remind us too that discipleship and life itself are about where we stand not about where we are seated; make us realize, dear Jesus, that like St. Peter and all the saints who served you faithfully in love, we need to make a stand as witnesses of your gospel values of love and justice, mercy and kindness; no one can truly be your disciple nor be fruitful in life by remaining seated comfortably by the roadside; let us do our mission not profession, be concerned with persons not programs, focused on ministry and services not in perks and positions. May we remain standing by your Cross, Jesus, even when the world prefers to avoid pains and sufferings, sacrifices and sharing, inefficiencies and waiting. Amen.
Photo by author, Chapel of the Holy Family, Sacred Heart Novitiate, Novaliches, 2018.
Forty Days of Lent by Fr. Nicanor F. Lalog II Ash Wednesday, 14 February 2024 Joel 2:12-18 + 2 Corinthians 5:20-6:2 + Matthew 6:1-6, 16-18
Illustration from Archdiocese of Galveston-Houston, 14 February 2018.
This is not the first time that Valentine’s Day falls on Ash Wednesday, the start of the holy season of Lent of 40 days before Holy Week in preparation for Easter. The last time they coincided was in February 14, 2018.
Actually, there is no problem at all with both happening together on the same date. Both celebrations have the heart as its focus, inviting us to examine how much love we have in our hearts, because, ultimately when we die and face God our Creator, He will judge us on how truly we have loved while here on earth.
And because they both speak of love, Ash Wednesday and Valentine’s Day confront the reality of death.
Ash Wednesday reminds us that we all die which is the meaning of the imposition of the ash on our foreheads while the priest says, “Remember that you are dust, and to dust you shall return.” But, we do not merely die and end life on earth. Notice how the ashes imposed on us are shaped as cross because Ash Wednesday assures us that we die in the love of Jesus Christ our Savior who leads us into eternal life.
Meanwhile, Valentine’s reminds us of our undying love for those bonds of love we make throughout our lives as lovers, friends, and admirers. Lovers and couples pledge – with or without God – their love for each other “til death do us part.” Anyone who truly loves and had truly loved knows that death is love’s final test. And the whole world is filled with so many beautiful stories and magnificent buildings and structures that remind of us one’s undying love like the Taj Mahal in India.
Therefore, today is a wonderful celebration, an amazing juxtaposition of the sacred Ash Wednesday and the secular Valentine’s Day on this February 14 so that we may purify the love in our hearts, that our love is not merely expressed in words but most especially in deeds.
From Sisters of Providence of Saint-Mary-of-the-Woods.
For his Lenten Message this year, the Holy Father had chosen the theme of freedom in his reflection by going back to the Exodus experience of the Israelites. Indeed, love and freedom go together. Always.
Lent is the season of grace in which the desert can become once more – in the words of the prophet Hosea – the place of our first love (cf. Hos 2:16-17). God shapes his people, he enables us to leave our slavery behind and experience a Passover from death to life. Like a bridegroom, the Lord draws us once more to himself, whispering words of love to our hearts.
Pope Francis, “Through the Desert God Leads Us to Freedom” (Lent 2024)
Love is most true when there is freedom. We cannot truly love if we are not free. And the more we love, the more we are free, that is, free to love, free to be caring, free to be kind, free to be honest and true, free to be sincere.
From simchafisher.com.
Remember your first crush or your first love. Amid all the exciting feelings and “kilig moments” we have had every time our eyes met those of our crush or when our skin touched each other, one thing we always made sure was to keep it a secret.
During our time, it was imperative that we boys and men keep our feelings to our selves about our crush and love interests because, the moment our love, our feelings are made known, problems happen. Everyone in the class or barkada starts teasing, making us unnatural in our words and actions as they dictate us on what to do and what to say. Our crush or beloved then gets irritated and uncomfortable with all the attention she gets not really from us but from every Maritess and Marisol around!
I have realized later in life that when something so deep is so true, most often we treasure it in our hearts, keeping it in secret not for anything else but to make it grow and mature. In this case, into selfless love. People who brag their love or crush or just everything in life are often the most untrue and unfree. Everything is just a show or palabas for them, a front that is not real which is what we see on social media. Jesus tells us true love that is free is something more of the inside than of the outside appearances:
Jesus said to his disciples: ”Take care not to perform righteous deeds in order that people may see them; otherwise you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you… When you pray do not be like the hypocrites, who love to stand and pray in the synagogue and on street corners so that others may see them… When you fast, do not look gloomy like the hypocrites… your Father who sees what is hidden will repay you.”
Matthew 6:1-2, 5, 16, 18
Photo by author, Our Lady of Fatima University-Laguna, 19 January 2024.
Love and freedom go together. Love grows and deepens only when there is freedom because love is a grace from God that naturally flows out from us, from our being. There is no need to make noise about it or be dramatic for everyone to see. Just let your love flow as the song from the 1970’s said.
When we “manipulate” our love, we become self-conscious instead of being mutual. Love is always other centered as the late American Trappist monk Thomas Merton said, “the sign that we truly love is when we love somebody more than ourselves.” When we have so much of ourselves, when we are selfish, that is when we reject God and eventually others. That is why every sin is essentially a refusal to love which bothers us inside as we feel guilty and become unfree to be who we are, beloved and loving.
Lent invites us to love and be free through conversion, a turning of our hearts away from the wrong loves we have pursued and led us to loneliness, emptiness, and sadness within. Love and freedom come from within our hearts where God dwells; hence, the call of the Prophet Joel to turn our hearts back to God:
Photo by author, Lent 2019.
“Even now, says the Lord, return to me with your whole heart, with fasting, and weeping, and mourning; rend your hearts, not your garments, and return to the Lord, your God.”
Joel 2:12-13
To speak of the heart is to speak of the whole person whose only fulfillment is found in God. A heart that is far from God is a person separated not only from God but also from others, even from himself. Only a heart that is inclined to God is able to truly love and be truly free. A heart without God is a heart without love, a heart that is not free because it had gone cold and dead.
Conversion then leads us to reconciliation, to being one again in God in Jesus Christ as St. Paul admonished in the second reading, “We implore you on behalf of Christ, be reconciled to God” (2 Cor. 5:20). To be reconciled with God is to be one with Him in our hearts through prayer, almsgiving, and fasting that are the hallmarks of the Season of Lent that lead us to true freedom that deepens our love for God and others.
Prayer enables us to pause and regain our freedom to examine our real selves, of how truly free are we especially in this world when there are so many voices dictating us on everything that have left us alienated, lost, and confused within.
Almsgiving sets us free from greed and helps us regard our neighbors as brothers and sisters. It deepens our love for God because our daily encounters with those who beg for our help point us to God Himself who provides us with everything we need.
Fasting on the other hand weakens our tendency to be self-centered, “disarming” us of our false selves, removing the masks we put to impress others so that we can grow and mature as it makes us more attentive to God and others.
As we begin our 40 days of Lent today, let us journey into our hearts and into the heart of God so we can truly be free to love like Jesus Christ His Son who died on the Cross on Good Friday.
Ash Wednesday on a Valentine’s Day is the perfect reminder to us all that the Cross is the best expression of love symbolized by the heart that is free and willing to suffer and die for a beloved. May we “not receive the grace of God in vain” (2 cor. 6:1). Amen. Have a blessed week ahead.
lordmychef.com 