More than sight, Lent is insight, hindsight and foresight in Christ

40 Shades of Lent by Fr. Nicanor F. Lalog II
Fourth Sunday in Lent-A, 19 March 2023
1 Samuel 16:1, 6-7, 10-13 + Ephesians 5:8-14 + John 9:1, 6-9, 13-17,34-38
Photo by author, sunrise at Katmon Nature Sanctuary & Beach Resort, Bgy. Binulusan, Infanta, Quezon (04 March 2023)

We continue to journey with Jesus and his disciples towards Jerusalem for the fulfillment of his mission and like last Sunday, we take on a short stop-over today with him in the healing of a man born blind. It is another long story in these last three weeks of Lent that we hear from the gospel by St. John, filled with so many layers of meaning about our sense of sight or seeing which we often take for granted. Many of us are misled by the world’s insistence that to see is to believe when so often, we still fail to really see persons, things, and situations.

Experience has taught us that it is not enough for us to have eyes to be able to see, that after all, what Jesus has been teaching us is most true – believe and you shall see which is what our story of his healing of a man born blind is all about.

As Jesus passed by he saw a man blind from birth. He spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him, “Go wash in the Pool of Siloam” – which means Sent. So he went and washed, came back able to see. His neighbors and those who had seen him earlier as a beggar said, “Isn’t this the one who used to sit and beg?” Some said, “It is,” but others said, “No, he just looks like him.” He said “I am.” They brought the one once blind to the Pharisee.

John 9: 1, 6-9, 13
Photo from freebibleimages.org

Like last Sunday, let us just focus at the beginning of this long, beautiful story with many details still relevant to our own time like the apostles asking Jesus who’s to be blamed for the man being born blind, himself or his parents? Jesus clearly tells us how we must stop our blaming game and start believing and trusting God who makes himself visible even in unfortunate circumstances.

In the story of Jesus with the Samaritan woman, St. John revealed to us how God would come to our lives at “noontime” when we are hot or in the heat of our worldly pursuits including sins; in this healing of the man born blind, we are shown how God through Jesus comes to us right in our most sorry plight in life, when we are in darkness. See how so disadvantaged is that man born blind who not only had no sight but practically a nobody as he had nothing in life, begging for food and money in order to live.

And that is when Jesus Christ comes to us, when we are nothing and practically down in the dumps.

Photo from freebibleimages.org

And here the story gets better. In the original Greek text, we find that “he was blind from his genesis” which has double meaning of both birth and creation. In using the term genesis, St. John is telling us that Jesus is not someone who had come to bring back the world to its original set up before the Fall of our first parents by destroying earth.

Jesus came not to destroy earth and us to start anew but to restore us to our original status of blessedness by being like us so we could be like him. Here in this instance, Jesus created a new beginning for the man when he touched the man’s eyes with mud and having him wash in the waters of Siloam which mean the “Sent One”. We are reminded how Adam the first man was formed from the dust of the earth as Ash Wednesday would always tell us at the start of Lent.

In Genesis, after forming man from dust, God breathed on Adam and he became alive.

Photo from freebibleimages.org

In today’s gospel, Jesus spat on the mud and “smeared the clay on his eyes” to show the process of new creation. Spitting is Jesus infusing himself on the mud or earth that was put on the eyes of the man born blind. He then instructed the man to “Go wash in the Pool of Siloam – which means Sent” (Jn.9:7), a complete reference to him too as the Christ or the Messiah long awaited.

Clearly in this scene we find the sign of water like last Sunday, an image of the Sacrament of Baptism where we are all re-created into new persons in Jesus Christ who is himself the water who cleanses us of our sins and impurities, re-creating us into new persons with unlimited possibilities and chances in life because of our union with God.

The healing of the man born blind was his salvation, his being saved through his union with God in Jesus Christ.


The man born blind represents us all who need cleansing by Jesus Christ. Everyday, Jesus comes to us in our lowest points in life, when we are so sick and weak, when we are losing all hopes and inspiration in life, when we are lost and defeated, when we are deep into sin. Jesus gives us himself as our saving gift.

But it is just the beginning.

See how the man born blind did not have his sight right away with Jesus putting mud on his eyes; it happened after obeying the Lord’s instruction to wash himself in Siloam. We have to cooperate with Jesus Christ like the man born blind.

Recall how Jesus reminded Peter on Holy Thursday of the need for him to wash his feet in order to have “inheritance with me” (Jn.13:8). We have been washed and cleansed by Jesus in our Baptism which is perfected in our celebration of the Holy Eucharist he established on Holy Thursday. The more we immerse ourselves in Jesus in the Eucharist, the more we are cleansed, the more we have faith in him, enabling us to see clearer not just have sights of things before us but its meanings in the light of Christ.

We need to go back to Jesus in the Eucharist to be washed clean, especially our eyes to be able to see clearly.

How funny if you have entirely read this story of how the people could not believe with their eyes what they saw after the man born blind was healed by Jesus. They could not agree among themselves they have to consult their authorities, the Pharisees to verify if he was really the man born blind who was healed; but, when summoned the Pharisees questioned the man, they too refused to believe him, even insulted him. The worst part of the story was when the parents of the man born blind were called to verify if he was really their son who was born blind and now can see. Unfortunately, the parents refused to vouch for him, insisting they ask him personally for he was old enough to speak.

There are times in our lives that we could be left alone standing for Jesus Christ for what is true, what is right, what is just, and what is good because it is only us who could see everything clearly like that man born blind after his healing. That is why, it is not enough to have sights only but also insight to see the meaning of things happening at present, as well as hindsight to see the meaning of the past and foresight to find its meaning in the future. We need faith in God in order to see beyond the surface and superficial, to see the deeper meaning of persons and events like what God told Samuel in anointing Jesse’s youngest son David to be Israel’s new king.

But the Lord said to Samuel: “Do not judge from his appearance or from his lofty stature, because I have rejected him. Not as man sees does God see, because man sees the appearance but the Lord looks into the heart.”

1 Samuel 16:7

To see things and events including persons, of finding Jesus working in the present moment (insight), in the past (hindsight) and the future (foresight) requires a lot of courage too to stand for Christ and his values of truth and justice, mercy and love, life and persons like that man born blind and later healed. Here we find American writer Helen Keller’s words ringing so truly, “The only thing worse than being blind is having sight but no vision.” Visionaries are people who dream with eyes wide opened, those who dare to see beyond because of their deep faith and conviction in their beliefs or whatever they held as true. Very much like our saints too who gave their lives for the sake of Jesus Christ.

Beginning this Sunday, let us heed St. Paul’s call for us to “Live as children of light”(Eph. 5:8) by following the light of Jesus Christ. Let us leave our blindness and darkness as well as shortsightedness by seeing to it we “Take no part in the fruitless works of darkness” (Eph. 5:11). Amen. Enjoy a blessed and insightful week ahead, everyone!

Photo by author, early morning rains at Katmon Nature Sanctuary & Beach Resort, Bgy. Binulusan, Infanta, Quezon (04 March 2023)

The truth is… we are loved.

40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday in the Third Week of Lent, 17 March 2023
Hosea 14:2-10   >>> + <<<   Mark 12:28-34
Photo by PhotoMIX Company on Pexels.com
More than any other prophet, O Lord, 
Hosea is the one who tells us most
of your immense love for us all;
his writing moves like a beautiful
love story so unbelievable
yet exists, so true.
After so many harsh words
against us your people for our
infidelity like prostitutes,
here at the last part of his book,
Hosea tells us to never lose hope
because you love us so much.
Moreover, dear God our Father,
what I like most in Hosea's writings
is how you yourself reveals to us
how we must approach you
like a teacher coaching us 
for the best answers so we may pass
your final exam.

Thus says the Lord: Return, O Israel, to the Lord, your God, say to him, “Forgive us all iniquity, and receive what is good, that we may render as offerings the bullocks from our stalls

Hosea 14:2, 3
Please Lord, help us experience
your promises of "healing our defections,
loving us freely, becoming like dew 
so we shall blossom like the lily, 
our splendor be like the olive tree
and fragrance like the Lebanon cedar,
allowing us to dwell in your shade again
and raise grain, blossom like the vine,
and our fame be like the wine of Lebanon"
(cf. Hosea 14: 5-8).
Cast away our doubts of your love
and mercy for us, Father for as your Son
Jesus Christ had revealed, all the commandments
is summed in LOVE, your great love for us
as the very reason why we must love you
not because you need our love but 
so that we can have more of your love
when we love.
May we love,
love,
and love!
Amen.

Love is perfection of life

40 Shades of Lent by Fr. Nicanor F. Lalog II
Wednesday in the Third Week of Lent, 15 March 2023
Deuteronomy 4:1, 5-9   >> + <<   Matthew 5:17-19
Photo by author, La Mesa Eco-Park from Our Lady of Fatima University-QC, February 2023.
Thank you very much, O God
our loving Father for being
so close with us in a very personal manner, 
giving us laws meant to lead us closer 
to living with one another in peace
and harmony, and eventually
discover the beauty of love.

Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill.”

Matthew 5:17
This season of Lent,
help us realize and discover
that the laws as expressions of justice
are the minimum requirements of love;
the fulfillment of laws is love
which is more than a special way of living
but itself the perfection of life
because when we truly love,
we go beyond the letters of the laws
and do more than what is required
that slowly we become a new person
in Jesus Christ.
Enable us, O Lord, 
in fulfilling the laws
into love where we become more alive,
more real,
more personal
more perfect
like you.
Amen.

Dalawang anyo ng pag-aayuno

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-13 ng Marso 2023
Larawan kuha ng may-akda sa ilang ng Jordan, Mayo 2019.
Apatnapung araw 
nag-ayuno si Kristo
tinukso ng diyablo sa ilang:
“Kung ikaw ang Anak ng Diyos,
Gawin mong tinapay itong bato.”
Bagaman kanyang tiyan
ay walang laman,
hindi nalito si Kristo 
sa tukso ng diyablo
naging matibay 
tulad ng bato
na buhay ng tao 
di nakasalalay
sa tinapay 
kungdi sa
Salita ng Diyos 
na tunay 
nating buhay at gabay.
Dapat nating pakatandaan
na hindi sapat
at lalong di dapat
mapuno tayong lagi 
at mabusog 
ng mga bagay ng mundo
dahil sa maraming pagkakataon 
tayo ay nababaon sa
balon ng pagkagumon
kung laging mayroon tayo;
sa pag-aayuno 
tayo napapanuto
tumitibay ating pagkatao
tuwing nasasaid 
ating kalooban
nawawalang ng laman
nagkakapuwang sa Diyos
na tangi nating yaman!
Nguni't mayroon pang isang anyo
itong pag-aayuno
higit pang matindi
sa pagkagutom
na madaling tiisin
kesa pagka-uhaw
na nanunuot
sa kaibuturan
ng ating katawan
hindi maaring ipagpaliban
gagawa at gagawa
ng paraan
upang matighaw
panunuyo ng labi
at lalamunan
madampian
kahit tilamsikan
ng konting kaginhawahan!
Maraming uri ating
pagka-uhaw:
pagka-uhaw ng laman
at sa laman
nahahayag
sa kayamanan,
kapangyarihan,
at katanyagan
na pawang mga anyo lamang
ng iisa nating pagka-uhaw
sa Diyos at Kanyang pag-ibig
sana sa atin may pumansin
at kung maari
tayo ay kalingain,
intindihin,
at patawarin,
mga lihim nating mithiin,
inaasam, hinihiling.
 
Kay sarap namnamin
paanong si Hesus
ating Diyos at Panginoon
nag-ayuno upang
magutom at
mauhaw din
tulad natin
upang ipadama
pag-ibig Niya
sa atin; Siya lamang
ang pagkaing bubusog
sa atin
at inuming titighaw
sa pagka-uhaw natin
kaya pagsikapang
Siya ay tanggapin
at panatilihim sa 
kalooban natin!
Larawan mula sa reddit.com.

Kuwaresma

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-08 ng Marso 2023
Larawan kuha ni G. John Ryan Jacob sa Paco, Obando noong 02 Enero 2023.
KUWARESMA.
Apatnapung araw ng paghahanda
sa Pasko ng Pagkabuhay,
isang paglalakbay
gabay mga salita ng Diyos
sa atin ay bumubuhay
higit pa sa tinapay.
KUWARESMA.
Apatnapung araw ng pagtitiis
marami ang naiinis, naiinip
dahil sa kinagisnang buhay
na mabilis at madali
budhi ay di mapanatili
pati sarili hindi maibahagi.
KUWARESMA.
Apatnapung araw ng pananalangin
sa atin ay hiling
upang makapiling, maranasan
Diyos na mahabagin
namnamin at lasapin
pag-ibig Niyang ibinubuhos sa atin.
Sa panahon ng Kuwaresma
iwasang magkuwenta
at magbilang ng mga sakripisyo
dahil lingid sa ating kaalaman
higit ang biyaya at pagpapala
kapag tayo ay nagpaparaya;
marami ang may maling akala
sila ay nawawalan, nababawasan
kapag naglilimos o nag-aayuno
gayong ang totoo,
doon tayo napupuno
ng Espiritu Santo;
kung tutuusin
itong buhay natin ay araw-araw
na Kuwaresma kung saan
ating pananaw ay namumulat
na ang pinakamahalaga sa buhay
ay hindi kung ano ating taglay
kungdi yaong ating inaalay
at ibinibigay!

Lent is for setting things right

40 Shades of Lent by Fr. Nicanor F. Lalog II
Tuesday in the Second Week of Lent, 07 March 2023
Isaiah 1:10, 16-20   >>> +++ <<<   Matthew 23:1-12
Photo by author, sunrise at the Pacific from the coast of Infanta, Quezon, 04 March 2023.
In this blessed
Season of Lent,
I pray to you, 
dear God our Father,
to help me set things 
right in my self,
in my life;
help me set things right
by "washing myself clean, 
putting away my misdeeds,
ceasing from doing evil
and learning to do good
by making justice my aim,
redressing those I have wronged,
hearing the plea of the orphans,
and defending the powerless 
among us" (Isaiah 1:16-17).
Let me set things right,
O Lord, by walking my talk,
by practicing what I preach,
by being humble without any 
desires to be known nor admired,
nor be served by putting too much
burdens on others without my 
lifting of my finger, seeking 
places of honor and being 
greeted by everyone (Mt. 23:1-7);
forgive me for those times
I thought that you are like me
when I recite your statutes and
profess your covenant with mouth
yet hate discipline (Ps. 50:16-17).
Let me set things right,
O Lord, in my life
my keeping in mind
YOU alone is our Master
and Teacher, that there
is no other Father but
God alone in heaven
(Mt. 12:7-10).
Let me set things right,
O Lord, in my life
by letting go of my
bitterness and unforgiveness,
of my painful and dark past;
help me set things right
in finally fulfilling that 
promise I made to change
in myself, in finally making 
peace with that person I detest,
in going back to you in
Christ Jesus.
Amen.

Lent is choosing God

40 Shades of Lent by Fr. Nicanor F. Lalog II
Thursday after Ash Wednesday, 23 February 2023
Deuteronomy 30:15-20   ><000'> + ><000'> + ><000'>   Luke 9:22-25
Everyday you bless us,
O God, with that great power
to choose freely what we desire
best for us; but, many times, we make
the wrong choices that often lead us
to more pains and emptiness,
sadness and that feeling of being
lost.
Most of all,
we choose sin,
we choose evil,
than choosing good,
than choosing you, O God.

Moses said to the people: “I call heaven and earth today to witness against you: I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the Lord, your God, heeding his voice, and holding fast to him. For that will mean life for you, a long life for you to live on the land that the Lord swore he would give to your fathers Abraham, Isaac and Jacob.”

Deuteronomy 30:19-20
So many times
we make the wrong choices
when we insist on what we like
without really knowing what it is;
we make wrong choices
when we choose to disregard
you and your ways, Lord;
worst, we make the wrong choices
because we reject our very selves!
What a tragedy
when we ourselves refuse
to believe in ourselves,
in our worth,
in our possibilities
because we have lost all hope
in life, in you, and in others
due to failures or disappointments
or frustrations in life;
we choose wrongly when we
avoid pains and sufferings,
when we refuse to choose
the Cross not realizing
it is the one that truly leads
to life and prosperity
because every suffering,
every pain
leads to maturity
that make us better
and more open to
life and prosperity.
These 40 days of Lent,
let us choose you, Jesus
including your Cross;
let us choose people and
things outside of ourselves
because you have chosen to
care us and all our needs;
let us trust you 
so we may always choose you
because the times we choose
wrongly in life,
when we choose people
and things that are seemingly
favorable to us,
that is when 
we do doubt you,
when we do not 
trust you.
Amen.

Jesus,
King of Mercy,
we trust in you!