The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of St. Rose of Lima, 23 August 2023
Judges 9:6-15 ><))))*> + ><))))*> + ><))))*> Matthew 20:1-16
Photo by author, St. Scholastica Spirituality Center, 22 August 2023.
How lovely are your words
today, god our loving Father,
expressed in fables and parables
to remind us to remain true
to our self to be faithful to our calls.
Once the trees went to anoint a king over themselves. So they said to the olive tree, ‘Reign over us.’ But the olive tree answered them, ‘Must I give up my rich oil, whereby men and gods are honored, and go to wave over the trees?’ Then the trees said to the fig tree, ‘Come; you reign over us!’ But the fig tree answered them, ‘Must I give up my sweetness and my good fruit, and go to wave over the trees?’ Then the trees said to the vine, ‘Come you, reign over us.’ But the vine answered them, ‘Must I give up my wine that cheers gods and men, and go to wave over the trees?'”
Judges 9:8-13
Heal us inside, Lord,
make us whole again
and regain our nature,
our identity,
of who we are
so we may do what we are
supposed to do;
many times we are divided inside
that we also divide those around us
and peace becomes elusive
precisely because we are
not at peace.
Let us be like you,
O God, in the parable
of vineyard owner:
filled with love and justice,
fair and kind to everyone;
never preoccupied with
competition because
everyone is regarded
as a beloved.
Amen.
Photo by author, St. Scholastica Spirituality Center, 22 August 2023.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of the Queenship of Mary, 22 August 2023
Isaiah 9:1-6 ><}}}}*> + ><}}}}*> + ><}}}}*> Luke 1:26-30
Photo by author, St. Scholastica Spirituality Center, Baguio City, 22 August 2023.
YES. Perhaps the most sweetest word we all wish to hear but also the most difficult word for us to say. We want others always saying “yes” to our requests and questions but we are so afraid, so hesitant telling it to others. Very often, we hide our “yes” in cloudy expressions like maybe, will try, or simply not say it all. Especially with God.
How funny that every vocation story of any priest and religious started with that simple “yes” – a “yes, Lord”! Or, “opo, Panginoon, susunod ako”!
Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her.
Luke 1:38
How amazing that such a very simple word of three letters – yes – could be so powerful enough to change one’s life. Even history. And how could such a very short word with just one syllable be so difficult to say!
With every yes in life we hear, it becomes so sweet because we are affirmed. We feel valuable and precious when people say “yes” to us. However, we are very cautious in saying “yes” to others, especially to God and in the name or presence of God because when we say that “yes”, it becomes our very life.
Every “yes” becomes a commitment, a vow, a promise to keep. Not only for us priests and religious but everybody, especially husband and wife saying yes on their wedding day; doctors, lawyers and other professionals saying yes to uphold life, justice and freedom; children saying yes to obey their parents and teachers; everybody has to say a yes in different ways every day everywhere in many occasions and situations. Many times it looks so simple, sometimes it could mean life and death.
Photo by author, St. Scholastica Spirituality Center, Baguio City, 22 August 2023.
Every yes is precious and sweet because it is the beginning of love. That is why we need to affirm and stand with that yes day in, day out in our lives.
Like Mary, her “yes” to God did not happen just once but everyday in her life, reaching its highest point at the Cross when her Son Jesus Christ died. She must have had the most painful yet bittersweet yes too when she held Christ’s lifeless Body immortalized in Michaelangelo’s La Pieta.
But it was Mary’s yes that brought us Christmas and Easter, leading to Pentecost in the birth of our Church, and led her to heaven. That is why, we celebrate her Queenship today, a week after her Assumption.
O most Blessed Virgin Mary,
our Mother and Queen,
help us to say yes like you to God,
not once but every day in our lives;
pray for us to remain faithful in our yes
to him through our loved ones,
through his people and flock;
pray for us to keep our yes to God
simple like yours, trusting him always
even if our yes would lead us to the Cross
so that our yes would bring us also
to his presence in heaven.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Pope Pius X, 21 August 2023
Judges 2:11-19 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 19:16-22
Photo by author, La Trinidad, Benguet, 11 July 2023.
It is nice to be back here in Baguio City, this time with my brother priests for our annual clergy retreat at the St. Scholastica Spirituality Center. As usual, we started our brief “vacare Deo” with the Holy Mass and the gospel brought me to the start of my vocation history in elementary school as I found myself in that young man asking Jesus almost the same question:
a young man approached Jesus and said, “Teacher, what good must I do to gain eternal life?” He answered him, “Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments… If you wish to be perfect, go sell, what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” When the young man heard this statement, he went away sad, for he had many possessions.
Matthew 19:16-17, 21-22
Photo by author, Sacristy of the Manila Cathedral, 07 July 2023.
Indeed, there is only One good, God himself. Him is what we all seek in life. St. Teresa Benedicta of the Cross – St. Edith Stein – said anyone who seeks the truth seeks God, whether or not he realizes it.”
That is easier. In fact, it is God who seeks and finds us always. Not us. Our own seeking for him is a pure grace from him.
The problematique is seeking what is good.
Especially after finding God.
And that is priesthood, which is to constantly affirm and and say yes to God.
More than just obeying his commandments, doing what is good is saying yes to God every day, choosing him above all things and even person, even one’s self! Many times, I must admit, I have been like the Israelites in the first reading: after having God’s immense blessings in life, I turn away from him with my many other new gods.
What is really good who is God is contrary to what is good according to the world like wealth and power, pleasures and comforts, fame and honor, adulations and recognition, and so many other things that exaggerate our bloated ego especially in this age of instant fame and glory. They are not really good because they wane and dissipate like every wealth the world offers. Worst, when gone, we are left empty.
Photo by author, St. Scholastica Spirituality Center, Baguio City, 21 August 2023.
There is only One good, God himself whom we must only have as our only wealth, our only treasure, our only valuable. And to have him, we must divest ourselves of our worldly riches, of everything that massages and inflates our ego.
How lovely is that scene when Matthew noted “A young man approached Jesus”.
That is the beauty of every retreat, of every sabbath break. We become young again, we go back to our beginning when we were so simple in seeking what is good. How sad that after finding God in Jesus, we become old not in age but in our face, in our heart because we have become sad and saddled with our many possessions that possess us!
Lord Jesus Christ,
thank you for this retreat,
thank you for making me young again,
for making me go back
to those days of innocence,
of simplicity in seeking you,
in having you,
and being like you;
help me "divest" of myself,
empty me of my pride
and other "possessions"
to fill me with your humility,
justice and love.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Twentieth Week of Ordinary Time, Cycle A, 20 August 2023
Isaiah 56:1, 6-7 ><}}}*> Romans 11:13-15, 29-32 ><}}}*> Matthew 15:21-28
Photo by author, 2018.
Weddings are special occasions for me as a priest because they remind me so much of God’s presence in our time. Weddings gladden my heart as a priest because I find faith, hope and love still so vibrant in our own time when people seem to have turned away from God and spiritual values in exchange of material things. Weddings remind me that faith in God is also faith in one another.
Last Sunday we have reflected that outside forces like storms can never determine God’s presence in our lives. He is always present; problem is with us always absent, running away from him. In fact, our gospel this Sunday tells us how Jesus even dares to go to foreign territory just to find us, to heal us, and bring us back home to the Father.
At that time, Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” But Jesus did not say a word in answer to her. Jesus’ disciples came and asked him, “Send her away, for she keeps calling out after us.” He said in reply, “I was sent only to the lost sheep of the house of Israel.”
Matthew 15:21-24
Photo by author, Caesarea in northern Israel near Tyre and Sidon in Syria, May 2019.
What a beautiful scene presenting to us God’s love for each of us, of Jesus going into foreign and pagan territory to save us, to share us his good news of salvation. But, are we there to meet Jesus when we are in unusual circumstances in our lives?
Like what we have reflected last Sunday, we need to have that sacred space within us where we could be one with God in Jesus in prayer where we grow deeper in faith, hope and love. There is no doubt with the presence of God in our lives but are we attuned with him?
That day when Jesus withdrew to Tyre and Sidon, there were also many other people who were also sick or with sick family members but, it was only the Canaanite woman who had faith that she recognized Jesus as the Christ by calling him not just “Lord” but also “Son of David.” Though a pagan, she recognized Jesus as the promised Savior of the world, not just of the Jews! Many times in life we are that Canaanite woman, feeling so alone in a foreign territory or unusual situations with nobody to come to for any kind of help or even companionship except God alone. Hence, the need to cultivate a prayer life so we can have that sacred space within us for God, where Jesus comes and dwells.
Photo by author, Camp John Hay, Baguio City, 12 July 2023.
But, there is something else interesting in this scene not just the faith of the Canaanite woman in Christ but also with others. Our faith in God is expressed in our faith with others too. The depth and strength of our faith can be measured with our faith in one another especially those dearest to us.
See the Canaanite woman’s POV or “point of view” and contrast it with the apostles who begged Jesus to entertain her so that she would get out of their way. The apostles wanted to get rid of her because she was making a great commotion. Maybe they felt so ashamed, so jahi to the madlang people!
How sad that we act like the Twelve many times in our lives, with that great disparity between what we believe and what we live. This is the tragedy especially of those serving in the Church with us priests included. Do we believe others as the presence of God? What a tragedy when we categorize people as ones to keep and others to dismiss for whatever reason. Like the apostles, we feel suspicious of those asking Jesus or, us for help. Do they really believe her daughter was sick? Did they believe the Canaanite woman at all?
For us to get a clearer snapshot of the Canaanite woman’s faith and POV, let us return for a while why Jesus ignored her by reminding his disciples that, “I was sent only to the lost sheep of the house of Israel.” Recall that was also his instruction to his apostles after naming them and sent them to their first mission not to go to pagan territories but look for the lost sheep of Israel.
But the woman came and did Jesus homage, saying, “Lord, help me.” He said in reply, “It is not right to take the food of the children and throw it away to the dogs.” She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” And the woman’s daughter was healed from that hour.
Matthew 15:25-28
Photo by author, Katmon Nature Reserve & Beach Resort, Infanta, Quezon, 04 March 2023.
Their conversation about the bread and the dogs reminds us of the wedding feast at Cana when Mary approached Jesus to inform him that the newly-wed couples have ran out of wine. When Jesus told her, “Woman, how does your concern affect me? My hour has not yet come” (Jn. 2:4), we find it echoing here in Tyre and Sidon when he told the Twelve, “I was sent only to the lost sheep of the house of Israel.”
Here now is the most beautiful part, the POV of the Canaanite woman who was very much like the Blessed Virgin Mary when she came and did homage to Jesus, begging “Lord, help me.”
I love that part of the Canaanite woman begging Jesus in the name of her daughter. When she finally had the attention of Jesus, she said “Lord, help me”, – not “Lord, help my daughter tormented by a demon”! It was her daughter in need of healing but the woman identified with her just like Mary when she told the servers, “Do whatever he tells you” (Jn.2:5).
What a lovely and amazing scene of faith in God and faith in others! Both Mary believing in Jesus passing on her faith to the servers and the Canaanite woman assuming into her the faith of her sick daughter. It was indeed a tough and deep faith she had professed to Jesus like the servers at the wedding in Cana: it was just a matter of time before something great happens. She felt it coming when she said even the dogs eat the scraps falling from their master’s table.
In life, like that Canaanite woman and the Blessed Virgin Mary, we have to assert even insist our faith while at the same time claiming whatever we believe is ours even if we have to wait. That is why St. Paul tells us in today’s second reading of the need to cultivate and deepen our faith even if God’s gifts and call are permanent and irrevocable (Rom.11:29) because we might fall into the same mistake of his fellow Jews who felt so secured in their beliefs and failed to recognize Jesus as the Christ.
Every Sunday, Jesus calls us to gather for the Eucharist. Everybody is welcomed, especially those feeling lost and alienated, or considered as outsiders because Isaiah prophesied in the first reading today, “my house shall be called a house of prayer for all peoples” (Is.56:7). Jesus comes to us in his words, in his Body and Blood, in one another especially those nearest to us like our family, your spouse or wife, your children, our siblings, our parents.
It is a Sunday. Let us gather as one family in the house of Lord, to share in his table of the word and of the bread – believing, hoping, and loving. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Nineteenth Week in Ordinary Time, Year I, 18 August 2023
Joshua 24:1-13 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 19:3-12
Photo by author, Mt. St. Paul, La Trinidad, Benguet, 2017.
Loving Father,
teach me to be grateful
not only for everything I have
but also for everything those
who have come ahead of me
have had.
Many times,
I thank you only for
what I have without seeing
these are just a continuation of
your previous blessings - like
the gift of a country and nation,
the gift of a family, of a religion,
of a school, of everything I
hold and value like freedom,
of everything I now so enjoy
that were merely passed on
to us like what Joshua reminded
your people upon settling in the
Promised Land.
Joshua addressed all the people: “Thus says the Lord, the God of Israel: I gave you a land which you had not tilled and cities which you had not built, to dwell in; you have eaten of vineyards and olive groves which you did not plant.”
Joshua 2,13
Forgive us, dear God
not just for being ungrateful
for your blessings but for even
altering their very nature
to suit our own desires
and selfish motives like
sex and marriage:
"Some Pharisees approached Jesus,
and tested him, saying, 'Is it lawful
for a man to divorce his wife
for any cause?'" (Matthew 19:3).
Forgive us, dear Father,
for the hardness of our hearts,
in turning away from your intentions,
in going against your own will
for the gifts you have given
and change them to the ways
and dictates of the world.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of San Roque, Healer, 16 August 2023
Deuteronomy 34:1-12 ><)))*> + ><)))*> + ><)))*> Matthew 18:15-20
Photo by author, view of Israel from Mt. Nebo in Jordan, May 2019.
God our loving Father,
today we thank you for the gift
of another popular saint among us,
San Roque or St. Rock of France;
he was like Moses, Joshua,
and our Lord Jesus Christ
who primarily worked for the
"healing" of our community,
of your chosen people.
Invoked in time of pestilence
like in the recent pandemic,
San Roque cared and cured many
sick people infected during a plague
in Italy in the 14th century;
when he caught the disease himself,
he hid in the woods to die so that
others may not be infected through him;
but, in your divine providence, O Lord,
you sent him a dog that licked his wounds
and brought him bread until he was saved
by its owner until he could finally get home
to settle the disputes among his relatives
when an uncle usurped his position
and inheritance from his late father,
the former governor of Montpellier.
Today you remind us, O Lord,
to always care for the unity of
our community that includes our
family, our church, our school even our
office where you call us to gather as one;
like Moses who spent all his life
keeping your chosen people united in you,
may we also work for the common good
of our designated community.
What a beautiful sight to behold of Moses
seeing the Promised Land from Jordan!
More than our home here on earth,
give us a glimpse of your heavenly
dwelling, dear God, by continuing
your works of leading our community
close to you like Joshua who succeeded Moses.
Teach us to forgive and correct
those who sin and err with humility
and sole concern of being good
and holy like you, O God,
never to put others into shame
nor to look as better than others;
in the name of Jesus Christ your Son,
help us to work for our unity so that
"whenever two or three of us are
gathered in his name, he may truly be
in our midst" (Mt.18:20),
reflected and mirrored in our community
as we live in justice and mercy,
love and kindness
and holiness.
Amen.
Photo by author, view of Israel from Mt. Nebo, Jordan, May 2019.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-15 ng Agosto 2023
Larawan kuha ng may-akda, bukang-liwayway sa Camp John Hay, Baguio noong 12 Hulyo 2023.
Kamakailan ay naglathala ako dito sa aking blog na wala nang birthday pang ipinagdiriwang sa langit. Ito rin ang dahilan kaya tama ang mga tambay at tomador sa kanto sa kanilang awitin na “sa langit ay walang beer” kasi nga walang birthday sa langit!
Ito ang dahilan kaya ang kapistahan ng ating mga banal ay ipinagdiriwang sa kanilang araw ng kamatayan o kaya sa petsa kung kailan inilipat kanilang mga labi o bangkay. Ito rin ang dahilan kaya sa araw na ito, ika-15 ng Agosto ay ating ipinagdiriwang ang pag-aakyat sa langit sa Mahal na Birheng Maria bagamat hindi siya namatay na katulad ng ibang mga santo at santa o ng mga tao.
Ipinapahayag sa ating pananampalataya batay sa mga tradisyon at pagninilay, hindi dumanas ng “kamatayan” tulad ng ating nalalaman ang Birheng Maria. Sa ating kamalayan at kaalaman, nakakatakot ang kamatayan dahil ito ay mahirap, masakit at malagim. Iyan ay dahil sa ating kasalanan. Sabi ni San Agustin noon, kahit hindi nagkasala ang tao, daranas pa rin siya ng kamatayan ngunit hindi ito mahirap o masakit at malagim. Kumbaga, sa isang kisap-mata maaring mangyari ang kamatayan na walang kahirap-hirap.
Iyon ang dinanas ni Maria, nakatulog kaya sa Inggles ang tawag ay dormition of Mary.
Icon ng “Dormition” o Pagtulog ni Maria na iginuhit ni El Greco noong ika-16 na siglo mula sa en.wikipedia.org.
Gayon din naman, sa kanyang pagtulog, iniakyat ng Diyos si Maria sa langit katawan at kaluluwa upang maging kauna-unahan sa mga nilalang na magtamo ng kaganapan ng pangako ni Jesus na muling mabubuhay ang mga namatay sa wakas ng panahon. Dahil hindi naman “namatay” si Maria kaya hindi rin naagnas o nawasak kanyang katawan kaya siya naman ay kaagad na ring iniakyat ng Diyos sa langit. Ito rin ang ating sasapitin na siyang ating inaasam-asam balang araw sa wakas ng panahon kapag tayo ay papasok din ng langit, katawan at kaluluwa.
Larawan kuha ni Fr. Gerry Pascual sa Santuario di Greccio, Rieti, Italy, 2019.
Kaya naman sa araw na ito ay ipinaalala sa ating ng Dakilang Kapistahan ng Pag-aakyat sa langit kay Maria na ang landas patungong langit ay nagsisimula dito sa lupang ibabaw.
Pagmasdan kung paano sa ating Ebanghelyo ating napakinggan ang pagdalaw ni Maria sa kanyang pinsang Elizabeth na tuwang-tuwang at nagpupuri sa kanyang pagpapalang tinanggap sa Diyos. Sa halip na papurihan din niya si Elizabeth, ang pinuri ni Maria ay ang Diyos sa pag-awit ng Magnificat.
At sinabi ni Maria, “Ang puso ko’y nagpupuri sa Panginoon, at nagagalak ang aking espiritu dahil sa Diyos na aking Tagapagligtas. Sapagkat nilingaop niya ang kanyang abang alipin! At mula ngayon, ako’y tatawaging mapalad ng lahat ng salinlahi.”
Lukas 1:46-48
Dito pa lamang atin nang makikita kung paanong sa buhay ng Mahal na Birheng Maria ay magkatali at hindi mapaghihiwalay kanyang tuwa at galak sa pagliligtas ng Diyos at ang kanyang hapis sa paanan ng Krus ni Jesus.
Si Maria ang una at pangunahing alagad ni Kristo sapagkat siya ang unang tumanggang at tumalima sa Salita na naging tao, si Jesus. Sa buong buhay niya, si Jesus ang kanyang dinala at binahagi sa lahat maging sa pagsisimula ng Inang Simbahan nang kasama si Maria ang mga apostol na nananalangin sa silid nang bumaba ang Espiritu Santo noong Pentekostes.
Kaya naman tinagurian din si Maria bilang Kaban ng Tipan o Ark of the Covenant dahil siya ang nagdala ng Diyos Anak sa kayang sinapupunan.
Matatandaan na noong nasa ilang ang mga Israelita, nagpagawa ang Diyos kay Moises ng kaban upang doon ilagak ang dalawang tapyas ng bato na kinasusulatan ng kanyang Sampung Utos. Itinatago noon sa tolda o kubol ang Kaban ng Tipan bilang tanda ng kapanatilihan ng Diyos. Tuwing papasok si Moises sa tolda kung saan naroon ang Kaban ng Tipan, bumababa ang ulap ng Diyos tanda na naroon siya sa tolda kausap si Moises. Tanging mga pari mula sa lahit ni Levi (kaya Levita ang tawa sa kanilang pari) lamang ang maaring magpasan ng Kaban ng Tipan ng Diyos.
Nang mayari ang templo ng Jerusalem, doon inilagak ang Kaban ng Tipan kaya naman hindi lamang kapitolyo ng mga Hudyo ang lungsod na ito kungdi ito rin ang gitna ng sandaigdigan at maging ng kalawakan sapagkat naroon ang Diyos sa templo sa Jerusalem. Nang mawasak ang templo ng Jerusalem, nawala na rin ang Kaban ng Tipan. Iyong “wailing wall of Jerusalem” na dinarasalan ng mga Hudyo at mga peregrinong Kristiyano ang natitirang labi ng bahagi ng templo na pinakamalapit sa pinaglagyan ng Kaban ng Tipan ng Diyos. Banal na lunan iyon sapagkat iyon ang pinakamalapit sa pinaglagyan ng Kaban.
Larawan kuha ng may-akda, Jerusalem, 2017.
Ngayong Dakilang Kapistahan ng Pag-aakyat kay Maria sa langit ay maganda ring balikan ang litanya ng Birheng Maria na nagsasabi sa kanya bilang “Kaban ng Tipan” na siya ring nakita ni Juan sa kanyang pangitain ukol sa mga magaganap sa wakas ng panahon.
Nabuksan ang templo ng Diyos sa langit, at nakita ko ang Kaban ng Tipan.
Pahayag 11:19
Nakakatawang isipin na mula sa Hollywood sa pelikulang Raiders of the Lost Ark kung saan bida si Harrison Ford bilang Prof. Indiana Jones, kalaban niya ang mga Aleman noong ikalawang digmaang pandaigdig sa paghahanap sa Kaban ng Tipan dahil sa paniniwalang ito ang pinaka-mabisang sandata sa lahat dahil sa angking kapangyarihan.
Hindi na natin kailangan pang hanapin iyon o ano mang anting-anting upang maging makapangyarihan. Tularan lamang natin si Maria sa pagiging kaban o lagakan ni Jesus sa ating pagkatao ay sapat na. Wala tayong hindi mapagtatagumpayanan kung ang Diyos ang nananahan sa ating katawan at katauhan.
“The Assumption of the Virgin” ng Italian Renaissance painter na si Titian, ginawa sa isang simbahan sa Venice noong 1518. Larawan mula sa wikidata.org.
Sa Banal na Misa ang Diyos ay ating napakikinggan sa kanyang mga salita ngunit ito ba ay ating naisasabuhay tulad ni Maria?
Sa Banal na Misa ating tinatanggap si Jesus, Katawan at Dugo sa Banal na Komunyon ngunit siya ba ang nababanaagan sa ating sarili at pamumuhay, salita at gawa?
Sa panahong ito na lumalayo na at binabale-wala ng maraming tao ang Diyos, maging paalala sa atin nawa na maging katulad ni Maria sa pagiging Kaban din ng Tipan ng Diyos, tagapagdala at tagapaghatid ni Jesus sa mga tao hindi lamang sa salita kungdi sa gawa.
Nawa sa ating pagdiriwang ng Dakilang Kapistahan ng Pag-aakyat sa Langit kay Maria, masalamin din sa atin ang inaasam-asam nating buhay na walang hanggan sa langit sa pamumuhay natin sa mapagmahal na paglilingkod lalo sa mga may-sakit at nahihirapan. Sila nawa ay mabuhayan ng loob na magwawakas din kanilang pagdurusa at balang araw makakamit buhay na walang hanggan sa tulong at panalangin ng ating Mahal na Ina si Maria. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Nineteenth Week of Ordinary Time, Cycle A, 13 August 2023
1 Kings 19:9, 11-13 ><}}}}*> Romans 9:1-5 ><}}}}*> Matthew 14:22-33
Our gospel this Sunday speaks of winds and storms, something we have experienced recently that brought so much rains and caused widespread floods even in Metro Manila.
Storms and typhoons are categorized by the winds they pack that induce the heavy rains which result in floods. At the center of every storm and typhoon is called the “eye” which is its most calm part without winds at all, even with clear skies; however, all the hazards and dangers of a storm come from the wall of that eye of the storm that is why we have the expression “lull in the storm” – that moment of calmness before suddenly everything breaks loose as the storm passes or pummels an area.
Our first reading and gospel today imply something about this “eye of the storm” where God is found, where Jesus comes. Both readings tell us that it is not really in the raging storm where we find God but right in that eye of the storm, the peace and stillness of our heart within.
Photo by author, Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 04 March 2023.
In the first reading, God told Elijah to wait for him at the entrance of the cave as he fled from soldiers of Queen Jezebel out to kill him. First came a strong wind, followed by an earthquake, then, fire, but God was nowhere.
After these shattering events, Elijah found God in a “tiny whispering sound” that followed. What a beautiful imagery of the prophet deep in prayers! It was in his serenity, in his complete trust in the Lord – in the eye of a storm – that he found God and had to cover his face with a cloak as a sign of respect. Imagine the stormy condition of Elijah at that time, of being hunted.
Here we find again the importance of prayer life, the eye of the storm, our communion with God in Jesus Christ. It is in prayer where God first comes and reveals himself to us. More than the recitation of traditional prayers, prayer is being one with God, of wrestling with him in our inner selves that is always in turmoil, always with a storm that makes us choose whether to stay or to leave, to wait for God or go ahead with what we believe and think. Prayer is wrestling with God like Jacob because deep within us is always a storm and typhoon going on, with an eye as its center where God is, where Jesus walks on water to save us when like his apostles we are in the middle of a storm at the darkest hour of the night.
Photo by author, sunrise at the Lake of Galilee, Israel, May 2017.
When the disciples saw him walking on the sea they were terrified. “It is a ghost,” they said, and they cried out in fear. At once Jesus spoke to them, “Take courage, it is I; do not be afraid.” Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” He said, “come.” Peter got out the boat and began to walk on the water toward Jesus. But when he saw how strong the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!” Immediately Jesus stretched out his hand and caught him, and said to him, “O you of little faith, why did you doubt?” After they got into the boat, the wind died down. Those who were in the boat did him homage, saying, “Truly, you are the Son of God.”
Matthew 14:26-33
These two instances of Elijah in the cave and Jesus walking on water show us that God is always present in our lives. Whatever is happening around us does not determine God’s presence.
What matters most is that we pay attention to him alone in Jesus, our Emmanuel or God-is-with-us. Every time we cry out “where is God?”, it is us who have left him, it is us who have doubted like Peter who even in the middle of a storm was thinking more of himself than Jesus. See how doubtful was Peter that even after Jesus had identified himself by saying “It is I” which is actually “I AM” as God had called himself to Moses and the Israelites, he dared to say “Lord, if it is you, command me to come to you on water.” How funny that when Jesus gave in to his request, Peter sank because he still doubted the Lord. Just like us when we would dare God but when he plays our games, we chicken out, still unbelieving, still unconvinced.
Is it really God whom we are seeking especially in moments of storms in life?
Photo by author, San Juan, La Union, 24 July 2023.
If all we seek is fame, comfort and pleasure even amid the storms in life, paying attention only to our selves, we would surely miss the Lord who is always beside us. People, things, events can distract us and lead us astray at critical moments in life.
Hence, the need for us to remain focused in Jesus by looking right into the very “eye of our storm”, into what is disrupting us, seeking Christ like the psalmist in our responsorial psalm today who begged, “Lord let us see your kindness, and grant us your salvation.”
In this age with so many storms of distractions outside us in a world on a 24/7 mode with almost everyone in his/her own world listening/watching to their playlists and podcasts with eyes stuck on their gadgets or stuck in their ears, do we make time to find our “eye of storm”, our center of peace and calmness where God is?
See how St. Paul in the second reading was tormented or tortured in himself because of his fellow Jews’ refusal to accept the good news that Jesus is their awaited Christ. It was a perfect storm within him that saddened him but never bothered him because he was focused with God and his mission. He had no qualms in bearing many sufferings and facing death because amid all the storms in his life, he had found Jesus. This focus on God is the reason why Jesus remained behind to pray that night when he told the Twelve to go ahead to the other side of the lake. This is the first time Matthew tells us Jesus was praying. Two things I wish to share with you regarding prayer life as the eye of our storms in life.
First, the most difficult prayer is always the most meritorious. Prayer is not about feelings nor of feeling good and light but in giving one’s self to God wholly that even if nothing seems to happen, we remain in God, with God. Desire only God in prayer, asking him for courage to find and follow Jesus. Like the apostles in the boat, true prayer happens when we feel abandoned and isolated, so far from God. It is in our many trials in life when we pray that we learn how strong and faithful are we in God’s grace!
Second, there are no distractions in prayer. I have realized that most often, the distractions we consider during prayer periods may actually be from God, not from the devil as we usually believed. Recall how Jesus forced the 12 to go ahead to the other side of the lake perhaps to test them and face their inner distractions and storms. The people, things, and events that distract us in our prayers are from God as reminders of the issues we have to face and resolve in life so we may see him clearly.
Why do you see your enemies in your prayers? Maybe it is time to forgive them.
Why all these malicious thoughts happening during prayers? Maybe it is about time you stop watching porn and start respecting women as persons.
Why do our embarrassing moments keep on appearing in prayers? Maybe God wants us to forgive ourselves and move on with life.
They are not distractions but blessings that if we open ourselves to confront our inner storms, no strong wind from outside can topple us because we have Jesus inside us. Today is a Sunday. Go celebrate Mass in your parish. Forget all the noise and distractions you experience, be focused only on God. Find your eye of the storm in yourself and there you shall find God, loving you, comforting you, blessing you! Amen. Have a blessed week ahead.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Clare, Virgin, 11 August 2023
Deuteronomy 4:32-40 ><}}}*> + ><}}}*> + ><}}}*> Matthew 16:24-28
Photo by author, Camp John Hay, 12 July 2023.
"Did a people ever hear the voice of God
speaking from the midst of fire,
as you did, and live?
Or did any god venture to go and take
a nation for himself from the midst of another nation,
by testings, by signs and wonders, by war,
with his strong hand and outstretched arm,
and by great terrors, all of which the Lord, your God,
did for you in Egypt before your very eyes?"
(Deuteronomy 4:33-34)
I heard your questions,
God our Father,
like a whisper so near
yet so loud and clear from
deep within;
and you know my answer,
so well, Lord
and yet despite my deep yes,
here I am still wandering
in the desert,
looking somewhere else,
running away from you,
doubting you
when deep within me,
I know,
I am so sure,
I have experienced
"there is no other" God
but YOU.
Of course my life is not marked
with such dramatic events as you did
to your people in the desert
but still, I could feel them,
I have felt them
and merely reading the questions by Moses
put me into silence
for deep inside me,
you have never stopped in
creating wonders
in my life that make me realize
what a gift and a privilege
to be alive!
And indeed,
as your Son Jesus Christ
had taught us, to have you
is the only valuable,
the only worthy
response of gratitude
to you, O God;
like St. Clare,
let me come after Jesus
by denying myself,
taking my cross
and following him
in love and mercy,
kindness and fidelity,
service and intimacy.
Amen.
Photo by author, La Mesa Dam Watershed Park, Quezon City, January 2023.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of St. Lawrence, Deacon & Martyr, 10 August 2023
2 Corinthians 9:6-10 <*[[[[><< + >><]]]]'> John 12:24-26
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2017.
God our loving Father,
help us to see and follow Jesus
your Son like your servant
St. Lawrence, Deacon and Martyr.
Though there may be less
persecutions these days
of Christians, the call to be
Christ's witnesses is more
compelling today as we live
in world that tries to forget you
and negate you.
Like the Greek visitors in
Jerusalem who asked help
from Philip and Andrew
to see Jesus, we too want
to see him.
“Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.”
John 12:24
To see you, O Lord Jesus
is more than laying one's eyes
on your image
or your Blessed Sacrament;
to see you like St. Lawrence
is to have an insight,
to penetrate your inner mind
of self-sacrifice,
of losing one's self like
the grain of wheat that falls
on the ground to die, disintegrate
and be transformed
as new wheat bearing
much grain to feed more people.
Like St. Lawrence,
let us see that reality
to have the courage to offer
ourselves to you through others
in a life of service and sacrifice
so we may inspire more to serve you,
most especially see you too.
Let us not count the costs
of what we give up for they have
all been paid for by Jesus;
like St. Lawrence,
let us consider everything
as a pure grace from you
meant to be shared
for indeed, "you love a cheerful giver";
may we keep in mind and heart
that "God is able to make every grace
abundant for us,
so that, always having all we need,
we may have an abundance
for every good work"
(2Cor.9:8).
In this world of affluence
amid the ironic poverty of so many,
may we emulate St. Lawrence
in learning and living Christ's teaching
that true wealth is found
not in having things for ourselves
but in sharing and giving
with the others the gifts
we have received.
Amen.
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