Life is a daily Advent, a new beginning in Christ

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Second Sunday in Advent, Cycle B, 10 December 2023
Isaiah 40:1-5, 9-11 ><}}}*> 2 Peter 3:8-14 ><}}}*> Mark 1:1-8

*Photo by author, the Forest Lodge, Camp John Hay, Baguio City, 12 July 2023.*

It has been a week since we started our new liturgical year with the Season of Advent. And let’s admit that we have hardly noticed how fast time passes by these days with all the parties and gatherings we have been having since December started!

And that is the joy of patient waiting even in the dark during this time of active waiting for Jesus Christ’s Second Coming which is the first phase of this Season of Advent.

If we remain and persevere to be faithful in Jesus and his teachings, we realize that every day in life is always a new beginning in Christ to start anew in becoming a better disciple. We hardly notice the passing of time when we love and serve God in others because we experience that life is more of a series of beginnings than of endings as Mark reminds us at the start of his gospel account:

The beginning of the gospel of Jesus Christ the Son of God.
Mark1:1

*Photo by author, Malolos Cathedral Advent 2019.*

Mark was the first to write a gospel account, composing it in Rome in the year 70 AD when the early Christians who were mostly of Jewish origins were under persecution. For his audience of Jewish origins, the word beginning meant a lot like the Book of Genesis, connoting how God is always present amid the persecution, of how order comes after chaos.

In simply declaring to us “The beginning of the gospel of Jesus Christ the Son of God”, Mark is reminding us how God is always starting a new creation, a new order, a new revelation in us and among us.

Very often, beginning connotes an ending; but, not with God nor with the gospel who is Jesus Christ. Remember how Mark’s gospel ended abruptly and unexpectedly in the discovery of the empty tomb by Mary Magdalene, Mary mother of James and Salome who all “fled… bewildered and trembling… in great fear that they said nothing to anyone” (Mk.16:1-8).

By “ending” his gospel account that way, Mark actually wanted his listeners that include us today to continue writing and proclaiming the gospel of Jesus Christ in our own lives. For Mark, the gospel never ends but simply begins over and over again through the lives of disciples who meet and befriend Jesus Christ, the Son of God.

Now, to think of the beginning is to remember our origin or starting point, the person of Jesus Christ.

The late Fr. Henri Nouwen used to say that the word remember means “to make a member a part again”; hence, re-membering our beginning is making God in Jesus Christ a part of our lives again, of our present moment again.

More than just going back to the basics shouted by everyone these days even in the Church, remembering our beginning is bringing back the person of Jesus Christ in our lives today. That is what a new beginning means, a return to the person of Jesus Christ who is the essence of Christmas, of the Church, of the world.

Everything in life becomes clear when we begin in Jesus Christ. All these questions we have been asking inside, the many whys of life, will only be answered and clarified when we begin in Jesus. Many in the world would say it is very simplistic but, the problems of the world then and now are all due to the removal Jesus Christ from our hearts, homes, offices, and classrooms, and relationships. Begin again in Christ and see how everything, everyone becomes new and beautiful again!

Sometimes, Mark’s gospel is called the “Gospel of Beginnings” because of his frequent mention of Jesus “beginning” to do something like when “he began to teach” in many occasions in the synagogue and temple area (Mk. 4:1, 6:2 and 34, and 8:31) or when “he began to speak in parables” (Mk. 12:1); when Jesus came to Jerusalem and entered the temple, “he began to cleanse” it (Mk.11:15) while at the agony in the garden, “he began to be troubled” (Mk. 14:33).

All these indicate how our ministries began in Jesus Christ and nowhere do we find Mark telling us Jesus had ended them all. In fact, in the longer ending of his gospel that was later on added by his followers, we find Jesus telling his disciples that include us today to continue with his works and mission. Every mission we have in life especially in the Church must always begin in Jesus Christ.

After all, when we reflect on Mark’s brief opening sentence to his gospel account that associated the word beginning with the Lord’s name Jesus Christ, we find him telling us that same truth that everything created began in Jesus Christ as expounded by John at his prologue (Jn. 1:1-5) and Paul in his letter to the Colossians 1:15-20.

Examine how John and Paul beautifully expressed in poetry their theology simply expressed by Mark as “The beginning of the gospel of Jesus Christ the Son of God”.

Here we find that even if Mark’s gospel is the shortest of the four gospel accounts, “brevity is the soul of wit” (Shakespeare in Hamlet). And that is the short of all these things we believe in and hold so dearly in our faith: Jesus Christ as the beginning and the origin of everything.

There lies the challenge to us these days when people no longer remember, and even willing to forget God and Jesus Christ: of how like Mark we can always begin each day, our work and ministries, our missions and everything in Jesus Christ. In the first reading, God calls us through the Prophet Isaiah to comfort his people, especially those sick and weary, those losing hope in life that until now happens. Perhaps because what we keep on offering others are not really the essential one, Jesus Christ, our beginning.

It is a brand new week again as we get closer to Christmas and most especially to Parousia. The problems and darkness remain in our lives. The words of Peter in the second reading today are scary when God “dissolves” everything at the Parousia; however, it is a call for us believers to witness the hope in Christ’s coming not by our words and beliefs but by our witnessing to Jesus Christ, by the holiness of our lives that begin in Jesus Christ. Amen.

The kindness of God

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Solemnity of the Immaculate Conception, 08 December 2023
Genesis 3:9-15, 20 ><}}}*> Ephesians 1:3-6, 11-12 ><}}}*> Luke 1:26-38

*Photo by Rev. Fr. Gerry Pascual of Iba, Zambales at Santuario di Greccio, Rieti, Italy in 2019.*

God our loving Father,
we praise and thank you
on this Solemnity of the Immaculate Conception
for continuing to do your wondrous works
for our salvation, for our healing
for our good.

You are so kind to us, Father,
despite our sins and turning away from you,
you search us, you call us,
most of all, you still bless us
with your merciful presence in
Jesus Christ.

Teach us to be like Mary,
our Blessed Virgin Mother,
to be open always to your coming,
to your calls, to your grace;
teach us most of all to be
selfless, to be kind too
to your boundless kindness,
O God; many times, we are like
Adam and Eve with so many
alibis, always hiding from you,
evading you, not trusting you.

Teach us, O Lord, 
to imitate Mary to not seek
so many reasons and explanations,
to simply trust in you and say YES
to your will and plans always;
may we always keep in mind like Mary,
your sublime kindness O God
of always inviting us,
asking us,
never imposing on us
to freely choose him
and make Christmas possible
every day.
Amen.

Going back to our roots to make room for God

*Photo by Rev. Fr. Gerry Pascual of Iba, Zambales at Palazzo Borromeo, Isola Bella, Stresa, Italia 2019.*

Until now, many Catholics still get wrong the meaning of the Immaculate Conception of Mary we celebrate today. Very often, they thought it is the Immaculate Conception of Jesus by Mary his Mother.

Wrong. The Immaculate Conception refers to St. Anne’s pregnancy of the Blessed Virgin Mary. According to Ineffabilis Deus issued by Pope Pius IX on December 8, 1854 establishing the dogma of the Immaculate Conception of Mary that had long been held as a tradition in the Church, the Blessed Virgin “in the first instance of her conception, by a singular privilege and grace granted by God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved exempt from all stain of sin.”

Unlike everyone of us stained by original sin, Mary in all eternity was spared from any sin by God himself so that she would be pure and clean to conceive and bear, and eventually gave birth to the Son of God, our Lord Jesus Christ.

Count the months from December 8 to September 8 the birthday of Mary, you get exactly nine months and perhaps that gives you a clearer picture now of what the Immaculate Conception refers to. But, what should rely merit more of our attention in this great celebration happening also in this merry month of December is the great reality of how God works in wondrous and mysterious ways among us, asking for our cooperation for its realization.

Are we willing to be like the Blessed Virgin Mary to be God’s partner in bringing salvation in this world?

*Photo by Fr. Gerry Pascual of Iba, Zambales at Einsiedeln Abbey, Einsiedeln, Switzerland, 2019.*

Maybe one of the sources of confusion on the Immaculate Conception is the fact that it is not found in the Scriptures. See how our gospel today actually speaks of the annunciation of the birth of Jesus Christ; however, from this we can also glean Mary’s Immaculate Conception by being referred twice by Luke as a virgin.

The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.”
Luke 1:26-28

It is very interesting to keep in mind that the two dogmas about the Blessed Virgin Mary – the Immaculate Conception and the Assumption issued 100 years later – speak of our beginning and end. In the Immaculate Conception, we are reminded of our original status of being pure and sinless until the fall of Adam and Eve we have heard in the first reading. The Assumption on the other hand, tells us of our destiny in the future, of “the resurrection of body and life everlasting”.

Originally before our fall, we have always been clean and sinless. Like Mary in her Immaculate Conception. See how Luke was very specific in using twice the term virgin or parthenos in Greek because at that time like ours, not all maidens were virgin.

Virginity here does not only speak of the physical sense but also of the deeper spiritual meaning of being clean and open to receive, to accept God in our hearts, in our being. A virgin is someone who is pure and clean of heart like in the Beatitude taught by Jesus Christ at his sermon on the mount, “Blessed are the clean of heart for they shall see God” (Mt. 5:8).

How sad that in our highly competitive and materialistic world, the value of virginity is laughed at or even frowned upon like a handicap or a shortcoming, clear sign of how far we have veered away from God and his teachings. Worst, we have limited our views of virginity and purity to the physical level, forgetting to shift to higher level of understanding and appreciation.

To have a clean or pure heart is to be like Jesus Christ, wholly united and obedient to the Father. Jesus himself proclaimed that everything he had said and done were not his but of the Father. That is the purity of the heart of Jesus, deeply one in the Father that he was the first to see God.

And that is also the kind of person our Blessed Mother is, the model disciple of Jesus her Son for having a heart one with his that on her Assumption she truly became the first to see God too!

Recall also how at the wedding feast in Cana, Mary showed us the example of having a clean heart, of “doing whatever he tells you” which she later proved at the foot of the Cross by standing there with Jesus until his death. That is why according to the meditation of St. Ignatius of Loyola, the Risen Lord first appeared to his Mother, the Blessed Virgin Mary because she was the first to believe in him totally.

*Photo by Fr. Gerry Pascual of Iba, Zambales at the Cathedral of Barcelona, Spain in 2019.*

On this Solemnity of the Immaculate Conception of Mary, we are reminded that like her, we are all filled with grace from God in Jesus Christ. St. Paul beautifully expressed this in our second reading today.

Brothers and sisters: Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world, to be holy and without blemish before him.
Ephesians 1:3-4

The grace of this Solemnity is the reality how God continues to work his wondrous deeds in this world among us, in us through his Son Jesus Christ. But, all his plans can only be realized when we his children are willing to cooperate with him, to be open like Mary to receive Jesus Christ.

Again, we do not have to take everything in the literal sense. God announces to us his coming every day not through the angel Gabriel but through those people around us, especially those we take for granted like the weak and marginalized, the children we do not take seriously because they are kids or the senior people especially the old and sick we find as burdensome.

Like Mary, we are all full of grace, the Lord is with us. Can we show him in our loving service to one another?

Let us pause on this day to go back to our roots in God, our origin and end in order to have that empty space for his Son Jesus Christ to come and work in us in healing us and our very sick world. Amen.

Advent is working silently in the Lord

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the First Week of Advent, Memorial of St. Ambrose, 07 December 2023
Isaiah 26:1-6 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 7:21, 24-27

*Photo by author, San Fernando, Pampanga, November 2021.*

Unlike Lent,
this Season of Advent
is always superseded by
too much ado and noise
of commercialism as Christmas
approaches; there is hardly a hint
not even among us in the church
of the need to be silent,
of the value of silence,
and essence of silence 
in life no matter what is the season.

Although our first reading
evokes in us a great feeling of
joyful celebrations following the
salvation of people, there is still
the underlying tone of silence in you
and with you, dear God our loving Father,
of silent witnessing to your justice and
righteousness.

How lovely that today we also
celebrate the Memorial of St. Ambrose, 
a great bishop and Doctor of the Church
whom St. Augustine deeply admired and 
converted him to Christianity; may we 
appreciate like St. Augustine the silence of
St. Ambrose:

When [Ambrose] read, his eyes scanned the page and his heart sought out the meaning, but his voice was silent and his tongue was still. Anyone could approach him freely and guests were not commonly announced, so that often, when we came to visit him, we found him reading like this in silence, for he never read aloud.
Confessions of St. Augustine

At that time, knowledgeable
and learned people read aloud
for everyone to be aware of their
presence but not St. Ambrose
who deeply moved St. Augustine
to notice it in his Confessions.

This Advent,
teach us O Lord to cultivate
the discipline and virtue of silence,
especially in doing what is good,
in witnessing Jesus Christ who warned us,
"Not everyone who says to me,
'Lord, Lord' will enter the kingdom of heaven,
but only the one who does the will
of my  Father in heaven"
(Matthew 7:21).

May our deeds speak louder
than our words
and beliefs.
Amen.

Ang masamang simoy ng hangin tuwing Pasko

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-06 ng Disyembre 2023

*Larawan kuha ng may akda sa Dau, Mabalacat, Pampanga noong Nobyembre 2022.*

Huwag sanang masamain itong aking lathalain tungkol sa isang hindi magandang gawain tuwing panahon ng Pasko ng Pagsilang ng Panginoong Jesus nating mahal. Totoong sa panahong ito na malamig ang simoy ng hangin at dama ang tuwa at kagalakan ng lahat saanman ngunit mayroong ilan na hindi maganda ang mga nasa loobin at damdamin.

Tunay nga na ang diwa ng Pasko ay ang pagbibigay ng dakilang handog ng Diyos sa atin ng Kanyang Bugtong na Anak kung kaya tayo man ay tinatawagang magbahagi ng biyaya at pagpapala Niya sa ating kapwa; ngunit, hindi nangangahulugang sasamantalahin natin ang panghihingi kaninuman. Hindi naman malaking bahagi ng Kapaskuhan ang panghihingi kumpara sa gampaning magbigay at magbahagi.

Gayun din naman, sakaling tayo ay manghihingi, ito ay dapat sa diwa pa rin ng ginawang pagbibigay ng Diyos ng Kanyang Anak sa atin. Alalaong baga, lagi nating isaalang-alang ang pagmamahal o charity sa tuwing tayo ay hihingi. At mamamasko. Magbigay man o manghingi, Pasko man o hindi, dapat si Kristo ang batayan ng ating gawain.

Dalawang bagay ang ibig kong ibahagi.

Una ay dapat nating alalahanin na kusa ang pagbibigay at pagbabahagi. Huwag tayong namimilit sa panghihingi. Mayroong mga iba na kung makahingi at mamasko ay parang may pinatago. Higit sa lahat, akala mo obligasyon ng lahat ng hingian ay magbigay!

Minsan nakita ko post ng isang kaibigan naninirahan sa Canada. Tahasan niyang sinabi sa kanyang post sa Facebook na huwag na siyang anyayahan maging “friend” kasi malulungkot lang sila. Paliwanag ng kaibigan ko palagi na lang daw kasunod ng pag-anyaya sa kanya sa Facebook ay, “mare, pahiram naman…”

Juice colored! Akala ko ako lang ang ginaganoon! At lalong nagulat ang kaibigan ko na pati daw ba ako ay hinihingian? E oo ika ko. Gusto pa nga ng iba ay G-cash e wala naman akong ganun.

Hindi lahat ng tao ay nakaluluwag sa buhay. At kung sakali mang sila ay nakaririwasa, hindi ito dahilan para sila ay hingan. At hingan ng hingan.

Aaminin ko sa inyo na talamak ito sa mga taong-simbahan na wala nang ginawa kungdi manghingi nang manghingi.

Tanungin ninyo kung ano kanilang naibigay pati ng kanilang pari, wala. Ni panahon hindi makapagbigay, ni ayaw magmisa, hindi mahagilap at kung makahingi, wagas. At may presyo pa!

Higit sa lahat, yung iba nananakot pa kung hindi magbibigay ay baka daw “malasin”. Sila na rin ang sumalungat sa turo na walag suwerte suwerte sa pananampalataya dahil lahat ay pagpapala.

Pakaisipin din sana natin ngayong panahon ng Kapaskuhan lalo na marahil ay mayroong “favorite charity” o mga sadyang binabahaginan at tinutulungan ang marami nating mga kababayan lalo na yaong mga nakaluluwag sa kabuhayan. Maging ang Panginoong Jesus ay hindi naman pinagbigyan ang lahat ng lumapit sa kanya noon.

Ikalawa, maging magalang sa panghihingi. Nakalulungkot kasi na maraming tao ngayon ang hindi na yata marunong mahiya sa panghihingi. Wala man lamang pagpipitagan. Gaya nga ng daing ng kaibigan ko, akala mo makikipag-kaibigan pero iba pala ang layon.

Ito yung mga text na bitin tulad ng “Pare…” o kaya ay “mare”. Sinasabi ko yan maski sa mga kakilala ko. Huwag na huwag kayong magtetext ng bitin. Yun bang akala mo mayroong masamang nangyari kaya ikaw naman biglang titingin sabay text ulit ng humihingi ng pabor.

Pasensiya na po. Ang tawag doon ay “kawalan ng modo.” Kabastusan.

Laganap ang sisteng ito sa internet lalo na noong 2020 nang kasagsagan ng COVID pandemic at lockdown. Noong Kapaskuhan noon, mayroong nagtanong sa akin na tama daw ba iyong gawain ng ilang inaanak na namamasko at sinasabing i-Gcash na lang kanilang aguinaldo?

Sabi ko ay hindi. Iyon ika ko ay kawalan ng paggalang. Pang-aabuso. Walang pinagkaiba sa holdap.

Muli, walang obligasyon ang sino man na magbigay at magregalo kanino man kahit kailan. Kusa ang pagreregalo. Higit sa lahat, ang regalo ay tanda ng pagkatao ng nagbigay. Kung ipipilit ang panghihingi ng tulong o abuloy o regalo, samakatwid, kinalimutan ang pagkatao ng hinihingian.

At iyan ang mabahong simoy ng Pasko.

Pumarito si Kristo at nagkatawang-tao katulad natin upang ipakita sa atin ang ating dangal bilang tao. Na ang daan sa pagiging katulad ng Diyos na banal ay sa pagpapakatao. Kung ang tuon ng pansin ngayong Pasko ay ang regalo, abuloy, o tulong na makakamit, ibig sabihin wala ang diwa ni Kristo sa nanghihingi.

Ituring na lang silang mga tulisan o mga mapagsamantala sa pagkakataon. At sana ay maimulat din sa tunay na diwa ng Pasko, ng pagbibigay at panghihingi. Simple lang naman ang paanyaya ng Diyos sa atin na ibahagi si Kristo araw-araw sa ating pagmamahal at paglilingkod ano mang panahon. Higit sa mga pera at bagay na kaloob ay ang sariling pagkatao. Nawa ay maging makabuluhan at kaaya-aya ang inyong Kapaskuhan!

Advent is going back to God, our life

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the First Week of Advent, 06 December 2023
Isaiah 25:6-10 ><))))*> + ><))))*> + ><))))*> Matthew 15:29-37

*Photo by author, St. Scholastica Retreat House, Baguio City, 23 August 2023.*

God our loving Father,
may we go back to you our very life;
forgive us who have easily forgotten
you especially after these difficult years of the pandemic;
now that COVID has waned and life is back to "normal",
we are back to our unholy ways.

May we always search you, Father, 
and dwell in you;
 destroy the “veil that veils all peoples, 
the web that is woven over all nations” (Is.25:7) 
that mislead and imprison us 
with false hopes in superficial relationships 
and materialistic briberies of this world.

Let us go "hungry and thirsty" 
to realize the most essential in life
 are you, dear God and the people who truly 
care for us and love us like our family and friends.

Like the crowd who have followed Jesus 
in the wilderness for three days 
with nothing to eat: 
they experienced advent, 
your coming, O God, 
when Jesus fed them 
after they were finally disposed 
to desire the longings 
of their soul than of their bodies; 
it was only then when Jesus fed them 
through the miraculous multiplication 
of the loaves of bread for the second time.

May the darkness and gloom 
that envelop us this season of Advent 
like the wars in Gaza and Ukraine
and other military show of force
by other nations and groups elsewhere,
the barbaric terror attack last Sunday in Marawi
and the frequent earthquakes we have been experiencing
along with our other personal crises 
dispose us to desiring you alone, 
God our Father, so we may finally enter 
your heavenly banquet in the Holy Eucharist
with “rich food and choice wines” (Is.25:6). Amen.

Advent is making the portrait of Christ a reality

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the First Week of Advent, 05 December 2023
Isaiah 11:1-10 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 10:21-24

Praise and glory 
to you, God our Father
for this Season of Advent!

Indeed we are so blessed 
in your Son Jesus Christ
for "many prophets and kings
desired to see what you see,
but did not see it, and to hear
what you hear, but did not hear it"
(Luke 10:24).

How wonderful are your plans,
most merciful Father,
in making a shoot sprout from
the stump of Jesse and from its
roots a bud blossom (Isaiah 11:1),
Jesus Christ.

As we await his Second Coming,
help us realize, bring into reality,
his most beautiful portrait saw by Isaiah:
"Justice shall be the band around his waist,
and faithfulness a belt upon his hips.
Then the wolf shall be a guest of the lamb,
and the leopard shall lie down with the kid;
the calf and the young lion shall browse together, 
with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like ox.
The baby shall play by the cobras den,
and the child lay his hand on the adder's lair"
(vv.5-8).

Let us witness the gospel of Jesus
to effect peace that until now 
has eluded us 
because we have refused to
recognize Jesus,
follow Jesus,
be like Jesus.

Let us be like Jesus
who is just,
not judging by appearance
nor deciding by hearsay,
siding with the poor
not with the rich,
speaking always of
his truth and justice.

We are so blessed 
in Jesus Christ who had come,
who is come 
who will come again;
make us responsible enough
to see Jesus more clearly,
to understand his vision deeply,
to listen to his words acutely
so he may be found in us already.
Amen.

Walking in the light of the Lord

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the First Week of Advent, 04 December 2023
Isaiah 2:1-5 ><}}}}*> + ><}}}}*> + ><}}}}*> Matthew 8:5-11

*Photo by author, Basic Education Department, Our Lady of Fatima University, Valenzuela City, 27 November 2023.*

Advent is walking in your light,
O Lord, when we brave life's
many darkness that envelop us,
when we trust more in you, O Lord,
and dare to follow your will
even if it goes against
conventional wisdom.

How sad, dear God,
that as we reel from the effects
of the recent pandemic,
we begin our Christmas countdown
still in the midst of a grave war
right in the Holy Land;
help us find ways to fulfill
Isaiah's prophecy:
"In the days to come,
the mountain of the Lord's house
shall be established as the highest
mountain and raised above the hills.
They shall beat  their swords into plowshares
and their spears into pruning hooks;
one nation shall not raise the sword
against another, shall they train for war again.
O house of jacob, come, let us walk
in the light of the Lord!
(Isaiah 2:2, 4-5)

To walk in your light, O Lord,
especially this Advent is to
first of all admit how we have gone
astray from your path, O Lord;
of how we have relied more on
ourselves and technologies
that we have forgotten not only 
you O Lord but also one another;
to walk in your light O Lord is
to be in touch with our fellow humans,
to find you present in each one of us
despite our many differences
like that centurion who approached
you, Jesus, to heal his sick servant;
this Advent season as we walk
the streets with cool winds blowing
and sun rays touching our skins,
may we have time to go to your
house, O Lord, to pray,
to listen to your words,
to simply be present before you
and allow you to take us where
you want us to be.
Amen.

We are never empty & alone when waiting patiently even in the dark

The Lord Is My Chef Sunday recipe for the Soul by Fr. Nicanor F. Lalog II
First Sunday in the Season of Advent, Cycle B, 03 December 2023
Isaiah 63:16-17, 19; 64:2-7 ><}}}*> 1 Corinthians 1:3-9 ><}}}*> Mark 13:33-37

*Photo by author, National Shrine of Our Lady of Fatima, 08 December 2022.*

I was literally waiting the “advent” or coming of my doctors last Thursday as I wrote this homily for this first Sunday of Advent, the new year in our Church calendar. It was a hazy morning with some drizzle when I arrived for my doctors’ appointments.

But, it was a graceful moment too as I rediscovered the virtue of patience by being a patient myself again.

Sick people are called patients precisely because healing requires a lot of patience. Tons of patience in fact, especially if we are incapacitated or too weak to move. And the most difficult part of patience is waiting, from the simple waiting for doctors and nurses, waiting for the end of the day to waiting for our complete healing until we are well again.

*Photo by author, First Sunday of Advent 2021, Basic Education Department, Our Lady of Fatima University, Valenzuela City.*

The difficult part of waiting is that we are so conscious of time which we find to be flowing so slowly, making us irritable even doubtful if ever the one we are awaiting would ever come or materialize at all. That is why patience has become a virtue so rare these days.

Many people reject, even abhor patience in this age of instants when everybody wants to bear fruit but resent how it takes time to ripen. We want to have everything now na! We do not want to wait because we are no longer contented with whatever comes to us so that we advance our salaries and buy things in credit cards. Worst is this notorious practice of advancing public holidays to other dates closest to weekends to have “long weekend” celebrations. Even Christmas is not spared from our impatience! See how malls and local government buildings, homes and radio stations could not wait after the Halloween with all the lighting of Christmas trees and decors everywhere.

Unknown to us, we are robbing ourselves of very essence of the event of Christ’s coming to us when we manipulate time and its natural flow. When we lose patience, we stop waiting, then we miss the essence of life, of persons, of everything because we think waiting is being empty.

That is not true! Waiting is never empty. On the contrary, waiting is actually fullness because the very fact that we wait means we have.

*Photo by author, lanterns for sale in San Fernando, Pampanga, November 2020.*

When we were growing up, we loved waiting for dad’s coming home from work. We were filled with joy the moment we heard jeepneys stopping, hoping it was dad. Even if he would come home later in the evening when it was dark, we always felt so sure and excited of his arrival with pasalubong because he was always in our hearts.

That is the greatest joy of patient waiting – it is fullness of love due to our relationships. People who can’t wait, who are impatient are often loners, even complainers because they always feel empty within without any regard at all for relationships. Most likely, they have no relationships at all!

The first reading reminds us of this great beauty of patient waiting, of already having God himself within us with Isaiah calling God “our father, our redeemer” that both indicate kinship and relationships with him.

You, Lord, are our father, our redeemer you are named forever.
Isaiah 63:16

Very notable is the word “redeemer” that is go’el in the Hebrew language – the family relative who pays off debts or redeems a foreclosed property so that their family or tribe could keep it.

That is exactly what Jesus came for – to redeem us, to ransom us from our debt we could not repay God which is love. By dying on the Cross, Jesus saved us, redeemed us from the clutches of death and evil to be filled with life again. And that is why he is coming again to ultimately vanish all evil and sin to bring us to new heaven and new earth.

Physically we do not see Jesus but realistically, spiritually, we are certain he is with us, within us. Therefore, our waiting for him is never empty but always full of Jesus precisely due to the relationship we have in him and with him.

*Photo by author, Advent 2019 in our former parish.*

Waiting for Jesus is an expression of our faith. And we wait with him, just like the apostles in the agony of the garden. Notice how Mark narrated to us this calls for being watchful by Jesus; unlike Matthew, Mark mentions the time of Christ’s coming – at night.

Jesus said to his disciples: “Be watchful! Be alert! You do not know when the time will come… whether in the evening, or at midnight, or at cockcrow, or in the morning. May he not come suddenly and find you sleeping. What I say to you, I say to all: ‘Watch!'”
Mark 13:33, 35-37

This may be a minute detail for us but not for Mark who was the first to write the gospel of Jesus which happens to be the shortest and most concise. Night time in the Bible evokes darkness when evil seems to dominate the time which we continue to think of in the present.

But, we are children of light as St. Paul reminds us in one of his letters. And this Sunday he assures us in the second reading that “God is faithful” who “called us to fellowship” in him through Jesus Christ (1 Cor. 1:9). Let us not be afraid of the dark and long waiting for Jesus because he had conquered it when he walked on water, when he stilled the storm in the sea, when he rose again on Easter. Do not forget too that Jesus was born during the darkest night of the year, a reminder and assurance to us that no matter how dark our lives may be, Jesus is near, Jesus is here. So, have no fear in him, our brother and kin who had saved us!

Watch and be on guard on Christ’s coming and presence in darkness because too often, we are the ones who miss the Lord. Keep in mind that it is at night, it is in darkness when it is best to believe in the light. Here, we again find that waiting even in darkness in never empty because that is when we are so sure there would be great light bursting forth soon as Isaiah had prophesied that was eventually fulfilled in Jesus Christ. Sometimes, we get bored even impatient or sleepy waiting for Jesus like the five wise virgins who brought extra oil waiting for the groom to arrive. The key is to remain in Jesus, only Jesus, always Jesus as we pray like John the Beloved, Maranatha, “Come, Lord Jesus!” Amen.

Vision vs. sight

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Thirty-fourth Week of Ordinary Time, Year I, 01 December 2023
Daniel 7:2-14 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 21:29-33


God our loving Father, 
open our eyes 
to see beyond this world, 
to have vision not just sights; 
like Daniel your Prophet and Jesus your Son, 
enable us to see beyond material things 
that are superficial in nature.

Let us see not the future
 but see the deeper realities
of life and of this world,
to identify and recognize the beasts
among us and within us
that enslave us to sin;
let us have the vision 
of your grand plans for us
in heaven as we aspire
to build a more humane society
here on earth by seeing
and sharing in the vision of
Jesus Christ of life's fulness
found only in you, O God;
let us see your vision of
timeless values taught and
and exemplified to us
by Jesus on the Cross.

May we remain focused 
on Jesus Christ and his Second Coming
while in this world that is passing
even in the midst of dryness
and emptiness of life.
Amen.