We are never empty & alone when waiting patiently even in the dark

The Lord Is My Chef Sunday recipe for the Soul by Fr. Nicanor F. Lalog II
First Sunday in the Season of Advent, Cycle B, 03 December 2023
Isaiah 63:16-17, 19; 64:2-7 ><}}}*> 1 Corinthians 1:3-9 ><}}}*> Mark 13:33-37

*Photo by author, National Shrine of Our Lady of Fatima, 08 December 2022.*

I was literally waiting the “advent” or coming of my doctors last Thursday as I wrote this homily for this first Sunday of Advent, the new year in our Church calendar. It was a hazy morning with some drizzle when I arrived for my doctors’ appointments.

But, it was a graceful moment too as I rediscovered the virtue of patience by being a patient myself again.

Sick people are called patients precisely because healing requires a lot of patience. Tons of patience in fact, especially if we are incapacitated or too weak to move. And the most difficult part of patience is waiting, from the simple waiting for doctors and nurses, waiting for the end of the day to waiting for our complete healing until we are well again.

*Photo by author, First Sunday of Advent 2021, Basic Education Department, Our Lady of Fatima University, Valenzuela City.*

The difficult part of waiting is that we are so conscious of time which we find to be flowing so slowly, making us irritable even doubtful if ever the one we are awaiting would ever come or materialize at all. That is why patience has become a virtue so rare these days.

Many people reject, even abhor patience in this age of instants when everybody wants to bear fruit but resent how it takes time to ripen. We want to have everything now na! We do not want to wait because we are no longer contented with whatever comes to us so that we advance our salaries and buy things in credit cards. Worst is this notorious practice of advancing public holidays to other dates closest to weekends to have “long weekend” celebrations. Even Christmas is not spared from our impatience! See how malls and local government buildings, homes and radio stations could not wait after the Halloween with all the lighting of Christmas trees and decors everywhere.

Unknown to us, we are robbing ourselves of very essence of the event of Christ’s coming to us when we manipulate time and its natural flow. When we lose patience, we stop waiting, then we miss the essence of life, of persons, of everything because we think waiting is being empty.

That is not true! Waiting is never empty. On the contrary, waiting is actually fullness because the very fact that we wait means we have.

*Photo by author, lanterns for sale in San Fernando, Pampanga, November 2020.*

When we were growing up, we loved waiting for dad’s coming home from work. We were filled with joy the moment we heard jeepneys stopping, hoping it was dad. Even if he would come home later in the evening when it was dark, we always felt so sure and excited of his arrival with pasalubong because he was always in our hearts.

That is the greatest joy of patient waiting – it is fullness of love due to our relationships. People who can’t wait, who are impatient are often loners, even complainers because they always feel empty within without any regard at all for relationships. Most likely, they have no relationships at all!

The first reading reminds us of this great beauty of patient waiting, of already having God himself within us with Isaiah calling God “our father, our redeemer” that both indicate kinship and relationships with him.

You, Lord, are our father, our redeemer you are named forever.
Isaiah 63:16

Very notable is the word “redeemer” that is go’el in the Hebrew language – the family relative who pays off debts or redeems a foreclosed property so that their family or tribe could keep it.

That is exactly what Jesus came for – to redeem us, to ransom us from our debt we could not repay God which is love. By dying on the Cross, Jesus saved us, redeemed us from the clutches of death and evil to be filled with life again. And that is why he is coming again to ultimately vanish all evil and sin to bring us to new heaven and new earth.

Physically we do not see Jesus but realistically, spiritually, we are certain he is with us, within us. Therefore, our waiting for him is never empty but always full of Jesus precisely due to the relationship we have in him and with him.

*Photo by author, Advent 2019 in our former parish.*

Waiting for Jesus is an expression of our faith. And we wait with him, just like the apostles in the agony of the garden. Notice how Mark narrated to us this calls for being watchful by Jesus; unlike Matthew, Mark mentions the time of Christ’s coming – at night.

Jesus said to his disciples: “Be watchful! Be alert! You do not know when the time will come… whether in the evening, or at midnight, or at cockcrow, or in the morning. May he not come suddenly and find you sleeping. What I say to you, I say to all: ‘Watch!'”
Mark 13:33, 35-37

This may be a minute detail for us but not for Mark who was the first to write the gospel of Jesus which happens to be the shortest and most concise. Night time in the Bible evokes darkness when evil seems to dominate the time which we continue to think of in the present.

But, we are children of light as St. Paul reminds us in one of his letters. And this Sunday he assures us in the second reading that “God is faithful” who “called us to fellowship” in him through Jesus Christ (1 Cor. 1:9). Let us not be afraid of the dark and long waiting for Jesus because he had conquered it when he walked on water, when he stilled the storm in the sea, when he rose again on Easter. Do not forget too that Jesus was born during the darkest night of the year, a reminder and assurance to us that no matter how dark our lives may be, Jesus is near, Jesus is here. So, have no fear in him, our brother and kin who had saved us!

Watch and be on guard on Christ’s coming and presence in darkness because too often, we are the ones who miss the Lord. Keep in mind that it is at night, it is in darkness when it is best to believe in the light. Here, we again find that waiting even in darkness in never empty because that is when we are so sure there would be great light bursting forth soon as Isaiah had prophesied that was eventually fulfilled in Jesus Christ. Sometimes, we get bored even impatient or sleepy waiting for Jesus like the five wise virgins who brought extra oil waiting for the groom to arrive. The key is to remain in Jesus, only Jesus, always Jesus as we pray like John the Beloved, Maranatha, “Come, Lord Jesus!” Amen.

The promptness of St. Andrew

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of St. Andrew, Apostle, 30 November 2023
Romans 10:9-18 <*(((>< + ><)))*> + <*(((>< + ><)))*> Matthew 4:18-22

*Photo by author, Lake of Galilee, Israel, May 2019.*

I have always wondered, Lord Jesus,
what was there in your lodging
to which Andrew "came and saw"
that he followed you right away?

What was there, or not there,
in the vast Lake of Galilee that
Andrew along with his brother Peter
that "Immediately they left their boat
and their father and followed you",
Jesus (Matthew 4:22)?

It seems to me, dear Jesus,
it was not the thing outside
that Andrew saw and did not see
that he promptly followed you;
his promptness in following you
was a result of something he both
found inside and did not find
within himself - that is YOU!

Teach me to be prompt in responding
to your call, dear Jesus, by admitting
the emptiness within me only YOU can
fill and make complete;
many times, I keep on looking for something
and somebody else in life when it is YOU
whom I should first search within me;
many times, I keep on coming and seeing
somewhere else when it is always YOU, Jesus,
who come first to me to see
and experience in the most ordinary,
even routinary circumstances of
daily life.

Dear Jesus,
teach me to be like St. Andrew
to keep that desire within to never
be contented, to constantly seek and
promptly follow you so 
that I may proclaim you 
more boldly.
Amen.

Why love is the greatest commandment

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Twentieth Week of Ordinary Time, 25 August 2023
Ruth 1:1, 3-6, 14-16, 22 <*{{{{>< + ><}}}}*> Matthew 22:34-40

*Photo by Mr. Jay Javier at Tayabas, Quezon, 13 August 2023.*

O how often,
Lord Jesus Christ
that we ask you until now
the same question by 
a scholar of the law:
"Teacher, 
which commandment
of the law is the greatest?"
(Matthew 22:34).

And we have always known
your answer, which is, loving God
with one's total self
and loving others as we love our
very selves.

But why do we keep on asking
the same question until now?

Because, we have always believed
that loving is having,
that loving is fullness,
when in fact, it is the 
exact opposite:
loving is not having,
loving is being poor,
loving is emptiness,
loving is letting go,
loving is surrendering
for the one you love.

Just like Ruth,
that Moabite woman,
a pagan who left everything
to join her widowed
mother-in-law Naomi to go
back to Bethlehem;
both of them were
widowed, both were
childless and empty,
so poor without anything 
except each other
and God.

Let the words of Ruth
be our prayer today
to those we love 
without if nor buts,
especially those empty
and poor, sick and dying:
"Do not ask me to abandon 
or forsake you! for wherever
you go I will go, wherever 
you lodge I will lodge,
your people shall by my people,
and your God my God"
(Ruth 1:16).

God our Father,
help us to remain faithful
and to keep loving when
in the midst of sufferings
and trials, of emptiness
and nothingness like Ruth
to Naomi; how lovely to recall
that Ruth's love for Naomi led
to her becoming the grandmother
of King David and one of the four women
in Matthew's genealogy of Jesus
for it is loving without nothing in return
that we gain, and it is in loving 
even in losing ourselves
that we find ourselves in you.  
Amen.

Fulness in emptiness

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Easter Sunday, Cycle A, 09 April 2023
Acts 10:34, 37-43 ><}}}"> Colossians 3:1-4 ><}}}"> John 20:1-9

*Photo by author, sunrise at Katmon Nature Sanctuary & Beach Resort, Bgy. Binulusan, Infanta, Quezon, 04 March 2023.*

Blessed happy Easter everyone! Rejoice, the Lord is Risen! I know it is very difficult to greet everyone with Happy Easter compared with Merry Christmas primarily due to our weather. Most of all, because Easter is so empty unlike Christmas so filled with many signs and symbols, even with gifts and other things.

But that is the mystery – and joy – of Easter.

Emptiness. Even nothingness.

Because when we are empty, when we have nothing, that is when God fills us with his abundance.

On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.”
John 20:1-2

How amazing that we Filipinos are so fond of using the expression “wala lang” for nothing or empty. When a man texts a woman with a simple hi or hello plus the words, wala lang, do not believe him because that’s something! There is something in simply texting you out of the blue! Meron yun kasi di ka niya text kung wala talaga.

In the provinces if you come for a lunch or dinner, whether there is an occasion or none, it is common to hear the hosts especially the poorer ones apologizing for not having a lot of food when in fact there are more than two viands like the freshest fish and vegetables we urbanites miss most. They would always say, “wala po kaming nakayanan, mahina po ang ani/huli, pasensiya na po.” Such kind of superb graciousness among us Filipinos in the provinces is so ordinary.

Perhaps, it is a beautiful sign we have imbibed from our deep faith in Jesus Christ who was nowhere to be found inside the empty tomb.

His absence from the empty tomb meant he was present somewhere. That was what Magdalene implied when she said “They have taken the Lord from the tomb, and we don’t know where they put him” (Jn.1:2).

Though the tomb was empty, Jesus was not missing at all. He had risen from the dead! In fact later, they would meet him along the way and that very evening too until his ascension into heaven.

Emptiness and nothingness can be positive or negative.

Positive emptiness means nothingness for God who alone suffices. There is an inner feeling of emptiness for something or Someone bigger, greater. That is how a man feels when he texts a woman of his dream with wala lang: he feels empty and nothing without her! The same with God. St. Augustine perfectly said it, “my heart is restless until it rests in you, O Lord.”

*Henry Osawa Tanner’s painting, “The Three Marys” (1910), photo from biblicalarchaeology.org.*

Easter is positive emptiness: Jesus is no longer in the tomb because he is risen. It is the definitive sign we have been freed from the clutches of evil and sin, of death and decay. Death is not the final statement in life. The gospel at Easter Vigil is more picturesque when Matthew narrated how Magdalene saw an angel seated on the empty tomb of Jesus, a beautiful reminder of how suffering and death have become Christ’s crowing glory. From being a tomb to becoming a Throne!

Every time we experience pains and sufferings, of emptiness and nothingness in life that all we could do is surrender everything to God like Jesus on the Cross, that is positive emptiness. We know for sure and feel it inside us that there is something in this nothingness. That is why never say “walang-wala ako” (I got nothing) because we always have God in us.

Positive emptiness/nothingness is the virtue of hope which is not positive thinking that things would get better. In fact, to have hope in God is to believe and accept that things could get worst like Jesus during the days leading to his arrest and crucifixion because to hope is believe that even if everything is lost, there is always God loving us in the end.

Hope is positive emptiness because it is creating a space within us for God and for others in love. Positive emptiness and nothingness is seeking God right in that emptiness like Peter and John running into the tomb after learning it was empty because we love, we have a relationship that continues after one is gone and not seen.

That ultimately is what positive emptiness/nothingness is all about, love.

It is similar to that feeling at the end of a movie when we refuse to stand and leave the cinema because we believe – we hope – there is still another final scene, there is still a coming sequel to what we have seen. We are not totally saddened with the end of the movie as we strongly feel, there would be a part two, a part three, and a part four which has been the trend all these years of the great movies of our youth! How funny that after exhausting the sequels, there came also the prequels. Why? Because we have all established a relationship, a love among us the fans of a movie franchise like Star Wars or Die Hard and its creators.

*Photo by Ms. April Oliveros, Mt. Pulag, 25 March 2023.*

That is what Easter is all about. We do not simply give up for life’s many sufferings and pains, trials and tribulations because we feel and know deep inside we have Jesus Christ who have risen from the dead. We are emptied daily in order to be filled with Jesus himself every day too. There is no need to see much things. Enough to feel deep inside like what Peter explained to the people at the first reading. Their very lives proved amid the physical emptiness or absence of Jesus in the world that Jesus was present, was Someone with Something.

This is the great challenge for us these days. More and more people are spending the Holy Week and Easter in the beach or somewhere else to bond as family where they could see more of each other and see more sights than the ordinary we have during this time of the year at home and in the parish that are usually bland and dry. More people prefer to go somewhere here and abroad in the hope of still being able to pray and celebrate the sacraments there because they feel empty here at home. We really hope they have positive emptiness than negative emptiness.

Negative emptiness is feeling empty amid the plethora of things and pleasures in life. Many times these days due to mobility, it is so easy to go hiking to the mountains or to some exotic destinations to fill the emptiness we have inside, to search for our “lost selves” (hanapin ang sarili). But very often, after some time of relief, the same emptiness and nothingness occurs. Nothing happens because what we really have is positive emptiness, our desire for God, the most essential in life who cannot be replaced by anything at all.

Negative emptiness is seeking things, sights and sounds, things of the senses to fill up curiosities, to settle doubts, to find happiness not realizing it is totally different from joy and fulfillment.

Negative emptiness is insisting on holding on to what can be seen, to what is tangible despite the inner directions we have been feeling inside toward God. For some time, we can refuse to follow its directions but there are times, positive emptiness and nothingness impose itself on us like when there is death or serious illness in the family. At first, it can be scary, so frightening but eventually, liberating like in the experiences of the first disciples of Jesus.

May we heed St. Paul’s words this Easter from the second reading, “Brothers and sisters: If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God” (Col. 3:1).

Dearest Lord Jesus,
grant us the grace to seek and find
you in emptiness and nothingness,
even in darkness;
many times, our senses blur 
our sight of you;
how sad that even in our celebrations
we are so fascinated with all the colors
and antics in the rituals and processions 
we keep in our cameras and cellphones
but never in our hearts and memories
that soon enough, they fade, we forget
and see them only as pictures
bereft of meaning because it lacked relationship;
let us see you more beyond 
to have sights and insights
as well as hindsight and foresight
of your loving presence
in emptiness and nothingness
because what we have and keep
is your relationship,
your love and mercy.
Amen.

Paloob ang Kuwaresma, hindi palabas

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-22 ng Pebrero 2023

Paloob ang Kuwaresma
hindi palabas.
Katulad nitong ating buhay
na papaloob at hindi palabas.
Pagmasdan mga tanda
at kilos nitong panahon
habang Panginoon ang tinutunton
hinuhubad ating kapalaluan
upang bihisan ng kababaan,
sinasaid ating kalabisan
upang punan ng Kanyang 
buhay at kabanalan.

Paloob ang Kuwaresma,
hindi palabas.
Simula ay Miercules de Ceniza 
mga noo'y pinapahiran ng
abong binasbasan
paalala ng kamatayan
tungo sa buhay na walang-hanggan
kaya kinakailangan 
taos-pusong pag-amin 
at pagsuko ng mga kasalanan
talikuran at labanan 
gawi ng kasamaan.

Paloob ang Kuwaresma
hindi palabas.
Huwag magpapansin
tuwing mananalangin
hayaan saloobin at hiling
isalamin ng buhay natin;
pag-aayuno ay higit pa sa
di pagkain ng karne
kungdi mawalan ng laman
ating tiyan, magkapuwang
sa Diyos at sino mang 
nagugutom at nahihirapan;
ano mang kaluguran ating
maipagpaliban ay ilalaan
sa nangangailangan
buong katahimikan maglimos
tanda ng kaisahan
kay Hesus nasa mukha
ng mga dukha
at kapus-palad.

Paloob ang Kuwaresma
hindi palabas.
Sa gitna nitong panahon
ng social media na lahat
ay ipinakikita at ibig makita,
lahat ay pabongga
puro palabas;
ipinapaalala ng Kuwaresma
ang mga pinakamahalaga
pinakamaganda
at makabuluhan
ay hindi nakikita
nitong mga mata
bagkus ay nadarama
dahil sa paningin ng Diyos
ang tunay na mahalaga
ay yaong natatago,
napapaloob katulad Niya
na nananahan
sa ating puso at kalooban.

When nothingness is fullness: creating a space for God

The Lord Is My Chef Simbang Gabi Recipe by Fr. Nicanor F. Lalog II
Monday in the Fourth Week of Advent, Day 4 of Christmas Novena, 19 December 2022
Judges 13:2-7, 24-25 ><}}}}*> + ><}}}}*> + ><}}}}*> Luke 1:5-25

As we get closer to Christmas Day, there is this post going around social media that I think is worth sharing this blessed season of getting together like parties and reunions especially after two years of lockdown and isolation in this pandemic.

I totally agree with this list and in fact, still thinking of adding some more to finally end our penchant for insulting others.

A very classic case of being “mema” – memasabi lang without thinking and caring for the well-being of other people as well as without realizing how stupid they are whenever they say these “eight things we should stop saying at family reunions for good.”

Notice how most of these are addressed to women.

First to single ladies in the family or circle of friends with the very common query “Kailan ka mag-aasawa/magpapakasal?” to the downright insensitive, “Ang tanda mo na. Bakit single ka pa rin hanggang ngayon?”.

Here we find the wrong notion of everyone that getting married is the most important thing in this life, no matter what!

It is a very rude and senseless comment to any woman, especially a family member or relative. Most guilty of this are moms and aunts.

Can a woman just get married with any man?

Of course, she has to be choosy, she has to think very, very hard about it because marriage is a lifelong commitment.

Married life is a call from God, not a cajole from relatives and crowd. Please, shut up and stop making these comments.

Next on the list are still women which shows how some of our family members and relatives -ironically also women – would not really stop in their insulting spree.

They wrongly believe that relatives and friends have no privacy at all!

Next to single ladies, the married women are the favorite target of these insensitive relatives and colleagues with their question, “Kailan mo balak magka-anak?”

Whoa! For me this is a mortal sin. Something we should not let pass our lips because we will never know how difficult and trying it must be to some couples in working and praying for a child.

Life is a gift from God and only him can truly bless every couple with a baby. It is not magic or power given to humans.

Every couple wants to have a child, a baby, but, of course, like marriage, they have to prepare for it. They need to plan. And save and work to ensure their kids would get good education and comfortable life.

It is a struggle among many couples. Again, shut up and just pray for them to have their own “little bundle of joy”.

Now, we come to the third thing we must stop saying at all.

It is a comment directed to us who comprise more than half of the world population. Imagine if all of us fat people would unite, people would never dare speak these words….

Many times I just keep silent at people who say this.

If ever you tell them you have lost 20 or 30 kilos, the more they will insult you with “pumayat ka pa niyan?”.

See what I mean. They are the worst kind of insensitive people on earth without any knowledge at all about biology and medicine, imbeciles with little brains, asking “malakas ka bang kumain?” Of course! Would you get fat by just deep breathing?

It is the fourth day of our Christmas novena and why do I tell you these, or entertain you with these?

Our readings today show us how two great prophets were conceived and born in miraculous manner. In the first reading we have the story of the conception of Samson in the Old Testament. His mother was barren. Perhaps, she was also a subject of many insults and jokes, of nasty talks and insensitive comments like what most women experience today.

Then we have the story of the annunciation of the birth of John the Baptist to his father Zechariah, himself already old unable to make a baby while his wife Elizabeth was barren. Despite their stature in the society with a pedigree equal to many of the gentry, they never have a child who would continue their lineage.

But here we find God finally answering their prayers in the midst of their nothingness.

Here are couples who have been praying all their lives for a child when God finally answered them.

Sadly, Zechariah doubted it that he was silenced by the angel, indicating the need for us to be silent always, to be empty to let God fill us with his work and grace.

Many times in life, nothingness is actually fullness.

See when a guy texts a lady, saying “hi” just because or “wala lang” or “nothing”.

But, that is something! When we tell people “wala lang”, it is “meron.”

The same in life. In fact, we have to be empty in order to be filled up by God. Zechariah was silenced while Elizabeth on her own decided to “quarantine” herself by going into “seclusion for five months, saying, ‘So has the Lord done for me at a time when has seen fit to take away my disgrace before others'” (Lk.1:24-25).

Many times in life we get impatient. We doubt and sometimes easily give up.

Like St. Joseph yesterday, we just have to accept that we have to set aside our own plans to follow God’s better plans for us. We have to accept everyone because Christ comes in everyone. We have to accept in order to understand life better.

I know it is easier said than done, especially for all single ladies, childless couples and fat people like me praying to God, asking what is most dearest to us like the vocation in life or the right man, a baby, and a good health; God hears and answers all prayers.

Just be patient. In our emptiness and nothingness, God comes. Just be sure to have that space for God always, unlike Zechariah who doubted the power of God.

Sometimes, we hurry God to answer our prayers especially when the insults and comments from others become unbearable. That is fine. God listens and understands it so well. That is why today, we pray for those with urgent prayers before God:

God our loving Father,
we praise and thank you in sending
us Jesus Christ your Son,
our Lord and Savior,
the one whom you raised from 
the root of Jesse;
come now, do not delay any longer!
Come and deliver us, O Lord,
remember your promise to us,
and keep us open always like
Elizabeth to find you still in our
barrenness and nothingness;
help us create and preserve
that sacred space for you within
us always so that even in life's
emptiness, we are fulfilled in you.
Amen.

Easter is openness and emptiness

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Easter Sunday, 17 April 2022
Acts 10:34, 37-43  ><}}}*>  Colossians 3:1-4  ><}}}*>  John 20:1-9

*Photo by author, Mirador Jesuit Villa and Retreat House, Baguio City, January 2019.*

Easter is one big event composed of so many stories of openness and emptiness that all started and were prepared at Holy Thursday and Good Friday. In fact, our celebration today is the one we have prepared these past 40 days of Lent and what a tragedy – and a foolishness – when people skip Easter!

Easter is so big an event that beginning today until the Pentecost – all 50 days are counted as one big day for we cannot contain all the joy and mysteries of Christ’s Resurrection in just one day or even one week.

Most of all, the joy of Easter is a reality that continues to happen to us everyday as we join Jesus Christ in our daily passover or pasch by remaining open and empty in him, with him, and through him.

On the first day of the week, Mary of Magdala came to the tomb early in the morning while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.” So Peter and the other disciple went out and came to the tomb.
John 20:1-3

One of the many rituals I began having since turning 50 years old was preparing my daily medicines which I put into those little boxes with labels of the day of the week and time like morning, mid-morning, noon, evening and bed-time. For those of my generation, I’m sure you can relate so well that it is like playing sungka when we were kids!

Last Monday as I prepared my meds and reflections for the Holy Week and Easter, I noticed how it has become more difficult to open bottles, boxes and packets of medicines that all come with a reminder, “Do not accept if seal is broken”. In an instance, I realized how we have been so conscious with our safety and privacy these days that everything now goes so tightly sealed with a lot of other safety features to prevent it from contamination and hacking that include food and drinks, gadgets like cellphones and computers, and smart devices. It is more difficult and frustrating for non-techies and forgetful like me when online bank accounts and various social media accounts require many verifications and updating of passwords due to threat of scams and other cybercrimes.

How ironic that the more we are supposed to be free and mobile, when life is meant to be easier and enjoyable but in reality, the more we are locked up to ourselves for fears of being hurt or disrespected, even killed!

And so, instead of opening, the more we close in, the more we hide, the more we become secretive, worst, the more we are imprisoned by our own devices as the Eagles claimed in their classic hit in the 70’s, Hotel California.

*Photo by Ms. Jo Villafuerte, sunrise at Atok, Benguet, 2019.*

Easter is opposite: the grace of this event and season is experienced and received when we open ourselves to the many new possibilities in life Jesus himself had opened for us when he rose from the dead conquering evil and sin.

Like that stone in his empty tomb, Jesus had removed everything that have locked us inside our insecurities and fears, sins and failures, pains and hurts in the past so that we can go out freely each day to face the world with joy in order to grow and mature as persons.

Jesus had removed everything that blocks us and prevents us from seeing the many beauties and wonders life offers us found in the people God sends us to express his love and care, mercy and kindness for us.

But, are we also open to him and to life itself?

In the first reading, Peter spoke to the people of Jerusalem, asking them to open themselves to the truth about Jesus as the Christ sent by God to save us from our sins being his witnesses to “what had happened in Judea that started in Galilee” (Acts 10:34).

Recall last night how Luke in his version of the Resurrection recorded the two Angels telling the women who had come to the empty tomb to stop “seeking the living among the dead” (Lk.24:5).

Being open means breaking the news to others that Jesus is risen with our very lives full of joy and hope. Unlike Mary of Magdala and Simon Peter on that early morning of Easter, we need to be empty first of our suppositions and doubts about Jesus Christ. See how they at first doubted the empty tomb but later especially after Pentecost, they all proclaimed the good news of salvation of Jesus Christ.

Being open to Jesus and being empty of doubts of his Resurrection mean that we have to focus more of the things of above, of the more essential than the superficial and fleeting.

Please forgive me but I felt so sad with the people during the celebrations these Holy Thursday and Good Friday: so many of us are trapped in those little cellphone cameras spending more time recording the beautiful rites we have had after two years of lockdown. Experience the moments! Experience Jesus Christ, experience the person next to you! Keep those cellphones during celebration of the Sacraments which is the saving presence of Jesus! Remove the “media” and be actually present.

Maybe you have seen that cartoon of the Resurrection before pandemic when Jesus was surprised coming out of the tomb with people waiting for him with their cellphones; yes, it is funny but the joke is on us. We have been trapped and imprisoned by these gadgets that we have stopped living in reality and more in virtual reality so that many of us are no longer grounded, so out-of-touch, even alienated with self, others and sadly, with God.

Brothers and sisters: If then you were raised with Christ, seek what is above… Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. When Christ your life appears, then you too will appear with him in glory.
Colossians 3:1-4

Open yourself to Jesus, empty yourself of all fears and doubts. Be kind and be gentle with yourself. Jesus had forgiven you, forgive yourself for your sins and mistakes in the past if you have confessed these or gone to confessions this Lenten season.

Move on with the present moment, dare to go out and challenge yourself to learn again, to work again, to love again, to dream again! COVID-19 may still be around but Jesus Christ is stronger, so let us rise again from our sickness and diseases! Let us not be afraid of the giant stone covering us for Jesus had removed it so that we can go out and celebrate life in him.

Lord Jesus Christ,
let me celebrate the joy of your
Resurrection not only today but everyday
by being open to your daily coming
 by emptying myself of my pride;
like the disciple whom you love,
let me believe in your rising again
by being contented with the little
signs of life and order you give me,
with the little bursts of joy and light
that assure me that it is you whom
I follow each day.  Amen.

Lent is being filled with God

40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday after Ash Wednesday, 04 March 2022
Isaiah 58:1-9   ><]]]]'> + <'[[[[><   Matthew 9:14-15

Thank you for this gift of first Friday
in March, a Friday after Ash Wednesday
as we begin our 40 day journey of Lent;
forgive us, dear God our Father, that
gone are the days when we your children
religiously observed fasting and abstinence; 
we have ceased fasting not only on the 
prescribed days of Ash Wednesday 
and Good Friday but even before receiving 
the Holy Communion in the Sunday Mass, 
making all kinds of excuses with bold claims 
of having sacrificed so much in doing "good deeds" 
that we need not fast from food anymore.

Make us realize these are the same mistakes 
of the people in the Old Testament 
of having themselves as the focus of fasting 
than you, O God, through others:  
“Why do we fast, and you do not see it?  
Afflict ourselves, and you take no note of it?”  
Lo, on your fast day you carry out your own pursuits, 
and drive all your laborers.  
Yes, your fast ends in quarreling and fighting, 
striking with wicked claw.  
Would that today you might fast 
so as to make your voice heard on high!” 
(Isaiah 58:3-4)

In this age of affluence even in the midst
of a pandemic, make us realize, Lord Jesus
your mystery of Incarnation through "kenosis" -
of self-emptying which is what fasting is all about.
Teach us not to be always adequate, not to be
too self-sufficient that we forget the value of 
being empty and in need of others and most 
especially of you; let us rediscover this Lent 
the beauty of denying ourselves of things 
that give us pleasures and comfort 
that we forget you and others; may we realize
that it is only in emptiness through fasting
that you can fill us with yourself, almighty God;
it is only in emptiness through fasting 
we can learn to truly trust and believe
in you, dear Lord, as our only strength
and sustenance.

Surprise us, O Lord, of the many
benefits of self-denial, primary of
which is becoming better persons
without us really knowing it and most
of all, unconsciously becoming your 
very presence among other people:
“Then your light shall break forth 
like the dawn, and your wound 
shall quickly be healed; your vindication 
shall go before you, 
and the glory of the Lord shall be your rear guard.  
Then you shall call, and the Lord will answer, 
you shall cry for help, 
and he will say, Here I am!”
(Isaiah 58:9).

How wonderful it is 
when eventually we become 
your presence, O God, 
speaking through us, 
saying, “Here I am”! for it is
only then your Son Jesus
is indeed the groom celebrating
with us.  Amen.

Jonah & Martha in the Divine Mercy of God

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Sr. Faustina Kowalska, 05 October 2021
Jonah 3:1-10 ><]]]]'> + ><]]]]*> + ><]]]]'> Luke 10:38-42

My Lord and my God, Jesus:
as we celebrate today the memorial
of your modern saint, Sr. Faustina Kowalska
whom you have chosen to deliver 
to the modern world your message 
of Divine Mercy which is as old as eternity, 
I have realized too how I have not
fully grown nor matured in you -
in prayer and in spirituality;
like our readings today, I can see myself
so clearly both in the persons of 
Jonah in the first reading and 
Martha in the gospel.

Jonah began his journey through the city, and had gone but a single day’s walk announcing, “Forty days more and Nineveh shall be destroyed,” when the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on a sackcloth. When the news reached the king of Nineveh, he rose from his throne, laid aside his robe, covered himself with sackcloth, and sat in the ashes.
Jonah 3:4-6

Forgive me, Jesus,
for being like your prophet Jonah
in so many times and occasions:
always running away from you,
always reluctant to proclaim your words,
and always thinking of myself;
like Jonah, I pray but as much as
possible, I cannot let go of myself,
of the things I know and feel so much
that I cannot let you control 
everything in me, including me!

The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.”
Luke 10:41-42

Forgive me again, Jesus,
for being like your friend Martha
in so many times and occasions:
always busy working for you
without really doing your work,
always looking at the shortcomings
of others without seeing mine,
and always complaining to you
of having my hands filled with 
things I believe you want me to do;
like Martha, I love having you in my life,
always welcoming your coming to me,
but always forgetting the most important
of all, YOU.

Lord Jesus Christ,
help me shed off the Jonah
and Martha in me; let me be like
St. Sr. Faustina to give not from
my wealth but from my want:
too often, I just give you some
of my time, some of my money,
some of my talents, some of myself,
keeping more to maintain my security;
teach, Lord, to give more of my time,
more of my money, more of my talents
 and more of myself so that
I may truly give you the chance
to show me and let me experience
your boundless love, your Divine Mercy.
It is only in totally surrendering
myself to you can I truly pray,
"Jesus, King of Mercy,
I trust in YOU."
Amen.

Ano pa ang kulang sa akin?

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-20 ng Agosto 2020

Larawan kuha ng may-akda, Sacred Heart Novitiate, Novaliches, 2018.

Minsa'y lumapit kay Hesus
kabataan na ibig malaman 
tunay na kabutihan
upang maranasan
kaganapang inaasam;
kulang aniya sa kanya
pagtalima sa mga utos 
at tuntunin ng Diyos
kaya sinundan niya 
ng isa pang tanong ang Panginoon:
"Ano pa po ang kulang 
upang aking makamtan
buhay na walang hanggan?"
ngunit nang mapakinggan 
anyayang talikuran mga ari-arian, 
dagli siyang lumisan na luhaan
si Hesus ay iniwanan, 
kayamanan hindi niya kayang talikuran..

Marahil iyo ring naranasan
maging katulad niyong kabataan
na maguluhan at mag-asam
sa kabila ng marami nang nakamtam
bakit parang kulang pa rin
itong buhay natin
walang kahulugan at kaganapan
hindi na tayo masiyahan
sa dating kinagawian;
anong laking kabalintunaan
sa tuwing nagtatanong
sa gitna ng katahimikan
itong ating kalooban
"Ano pa nga ba ang sa akin ay kulang?"
samantalang ating katayuan
 sapat lamang sa pangangailangan
hindi nagkukulang maging sa
mga kaibigan at gawang kabutihan.

Pagmasdan bugtong at palaisipan
nitong ating buhay at kapalaran
kailanman hindi kayang tapatan
ng ano mang kayamanan o katanyagan
maging ng sino pa mang nilalang
sapagkat itong ating kalooban
sadyang nilikha upang panahanan
ng Panginoong Diyos na ating pinagmulan
at siyang ring hahantungan;
 tuwing sumasagi itong katanungan
"Ano pa nga ba ang sa akin ay kulang?"
iyan ay tiyak na palatandaan 
na tayo ay nasosobrahan
kailangan nang mabawasan
at mawalan
upang mapunan
tangi ng Diyos lamang
na Siya nating kapanatagan at kapayapaan.