A wedding and a funeral

Lord My Chef Wedding Recipe by Fr. Nicanor F. Lalog II
Homily, Wedding of Ellah and John Victor
Santuario de San Jose Parish, Greenhills, Mandaluyong
27 December 2025

A former student in our girls’ high school invited me to officiate her wedding last December 27, 2025; we were supposed to meet December 20 before my Simbang Gabi in our university chapel for my formal invitation when her father died suddenly that same afternoon while on a trip down south with his fellow big-bikers.

Ellah was so devastated with the news, wanting to reset her wedding. She has been working overseas for the past three years and had saved enough for her wedding day. Her only request from her parents who have separated when she was in elementary was for them to be together when she gets married. And they willingly obliged for their unica hija. And then tragedy struck exactly a week before her wedding day that happened to be the feast day of St. John Evangelist, the beloved disciple of the Lord. Sharing with you my homily on that bittersweet day of wedding of a beloved student and funeral of her father.

*Photo by Joseph Kettaneh on Pexels.com*

Congratulations, Ellah and JV on this most joyous day of your lives.

I know, it must be so difficult for you, Ellah but I am so glad that you still pushed through with your wedding today as planned. Your dad would not be happy if you had this postponed.

Showbiz ka rin talaga, Ellah! Parang cine – a wedding and a funeral.

But, let it be clear with you both, Ellah and JV that God willed it for you get married today on the feast of Jesus Christ’s beloved disciple St. John the Apostle and Evangelist. God wanted you to be married this day – not next year nor next month, nor last year. This is the day that the Lord has made for you to seal your love at His altar in this beautiful church because God has great plans for you, Ellah and JV.

Our gospel is so beautiful – the story of Easter when Jesus Christ rose from the dead.

On the first day of the week, Mary Magdalene ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.” So Peter and the the other disciple went out and came to the tomb (John 20:1,2-3).

*“The Three Marys” (1910), painting by American Henry Osawa Tanner from biblicalarchaeology.org.*

Here we find a most beautiful image of human relationships, of how a woman needs a man, and a man’s readiness to be at her side, to comfort and accompany the woman.

Just like you today, Ellah and JV.

Of course, Mary Magdalene and Simon Peter were both disciples of Jesus. They have no romantic relationships. But, the mere fact that Mary thought of reporting the missing body of Jesus to Peter being the leader of the Apostles speaks a lot to us these days when gender equality is overextended.

A woman needs a man for leadership that is why he is the man of the house. This we find in the rite of putting on veil on the newly-weds: only the head of the woman is covered because in every family, in every couple there is only one head, one leader – the man. Wherever there are two heads, it means there is a monster. There can be no order in any relationship when everyone is the leader or the head. This is most especially true in every couple.

However, let it be clear too that these mutual need of woman for man and man for woman is always governed by love which is more than a feeling but a decision, a meeting of one’s mind and heart. If your read the letters of St. John like what we have in our first reading today, you will realize three important lessons by the beloved disciple about LOVE:

First, God is the source of love.

Ellah and JV, remain rooted in God for “God is love.” If there is one thing you have found so clear in your lives since college, Ellah and JV, God has always been there with you. His abiding love never forsake you both, especially in your most trying times. Keep serving Him in your parish, in your lives, in your married life. Handle life with prayer.

Second, St. John tells us that love is not merely said in words but proven in deeds and works.

Walk your talk of “I love you.” One of the things I ask couples preparing for marriage is, who should be the first to greet, to speak when you have an LQ? Sino dapat maunang kumibo kapag nag-away ang mag-asawa o magkasintahan?

Many say it should be the man but I ask them whatever happened to the principle of ladies first? On the other hand, some say whoever caused the quarrel must be the one to apologize but the problem is, would anyone admit fault? The answer is simple but difficult to practice: whoever has more love to give must be the first to blink, must be the first to make the move. Love in any relationship is not a competition. Just keep on loving and loving. Show and make your love felt in actions. Not just words.

Third, very clear with St. John that love is always self-giving.

The true measure that you have loved is when you are able to love somebody else more than yourself. Love is always the giving of self.

In another part of his letter, St. John beautifully wrote that “No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us” (1Jn.4:12).

Remember, Ellah and JV, Jesus is always between the two of you, not in front nor at your back. Whatever you do to each other, you do it first to Jesus. When you work hard JV and become patient with the tantrums of Ellah, you first become loving to Jesus and then to Ellah. The same with you Ellah: when you take care of JV, when you cook his favorite meal, you are first loving Jesus then JV. But, the moment you become mean to each other, when you become unfaithful to each other, Ellah and JV, you become unloving first to Jesus and then to each other.

Wedding is not everything, Ellah and JV. There will be dark days and difficult times ahead of you, just like now as you grieve at the death of your dad, Ellah.

But, remember Ellah and JV your gospel today: Easter happened when it was dark; the tomb was empty because Jesus had risen from the dead. Like in life, whenever it is dark and empty, hold on to each other Ellah and JV, have faith in God for there in your midst is Jesus Christ.

Never lose hope in life; as I used to teach you Ellah in high school, hopelessness is the opposite of love, not hatred. The moment you find no hope in everyone and in everything, then you stop loving and that is when you start destroying everything and everyone. Never lose that hope and you will always find love, Ellah and JV. God bless you more and blessed Merry Christmas!

Hollowed, then hallowed

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of the Presentation of the Blessed Virgin Mary, 21 November 2025
1 Maccabees 4:36-37, 52-59 <*{{{{>< + ><}}}}*> Luke 19:45-48

*Photo by author, Mary’s home in Ephesus, 03 November 2025.*

God our loving Father,
today I praise and thank you again
for the recent chance to travel
and experience your majesty
and beauty abroad
and among other peoples
of different culture;
most of all,
I am grateful to have been
to the home of the Blessed
Virgin Mary in Ephesus;
until now, 
I am savoring,
"masticating" the blessed
experience.

Jesus entered the temple area and proceeded to drive out those who were selling things, saying to them, “It is written, My house shall be a house of prayer, but you have made it a den of thieves” (Luke 19:45-46).

As I recall 
that brief moment of stay
inside the Ephesus home of Mary,
I felt my whole being emptied - hollowed -
and as I knelt and prayed
without any distractions,
no worries about pictures nor of time,
slowly I felt being filled within
by you, O God: from hollowedness
to holiness or hallowed;
that is why Jesus drove away
the merchants out of temple:
every temple,
every place of worship
including our very selves
is a home and dwelling place of God;
the chief priests, scribes
and leader of the people
felt under attack by Jesus
because they were empty of God,
filled of the world and its things;
the people were spellbound
on the other hand because
they have realized that
truly, we are the indwelling
of God; therefore, let us cleanse
ourselves always within
not only of sin but also of
so many things that distract
us away from God 
to dwell in us
like social media.

O Blessed Virgin Mary,
from the very start you have
been reserved by God from any stain
of sin to be the Mother of the Christ
but it was also fulfilled because 
of human cooperation: of your parents
dedicating you to God and most of all,
of your fiat to God.
Pray for us, Mama Mary
that we may cultivate a prayer life
that shall make us a home
to God; let us express our
fiat to him daily by presenting
ourselves to him like you.
Amen.

*Photo by author, back of Mary’s home in Ephesus, 03 November 2025.*

The problem with us…

Lord My Chef Daily Recipe for the Soul, 18 August 2025
Monday, Twentieth Week in Ordinary Time, Year I
Judges 2:11-19     <*((((><  +  ><))))*>     Matthew 19:16-22

*Photo by Mr. Vigie Ongleo, Virginia, USA, August 2021.*

Your words today,
O God our Father
are so disheartening
not only because after 
a week of joyful stories of
Moses and Joshua and the
Israelites finally nearing the
Promised Land,
we begin work and classes
this Monday with the distaff
side of Israel's history,
of their low point of being
repeatedly attacked and 
defeated by their enemies.

But more sad
and disheartening is the fact
that low point in their history
was also their low point in their
faith in you -
it was all due to their repeated
falling into sin of idolatry,
of worshipping false gods
instead of you alone.

Whenever the Lord raised up judges for them, he would be with the judge and save them from the power of their enemies as long as the judge lived; it was thus the Lord took pity on their distressful cries of affliction under their oppressors. But when the judge died, they would relapse and do worse than their ancestors, following other gods in service and worship, relinquishing none of their evil practices or stubborn conduct (Judges 2:18-19).

And that is the painful
truth of the story,
of the fact still true
among us today:
the problem,
the trouble
are all with us.

Yes, Lord,
many times we are like
your people during that
time of the judges:
you keep on saving us
from troubles of our own making
but once we are able to rebound
in life, we go back to our old ways
of sins and self-centeredness,
forgetting you and your love;
we do not have the false gods
of old like Baal 
but we keep on turning
away from you, Lord,
worshipping
fame and wealth,
power and control,
comfort and safety;
though through all these 
you keep on coming to save us,
giving us all the chances
to be better in Jesus Christ your Son,
we are like the young man
in the gospel who can't let go
of our many possessions,
choosing to leave sad
than follow Jesus empty
but filled with love and 
and meaning in life.
Help us fix this
trouble in us, Lord.
Amen.

Lent is being consistently kind

40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday, First Week in Lent, 14 March 2025
Ezekiel 18:21-28     + + +     Matthew 5:20-26

God our loving Father,
as we end this first week
in Lent, teach us more on the 
need to be empty of ourselves,
empty of our pride
for us to be consistent
and most especially,
kind.

We have been so filled 
with the world that our
hearts burn with anger
and hate, totally disregarding
reason and morals
with so many parents
still in grief, crying for
their children mercilessly
killed on mere suspicions
while friends and neighbors
even family are caught 
in a huge web of lies
everyone believes;
worst, everyone sees
one's self being so right
while others so wrong,
even accusing you, O God,
of being "unfair" like during 
the time of Ezekiel.

How sad in this age of
boundless and instant 
communications,
our world had shrunk 
into little worlds and galaxies
of "me and mine and I";
teach us your way of kindness
in Jesus so we may see
everyone as a "kin" -
a kindred,
a one of us
filled with goodwill
for one another;
remind us always, Jesus,
that it is not enough that
we do not just kill anyone
but most of all has goodwill
with everyone right in our hearts
as a sign of true worship
for it is only when we see
each one as a kin 
that loving can begin
consistently.
Amen.

*Photo by author, Northern Blossoms Farm, Atok, Benguet, 27 December 2024.*

Advent is God’s tenderness & sweetness

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourth Sunday in Advent-C, Simbang Gabi-7, 22 December 2024
Micah 5:1-4 ><}}}}*> Hebrews 10:5-10 ><}}}}*> Luke 1:39-45

*Photo by author, Baguio City, March 2020.*

Christmas is a story of love, about the meeting of lovers with God as the Great Lover who gave us His only Son because of His immense love for us. But, this love is not the kind of love conveyed by the cheesy Christmas tunes “Pasko na Sinta Ko” and “Last Christmas”.

The word “lovers” may be too serious as a term for us to relate this with today’s gospel of the Visitation of Mary to her cousin Elizabeth though both women were so in love with God who clearly loved them so much with children in their womb bound to change the course of human history forever. They were also filled with love for each other as expression of their love for God. And when there is love, there is always tenderness and sweetness that all happen in the context of a visitation that we must first clarify.

*Photo by author, Church of Visitation, Israel, May 2017.*

Visit and visitation may seem to be one and the same as both share the Latin root vidi, videre which is the verb “to see” as in video and visual. But, a visit is more casual and informal without intimacy because it is just “a passing by” or merely to see. It is more concerned with the place or the location and site and not the person to be visited. We say it clearly in Filipino as in “napadaan lang” when it just so happened you were passing by a place and even without any intentions, you tried seeing someone there.

On the other hand, visitation is more commonly used in church language like when a bishop or priests come to see the parishioners in remote places; hence, a chapel is always called a visita where priests “visit” to celebrate Mass and check on the well-being of people living in areas far from the parish. Aside from being the venue for the celebration of Masses, the visita serves as classroom for catechism classes and other religious even social gatherings in remote barrios. Now as a chaplain in a University with a hospital, I do sick visitations every Sunday after our Mass to anoint and bring communion to our patients.

Thus, visitation connotes a deeper sense in meaning because there is an expression care and concern among people, a kind of love shared by the visitator/visitor and the one visited like Mary and Elizabeth. Visitation is more of entering into someone’s life or personhood as reported by Luke on Mary’s visitation to Elizabeth where Mary “entered the house of Zechariah and greeted Elizabeth” (Lk.1:40), implying communion or the sharing of a common experience. In this case, the two women shared the great experience of being blessed with the presence of God in their wombs!

*Photo by author, bronze statues of Mary and Elizabeth at the patio of the Church of Visitation, Israel, May 2017.*

Visitation is a sharing or oneness in the joys and pains of those dear to us. The word becomes more meaningful when we try to examine its Filipino equivalent –“pagdalaw” from the root word “dala” that can be something you bring or a verb to bring.

When we come for a visitation, we dala or bring something like food or any gift. But most of all we bring our very selves like a gift of presence wherein we share our total selves with our time and talents, joys and sadness, and everything to those being visited that Mary did exactly in her visitation of Elizabeth where she brought with her the Lord Jesus Christ in her womb.

This fourth Sunday of Advent, we are invited to become like Mary in the visitation of others to bring Christmas and Jesus Himself to others by allowing our very body to be the “bringer” or taga-dala of Christ, the highest good we can bring as pasalubong in every visitation we make. Here again is another beautiful Filipino word, pasalubong that is literally the gift you bring when you visit somebody. It has a verb equivalent that is salubong or meeting/encounter. To salubong or meet another person, one has to leave one’s place, one has to leave behind one’s biases and mistrust to be empty to meet the other person.

How lovely and sweet if we can leave our negativities behind this Advent and Christmas so we can dala (bring) Jesus to family and friends and strangers to therefore salubong (meet) to experience God’s tenderness and sweetness in Jesus Christ.

*Photo by author, Fourth Sunday of Advent 2022, Chapel of Basic Education, Our Lady of Fatima University, Valenzuela City.*

Tenderness and sweetness in Filipino are often translated in just one word which is “malambing” from “lambing” that has no direct English translation except that it connotes a loving affection; however, both terms are more than just affections but stirrings from the heart that move us into action.

Tenderness is very much like gentleness; the former is more focused while the latter is very general attitude. Tenderness is more than being soft and gentle but an awareness of the other person’s weaknesses, needs and vulnerabilities. A tender person is one who tries not to add more insult to one’s injuries or rub salt onto one’s wounds so to speak. A tender person is one who tries to soothe and calm a hurting person, trying to heal his/her wounds like God often portrayed in many instances in the bible in lovingly dealing with sinners filled with mercy.

Like God, a person filled with tenderness is one who comes to comfort and heal the sick and those taking on a lot of beatings in life. When Jesus Christ came, He also personified this tenderness of God like when He was moved with pity and compassion for the sick, the widows, the women and the children and the voiceless in the society. Tenderness is coming to heal the wounds of those wounded and hurt, trying to “lullaby” the restless and sleepless. Mary visited Elizabeth because she also knew the many wounds of her cousin who for a long time bore no child, living in “disgrace before others” as she had claimed (Lk.1:25).

*Photo from The Valenzuela Times, 02 July 2024.*

Sweetness always goes with tenderness. It is the essence of God who is love. Anyone who loves is always sweet, something that comes naturally from within, bringing out good vibes. It is never artificial like Splenda, always flowing freely and naturally that leaves a good taste and feeling to anyone. In the Hail Holy Queen, Mary is portrayed as “O clement, O loving, O sweet Virgin Mary” to show her sweetness as a mother. There are no pretensions and pompousness in being sweet, never needs much effort to exert in showing it for it comes out naturally and instantly.

Tenderness and sweetness are the most God-like qualities we all have but have buried deep into our innermost selves, refusing them to come out because of our refusal to love for fears of getting hurt and left behind or, even lost. When Mary heard Elizabeth’s condition, she simply followed her human and motherly instincts that are in fact so Godly – she went in haste to visit her. Tenderness and sweetness are the twin gifts of Christmas to humanity when God almighty became little and vulnerable like us so we can be great and powerful like Him in being able to love.

Photo by author, *Archdiocesan Shrine of Nuestra Señora De Guia, Ermita, Manila, 28 November 2024.*

It is the final Sunday of Advent. In a few days it will be Christmas day and we still have enough time to empty our hearts of sins and bitterness to be filled with God’s love, sweetness and tenderness in Christ.

Let me leave you with my favorite quote from the novel “The Plague” by Albert Camus, “A loveless world is a dead world, and always there comes an hour when one is weary of prisons, of one’s work, and of devotion to duty, and all one craves for is a loved face, the warmth and wonder of a loving heart.”

Let that love in you come out this Christmas and hereafter; simply be like the child Jesus and be surprised with His tremendous power to transform the world. Amen. Have a blessed, sweet and tender Christ-filled week ahead!

When is life empty?

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Andrew Kim Tae-gon & Companion Martyrs, 20 September 2024
1 Corinthians 15:12-20 <8{{{{>< + ><}}}}8> Luke 8:1-3

*Photo by author in Bolinao, Pangasinan, 2022.*

"And if Christ 
has not been raised,
then empty too is our preaching;
empty, too, your faith"....

and empty too is our life!

St. Paul's words 
to the Corinthians 
echo so well in our own time 
when many of us believers
live as though there will be no
resurrection of the dead;
so many of us believers today
see life limited only to this
temporal world
that we indulge in everything
that is material and pleasing,
avoiding all pains and sufferings,
simply subscribing to that dictum
to drink and be merry 
for tomorrow
we shall die.

Forgive us,
Jesus, when we see 
life's fullness is found only
in things and pleasures 
of the world that we forget
the truth that life is empty
without your Cross
because it leads us to
Resurrection each day
like the sunrise;
life is empty when we have
more of the world
and less of God
whose ultimate reality
is in the resurrection 
and life everlasting.

Grant us the grace
of those holy women
who followed you in your
ministry, giving up everything
they have especially their
sinful past because in you
they found and experienced
resurrection; most of all, 
like the more than 100 martyrs
of Korea whom we remember today,
let us bear our cross of witnessing
to you and your gospel, 
Jesus, so that people may
realize that truly,
life is most meaningful
most fulfilled
only in you.
Amen.

*St. Andrew Kim Taegon, first Korean priest with his lay associate St. Paul Chong Hasan with 113 other Koreans died as martyrs between 1839 and 1867.*

Blessedness of desert

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Fourteenth Week of Ordinary Time, Year II, 08 July 2024
Hosea 2:16,17-18, 21-22 <*((((><< + >><))))*> Matthew 9:18-26

Thus says the Lord: I will allure her; I will lead her into the desert and speak to her heart… I will espouse you to me forever: I will espouse you in right and in justice, in love and in mercy; I will espouse you in fidelity, and you shall know the Lord (Hosea 2:16, 21-22).

Praise and glory to You,
God our loving Father!
Lead us back to You,
lead us back to the desert -
to that state of dryness,
of emptiness,
of nothingness
for us to find and 
experience You again;
lead us to the desert,
Father, for us to feel 
our heart again
that You are our first love
after all!

Forgive us, Father,
when life is in abundance
we are filled of our selves
we forget You and others;
when life is affluent,
we disregard what is right
and just, we become so greedy
with nothing enough;
when life is going on smoothly
without problems, we disregard
love and mercy as we see more
of things than persons as we veer
away from You,
sinking into infidelity,
not knowing You.

I do not ask for too much
pain and suffering;
just something enough to
knock our heads
like that father in the gospel
and woman suffering hemorrhages
for 12 years who both felt so 
isolated from the rest
like in a desert
to realize there is only You
in Jesus Christ to restore us
back to life,
back to community,
back to our real selves
and back to You.
Amen.

An Ode to Silence

Quiet Storm by Fr. Nicanor F. Lalog II, 03 May 2024

*Photo by author, Anvaya Cove in Morong, Bataan, 15 April 2024.*

How I wish I could strum and sing
like Simon and Garfunkel
saying hello and listening
to the sound of silence
that nobody hears,
nobody cares;
what a lovely commodity
now a rarity in the time of Siri,
everybody is so afraid of silence
when its loudest sound is 
less than a breath, 
feebler than a whisper.

How foolish have we become
to disregard silence
when it is the only sound
before we have all become
that is why when death comes,
in silence we shall return;
woe the Walkman that pushed us back
to the caves of our own world
enslaved by gadgets that muffle
our ears and head
from the warmth of another soul
speaking in silence.

Let us touch and be disturbed
by the sound of silence!
Listen to its wisdom and truth 
for it is not emptiness but fullness;
embrace silence, feel its warmth
to see life's vibrance in its natural sound
telling us to trust again
so we can love anew
that is most true
when words are few
because the heart is empty,
silently awaiting YOU!

Hindi makapaniwala

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-09 ng Abril 2024

*Caravaggio’s painting “The Incredulity of St. Thomas” (1602) from en.wikipedia.org.*

Sa tuwing maririnig ko
ang kuwento kay Santo Tomas
Apostol ni Kristo,
ako'y nanlulumo dahil
batid ko hindi ayon
turing natin sa kanya
na "Doubting Thomas"
gayong tanging tag-uri
sa kanya ng Ebanghelista
ay "Didymus" o "Kambal";
nag-alinlangan nga si Tomas
sa balitang napakita si Jesus
na muling nabuhay 
sa kanyang mga kasama
nguni't kailanma'y 
di nabawasan
kanyang paniniwala
at pagtitiwala.

Malaking pagkakaiba
ng hindi maniwala
sa hindi makapaniwala
na isang pag-aalinlangan
bunsod ng kakaibang pakiramdam
tulad ng pagkamangha
o ng tuwang walang pagsidlan
sa isang karanasang napaka-inam
ngunit hindi maintindihan
balot ng hiwaga
at pagpapala
gaya nang mabalitaan
ni Tomas
paanong nakapasok sa
nakapinid na mga
pintuan
Panginoong Jesus
na muling nabuhay.

Katulad ng kanyang
mga kasamahan
nonng kinagabihan ng Linggo
ding iyon,
wala ding pagsidlan
tuwa at kagalakan
ni Santo Tomas
nang sa kanya inilarawan
ipinakitang mga kamay
ni Jesus
taglay pa rin
 mga sugat natamo
 sa pagpapako sa Krus
nagpapatunay
na Siya nga
 ang Panginoong
nagpakasakit at namatay noon,
nabuhay muli ngayon!

Hindi ba 
ganyan din tayo
sa gitna ng ating mga
pag-aalinlangan
bagama't damang dama 
natin ang katotohanan
ng mga pagpapala at biyaya
hindi tayo makapaniwala
sa kadiliman ating natagpuan
liwanag ni Kristo habang sa
kawalan naroon Kanyang
kaganapan at kapunuan?
Sandigang ating pinananaligan
dasal na nausal ni Tomas na
banal pagkakita kay Jesus 
na muling nabuhay,
"Panginoon ko 
at Diyos ko!"

Huwag tayong matakot 
kung tayo ay
mag-alinlangan
at kung minsa'y 
hindi makapaniwala
sa mga gawa ng Diyos
na sadyang kahanga-hanga;
sa mundong ito
na ang pinanghahawakang
kasabihan ay
"to see is to believe",
ang kabaligtaran nito
ang siyang katotohanang
ating mapapanaligan,
"believe that you may see"
dahil  sa dilim at
kawalan parati dumarating 
ang Panginoong Jesus natin!

Easter is new existence in Christ

The Lord Is My Chef Easter Recipe by Fr. Nicanor F. Lalog II
Second Sunday in Easter, Divine Mercy Sunday, 07 April 2024
Acts 4:32-35 ><))))*> 1 John 5:1-6 ><))))*> John 20:19-31

*Photo by author, Mirador Jesuit Retreat House, Baguio City, 2018.*

We celebrate today the Octave – eighth day – of Easter which coincides with the Feast of Divine Mercy. Both Christmas and Easter observe an octave signifying eternity because when you count from Easter Sunday to this Sunday, there are actually eight, not seven days. That is why there is no such thing as weekend for us Christians because the week never ends but continues on and on every Sunday.

And that is also the mystery, beauty and reality of Jesus Christ’s Resurrection that according to Pope Benedict XVI, “a life that opens up a new dimension of human existence” (Jesus of Nazareth, Part Two, p. 244).

*Photo by author, view the refectory, Sacred Heart Novitiate, Novaliches, QC, 18 March 2024.*

From now on, nothing can hold us nor keep us locked in sadness and grief, suffering and misery as well as sin and death because in rising from the dead, Jesus had opened up for us new possibilities in the future not only in eternal life but right here on earth.

Like the apostles on that same evening of Easter, we also find it so difficult to grasp and understand, even believe and explain right away though we could feel and experience deep down within us that Jesus is risen.

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit.”
John 20:19-22

*Photo by author, dusk at Sacred Heart Novitiate, 20 March 2024.*

Since Sunday we have the prevalence of darkness and emptiness in our Easter stories, reminding us how often that it is in the darkness of our lives when we find light, when in the midst of emptiness when there is fullness.

This Sunday we find the presence of Jesus but still in an unusual manner. There was still darkness for it was night but more than that was the darkness within each disciple who locked themselves inside the Upper Room for fears from Jewish officials who might arrest and put them to death like Jesus.

Many times in life we feel locked in, imprisoned in some situations, feeling resigned as there is no way out from our troubles and miseries but through faith in Jesus, out of nowhere and without any explanation at all, we find ourselves extricated from our inescapable situations.

When my youngest sister was diagnosed with cancer the other year, she told me how she prayed on the eve of her surgery asking God to simply give her the grace to accept whatever the results of her tests would be. But after her surgery, it turned out her cancer was at its earliest stage that required no treatment at all except constant medical checkups! Last February on her major checkup again, doctors found no traces of cancer in her while her surgery had healed so well.

Hope is not positive thinking that things could get better; in fact, to hope is even to expect things to get worst like when the disciples were hiding in fear, expecting to be arrested too. Or my sister resigning to God her fate, just asking for the grace to accept she had cancer.

But it was in that darkness when Christ came and brought light to His disciples and my sister and our family. Strangely enough, it was after seeing the wounds of Jesus when they rejoiced because that proved that the Lord had risen. It was in my sister’s cancer we found ourselves together more in love and care for each other.

In life, our wounds will remain with us but most important of all for Easter to lead us into new existence in Christ, we must first remain in Him and with one another amid our wounds and darkness around us. And for us to remain or stay in Jesus with each other, we must first come.

Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst… Then he said to Thomas, “Put your finger here and see my hands”… Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me?”
John 20:26, 27, 28-29

My dear friends, while praying over the gospel this week, this line by the Lord kept on echoing within me. And every time it would echo, the Lord shortened the sentence like these:

“Have you come to believe because you have seen me?”

“Have you come to believe because…?”

“Have you come to believe…?”

“Have you come…?”

Before we can stay and remain in the Lord, we must first come. Like Thomas.

What he had asked as proofs to believe in the Lord’s Resurrection were not really doubts to be taken negatively. John referred to him being known as Didymus for Twin. We were the ones who gave him that nickname Doubting Thomas. Like us, there are times we feel at a loss like Thomas with our faith and with ourselves when extraordinary things happen to us. It was not that he did not believe but in fact, he wanted to believe more. That is why he came the following Sunday.

Though I have always loved Caravaggio’s paintings, I don’t think Thomas ever touched the Lord’s wounds. Thomas must have been overwhelmed with the presence of Jesus that all he could say was “my Lord and my God” which we repeat during consecration of the bread and wine into Christ’s Body and Blood.

*Photo by Ka Ruben, Easter Vigil 2024, National Shrine of Our Lady of Fatima, Valenzuela City.*

Easter leads us into community life centered in the Eucharist. See how since Sunday when Jesus appeared to Mary Magdalene, He instructed her to tell Simon Peter and others of His Resurrection; after appearing to Cleopas and companion on the road to Emmaus, they hurried back to Jerusalem to proclaim the good news of seeing the risen Lord at the breaking of bread; and while they were together which would be the gospel next Sunday, Jesus appeared to them again as a community.

In His rising to life, Jesus brought us together, fellow wounded healers to heal each other, to remain with each other amid our poverty and sufferings because together in Christ, that is when we open new dimensions in existence, in living as a community. We grow into an I-Thou person from the selfish ego. That is what the first reading is telling us in how “the community of believers was of one heart and mind, and no one claimed that any of his possession was his own, but they had everything in common” (Acts 4:32).

It is the risen Lord who comes and stays among us in darkness and woundedness whenever we come and reach out to others like Thomas in the gospel. Even in our doubts, Jesus comes for us to believe more in Him. That is when great things start to happen, many so unbelievable and too deep for words. Basta.

That is why St. John Paul II rightly made the eighth day in Easter as the feast of Divine Mercy too because it is the love of God poured out to us in Jesus Christ’s suffering and death on the Cross when Blood and Water flowed out from His heart as an ocean of mercy for us. This is the love of God John was reflecting in the second reading that was too deep for words to explain except that it is the power that also “conquers the world” (1 Jn.5:3-4). Like St. Faustina in her Diary number 163, let us also pray:

"Help me, 
O Lord, 
that my heart may be merciful" 
by being more loving, 
by coming 
and remaining in Jesus 
among our brothers and sisters 
in their many darkness 
and emptiness
and wounds in life.
Like You, 
Lord Jesus,
let me come
to reach out
to those in doubts
to be Your very proof
of Your having risen
from the dead.
Amen.