The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 14 April 2024
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
We go punk this Sunday with the 1984 hit Ghost in You by the British band Psychedelic Furs more known to our generation with the song Pretty in Pink that was eventually made into a movie though not necessarily an interpretation of the music itself.
Ghost in You was written by the Psychedelic Furs’ lead vocalist Richard Butler, their second single from their fourth studio album Mirror Moves released in 1984. It is another poignant love song about someone most probably gone yet still so loved. The music and lyrics are very mysterious that we feel it perfectly captures our reflection this third Sunday Easter on the meaning of Christ’s Resurrection which is getting real as opposed with how young people today use the word “ghost” and “ghosting” which is to leave behind or drop like a hot potato. Our Filipino expression say it so well: to be ghosted is “iwanan sa ere” or to be left hanging.
In our gospel this Sunday, Luke tells us how the disciple thought Jesus was a ghost when He appeared to them anew after Easter; Jesus read their minds and clarified He was not a ghost but truly alive with flesh and bones.
The Filipino expression says it all completely, iniwan sa ere which is worst than the English expression “dropped like a hot potato”. To be ghosted is to be betrayed, to be taken for granted, to be discarded like a thing. It is utter lack of respect to another person. Worst, it is lack of life full of pessimism and indifference to life itself.
In Ghost in You, Butler tells us how he seemed to have been ghosted by his beloved for reasons not so clear. And we go with him, in his pains and deep longing to be loved in return by his beloved.
A man in my shoes runs a light And all the papers lied tonight But falling over you Is the news of the day Angels fall like rain And love is all of heaven away Inside you the time moves
And she don’t fade The ghost in you She don’t fade Inside you the time moves And she don’t fade
Notice how the lover declares his deep love that is so pure, “all of heaven away” that remains within him through time like a ghost “And she don’t fade/ The ghost in you/ She don’t fade”.
About ten years ago, we used to pass by a billboard somewhere in the Banaue-C3 area in Quezon City that says “True love is like ghosts, which everybody talks about and only a few have seen.” It is quote from French moralist Francoise de la Rochefoucauld (163-1680).
Very true!
Like our reflection this Sunday, Easter calls us to be real, not like ghosts. The Psychedelic Furs’ Ghost in You is great music because we all go through it some times even many times. Easter tells us to get real and move on with life.
Jesus Christ is not a ghost. Had never and would never ever ghost us because He is faithful, truly alive and truly present with us especially in our darkest and emptiest moments in life. Many times, we do not see nor recognize Him because we are so focused at how we were ghosted especially by loved ones.
Here’s one of our favorite music in the 1980’s worth listening to today to see how far we have gone real, especially in our love. Or, have we remained ghosted?
The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II Third Sunday in Easter-B, 14 April 2024 Acts 3:13-15, 17-19 ><}}}}*> 1 John 2:1-5 ><}}}}*> Luke 24:35-48
Photo by Dra. Mylene A. Santos, MD, 27 March 2024 at Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon.
More than ten years ago, there used to be a billboard at the C3-Banaue area in Quezon City that said, “True love is like ghosts, which everybody talks about and only a few have seen.”
I googled the saying and found it was from French moralist Francoise de la Rochefoucauld (1613-1680). Nonetheless, we remembered that billboard because in our gospel today, we have heard how the Apostles thought upon seeing the Risen Lord that He was a ghost!
While they were still speaking about this, he stood in their midst and said to them, “Peace be with you.” But they were startled and terrified and thought that they were seeing a ghost. Then he said to them, “Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones and you can see I have.”
Luke 24:36-39
“The Road to Emmaus” painting by American Daniel Bonnell from fineartamerica.com.
This is the last Sunday we shall hear a story of the Risen Lord’s appearance to His disciples; beginning next Sunday, our gospels will be the accounts of Jesus Christ’s discourses at their Last Supper.
It is not really important to count how many times the Risen Lord had appeared to His disciples who in the first place never bothered themselves with it. John explained it last Sunday why only a few of these were written so that we may believe and have life in Him (Jn.20:31). There are two things we find always in these few Resurrection stories that convince us the Lord is risen.
First, there is always the intensity we feel in the Resurrection stories we have. Even though there is no account of how it happened, we could feel in the whole New Testament that it actually happened. It is historical but beyond the physical and ordinary. So real yet surreal. That is why initially, there is the incredulity not only among the disciples but even among us at this time. As we say in Filipino, “hindi makapaniwala” as opposed to “hindi maniwala” because Jesus Christ’s Resurrection opened new possibilities in our human existence that only faith in Him can explain though not fully. It is when all we can say in Filipino is “a…basta!”
From this intensity of His Resurrection, there is always that movement to gather together as a community of the risen Lord’s disciples. Easter is always in the context and setting of a community. See how Jesus would always tell or lead His disciples to gather together as a community, always appearing to them when there are at least two of them gathered like Clopas and companion on the way to Emmaus on the evening of Easter. And we see its effect – once they recognized Jesus at His breaking of bread, they both hurried back to Jerusalem to join the other disciples to share the good news!
That’s the beauty and mystery of Easter. It is so intense, so true we can feel and experience, always leading us to gather together as a community, as a family. It is never selfish nor personal. Do we have the same intensity today as individuals and as a community especially in our Sunday Masses?
From Facebook, 04 April 2021: “There is an urgency to announce the Joy, the joy of the Risen Lord.”
Today’s gospel scene is the continuation of that Emmaus story. While Clopas and companion were telling the disciples their experience, Jesus suddenly came into their room and again, they were startled and terrified.
But Luke added that one word “ghost” that was used twice in this scene: first in v.37, “But they were starteld and terrified and thought that they were seeing a ghost” and in v. 39 when Jesus read His disciples’ minds, telling them to “Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.”
Sorry for the long introduction as I wish to direct our attention to that word ghost.
When we were growing up, there was a cartoon show on TV called “Casper the friendly ghost.” In Filipino, we always refer to ghost as multo, something scary because like the aswang, they look terrible and would always harm people. That is why the Church later on changed the name Holy Ghost to Holy Spirit because of the very negative connotation of the word ghost.
These days, the young people are using again the word ghost, turning it into a verb form that means so negative: ghosting as in “iniwan sa ere”. At first, I thought to be ghosted is the equivalent of what we used to say “na-Indian” when a date or someone stood you up in a meeting or coming together.
But ghosting is more than just not appearing nor coming to a meeting or get together. It is almost like betrayal or infidelity. Precisely what the youth say, to be left hanging on air not knowing at all what is next. Very disappointing. Most of all, painful as it hurts us deeply when ghosted. The Filipino expression says it all completely, iniwan sa ere which is worst than the English expression “dropped like a hot potato”. To be ghosted is to be betrayed, to be taken for granted, to be discarded like a thing. It is utter lack of respect to another person. Worst, it is lack of life fulln of pessimism and indifference to life itself.
Photo by author, Sacred Heart Novitiate, 18 March 2024.
Jesus Christ is not a ghost. Had never and would never ever ghost us because He is faithful, truly alive and truly present with us especially in our darkest and emptiest moments in life. Many times, we do not see nor recognize Him because we are so focused at how we were ghosted especially by loved ones.
In the first reading, we heard Peter’s second discourse on Pentecost Sunday about the Resurrection of Jesus as the summit of everything that was written in the Old Testament, the fulfillment of salvation history. But at the same time, he was telling the people of how they have ghosted the Lord “whom you handed over and denied in Pilate’s presence, when he decided to release him” (Acts 3:13).
Peter was not accusing the people then or anyone today for being accomplices in Jesus Christ’s death because he himself denied the Lord thrice, remember? Peter ghosted Jesus too but repented. And that was his point to everyone including us today of how may times we too have ghosted Jesus when we sin against each other, when we betray our loved ones, when we are remiss in our duties and responsibilities, when we are unfaithful that people fail to experience the Risen Lord coming to them.
Peter is asking us this Sunday to look into ourselves at how we continue to ghost each other that we contribute to the vicious circle of violence happening in the world that often starts right in our family and community, even in the Church.
That is why the beloved disciple asks us in the second reading “to keep his commandments so that we may not commit sin” by rejecting the lusts of the flesh not only in the sexual sense but in all of our selfish interests. Most of all, to imitate Jesus Christ by living like Him full of love and kindness, always understanding and forgiving and caring especially of the weak and marginalized.
Photo by author, 09 April 2024.
The Resurrection remains a mystery. It is a call for us to be real with flesh and bones not like a ghost. Easter is an invitation to live our lives as Easter people, full of joy and hope in Christ even when the chips are down.
Being real as opposed to ghosting means proclaiming Jesus Christ with our very own witnessing of His loving presence and service to others with our very lives.
Being real as opposed to ghosting is avoiding “back burning” those dearest to us.
Being real as opposed to ghosting is not “bread crumbing”, of being mediocre that we do only the bare minimum.
Easter is Jesus faithfully present with us especially in the most trying and difficult moments of our lives because He assures us nothing can keep us nor hostage us in whatever darkness or emptiness we are in.
Not being able to see someone does not mean that someone does not exist. Many times in life, it is after our loved ones are gone – permanently or temporarily – when we actually experience them closest. That’s because of the Resurrection of Jesus!
Let’s get real by praying:
Lord Jesus Christ, open my mind and my heart to Your words; let me develop that prayer life You have always been inviting me to get into a relationship with You; let me find You in my wounds so I may find Your glory too; let me find You in my many hurts and scars in my heart so I may find and share Your healing and comfort with those still in the darkness of Good Friday or silence of Holy Saturday; dearest Jesus, fill me with life and joy so that people may see You in me alive and not like a ghost. Amen.
The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II Friday in the Second Week of Easter, 12 April 2024 Acts 5:34-42 ><))))*> + ><))))*> + ><))))*> John 6:1-15
Photo by author, 09 April 2024.
What an amusing incident again in our readings today, Lord Jesus, when You teach me when to continue and when to stop; how to find God's will and to keep doing Your work among us:
A Pharisee in the Sanhedrin named Gamaliel, a teacher of the law, respected by all the people, stood up, ordered the Apostles be put outside for a short time, and said to the Sanhedrin, “Fellow children of Israel, be careful what you are about to do to these men… For if this endeavor or this activity is of human origin, it will destroy itself. But if it comes from God, you will not be able to destroy them; you may even find yourselves fighting against God.” They were persuaded by him.
Acts 5:34-35, 38-39
Lord Jesus, teach me to distance myself sometimes from the heat of issues and arguments, even of personalities like when Gamaliel ordered the Apostles be put outside for a short time; many times it helps a lot in freeing my mind and my heart from my many ideas and biases that prevent me from distinguishing endeavor or activity of human origin and those from God that cannot be stopped at all.
Most of all, Lord Jesus, keep me close to You, let me seek You only and always, even if I have to go inside your circle just to be involved like Andrew the brother of Peter when he joined Your conversation with Philip on where to find food for the people; any thing coming from God surely has You, Jesus at its center and essence; You know exactly what to do, Lord, whenever we are facing difficult situations but still just the same the suggestion by Gamaliel, we need to separate sometimes to determine the Father's will that so often we presume be what we think, what we believe, and what we must do.
Let us not forget finding you Jesus in every activity and endeavor because that is when people are not only fed but also nourished and fulfilled. Amen.
The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday in the Second Week of Easter, 11 April 2024 Acts 5:27-33 ><))))*> + <*(((((>< John 3:31-36
Photo by author, Bolinao, Pangasinan, April 2022.
Once again, O Lord, Your words are very amusing today: "For the one whom God sent speaks the words of God. He does not ration his gift of the Spirit" (John 3:34).
It sounds so funny yet so true, dear Jesus! We not only ration the Holy Spirit but we also ration every good gift You give us as if it would run out, as if You would stop blessing us, as if You are not God.
Forgive us, Lord, when we ration especially Your love to others, when we do not realize that love and life and every blessing You give are meant to be given and shared fully with others.
“We gave you strict orders did we not, to stop teaching in that name. Yet you have filled Jerusalem with your teaching and want to bring this man’s blood upon us.”
Acts 5:28
Dearest Jesus, fill us with courage like Your Apostles after Pentecost that we too may give all to fill the world with Your Good News of salvation in You, with You, and through You! Amen.
The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday in the Second Week of Easter, 10 April 2024 Acts 5:17-26 ><}}}}*> + ><}}}}*> + ><}}}}*> John 3:16-21
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
When the captain of the temple guard and the chief priests heard this report, they were at a loss about them, as to what this would come to.
Acts 5:24
Your words, O Lord, from the first reading are very amusing: after discovering the jail securely locked with guards stationed outside but the apostles nowhere, they were the ones who felt at a "loss"; they who have imprisoned the Apostles were the ones LOST when they were supposed to control the situation.
How ironic so often in life when we feel to have been more in control of everything even people, when we feel we lord over everyone, that is when we feel more empty, and more at a loss.
And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil.
John 3:19
Photo by author, Jesuit Cemetery at the Sacred Heart Novitiate.
Forgive us, Lord Jesus in choosing darkness of sin, darkness of pride, darkness of bitterness and of unforgiving that is why many times we are at a loss in life especially when we profess to believe in You, when we claim to be Your disciples; let us go toward Your light of truth and justice, Your light of loving service, Your light of mercy and forgiveness so that in our very selves, people may truly experience "God so loved the world." Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-09 ng Abril 2024
Caravaggio’s painting “The Incredulity of St. Thomas” (1602) from en.wikipedia.org.
Sa tuwing maririnig ko ang kuwento kay Santo Tomas Apostol ni Kristo, ako'y nanlulumo dahil batid ko hindi ayon turing natin sa kanya na "Doubting Thomas" gayong tanging tag-uri sa kanya ng Ebanghelista ay "Didymus" o "Kambal"; nag-alinlangan nga si Tomas sa balitang napakita si Jesus na muling nabuhay sa kanyang mga kasama nguni't kailanma'y di nabawasan kanyang paniniwala at pagtitiwala.
Malaking pagkakaiba ng hindi maniwala sa hindi makapaniwala na isang pag-aalinlangan bunsod ng kakaibang pakiramdam tulad ng pagkamangha o ng tuwang walang pagsidlan sa isang karanasang napaka-inam ngunit hindi maintindihan balot ng hiwaga at pagpapala gaya nang mabalitaan ni Tomas paanong nakapasok sa nakapinid na mga pintuan Panginoong Jesus na muling nabuhay.
Katulad ng kanyang mga kasamahan nonng kinagabihan ng Linggo ding iyon, wala ding pagsidlan tuwa at kagalakan ni Santo Tomas nang sa kanya inilarawan ipinakitang mga kamay ni Jesus taglay pa rin mga sugat natamo sa pagpapako sa Krus nagpapatunay na Siya nga ang Panginoong nagpakasakit at namatay noon, nabuhay muli ngayon!
Hindi ba
ganyan din tayo
sa gitna ng ating mga
pag-aalinlangan
bagama't damang dama
natin ang katotohanan
ng mga pagpapala at biyaya
hindi tayo makapaniwala
sa kadiliman ating natagpuan
liwanag ni Kristo habang sa
kawalan naroon Kanyang
kaganapan at kapunuan?
Sandigang ating pinananaligan
dasal na nausal ni Tomas na
banal pagkakita kay Jesus
na muling nabuhay,
"Panginoon ko
at Diyos ko!"
Huwag tayong matakot kung tayo ay mag-alinlangan at kung minsa'y hindi makapaniwala sa mga gawa ng Diyos na sadyang kahanga-hanga; sa mundong ito na ang pinanghahawakang kasabihan ay "to see is to believe", ang kabaligtaran nito ang siyang katotohanang ating mapapanaligan, "believe that you may see" dahil sa dilim at kawalan parati dumarating ang Panginoong Jesus natin!
The Lord Is My Chef Easter Recipe by Fr. NIcanor F. Lalog II Monday, Solemnity of the Annunciation of the Lord, 08 April 2024 Isaiah 7:10-14, 8:10 ><}}}}*> Hebrews 10:4-10 ><}}}}*> Luke 1:26-38
Photo by author, Our Lady of the Poor, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
You ended it, O blessed Mother with "Behold, I am the handmaid of the Lord. May it be done to me according to your word" and it all set us to an ever new beginning happening daily with your Son Jesus Christ's coming!
God and man too far apart from each other before because of the Fall are now so close and near with each other when you, O blessed Virgin, said yes to His Holy Will so that the promise of old is fulfilled.
Brothers and sisters: It is impossible that the blood of bulls and goats take away sins. For this reason, when Christ came into the world, he said… “behold, I come to do your will, O God.” By this “will,” we have been consecrated through the offering of the Body of Jesus Christ once for all.
Hebrews 10:4, 7, 10
Chapel of Della Strada, Sacred heart Novitiate.
Pray for us, our Mother Mary that like you we may be open always to God's will, intently listening to His voice and most of all obeying His word so that like you, we may bring Jesus Christ to this world, be enfleshed in us to become His presence. Amen.
The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 07 April 2024
Photo by author at the refectory of Sacred Heart Novitiate, Novaliches, QC, 18 March 2024.
We turn to jazz this Second Sunday in Easter in order to express the meaning of Jesus Christ’s Resurrection that is simply too deep for words because of its intense nature. Unlike Christmas that lights up our minds with so many images, Easter is different in the sense that it is something we have to feel and dig deep down inside us to really appreciate. Like jazz music that stirs our souls with its unique sounds that enable us to touch our very being.
For this Sunday we have chosen David Sanborn’s Love Will Come Someday from his 1982 album As We Speak because it captures the spirit of this Easter Octave also known as Divine Mercy Sunday when Jesus appeared to His disciples inside a locked room for fears from the Jews on the very night of His Resurrection. We reflected in our previous blog that the Resurrection of Jesus opened a new dimension in human existence when we could no longer be held hostage or captive by even the most difficult plight in life with Jesus opening many possibilities for us even while in this life (https://lordmychef.com/2024/04/06/easter-is-new-existence-in-christ/).
Sanborn’s almost two minutes of sax introduction to his Love Will Come Someday gives us the feel of the prevailing setting of Easter and life wherein there is the constant presence of darkness and emptiness where we also find Christ’s light and fullness. Sanborn has been a session musician collaborating with almost every big name in the music scene across all genres. His sax is so soothing yet penetrating that brings out even those things we have been hiding deep inside us resulting in a sort of catharsis which is very Easter too!
Written by Michael Sembello and David Batteau with the latter doing the vocals, Love Will Come Someday is a poignant song of the ups and downs not only of love but of life itself. Very often, like the darkness and emptiness we find in the Easter stories since last week, we find our lives in the same setting too when we could not figure out exactly or right away at why or how certain things happen in our lives despite our best efforts.
Funny how the legends die When heroes never come alive in the day time Funny we can be sad It doesn’t have be so bad in the night time
You want know where they The songs all go in your life time One of these we’ll go And find out where they stay
Once upon a lovers song There was a boy who sang along in the night time Once upon a lovers dream There was a tale of broken wings in the day time
But, there are times when suddenly, Jesus comes to us amid all locked doors, appearing to us, extricating us from difficult situations that amid great joy, we could not believe it happening at all that we doubt like Thomas simply because they are so surreal!
And there lies the mystery of life and love, of Easter: visions and images are not so important because it is the intensity within us which makes Jesus and those we love so present that we respond with more love and adoration.
Catch a piece falling star Try to keep in a jar till the morning Catch a summer firefly Willing it’ll stay alive till the morning
You want to know where did the songs all go In your life time One of these days we’ll go and find out Where they stay
Love will come someday Love will find a way Love will come someday Love will find a way
The songs that I sing, the songs that I bring The songs that I sing, the songs that I bring The songs that I sing, the songs that I bring, yeah, yeah
As we mature and journey in this life, the more we find God and our very selves and those we know more real, more loved and lovable. In the end, love always finds a way someday. Like Thomas, we just have to believe in order to see. Here is David Sanborn and to those belonging to my generation, cheers to the music we grew up with, hoping the younger ones find these treasures too.
The Lord Is My Chef Easter Recipe by Fr. Nicanor F. Lalog II Second Sunday in Easter, Divine Mercy Sunday, 07 April 2024 Acts 4:32-35 ><))))*> 1 John 5:1-6 ><))))*> John 20:19-31
Photo by author, Mirador Jesuit Retreat House, Baguio City, 2018.
We celebrate today the Octave – eighth day – of Easter which coincides with the Feast of Divine Mercy. Both Christmas and Easter observe an octave signifying eternity because when you count from Easter Sunday to this Sunday, there are actually eight, not seven days. That is why there is no such thing as weekend for us Christians because the week never ends but continues on and on every Sunday.
And that is also the mystery, beauty and reality of Jesus Christ’s Resurrection that according to Pope Benedict XVI, “a life that opens up a new dimension of human existence” (Jesus of Nazareth, Part Two, p. 244).
Photo by author, view the refectory, Sacred Heart Novitiate, Novaliches, QC, 18 March 2024.
From now on, nothing can hold us nor keep us locked in sadness and grief, suffering and misery as well as sin and death because in rising from the dead, Jesus had opened up for us new possibilities in the future not only in eternal life but right here on earth.
Like the apostles on that same evening of Easter, we also find it so difficult to grasp and understand, even believe and explain right away though we could feel and experience deep down within us that Jesus is risen.
On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit.”
John 20:19-22
Photo by author, dusk at Sacred Heart Novitiate, 20 March 2024.
Since Sunday we have the prevalence of darkness and emptiness in our Easter stories, reminding us how often that it is in the darkness of our lives when we find light, when in the midst of emptiness when there is fullness.
This Sunday we find the presence of Jesus but still in an unusual manner. There was still darkness for it was night but more than that was the darkness within each disciple who locked themselves inside the Upper Room for fears from Jewish officials who might arrest and put them to death like Jesus.
Many times in life we feel locked in, imprisoned in some situations, feeling resigned as there is no way out from our troubles and miseries but through faith in Jesus, out of nowhere and without any explanation at all, we find ourselves extricated from our inescapable situations.
When my youngest sister was diagnosed with cancer the other year, she told me how she prayed on the eve of her surgery asking God to simply give her the grace to accept whatever the results of her tests would be. But after her surgery, it turned out her cancer was at its earliest stage that required no treatment at all except constant medical checkups! Last February on her major checkup again, doctors found no traces of cancer in her while her surgery had healed so well.
Hope is not positive thinking that things could get better; in fact, to hope is even to expect things to get worst like when the disciples were hiding in fear, expecting to be arrested too. Or my sister resigning to God her fate, just asking for the grace to accept she had cancer.
But it was in that darkness when Christ came and brought light to His disciples and my sister and our family. Strangely enough, it was after seeing the wounds of Jesus when they rejoiced because that proved that the Lord had risen. It was in my sister’s cancer we found ourselves together more in love and care for each other.
In life, our wounds will remain with us but most important of all for Easter to lead us into new existence in Christ, we must first remain in Him and with one another amid our wounds and darkness around us. And for us to remain or stay in Jesus with each other, we must first come.
Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst… Then he said to Thomas, “Put your finger here and see my hands”… Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me?”
John 20:26, 27, 28-29
Caravaggio’s painting “The Incredulity of St. Thomas” (1602) from en.wikipedia.org.
My dear friends, while praying over the gospel this week, this line by the Lord kept on echoing within me. And every time it would echo, the Lord shortened the sentence like these:
“Have you come to believe because you have seen me?”
“Have you come to believe because…?”
“Have you come to believe…?”
“Have you come…?”
Before we can stay and remain in the Lord, we must first come. Like Thomas.
What he had asked as proofs to believe in the Lord’s Resurrection were not really doubts to be taken negatively. John referred to him being known as Didymus for Twin. We were the ones who gave him that nickname Doubting Thomas. Like us, there are times we feel at a loss like Thomas with our faith and with ourselves when extraordinary things happen to us. It was not that he did not believe but in fact, he wanted to believe more. That is why he came the following Sunday.
Though I have always loved Caravaggio’s paintings, I don’t think Thomas ever touched the Lord’s wounds. Thomas must have been overwhelmed with the presence of Jesus that all he could say was “my Lord and my God” which we repeat during consecration of the bread and wine into Christ’s Body and Blood.
Photo by Ka Ruben, Easter Vigil 2024, National Shrine of Our Lady of Fatima, Valenzuela City.
Easter leads us into community life centered in the Eucharist. See how since Sunday when Jesus appeared to Mary Magdalene, He instructed her to tell Simon Peter and others of His Resurrection; after appearing to Cleopas and companion on the road to Emmaus, they hurried back to Jerusalem to proclaim the good news of seeing the risen Lord at the breaking of bread; and while they were together which would be the gospel next Sunday, Jesus appeared to them again as a community.
In His rising to life, Jesus brought us together, fellow wounded healers to heal each other, to remain with each other amid our poverty and sufferings because together in Christ, that is when we open new dimensions in existence, in living as a community. We grow into an I-Thou person from the selfish ego. That is what the first reading is telling us in how “the community of believers was of one heart and mind, and no one claimed that any of his possession was his own, but they had everything in common” (Acts 4:32).
It is the risen Lord who comes and stays among us in darkness and woundedness whenever we come and reach out to others like Thomas in the gospel. Even in our doubts, Jesus comes for us to believe more in Him. That is when great things start to happen, many so unbelievable and too deep for words. Basta.
That is why St. John Paul II rightly made the eighth day in Easter as the feast of Divine Mercy too because it is the love of God poured out to us in Jesus Christ’s suffering and death on the Cross when Blood and Water flowed out from His heart as an ocean of mercy for us. This is the love of God John was reflecting in the second reading that was too deep for words to explain except that it is the power that also “conquers the world” (1 Jn.5:3-4). Like St. Faustina in her Diary number 163, let us also pray:
"Help me, O Lord, that my heart may be merciful" by being more loving, by coming and remaining in Jesus among our brothers and sisters in their many darkness and emptiness and wounds in life. Like You, Lord Jesus, let me come to reach out to those in doubts to be Your very proof of Your having risen from the dead. Amen.
The Lord Is My Chef Easter Recipe by Fr. Nicanor F. Lalog II Friday in the Octave of Easter, 05 April 2023 Acts 4:1-12 <*{{{{>< + ><}}}}*> John 21:1-14
Photo by author, Easter Sunday 2020.
You are Easter, Lord Jesus Christ and nobody else, nothing else. Period. Until now, I exclaim in joy like the beloved disciple whenever I realize it is You, Jesus, making wondrous things for me even from afar; it is You, Jesus, whom I find as the sole reason and meaning for every blessing and good thing that comes my way in life; when I look back in life, especially on those days like this scene today when I have tried to forget You, Jesus, that is when You come, when You appear, when You tell me to cast the net anew to catch some fish.
So he said to them, “Cast the net over the right side of the boat and you will find something.” So they cast it, and were not able to pull it in because of the number of fish. So the disciples whom Jesus loved told Peter, “It is the Lord.” When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea.
John 21:6-7
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 18 March 2024.
Forgive me, Jesus, when I act like the elders and priests of Jerusalem, always wondering and doubting on Your powers and grace to heal, to restore life, and to forgive sins; forgive me, Jesus, for the times I have rejected You like the stone rejected by builders who have become the cornerstone. Amen.
lordmychef.com 